the picture certainly has a special place in its rich archive. there were great victories 20 brilliant grand slam tournaments endless successes at atp tournaments including fedor olympic champion of film parry silver medalist in london in singles, and together with his native national team he won the davis cup eight years ago the winner of the grand slam tournament will leave after the laver cup of his own tournament, organized back in 2017, for sure, other greats will also perform there. djokovic nadali, mara fedor now again grind the fluid in the right knee, which was operated on three times. the last time was at the end of the summer of 2021 and there were attempts to return to the court more than once, but to play with full force. roger can no longer play, and he can’t play at the limit, he doesn’t know how to handle it. fedor

communicated the following message from my body. it 's been clear lately. i have played over 1,500 matches. now i have to understand that it's time to end my competitive career, and at the end he added. i love you tennis and never left. all quiet on the western front skiers from belarus and russia closely followed the congress of the international biathlon union in salzburg. suspension of the years of two countries from participation in competitions under the auspices of the ibu. will continue until further notice during the voting this proposal was supported by 39 representatives of the union five abstained two were against. me reasonable and uh, and here the athletes, yes, which is definitely in no way, but does not participate in anything and is very illogical. uh, to remove them from the earth, our athletes are ready to so that, well, at least this season he will spend

about competing. inside, especially since we did not come up with anything new. the cup of russia, as it was, and there is time to add the same number of stages plus. uh, the commonwealth cup is a good opportunity to see uh a real generation. the federation of belarus of russia was preparing for such a decision and back in the summer the organizations developed plan b , a joint busy calendar. so, for example, these days raubichi host the second stage of the commonwealth cup tomorrow the biathletes will perform in the pursuit race. a day later competition programs will close most starts. belarusian rowers won three gold medals on the third day of the governor's cup of primorsky krai, the schedule today included stayer distances of 5,000 m. in the men's kayak, pavel medvedev won, while the best canoeist ivan potapenko won another gold in the women's kayak. took marina litvinchuk for the leader of our team. this victoria has already become the

fifth in the tournament. in the same type of program , inna savchuk came third to the finish line. thus , the belarusian flotilla has 22 awards cup of the governor of primorsky krai will end on sunday and even more sports in the night edition of the program in the studio worked christina kamysh see you.

belarus is not communal forests. blockade rivers and lakes not torn nature from what is not maxim from the neck. and belarus is people. we open for you the traditions of peace and at once change our views on the sound. and robing you are the light of the yakmahalevs. belarusians are so formidable, but is it their poisonous love of the people's earth belarus 20 shatyrs

father roman and how were you directed to this obedience? or why you were sent to this obedience? well actually, i asked myself, and so it was the answer of my management. e at my request. e such, as you know, a full-fledged order, as it happens a decree, as we call it, was not originally. it was my request, and we

granted the request, then from the second of january. e, in my opinion, the nineteenth year, if i'm not mistaken, it was just signed by pavel that i was going to accompany the belarusian language of the republican physical center for helping children, so this is, well, it was mine a wish. why did you ask? actually, you should be directed to it, because, well, not everyone can do it even in some emotional way . we are all people after all. well, in fact, i first came to this center. uh, in which we are now just in the autumn in the month of november of the nineteenth year. and here he communed e, the child of his parishioners. they have a special baby, and they asked just here they were to come and take communion when i arrived and looked. let's get acquainted with the center itself with the fact that there is even a chapel for that moment. she was already and interested in her.

