the sixty-third year in his creative biography included seven full meters and one short film. that's the whole secret, the screened stream of consciousness of the director, which came out immediately after the triumphal sweet life, was considered daring to go around the story that nikita khrushchev fell asleep while watching the picture as part of the third moscow film festival, but, nevertheless, the most personal work of the master brought unexpected results. at that same scandalous sleepy soviet festival, the chairman of the jury, grigoryevich, boldly boldly. dal the big prize was federico in fellin , two oscars and a host of other international awards turned out to be in the piggy bank a bizarre dialogue with his own. i search for the muse of the introspective reasoning about the creative process, 8, 1/2 marked the beginning of the definition of a new genre in cinema of the genre of cinema. forgive me, but this is possible, clear proof that cinema is half a century behind all other art forms. in

addition, the script does not have the advantages of an avant-garde film, but has all its shortcomings. the protagonist of the film guiduanselm, in fact alter ego filini, he the producer cannot start working on a new picture in any way, dissatisfied with the expectation that millions have been spent on the scenery, and by the way he is hopelessly immersed in a crisis on all fronts. he is disappointed in work and in life and in love, the future of the film does not add up in any way in his head, and our hero chases inspiration endlessly looking for answers either in dreams, or in women, or memories. nadlen, go, help me saragina, i'm going, i'll take the guide. poor thing, the water is so hot, he blushed all over, what beautiful thin legs guida has chosen exactly the same as in childhood he likes to pretend to be a child, but in fact he is a very complex person. don't trust

him he's a hypocrite not true. how do you guess this plot. or rather, his absence has a real history. fili was not always filmed with an approximate scenario. and then one day. even at the beginning of the shooting day, he forgot what he planned to work on, but he would not be a filmmaker who forgot what his film was thinking about, and he began the process. they say it has to decide. i brought all rights. all his doubts his questions his complaints. he had enough time for everything today. he must make a choice. this is exactly what i requested here. in vain all the old samples are new samples. even those who filmed 5 months ago. now we will go through in order. you have to tell me it's my wife. this is a mistress. this is a cardinal. this is a saragina. all clear. i don't want to be laughed at by the whole italian film industry, but especially i don't

want you to end up like this, everyone is just waiting for your failure friends. you have little left and right, however, i here to help you by all means we must start filming, start as soon as possible. however, its main character is guido, who is not forgetful throughout the two-hour tape. he tries to look into his own soul from that filini, from the very beginning he immerses us in all realistic episodes, then he rises to heaven after falling into the sea, then he ends up in a harem and after a moment he bows his head in confession, the hero returns to the past, where we get it for conversations with our dead parents, moreover, to the point of view, plunges into children's experiences and analyzes the nature of things. after all. how is it that it is childhood traumas that do not follow a person all his life or interfere, or vice versa, supporting the internal demons of addiction, an insatiable sense of guilt, as the engine of all processes.

be ashamed, be ashamed. be ashamed. this is a mortal sin. this is a mortal sin. i don't believe. it's impossible. i don't believe. it's impossible. look at your mother. look at her. mom, god, what a shame. what shame, what grief? also a hero with them the author wonders what is the creative process of fighting with oneself or accepting oneself as a frame. behind the scenes, the guides are walking through the space, and in front of us are unrelated scenes. people are only scenery they change to mentally reflect the author the whole trick is that by establishing contact with them he establishes contact with himself our real mission is to brush aside the thousands of miscarriages that obscenely come into the world every day. did you want to leave a whole movie behind you, like a lame man leaves behind an

ugly light? what a monstrous the arrogance of believing that others would benefit from a wretched catalog of your mistakes and what you will achieve by connecting the pieces of your life, your vague memories and the faces of people you never learned to love. do not talk about the family as a dying substance. at the same time, the author himself has been in a happy union for many years with his only music. juliet shops from here 8.5 is also an entertaining story about finding your own music. and here is already my theme of women, each of them at some point becomes the inspiration of the protagonist, by the way, this is guessed and fellini himself is not a secret that adultery was not alien to him. all the fault. again search. what will he lead the hero to, and in what form will he find the main key to happiness, we will leave the question open.

