a let's start in the morning together, in order to prepare the right breakfast, first of all you need to buy the right products. and, of course, what kind of breakfast without vegetables will we bake? too large size indicates that the vegetable is overripe. it is not worth eating such fruits . who how much can ah exercise free time workouts doin, i like to play football games. this is an active game. we represent charging football and get useful tips. if there are few muscles, then there will be less strength, there will be many muscles, it is harder to carry oneself, it is important to find

some kind of middle ground in which the athlete will be comfortable and will not experiment, because the harmony of taste gives us saturation. watch the breakfast of champions on tv channel belarus 24 in the program. we are going on an expedition to the kutkas of our ukraine for people like ashana oh, they won’t burst us with minced meat, raw foodists side or is it true that with theobagite all the fears of cooking leave shima beach and here we are the siege dedin' that ny borough you we decided to pierce the extra net of his miners, let's investigate the story of the name of the mind of the beard. dozhinkov's image of the sacred field of a sheaf of god's beard was so shown on the vests at the edge of the harvest day, let's give the second tradition a new life, let's say my heart, what do

you think, look at the project on the pirates on our tv channel. venky liked it. and we do not keep others here. and the greyhound should be put aside by her superiors to put the girls aside . he takes out a long-legged

giraffe from a closet, and a long-eared donkey from a drawer. full of heroic strength, he leads a whole train with passenger ropes from the house to the gate, and when large puddles spill in the spring. tribute must go home, but let's write a letter to mom, let's, i'll write it down. i got sick. why does it help? who

is next, dear, mom we play. or denisovna in the mountains for escort and where is the escort? i know about the box of roads, in the mountains, we drove a little. go.

run run, run, run faster in places. go. about five minutes ago, a

comrade lieutenant

colonel drove in the direction of the checkpoint.

obedience? or why were you assigned to this obedience? well, actually, i asked myself, and so it was my management's response to my request. e such, as you know, a full-fledged order, as it happens a decree, as we call it, was not originally. it was my request, and we granted the request, and then already from the second of january. e, in my opinion, the nineteenth year, if i'm not mistaken, it was just signed by pavel that i was going to accompany the belarusian language of the republican clinical center helping children, so this, well, was my desire. why did you ask? actually, you should be directed to it, because, well, not everyone can do it even in some emotional way . we are all people after all. well, in fact, i first came to this center. uh, in

which we are now just in the autumn in the month of november of the nineteenth year. and here is the pier, the child of their parishioners, they have a special child, and they asked just here they were to come and take communion, when i arrived, i looked to get to know each other got acquainted with the center itself with the fact that there is even a chapel at that time. she was already and interested in her. why, for example, should i stay here as a priest, because , in principle, the need for the presence of a priest here. she objectively is. and that's how it happened. and can you remember your first visit, coming here as an obedience, that is, so you helped at the request, your parishioners arrived. and that's it, how to listen. the first day we encountered something. what are your memories of him. in fact, there was no such a bright first day, because this was preceded by preparatory work, it was necessary to get acquainted with the director , it was necessary to talk to determine the

direction of work, and so on. and when we have already started here to perform prayers in the chapel weekly. so, can you say yes? it can be said that we had the first such prayer service, and employees came to rocco. now there is already such a backbone of people who come every time we pray we communicate. and we have already become even more like friends, because already during this time, uh, many situations have tied us together, both official and personal, because some employees come up and ask, for example, to baptize a child there, and then they come to the cathedral, and we pray together, and so on, so, naturally, back then it was timid back then people didn't know, didn't know. they came to look and leave, but at the same time, everything changed with time and now we can say that here a is a small full-fledged the community even has people who constantly come to the chapel, who pray, who

come and pray on their own, and yes, and so we communicate obedience to you, to put it mildly , not simple, but after all to a priest. and how can a person decide to take such a step, after all, you told me that if you chose obedience yourself and asked to direct, then this is for a long time, at least. and at the very least forever. that is, how can you, as a person, decide to take this step, in fact , i didn’t know where i was going, therefore, according to essence. everything was very simple, as you know, but you just jumped up and realized that it’s not so simple, and so then it’s already starting to somehow develop in this direction, but, seriously speaking. there is a lot of meaning in this obedience, there is a lot of depth, there is a lot of return that you receive when you are in such a place, for example, and accordingly, you receive no less than