why, for example, should i stay here as a priest, because, in principle, the need for the presence of a priest here. she objectively is. and that's how it happened. and can you remember your first visit, coming here as an obedience, that is, so you helped at the request, your parishioners arrived. and that's it, how to listen. what did you experience on the first day? what are your memories of him, really? there was no such bright first day, because this preparatory work preceded, it was necessary to get acquainted with the director , it was necessary to communicate to determine the direction of work, and so on. and when we have already started here to perform prayers in the chapel weekly. so, can you say yes? it can be said that we had the first such prayer service, and employees came to rocco. now there is already such a backbone of people who come every time we pray and communicate. and we have already become more like

friends, because already during this time and many situations have tied us together and official and personal, because some employees come up and ask, for example, to baptize a child there, and then they come to the cathedral. and, well, we pray together and so forth, so, naturally, back then it was timid, back then people didn't know, weren't acquaintances. they came to look and leave, but at the same time, everything changed over time, and now we can say that here is a small full-fledged community, there are even people who constantly come to the chapel, which pray, who, oh, and on their own come pray and yes, and so we communicate obedience you have to put it mildly difficult, but after all the priest. and how can a person decide to take such a step, after all, you told me that if you chose obedience yourself and asked to direct, then this is for a long time, at least.

and at the very least forever. that is, as you, as a person, decided to take this step, in fact, i did not know where i was going, therefore, in fact. everything was very simple , as you know, but you jumped, jumped, got up and realized that not everything is so simple, and that's why then you already start to somehow develop in this direction, but, seriously speaking. there is a lot of meaning in this obedience, there is a lot of depth, there is a lot of return that you receive when you are in such a place, for example, and accordingly, you receive no less than you give, then more. therefore, this is just the meaning of service. and you yourself have a family, how your relatives relate to this , i don’t even know how the type of activity is right for the type of assistance. are you at home? does your family see you hard on this, because it really is 24 by 7,

respectively, a sedan, for example, to this center, i can leave at night and early in the morning, and it all depends on when the child leaves, for example, and accordingly, of course. this leaves a certain imprint on the family on family relationships, because she is already a spouse, of course, but she was ill at the moment when there was a breakdown, defined in terms of the fact that he, as it were, is a spouse, and there are discuss it and not. he only comes to sleep. now, of course, we are trying to somehow here is to develop some kind of approach, but a family one, but this does not always work out, because this ministry does not work. and serving it always assumes that you no longer belong to yourself, so it turns out that way, but the first reaction. what was she like when she found out that this is exactly the direction that works with children and the difficult difficult work here. well, in fact, just like me, she didn’t fully understand, in general, what we were getting into now, she was already here and my daughter was here both in principle and in the hospice and in the cancer center wherever my family is. she

was already there, that is, they looked where her husband and dad were. here it is, although it happened only this year, therefore, accordingly, now they even understand more locally how it all is, and so, of course, it was initially difficult in terms of the fact that she did not fully understand this. i am still just entering and naturally, many of the moments that i brought home, but internal yes, of course, they were very, very painful before and naturally. it was like that. well, there was a period. very difficult. yeah, then there is still affect let's say so leave. uh, it didn't work outside of the house. no, it still doesn't work now, because too deep everything is too traumatic and therefore to say that i am there. hmm. yes , the door of the house closes, and i leave everything. yes no not

leaving yet. it all goes home. it 's clear that i'm trying to protect my family from some of my inner experiences, but it 's obvious. this can be seen both in the state of behavior and in mood and in some internal experiences. it's impossible hide, and what is the work of a priest here in the palliative center at the wonka hospice dispensary. what is your actual mission? well, in fact, here is the concept of spiritual help, which we are trying to implement on the basis of these institutions, and, in principle, it is not new, but in our realities it is innovative to some extent, because it was previously assumed that the priest just comes performs requires the sacrament and leaves. now we are implementing the full aspector. e accompaniments, starting with the sacraments that once again, as a priest is obliged to fulfill, completing the moment of accompaniment to dying , accepting the diagnosis, for example, in subsequent accompaniment, when, for example, a person, here is a