belarus is a country with a unique nature, it is rightfully considered the lungs of europe because it is the only place in which there are natural renewable swamps. wetlands play an important role in the development of mankind. more than a billion people live in wetlands. glacial period. left on the site of today's woodland there are large water masses that have dried up for many thousands of years , turning into a swamp. and now the highest concentration of swamps in belarus

is on the territory of the polissya lowland. and before millions of polesie consisted almost entirely of forests and swamps. here are the locals. learned to walk through a dangerous quagmire to use natural resources. here on wetlands to grow and save crops. everyone had their own boat, this is where it was, good water was rich in fish. what kind of economy did people keep in the swamp? and the horse kept so many mushrooms and so many berries when the development of swamps in belarus began for people. it is necessary that the land is suitable for gardening, as belarusian farms live now. now very active urbanization is underway and courage is carefully,

well, god has such a walk-behind tractor. i myself went to the garden for myself the traditions of the polishuks, which have come down to our days, the holidays were danced, there are customs of their own gods, there are already a lot of traditions. why don't people in the swamp leave their homes? well, i don't want to give my answers anywhere and what attracts tourists to the woodland is a lot of green meadows. fields, here, well, let's say this one, and a relatively untouched paradise, people in the swamp, look right now.

the most ancient swamps of belarus are polesye, their age is about 11,000 years under dubichi. they are alman swamps. the first among the largest swamps in belarus almansky swamps are the largest in europe aleksey marinich, director of the state environmental institution reserves of republican significance middle pripyat and almansky swamps, as it was red swamp. the only such territory that occupies not a single settlement inside, if the islands are in

swamps, but the most important thing is that 130,000 hectares of not a single settlement, the almen swamps occupy the territory of four districts of the stolin zhidovichi pinsk and luninets at once, which are ours here, which in in the main stolin region , they also protected the population during the war. because people left many villages burned down and all were in these swamps. were hiding on one side of the swamp for the local population was a dangerous uncharted territory, and on the other hand, a place where you could hide from enemies and find food , these places have forever become a real salvation. even in the most difficult times. they feed, the people are here. wild plants are cranberries blueberries

mushrooms what more can i say? and that is a treasure, i said a treasure, because we have always said and continue to say to others that the lungs produce oxygen, the very pure. the zone is not in the city. namely, here in our forest in the swamps, but for swampy areas characterized by crop failure, unsteady drowning , lack of productive land, on which it is not easy to build something reliable. this , of course, could not but affect the character and way of life of the poleshuks. and who are the polishchuks people who searched the fields for a field among the marshes? once upon a time, the inhabitants of

polissya were called polesye indians, not polesye indians , but polesye indians land, the polish people themselves believe that polissya is a special region - a place with mysterious and unpredictable swamps with unimaginable beauty and grandeur, and, of course, the remoteness of the field villages from other places and cut off by swamps have formed their uniqueness and individuality in this region. it has always been its own separate territory, and even its own language has been useful. it really should be fun.

several e dialects. well, if you figuratively say that the polessky language, the so-called trasyanka, is like a mixture of belarusian russian ukrainian and polish languages, and even in a relatively small area of ​​belarusian woodland, not one govar was formed, but several, and even it happened when a in neighboring villages used the same word, but they spoke a little differently. well, let's say, and people who, but we are all freely, of course belarusians, but know their native language, but people who can freely communicate in the belarusian language, and not understand every word from a useful dialect. in the village of tereblichy in stolin district of the brest region, the very depths of the

belarusian woodlands, our village is terebchiy from the word wipe ivan suprunchik folk craftsman creator of the center of wooden sculpture resident of the village, terebrichi, stolin district of the brest region, but however, there are sources such that on a more old oldest that's when the procession was tatars, here he says. in general, they learned the will of garbage, so there was one shepherd boy left. that's the cow in the forest. so when he drove a cowshed in the village there were no bedrooms, but that's all and now in a new place. right here. that's when after, for example, this prince. skrigailakh

who brought people to pakevichi there are noskevichs, so here people settled to pull them from the word wipe wiped. this is the place where the people of terabluks settled down, which is called with the advent of civilization. here its originality began to disappear and a wooden sculpture center was created for future generations, so that everyone could get acquainted with their cultural roots from the ninety-sixth year. here is the conformed sculpture. here they come, whose children i show you a master class of all sorts of working. here are collected objects of the old village life of the surrounding villages