you give, then more. therefore, this is just the meaning of service. and you yourself have a family, how do your relatives feel about this do not even know how to properly line of work kind of care. are you at home? does your family see you as difficult about this ? because it really is 24 by 7, respectively, a sedan, for example, this center, i can leave at night and early in the morning , and it all depends on when the child leaves, for example, and accordingly, of course. this leaves a certain imprint on the family on family relationships, because she is already a spouse, of course, but she was ill at the moment when there was a breakdown, defined in terms of that he is a spouse, as it were, like there are, discuss him and not. he only comes to sleep. now, of course, we are trying to somehow work out some kind of approach, but a family one, but this does not always work out, because this ministry does not work. and serving it

always assumes that you no longer belong to yourself, so it turns out that way, but the first reaction. what was she like when she found out that this is exactly the direction that works with children and difficult difficult work. well, in fact, she, just like i did not fully understand, in general, what we we enter it now, she was already here and my daughter was here, and in principle, both in the hospice and in the oncology center wherever my family is. she was already there, that is, they looked where her husband and dad were. here it is, although it happened only this year, therefore, accordingly , now they even understand more locally how it all is, and so, of course, it was initially difficult in terms of the fact that she did not fully understand this. i'm just coming in, and naturally, many of the moments that i brought home, but internal yes they were, of course, very painful before and naturally. it was like this. well,

there was a very difficult period. uh -huh, that is, it will still affect, let's say, leave it like that. uh, it didn't work outside of the house. no, it still doesn’t work now, because too deep everything is too traumatic and therefore to say that i am there. yes , the door of the house closes, and i leave everything. yes no not leaving yet. it all goes home. it is clear that i try to protect my family from some of my inner experiences, but this is visible. this can be seen both in the state and in the behavior and in the mood and in some inner experiences. it is impossible to hide, and what is the work of the priest here in the palliative center in the wonka hospice dispensary. what is your actual mission? well, in fact, here is the concept of spiritual help, which we are trying to implement on the basis of these institutions, and, in principle, it is not new, but in our realities it is innovative

to some extent, because it was previously assumed that the priest just comes performs requires the sacrament and leaves now, we will realize the full ah, spectrum of accompaniment, starting with the sacraments, which just the same as the priests are obliged to perform, ending with the moment of accompaniment to dying acceptance of the diagnosis, for example, in subsequent accompaniment, when, for example, a person, here child. he also died accompanied by parents at the funeral of a child, accompanying parents in making a diagnosis, if we are talking about oncology and decision-making, assistance in making decisions about, for example, a long-term overcoming of a diagnosis, and so on. that is, well, almost a complete spectrum of support from beginning to end. that is why it is very good that we have, since last year, but completely . as soon as he gets into reality, he is diagnosed, and he is just starting his journey and, uh,

ending with a palliative center and a hospice. and at the whole stage, the priest's accompaniment takes place, and parents and children do not have to get used to something new, for example , a person, because in the oncology center. eh, there was this priest. here they go, for example, to a palliative. and then there's the priest. naturally, they are already somehow more adaptive and easier for them. yes, therefore, in this situation, thank god we were able to do this. and now the most important thing is that it all works, that is, the priest is also a psychologist. here we have to share, even though i have a psychological education. i specifically received it in order to be here, but uh, we separate the priest and the psychologist, that is, uh, the priest interacts with psychological services of all departments. that is , for example, a palliative center in a hospice center. everywhere there is a psychological service and the priest directly

interacts closely with these people with psychologists, but we share where crisis intervention and quick intervention are needed. e help. yes, here, uh, a priest is needed, well, where long-term therapy is needed, for example, there is a feeling of guilt there, but some kind of internal trauma, and so on. this is especially true of working with parents, then a psychologist already does this. sometimes we do joint classes. well work with parents, for example, yes, when both the psychologist and the priest are together. this is also very effective and also very, very really works. good. that is why in this regard we share this is very important, because the priest still has a different functionality and a big plus, which is in reality. here are the palliatives of the cancer center. ah, the priest, he still works without requests. that is, i come myself, which a psychologist cannot always do in accordance with his functional duties . that is why, for example, he first enters