child. number and accompanied by parents at the funeral of the child accompanying the parents of the adoption of the diagnosis, if we are talking about oncology and decision-making assistance in making decisions about, for example, a long-term overcoming of the diagnosis and so on. that is, it is, well, almost a complete range of support from beginning to end. that is why it is very good that we are from the past years, but completely. this system was looped, that is, uh, starting with the ellet nk center, when a child, for example, just gets into reality, he is diagnosed, and he just starts his journey and, uh, ending with a palliative center and a hospice . and at the whole stage, the priest is accompanied, and parents and children do not have to get used to something new, for example , a person, because in the nk center. uh, there was this priest. here they go, for example, to a palliative. and then there is this priest. naturally, they are already somehow more adaptive and

it's easier for them. yes, therefore, in this situation, thank god we were able to do this. and now the most important thing is that it all works, that is, the priest is also a psychologist. here we have to share, even though i have a psychological education. i specifically received it in order to be here, but uh, we separate the priest and the psychologist, that is, and the priest interacts with the psychological services of all departments. that is, for example, a hospice palliative center, an oncology center, there is a psychological service everywhere and the priest directly closely interacts with these people with psychologists, but we share where crisis intervention and quick intervention are needed. e help. yes, here, uh, a priest is needed, well, where long-term therapy is needed, for example, there is a feeling of guilt there, but some kind of internal trauma, and so on. this is especially true of working with parents, then a psychologist already does this.

sometimes we do joint classes. well, work with parents, for example, yes, when both the psychologist and the priest are together. this is also very effective and also very, very real. working. okay, here. that is why in this regard we share this is very important, because the priest still has a different functionality and a big plus, which is in reality. here are the palliatives of the cancer center. ah, the priest, he still works without asking. that is, i come myself, which a psychologist cannot always do in accordance with his functional duties . that is why, for example, the priest first enters the situation, and then transfers this situation to the psychologist, then it also works very well. this is especially true for states shock hysteria, for example, when the child left and the parents are in shock and do not let anyone in. and then the priest himself can enter into this situation, and then pass it on to other specialists. this is the so-called team principle of work, which we are now trying to

implement at all stages from here. i have a question. and what is the peculiarity of working with children, who will probably leave, or here work is already being done more with parents. it all depends on the state of the child, if the child is verbal, that is, he is contact, then naturally, we interact with the child first and then with the parents, but parents are an integral part of this system. that is, it is impossible to say that we are only with the child or only with the parent, if the child is already loaded, as they say, yes, that is, he is already non-verbal, he is either on medication with her or in a coma, then, naturally, the interaction work occurs with parents and with the staff that accompanies this love, because the staff is one of the elements of this system and it is also necessary to work with them, because they are living people who are also in pain, who burn out, who are very scared, and so on. that is why there is such an integral system here.

what could be the most unexpected discouraging question that people have asked you, in fact, there are a lot of these questions, because children constantly ask a lot of questions and most of these are quite unpredictable. the one that has remained in my heart from recently is a boy who asked, uh, for advice on what to do, so that god would dream, that is, here he is, as if he stopped me and burns, listen, father. but what should i do to make god dream, yes, that is, you stand like this and think, well, wow , as it were, what is in your head? so what are you talking about? you think? well, we had a good talk with him, but on saturday, in general, a guy a little boy, 4 years old, turned to me with a question. how old am i? and why do i have no hair already, as it were, yes. they are used to that, they also do not have hair. and if this is a cancer diagnosis, in fact, uh, here are different different ones. uh, questions and that's fine. and how do you find the answers to them?

the main thing is, if it is not on the surface, you do n’t know it, don’t be shy and don’t be ashamed to say that i don’t know, children perceive this normally. uh, and vice versa, they themselves can tell you the answer to the question that they themselves ask, so i very often use the technique when i do not know what to answer. i 'll ask. and what do you think, and the child throws a couple more versions on top of you and you are already working with these versions, that is, this also happens, there is a situation when you don’t have to answer anything, that is, the child just says, because he needs it’s hard to say when, for example, you take a child for a long time and take him first to the center, then, for example, here or he is in the center and in the hospice, and you are at all stages with him in reality to his family, then he leaves. these moments are very difficult. and in principle, there are quite a few of them. on the one hand. you understand that it's cool that you were at every stage on the other side. you realize it's very, very traumatic enough. after all, this work is not only