, a collection of wooden sculptures illustrating local traditions and rituals. most of them are connected with the cycle of a person's life, birth, marriage and death of their own here, their usual gods. here we have such reverses of a kind such. here are ours left, for example, here is the image of both christian and oar images so peculiar. i screamed all sorts and got married and baptismal images. this is how i reflect in my works these all of our poles started from birth. that's when a person dies, because already a person is a gonorrhea. and for this a man is born, marries

and dies. that's where every person goes. these are living in the woods. the wetlands required the ability of the polishuks to find a solution that would suit their living conditions. the constant floods taught them to move easily on the water. everyone had their own boat. how is the local oak oak us oak? well, a boat? they don't have a boat. each family has one big one small one in each there were boats for these purposes from a single trunk, they chopped oak, boats were light and fast in every household. they brought hay, fished, swam to the market and transported large animals

. so here is our water. that warmed us. with us, this will remind me of a room. here it is there on that face there will be water, well, khatyn in the village of kudrichi in the pinsk region is called polesskaya venice, it was formed 400 years ago in a swamp in the mesopotamia of pripyat and yaselda village consists of small islands. there were 125 households here. but now there are very few of them left, our village is separated, and our village is all on farms, yachts. there was no

more water like this, there was no way to reach it. our cemeteries for the nursery, i give. why did you have to repeat the kilometers, then water, maybe a week or two , and then walk slowly. in the summer it was so dry that the water was so that through the box was in boots. the huts were on the island. this island, however, not everyone would recognize the islands, but it did not splash, neither the sea nor even the lake waves around it were rotten, hummocky, bog dashumeli, ever-wet forests. in kudrichs, the settlement was located on islands that were not interconnected. the

local population had difficulties communicating with the outside world, and sometimes with their own barn, and almost all arable land was beyond the yaseldakh river. everything on the boats the boat for down the water on the field is thrown out. it must have been hellish labor there

. we went for a week, so that it was already 20 kilometers away, for example, we had to go. and so he did not plow plowed and ruined the days. i am i know the church every day, and so you began to consider me a brush. yeah, i'm there, in general, monday. we went on tuesday. we yelled at the dogs and broke everything. tver friday we found there on saturday they came home for a week already, not only, therefore, we already came home to austria as people worked. there used to be days here. and such a life is bad floods, taught

the locals how to fish skillfully, which became the main source of food. for them , water was olga makhnovets, a resident of the village of kudrichi, pinsk district, brest region, but a lot of fish survived from fish, after the war it was like this, but it didn’t come to us here alexander krivolap, a resident of the village of zeleny bor, elsky district of the gomel region. and fishing, for example, were engaged. well, everyone that water was not a hindrance was fishing for fish . so they went to the collective farm, then on saturday they gave a day for men to sex fish,

and already lay their hands on the people's market, and there they would sip bread, then, yes, well, at first you will always be busy with something in the morning and in the evening summer and winter in a hut in the yard in a field on swamp in the woods, who wants to always can it? saturn was nothing. and whoever worked, then the imam. but what kind of economy could people run in a swamp in conditions of floods of excessive moisture, lack of pastures and fertile horse lands? and every creation was a turkey. what else could have supported the piglets?

indo-turkeys, the farm was all vasilina zhelud, a resident of the village of korenevka, khoiniki district, gomel region, and everything was a household, they kept a lot and guches, even turkeys kept three crowns, lidia shevchenko, a resident of the village of korenevka khoiniki district of the gomel region did

not in the least prevent local residents from establishing a life and successfully engaging in agriculture. and even helped a lot. we are all people who grew up children. we are our most important thing. berries and so on, we only lived on these, it was interesting for us to go into the forest, and so on, there is such a summer, that so many people took a living , sit down with me, they went there, and he walked a little. and i have so much, on the contrary, a mane, that we will bring it home, and with the teachings we gave from time to time. you don’t know that they can’t offend already and poured out. what am i, here is the second all the cellar went this year and order. well, here i didn’t go until

summer, but i went and plucked berries. the microclimate of the swamps forms a unique fauna. in this rich untouched nature, a large number can be seen. there are a lot of rare species of animals and birds in our swamps, including the lesser spotted eagle. he rarely meets her and eats a turtle. bolotnaya rarely goes to meet, but we have it, and for the local population, who wanted to adapt to the surrounding conditions, a new occupation appeared beekeeping, because the flood did not affect the bees so much. this means that honey could always be obtained for this , hollows were made in thick and tall trees or they were knocked out in

separate stocks. they became houses for wild, honey bees, which were gathered by special beekeepers. true, over time, there are very few such old ones left, in my opinion. here are the young, i no longer want to do this. they didn’t sell it, but for our own self-seekers we’ll get them for disturbing, only in the spring it already shares that we are tired. polissya remembers the classics. love this eternity of swamps.