the priest into the situation, and then transfers this situation to the psychologist, then it also works very well. this is especially true for states of shock hysteria, for example, when the child left and the parents are in shock and do not let anyone in. and then the priest himself can enter into this situation, and then pass it on to other specialists. this is the so-called team principle of work, which we are now trying to implement at all stages from here. i have a question. and what is the peculiarity of working with children who, for sure, will leave or here we are working more with parents. it all depends on the state of the child, if the child is verbal, that is, he is contact, then naturally, we interact with the child , first then with the parents, but the parents are an integral part of this system. that is, it is impossible to say that we are only with the child or only with the parent, if the child is already loaded, as they say, yes, that is, he is no longer verbal, he is either in a drug sleep

or in a coma, yes, then naturally the interaction work occurs with the parents and with the staff that accompanies this love, because the staff is one of the elements of this system and it is also necessary to work with them, because they are living people who also hurt, who burn out, who are seriously scared, and so on. whole system. what could be the most unexpected discouraging question that children have asked you, in fact, there are a lot of these questions, because children constantly ask a lot of questions and most of these are quite unpredictable. the one that's in the heart i had a boy from a recent one who asked, uh, advice on what to do, so that god would dream, that is, here he is, as if he stopped me and is on fire, listen, father. but what can i do to make god dream, yes, that is, you stand like this and think, well, wow , as it were, what is in your head? so what are you talking about? you think? well, we had a good talk with him, but on saturday, in general,

how would a guy turn to me, well, a little boy, he is 4 years old with a question. how old am i? and why do i have no hair already, as it were, yes. they are used to that, they also do not have hair. and if this is a cancer diagnosis, in fact , uh, here are different different different ones. uh, questions and that's fine. and how to find answers to them is the most important thing, if it is not on the surface, you do not know it, do not be shy and not ashamed to say that i do not know, children, this is normal. ah, and vice versa, they themselves can tell you the answer to the question that they themselves ask, so i very often use the technique when i don’t know what to answer. i 'll ask. and what do you think and the child to you throws a couple more versions on top and you are already sort of working with these versions, that is, this also happens, there is a situation when you don’t have to answer anything, that is, the child just says, because he needs to say it is difficult sometimes. when, for example, you lead a child for a long time and a video with

the onset of concentrics, then, for example, here or he is in the center in a hospice, and you are with him at all stages in reality to his family, then he leaves. these moments are very difficult. and in principle, there are quite a few of them. on the one hand. you understand that it's great that you were at every stage on the other side. you realize it's very, very traumatic enough. after all, this work is not only physical assistance. this is not only a physical presence in one center in the second center, but also a moral one. ah, how do you deal with that? i read in one of your interviews that 73 children left you in a year, in my opinion, last year was very difficult. it was very difficult, but there are still a lot of things added, and according to well, if not statistics, but now, if you collect all the organizations that i have, yes, somewhere about 73 people left. this does not mean that all of them, for example, are 73. i didn’t accompany them not always,

because sometimes parents are unbelievers sometimes they don’t want sometimes something else we respect everything, because we have a confessional society and, accordingly, we don’t we can impose or force something there, although we are often in this, but they try to convict us. but no, and therefore, of course, the year was difficult and not easy. i hope this one is a little easier. i would like, at least, that's but in fact, i'm not recovering at all. i burn out and it's intent burnout on psychologists. they would say that. killer somehow yes, but in fact, and this is a natural phenomenon, when you give, you serve, then service devastates you, but it fills you your relationship with god, which is this resource of faith, which is colossally strong and powerful, which makes it possible, and somewhere these forces are found to explain how it works. i can’t, because this process does not change, that is, i don’t fill myself exactly, so here, uh, i recharge, as

it were, yes, then the grace of god which he gives. eh, that's all. and this is possible only when you have some kind of living relationship with god, that is, when you do not just talk to him, but you feel at some moments. well, it's completely different then. this is a resource that, in principle, gives you the opportunity to move on. is it possible to get used to death, no matter how this question sounds, but you have to deal with it quite often. i think a man to everything. some kind of creature is quite difficult in my practice. i determined that if i i'll get used to what's going on. i'll leave, that is, i'll ask, uh, i'll say that well, i'm already like, yes, because if, for example, the doctor gets used, well, this is his professional. and if the priest gets used to it, then he can no longer fully accompany, that is, well, he cannot mirror, he cannot sometimes feel. and this is very visible. this is felt at