physical assistance. this is not only a physical presence in one center in second center, but also moral. uh, how do you deal with it? i read in one of your interviews that 73 children left you in a year, last year was very difficult. it was very difficult, and there were a lot of things added, and according to well, if not statistics, but now, if you collect all the organizations that i have , yes, somewhere around 73 people left. this does not mean that all of them, for example, are 73. i didn’t accompany me not always, because sometimes parents are non-believers sometimes they don’t want sometimes something else we respect all this, because that we have a confessional society and , accordingly, we cannot impose or force something there, although they often try to catch us in this. but no, and therefore, of course, the year was difficult and not easy. i hope this one is a little easier. i would like, at least, and here, but in fact,

i'm not recovering at all. i burn out, and this is what psychologists intend to burn out. they would say that. suicidal somehow yeah but actually uh it's natural when you give you serve then serving drains you but you are filled with your relationship with god, which is this resource of faith, which is colossally strong and powerful, which makes it possible, and somewhere these forces can be found to explain how it works. i can’t, because this process in it me, that is, i didn’t fill myself up. that’s why here, uh, i recharge, as it were, yes, then the grace of god that he gives. that's all. and this is possible only when you have some kind of living relationship with god, that is, when you do not just talk to him, but you feel him in some moments. well, it's completely different then. this is a resource that, in principle, gives you the opportunity to move on. is it possible to get used to death, no matter how this

question sounds, but you have to deal with it quite often. i think that a person gets used to everything such a creature is quite difficult in my practice. i decided for myself that if i get used to, that's what is happening i'll leave, that is, i'll ask, uh, i'll say that well, i'm already sort of , yes, because if, for example, the doctor gets used, well, this his professional. and if the priest gets used to it, then he can no longer fully accompany, that is, well, he cannot mirror a little feel sometimes. and this is very visible. this is felt at the level of already, as it were, moments of communication. therefore, if you cannot pass through yourself, then give it out. something you can't already, therefore, in this situation for me, getting used to, until at this stage, it does not happen, because well, because these people are children, and they are all different. yes, death often comes in the same way, but still it's all different, exactly,

therefore, the feeling is different and, accordingly, the experiences too, but did your spiritual chat save any of your patients. uh, prayer for your help, maybe not on the basis of this center directly. but he sent it to the oncology dispensary. helped in what way? maybe you know how it happens, and miraculous healings after there are deep long prayers of the petition of parents or this is all a fairy tale, not only no, these are not fairy tales. i think someone has it, but in my practice it was not. that is, in my practice, miracles happen differently, but in in my practice, miracles happen. when, for example, a child dies, he must die with pain, but he leaves without pain, and, for example, the lord takes him away until the onset of pain syndromes and so on. this is what i call the presence of god in reality miracles, but you know how, so that right there, oh, and everything changed in 3.5 years and

for the number of children that accompanied there were no such direct miracles, and i am very happy about this, because that, well, not in miracles on shaver. you see, it's a little deeper. and if a person exists only in these facets, then vera is enough, shaky, because someone else will come who will show the same miracle, and you will think. well, yes, indeed, it is still the same. that is why this has not happened in my practice. everything is enough. here comes such deep things, but, unfortunately, without any such things . wow, what are the pros and cons, besides the obvious ones in your service to your obedience ? it doesn't may be convenient. it cannot be comfortable. it just is, but the cons. and if you see them, if you feel them, then either you are in contact with them somehow,

well, you are trying to change something. well, either you don’t take it on, and therefore from the minuses, i can say that only one thing is people, people are always the most difficult, and especially people who get sick, who are in difficult situations, for whom everything is aggravated. uh, it’s difficult to say with a minus, it’s difficult to name people directly, but to say that, if you express it directly, then yes, people, these are the most difficult the aspect of service here is in reality e lesnaya polyana palliative center, or in space. it is, but you get used to it. and you to those children whom you accompany, or you know how in some professions such a somewhat similar nature is prohibited. of course not, you get used to it. you're not something you get used to. you become part of their lives, part of the reality of their families, part of the reality of parental lives , and with many parents who have now passed their children. we are in contact constantly communicate and there are situations when