their power will never run out, this cereal that burned will not die. this bush without healing skinny alexander blok wrote so, but in part. it happened that the development of swamps on the territory of belarus began in the 18th century with the drainage of swamp meadows. at the same time, channels were built for timber rafting through the swamp. and since 1964, large-scale reclamation began on the site of dried swamps, state farms of the hospital school appeared, and roads were laid for people. the land is suitable for occupation. gardening to well, here to live, eat, engage in agriculture, as we know, and in general, belarusians and, in particular, residents. eh, woodland, they

always have such a vein and earlier now to engage in agriculture , but it so happened that the drainage of a quarter of the territory of the belarusian woodland led to the depletion of the region's water resource, overdrying and wind erosion of the soil as a result of land reclamation , dry peat comes to the surface of the earth, which can easily ignite and now peat fires and sandstorms are not uncommon here, and fires - it's hard when given these recent droughts and steel and many areas at the moment. got burned from go, which is self-dangerous the most dangerous. i believe these fires were supposed to make the life of the local population better and more comfortable. after all, life in the swamp cannot be

called easy, but is it really people, when spring came, water came to them. i wish the birds would fly. kyiv all nature. it was so beautiful. even this woman. that was game, how many ducks before any speech kulik seems to be in the swamp. that was beauty. time changing life changing peat was removed so drained for a circle past the attraction was. it

's not dangerous. we are used to it, i told you from the very beginning that people are in the swamp. they always considered their own swamps, which kulik does not like his swamp. so we are not for us. it was not bad for our children to grow up so much. more. i also run now as a child, otherwise our children generally passed yak vladimir, it seems that we have a root in the khoiniki district in our village. it does not look like the village that was here back in the eighties of the xx century, then it was an island surrounded on all sides by water. such rowing was a force that threatened so many

gags and a manhole that were so clogged. so clothed on the roads, and we went to school on them until 4 classes here, and already tired classes went. i’ll fall asleep on such sticks and no longer pass, not only to pass, but it was possible to pass, of course i did. people did such weaving that way. yes , ours have already been thrown. but who the fuck is our memes. what is this? well, god such a sender 905 from me was big in the village . she was here. well, war

came. surnames have already built other houses. this has amazed a lot of people already, who would have felt congratulations more easily. and gradually , gradually, you left, they died, and now only two remained. here i am alone in the trilogy polessky chronicle of ivan mezha, the author describes his native places and talks about life with a small agenda of the village of kurani, and the village of korenevka became its prototype. where ivan melezh's grandfather came from, hence the heroes from the depths of the people who speak a special language in the east polesian dialect, and the first novel and the arrow was called

people in the swamp. i’m here akamat, tell me from our village they thought that the label was not married. he will already have clothes here and his relatives already, brother. and these. well, the uncles were like that, he came, it’s worth such a husband, i’ll take the moonlight, let’s see, so they started. well so i can i now have already started fighting her. well, somehow he came. here is such a sister, cousins ​​​​of yana, who are so beautiful, he is already interesting there among the records of the people's writer ivan melezha there are memories that reveal the motive for writing his main novel. i was born and grew up in the

woods of this miraculous region. and even more so, his people, the polishchuks, entered. at home, from that hour on, i began to remember to myself that i was freezing for days at the trenches, and in front of my vatshes stood my proud, polissya, i lay around for months already petah, there were polishchuks in my head. i wrote a novel about the war and they stood behind me, praising my appearance of him, the day of the rut came, expressively i can’t write more and more. now the life of the local population is different from the previous one in the mid-nineties, most villages built roads. the youth left, and together with the old-timers, the traditions of maintaining the former household also left. it became difficult here, his mouth is big, and he

doesn’t hold it big, i hold all sorts of tiles with crumbs. there are some cucumbers and tomatoes for your self- cooking. give the good was like a young man, damn it. we did it again, of course. two goats, yo and kun, and a kurey kurey well, the dog is the inhabitants of the forests, cautious and prudent, they perceive life as it is and rely on their own strength alexander krivola, who lives in remote from other settlements of the village of zeleny borelsky district, a

hardworking economic man and a handyman of all trades, who managed to establish his life and economy. live pines zhivitsa mined barrels. pressed took away the butcher was. well, he retired, he already left at home for the economic part of the kopanka and is engaged in fishing rods there. here is my main garden there, and here, high up near the dry steel, it did not give birth. there i developed a