the level already, as it were, moments of communication. therefore, if you cannot pass through yourself, then give it out. something you can't already, so in this situation for me addictive, until this stage does not occur, because, well, because these people are children, and they are all different. yes, death often comes in the same way, but all the same, it's all different, which is why the sensations are different and, accordingly, the experiences too. or some of your patients, your spiritual chad, prayer for your help, maybe not on the basis of this center directly. and here's the oncology dispensary. helped in what way? maybe you know how they are. uh, miraculous healings after there deep long prayers. forgive not parents, or is it all fairy tales no, it's not a fairy tale. i think someone has it, but in my practice it was not. that is, in my practice, miracles happen differently, but in my practice, miracles

happen, when, for example, a child dies. he must die with pain, leave without pain, and, for example, the lord takes him until the onset of pain syndromes and so on. this is what i call the miracles of the presence of god in reality, but you know how, so that right there, everything changed in 3.5 years and for the number of children that accompanied there were no such miracles, and i am very glad about this, because, well, not in miracles. faith , you understand, it is a little deeper, and if a person exists only in these facets, then faith is rather shaky, because someone else will come who will show you the same miracle, and you will think. well, yes, indeed, it is still the same. that is why this has not happened in my practice. everything is enough. here comes such deep things, but, unfortunately, without any such things . wow, what if there are pluses and what minuses, in addition to

evident in your ministry in your obedience. well, it's actually hard to say about the pros and cons, because this is a ministry. it cannot be comfortable. it cannot be comfortable. it just has its downsides. and if you see them, if you feel them, what does it mean, or are you in touch with them trying to change something. well, either you do not undertake it, and therefore i can only say of the minuses. one thing is that people are always the most difficult people, and especially people who get sick, who are in difficult situations, for whom everything is aggravated. uh, it's hard and minus to say, it’s difficult to name people directly, but to say that, if you express it directly, then yes, people are the most difficult aspect of service in reality. e lesnoy polyany palliative center or hospice. this is so, but do you get used to the children you accompany or do you know it, as

in some professions of this somewhat similar nature is prohibited. of course not, you get used to it. you're not something you get used to. you become part of their life part of the reality of their families part of the reality of parents in life and with many parents who are here already now spent their children. we are in contact constantly communicate and there are situations when parents lose a child. we keep in touch all the time. this feature of accompaniment is another plus to everything, and then they have children, and they come and ask them to be baptized, that is, and these moments also happen, so communication is constant and in this regard, you already become part of the life of families, therefore, in of this situation, of course, you get used to this particular feature of the pain that you feel when someone leaves. e of those you accompanied by accompanying, because in fact you already seem to be detached

from you, and therefore i inevitably know that you have recently begun to understand, also in repair matters. tell us a little more about what this story is, because even if you follow your social networks, you tell us some terminology builders, which in general, no matter how much it fits with the priesthood. how did it happen? where is the construction going on? how at what pace really? it really isn't mine. i mean, i don't like it. that's all that is connected with repairs, i that is, as the people say, yes, that is, my hands are not from the right place, therefore, unfortunately, i only know how to speak, but i can’t do anything with my hands . here and but at the same time, uh, as i form three organizations in these three organizations. we have chapels. we are now in one of them, this is the clock of the non-polative center. the peculiarity of this chapel is that here sometimes, if there is a moment when the child leaves, we bury the child. that is, it is brought here on wheelchairs, or we are we do it in the ward, either we drink hours and it doesn’t

happen, that is, we withdraw and always put and drink more all together like this, namely, that’s why i have this number with such a special moment, yes, and very deep for each employee and for me in particular, but each of the organizations has a chapel in the chapel of the children's cancer center. we celebrate divine liturgies. that is, it is an almost full-fledged house church, and therefore there has been no repair in this chapel for 25 years. we just decided this year. well, you have to somehow, they took it and repaired it and swung at such a grandiose project in order to completely paint it, replace the heating there, the door, the window was ordered, the stained-glass window. we change ceilings and so on. that is, we are now engaged in this, and already now at this stage, the repair is already in full swing, the walls are being finished off. i think that closer to the end of september we will start painting the chapel. it will already be beautiful with us and there will be murals. therefore, in this regard, yes, now i had