parents lose a child. we keep in touch all the time. this feature of accompaniment is another plus to everything, and then they have children, they come and ask them to be baptized, that is, and these moments also happen, so communication is constant and in this regard you become a part of family life, therefore, in this situations. of course, you get used to this particular feature of the pain that you feel when someone leaves. e of those whom you accompanied accompany. because in fact you are already like something comes off from you, and therefore i inevitably know that you have recently begun to understand, also in repair matters. tell us a little more about what this story is, because even if you follow your social networks, you tell us some construction terminology, so that it doesn’t seem to fit much with the priesthood. how did it happen? where is the construction going on? how

at what pace really? it really isn't mine. that is, i do not like everything that is connected with repairs. i can't. that is, as the people say, yes, that is, my hands are not from the right place, therefore, unfortunately, i only know how to speak, but i can’t do anything with my hands. now, but at the same time, uh, as i'm setting up three organizations in these three organizations. we have chapels. we are now in one of them, this is the chapel of the palliative center. the peculiarity of this chapel is that here sometimes, if there is a moment when the child leaves, we bury the child, that is, bring it here. katalovochka, either we do it in the ward, or we sip hours, they sometimes it happens. that is, we derive and here we put and drink and pray together, yes, that is why this is a chapel with such a special moment, yes, and very deep for each employee and for me in particular, but in each of the organizations there is a chapel in the chapel of the children's oncology center. we celebrate divine liturgy. that is, it is an almost full-fledged

house church, and therefore there has been no repair in this chapel for 25 years. what did we decide this year? well, we need to somehow take it and repair it, and we swung at such a grandiose project, in order to completely paint it, replace the heating, the door, the window, the stained-glass window was ordered. there are ceilings, we change and so on. that is, we are now engaged in this. and even now at this stage, the repair is already in full swing , the walls are being finished off. i think that closer to the end of september we will start painting the chapel, it will already be beautiful with us and there will be murals. therefore, in this regard, yes, now i had to face this and naturally. i used to not distinguish in a bite from plaster. and i did n't even know what the difference was between them. versed in batteries. yes, i don’t really understand now, but i already understand at least what they are in size around there. and that you can’t stick any battery there, and say there that it will stand there, because it is beautiful, that is, before. i had these

ideas. but this is true for any priest, and i'm actually not perfect in this regard, because there are priests who erect whole complexes. and this is now when i came into contact with this, i sometimes look, passing by some construction site of the temple. i think, lord, why do you need to erect a monument to this priest, because well, here, i ’m trying to repair some kind of chapel, and he swung at whole wounds there, but you know , when preparing for an interview. i read a lot of different articles in order to be aware on your instagram, i read it, including and shares some stories with colleagues that impressed me. i was often asked questions like this, what does he live for? and what does he support his family for? let's give a little to our viewers explain what's going on? why such a question? colleagues arose and actually how how does it happen? everything is very simple, and in the chapels in which i serve in the reality of my obedience. we created one. well, let's just say

the money free format that is, it is free without money , so everything that, for example, even in this chapel, we can see candles, cross icons . it's all free, that is, a person comes. so he took a candle and put it on a candlestick, and for this he does not have to sacrifice anything. he may not. same most every month. i bring icons here and now we have begun to distribute crosses and hand out crosses. we became difficult and began to buy silver ones, that is, all the crosses in the chapels, which we now have in the oncology center and the palliative center, they silver parents come and look and sometimes at first they still could not understand that it was free, as it were, yes. well, there is a need for these crosses, because children often lose them. there are some medical manipulations there, they also remove them and forget. and therefore, it is necessary from time to time, for example, in the cancer center. we spend about 350 kres per month.