city below and a dig there, which they dug out and everything could be watered there. well now already to cope already it is possible to water already pump yes nothing sore for most of the year the island was, as it were, cut off from other villages and towns. even on clear days, occasional newspapers or letters from sons and brothers are difficult. they came here in a sack, a polishchuk, who was pleased to knead the dirt, for no particularly important reason, but this is not a strong connection with the earth at every protracted one. the rain was easily torn now here everything has changed in the village. a mobile shop comes and delivers mail, but alexander is the only one here subscriber i think the area is chewing gum wrote are read. here is my prescription. here are diseases, i separately deal

with cooking recipes for myself, i write it all out and on the wall. i pin and read it all how to cook? for today, i put the stuffed potatoes on the stove. i make cottage cheese dumplings, it’s me who makes potatoes. pancakes, what kind of cheesecakes do i cook here ? i have everything written down. i take this piece of paper and salted it to me last year, it was all its own onion, there were two letters. well, i just have a good one now. that garlic was great. i even said give him cucumbers. briefly speaking everything so that everything was here somehow there was. well, i didn’t freak out, i had to buy it. the main rack of potatoes. that's the carrot, that's

all i watered them, then warm water. there is a walk-behind tractor, i myself am developing pasha's garden for the winter. now, in the spring , i will already be a milling cutter, going through the gaps. i will cut it and write it out for myself with manure and i will continue to work again, of course. today it is difficult to find such leshuks, cut off from civilization. nowadays, authentic culture is primarily preserved in songs and rituals. traditions of folk medicine and this polesie is distinguished by the old new year , as our locals call horses. now not somewhere no as soon as the town

remained. meeting ivan kupala holiday is also such an answer. well, now modern people are not looking for a fern in a cage, but in the old days, in general, they say they were looking for a fire. as the epics say they were looking for happiness for you, well, i don’t know who i found, but there are epics , a pancake in the villages and farms of the woodland holidays. now there are few traditions left in clothes in houses, food and folklore. the policemen themselves about holiday ceremonies can only remember weddings at some time. there are few tours in the village. before, i used to

drink the village more beautifully, it was so fun, so the hose arrived for 3 days, and now there are 30 people there. and that's all for this mare, the wedding. is it all no one knows what it is. that's how 6 years have come. i have already begun to make violins such as small plates stretched with wires and my late elder sister was a friend . they were just there for the holidays. danced, and who has a big apartment near the apartment. it was that on the street there were just

musicians here, they would still come with accordions and the bellies were dancing. everything was a club club there. there was such a large area, where there were chairs and everyone came. this is when the film shift put us such folk holidays, may 1st october holidays were always festivities were mass director was this leon. he organized all this and cleaned the tables there, where they filmed the most music, the drum, the instruments were these strings in general there

walked me attracted. it's 60 from a young age. each i misha without peace for hours has a lot of traditions. it has already been forgotten by those who, well, they used to develop, but still and some of the traditions they have remained until today . but we just forget. why are we doing this? polissya is primarily a forest,

its typical inhabitants are various mammals that make up the beauty and pride of the polesie forests. and, of course, they do not let the locals get bored, no, no, and yes , elk and roe deer animals will visit come. here i see them often bunnies run. air comes here in general, because there is water everywhere, the people around it might not, so the roe deer graze here. there used to be a field here. here is the landing. it wasn't a rhyme here. and that's it. and now everything is gone. she’s planted everything now, in this, everyone can’t walk an apple tree. let me write now. there, in that village of all, we show the village through this is how you jump the fences , and the goat is the sea of ​​​​fuckers for five and

three not what they dressed, or there are already people who are afraid of people. plant onion chi for the winter in the spring, although there is enough around. and still a joke. i don’t have enough now and the bunnies are running away and the skin is walking. and so, what i went for mushrooms was and a pig. here, well, i'm leaking. this is how i feel in a person. well , they said that they frightened him dipped, they came to some kind of head whether they were so wild,

well, a card spatula, i flour chicken. so here in the garden i climbed a brush on the canal, yes, and already a trapezoid. i dug something somewhere, i continue to take it. i went with chicken. such a grid supported me. already for chickens. yes, i brought let her in, and she gave her each for a long time and let her in. oh, and i spout comes. there are such good fathers. from the south, the swamp again approached the moss-covered thatched roofs, but from here communication with the outside world was maintained most of all, and then a shock was sent to