to face this and naturally. i didn't before distinguished poklyovka from plaster. and i didn’t know at all what the difference was between them and didn’t understand batteries. yes, i don’t really understand now, but i already understand at least what they are in size around there. and that you can’t stick any battery there, and say there that it will stand there, because it is beautiful, that is, before. i had these ideas. well, any priest has this, and i’m actually not perfect in this regard, because there are priests who, e, erect complexes, and this is now, when i came into contact with this, i sometimes i look, passing by some temple construction there. i think, lord, why do you need to erect a monument to this priest, because, well, here, i ’m trying to repair some kind of chapel, and he swung at whole wounds there, but you know, when preparing for an interview. i read a lot of different articles in order to be aware of your instagram, including reading and sharing with colleagues some stories

that impressed me. i was often asked questions like this, what does he live for? and what does he support his family for? let's explain to our viewers a little, what 's the matter? why such a question? colleagues arose and actually how how does it happen? everything is very simple, and in the chapels in which i serve in the reality of my obedience. we created, uh, such, well, let's say the money free format that is, it is free without money, so everything is for example, even in this chapel we can see candles, icons, crosses. it's all free, that is, a person comes. so he took a candle and put it on a candlestick. and for that he doesn't have to sacrifice anything. he may not. the same every month. i bring icons here and now we have begun to distribute crosses and hand out crosses. we became difficult and began to buy silver, that is, all the crosses in the chapels, which we now distribute in the center and in the palliative center, they are silver parents come

and look and sometimes at first they still could not understand that it was free, as it were, yes, ah, but there is a need for these crosses, because children often lose them, it happens. there some medical manipulations also remove them and forget them. and therefore, it is necessary from time to time, for example, in the micro-center. it takes us about 350 crosses a month on average, but because, well, there are a lot of patients there and they are constantly sorted out. that is why. that it contains them, based on the donations that i attract. ah, thanks to social media. so there are people who read posts there and uh, watch me on instagram there and uh, periodically say, well, father there, here we know you need this, let's go. here we donate it, there and so on, that is, in fact. and they immediately use this money to maintain the watch, because the candles that we buy. they also cost money, and everything else is a and

, accordingly, it requires certain funds and funds are sought in this way. if you talk about what i live for, then, of course. i live at the expense of the content that is given to me, and the parish in which i serve, but i serve, as any priest is assigned to a particular parish. i am i serve in the cathedral, so i get a salary in the cathedral and , accordingly, due to this i live. if you urgently need a rest, you need to switch,

and the mini-tour is still far from the vacation, what you need welcome to the city with a thousand-year history. even as the local press assures. this is the pearl of western belarus, together we will go to the most beautiful interesting places that protect the castle from uninvited bones. as if i 'm in a real salt cave, although actually. everything here is made for to achieve this effect, we will introduce you to local entertainment and attractions. to marry her in the collection should have been about 400 dolls. watch in

the program the route was built on the belarus 24 tv channel. yakov zeldovich, an outstanding belarusian-soviet researcher in the theory of combustion and explosion detonation of cosmology american physics article still, they are far ahead of us, you think ahead of us, but in vain the americans do not suspect. how far we have advanced in the theory of the division of uranus, e, there is also written about the denotation young man. at us their calculations, great accomplishments and deep personal dramas. intertwined in his life together. this method can be used to determine the compressibility and the equation of state. i have already checked the product. it seems that you have invented a new branch of physics. and you're just a genius. the date of the comrades' court has already been appointed for the defendants -

it's you and the lipunskys. you just have to admit that you wanted to openly publish a secret work on the study of gunpowder, see the documentary zeldovich. theory of combustion and explosion on belarus 24 tv channel.

my teacher gave me interesting pieces to play. i also played classical jazz pieces. somehow i liked the sound. this is such a synthesis of an asian ancient instrument and a european one. the first sound is a moment of some kind of uncertainty, or what ? and of course, when it works out, it's, well, it's. it's nice, it's nice. this is my native instrument. i love him and treat him with tenderness and warmth. so the cymbal is the ancestor of the piano, because the piano harpsichord clavichord is the material from which they can to be manufactured a very huge spectrum starting. here, from a tree there, ending there with some nuts and from the same coconuts, but

extracting sounds. watch the project sounds in a case on our tv channel.

the news is now on the air with you lyudmila kozak good day minsk is moving from observer status to full membership. in the sco, the procedure already launched for this decision was taken today in uzbekistan, where the summit of the shanghai cooperation organization was held, our president took part in it, the desire of our country to join the organization supported by many world leaders, the sco will open additional advantages for belarus for