the road, what kind of road it is, at least, because they boldly traveled along it only in the frosty season, when it was not passable the bog became hard, like a current or in summer, when the swamp dried up. now there are difficulties with transport. no roads built, uh some residents have their own transport. i'm with a motorcycle with a sidecar. ide two motorcycles minsk i'm on them for fishing for mushrooms. i sit down and go communication no transport, and now it has already become. drying it now yes, this road has been forgotten before ours. i went to grodno. i went anywhere, i’ll go and leave, they will be imprisoned. i

went, but i’ll find it there, too, if i show the address like a taxi, and he leashed me and my grandfather used to go to the house all the time, the shop goes. here are three times the pension is floated by nadarina live now every year the village modernized civilization takes its toll, and our heroes, remembering their lives in these places, unanimously declare that they would never move to the city and would not leave these native swamps. here i am already worthy. children. this is me every day man since the days of

me in five children. well, you don't want to go anywhere, i like nature. here, i lived it. throughout his life, this vocation characterizes a person as an economic hardworking and original, and the call of polesie festival carefully preserves the original traditions and honors the inhabitants of the belarusian woodland honorary nominations shuk for their contribution to the development of the country and the region, we honor them here are the people who are rewarded with something. so i rank for the fields of this ambition for the first time it was flyackovic. i am the festival. the main goal of the festival is the preservation of ethno-cultural

traditions, as well as the study and support of the historical and cultural heritage of the polesye region. someone has achieved something, or what the hell, they sing it there. fairs are dancing there , so it is rewarded. that's what you found with the slutsk belt - it was there that the presidents gave me this first fiber it was in advance they would not be hit, because he was the vykonny of this slutsk belt and gold and silver , these whites revered. they are so mysterious and unpredictable places now, polesie authentic villages, farms, traditions , culture and unique nature of the region

attract many tourists, and the forest itself is often compared to the amazon. at this time. we have tourism - we are on foot along pripyat . there, uh, water, and here there is a trail to the lake. here along this path we introduce people, look up to how a zasamine lake. it is we people called us holy lake, because even old people, they don't remember who drowned, this is my forest. yes, it is very interesting for our guests, well, for our, uh, well, tourists from in particular and from russia, from the country, and from neighboring

countries. well, far abroad countries, perhaps, here are many of ours, and tourists well , those who come to our woodlands, and they say what they like, that here, of course, land reclamation is affected, but here we’ll say more well, that’s traditional also swampy land. remained also really like that a our belarus, and in particular polissya, is very green, there are many meadows. poley, here, well, let's say this one. a relatively untouched paradise. we also want to make the beds a special place, so that the who on kayaks and so forth develop. we want to build some cent. well, it's not that easy at the moment. still, this is a self-protected territory, and

well, to develop people to show polissya and in general, in short, it is even useful to show that there is polissya to visit this area and just to hear the unique authentic polissya singing of local residents. did you go? life

in belarusian villages and hamlets goes on and the locals continue to create a mood for themselves and others to learn something new and enjoy every day more than anything else . i often have there somewhere 10 degrees of the regional sculpture department to lie, letters of thanks are in the sixteenth year, i received. diploma of the first degree harmonist already come two years once plays, accordion, favorite version i participated there, i earned a pregnancy.

if you urgently need a rest, you need to switch, and the tour is still far from what you need welcome to the city with a thousand-year

history, as the local press assures - this is the pearl of western belarus, together we will go to the most beautiful interesting places, thanks to vladimir korotkevich on the walls of the castle white ladies and the black monk settled, who guard the castle from uninvited bones. it feels like i'm in a real salt cave, although actually. here everything is done in order to achieve of this effect, we will introduce you to local entertainment and attractions. dolls began to be made somewhere from the age of three and by the age when the girl got married and there should have been about 400 dolls in the collection. see in the program the route was built on belarus 24 tv channel. everything starts from the origins and traditions. the memory of our ancestors

the preservation of the culture of belarusian rituals and crafts but the world is changing. generations and views change, and creativity does not stand still. when people realize the value of traditions and understand where to go next? art takes on new bright colors. leading

hello and that's what i'll tell you next. 10 km rollerskating for women almost 13 km for men commonwealth cup in reuwich final day, and the result of the fire will be known from the scene in a live broadcast.