to work on digging the ground with your nose is exactly about our today's heroes, wild boars are omnivorous, so they will be pleased with both the rhizome and tubers of acorns with seeds and worms with clams and frogs for dessert. in order to get enough per day, the boar plows from 80 to 170 m² of soil, and 4-5 hectares per year, loosening large areas of land. wild pigs contribute to the planting of seeds, in addition, they eat forest pests, for example, may beetles, wild boars, dig the ground, no worse than a combine harvester, therefore, as during the sowing season, a flock of birds circles over the fields, so do forest plowmen constantly accompany the feathered companions in the broken earth. they can also find something to profit from, but in the same place, in the overturned turf among the machine pantries and succulent shoots, there can be a mortal danger with such a way of life every wild boar, at least once meets a poisonous snake. it would seem that viper bites should be the most common cause

of death for wild pigs, but nature took care of its plowmen. boars are one of the few animals that have altered acetylcholine receptors that protect them from mongooses have a similar mutation of snake venom, in the third viper the owner of funny piglets. they just eat it, thereby protecting the belarusian forests of the excessive distribution of dangerous reptiles, everyone knows that wild boars are the wild ancestors of domestic pigs. archaeological finds show that as early as 13,000 years ago, wild pigs began to be domesticated in the middle east. they retained resistance to snake venom, but after domestication, long, sharp ears became short, soft and limply dangled next to a person near the pigs. the formidable fangs, which grow in the wild all their lives, have practically disappeared as useless. in males, the vepr may

appear clumsy from the side. however, if necessary , speeds up to 40 km / h. during the hunt, powerful incisors and violent temper make a boar. one of the most dangerous trophies, a hunted beast rushes at opponents, without understanding their size and numbers. at the same time, even a series of shots often cannot stop him. thanks to this reputation, the figure of the black boar has long been included in heraldry, where it symbolizes courage and fearlessness. so, the ancestors of domestic pigs not only work hard to protect people from snakes, but are regulars on aristocratic coats of arms. in general, domestic pigs quite often have to listen to their unfair accusation. for example, the phrase pig is always dirty. find hints at the uncleanliness of these animals, but in fact, both domestic and wild boars wallow in troubled waters. not just like that, but in order to escape from the heat. the fact is that

pigs are absolutely incapable of sweating , such a physiological feature makes them very vulnerable to overheating and heat stroke, therefore, taking baths, pigs simply escape from temperature changes, and given that muddy muddy water evaporates much more slowly than clean water. they often choose the appropriate reservoirs for themselves. in addition, a layer of dried clay on the skin protects the boars from burns and annoying insects such baths. for them, not just a whim, but an urgent need for the presence of reservoirs is a prerequisite for the life of boars therefore, in the deserts. they are found only in reed beds along river banks. wild boars are funny and dangerous, hardworking and fearless, not paying attention to snake poison, tattoos or ridicule, and do not just take their place in the forest hierarchy and remain themselves.

the questions in these quizzes are completely unpredictable. and even more so answers, guess the riddle sit down without legs, dandelions name the most capacious football stadium in russia luzhniki luzhniki, of course, guys. i think that one hectare is 10.000 square meters, since a hectare is 100 by 100 meters. what are the names of the pictures in the book?

picture time what is the name of the mascot of the capital 's handball club ska minsk who is this animal? who is the shepherd wolf? unfortunately , there, remember, there is only something like a dog, because later you will not forgive me for this. these are italian volcanoes. but mont blanc is the highest mountain va ls, an active second round in the history of the show, spend time in the company of belarusian scholars and watch intellectually entertaining projects on our tv channel. we fell we won't chop at new day and robin is to his own music music. i like to teach intradermally once us. i've attacked the whole the

sun has no timid hands at our fingertips the music i'm pondering and opening up before us. can music change the color of a bag? i'm well known for our music inside our skin.

minsk i will revoke the 950th five-day and 1030th anniversary of the plot of the belarusian and orthodoxy fr. bedwe fadey, i accompany the round date of 1500. i, as a judge, arrived on our earth without a hitch at the table near the belarusian capital, the shrine of the shrines of the minsk icon of god mother and she is one of the most mysterious images of belarus. every orthodox and the light have this thawer from the apparitions of the icon on the waters of the svislach, yes, captured from the bright alik, leave the revolutionary for practicing persecution of faith and warrior yes, all the present time with the belongings of the petitions of the faithful to take away. hurray tawat to grant injustices is the subject of a seizure

of people in your fatal leonary and non-extraordinary border of knowledge for bach, the word and shah of religious specialists are busy. they had a scale on avito honor in the minsk mother of god image of the orthodox belarusians. red a certain course stretched from zhirovich about the mountains and bezdki of belarus to the capital and occupied it. you walk for a day near the chinja, the worship of the minsk image of the virgin mary is hidden, these old chronicles were remembered with new news about the boundaries of the manifestation of this icon in belarus and new snot. her long -term charisma border and riddles. i'm coming here for a new series of activities, or the project the power of faith. we have fully enlightened the minsk image about the holy mother of god and surazmouca yaki the alignment of uraz znamya the full picture of the teima clergy to of the holy spirit, the cathedral and rey of roman artemov. hello father. novel hello father of the novel, it would probably be true to say that any icon. here

is an absolute one, even on some kind of small paper cheap calendar. it has its own value for a person, because the power of faith is important and the face that is depicted is important, but still there are icons that have such historical significance. both tangible and intangible, above all, value. the same can be said about the minsk icon of the mother of god, is n’t it? that’s what its meaning and such a place in a number of important significant miraculous icons, you correctly said and indeed any icon, as an image of that, a prototype, which is depicted on it and carries its holiness, its meaning, grace and , accordingly, we must understand that we worship not only the icon itself , which on it there is, but in view of the fact that it is really human history and life. e of entire generations, sometimes, is associated with some material moments. yes, roughly speaking, things, then, naturally, these things acquire a certain history

a certain significance and naturally. we emphasize yes that there are ancient icons and there are new icons. naturally, the minsk icon of the mother of god is especially because it is ancient and, of course, it is associated with a giant. a large number of generations of people who e lived live in the city of minsk and in belarus and , accordingly, the natural significance of it, both culturally and socially , publicly and religiously, is an icon first of all. that's when people hear miraculous things. that's all the most important, probably, she is able to hear a person's prayer. and surely the very first. a miracle is the appearance of this icon of hers. isn’t it true that she wrote a post e- bow about any icon of the most holy theotokos , wherever you are, they will tell you that the apostle of the bow wrote it, in fact, this is not so, but the fact is that the original is the icon that the apostle of the bow wrote, most likely not preserved. this we can rely on the works of such fairly serious researchers of iconography, who say

that the mystery was originally written by the apostle of the bow. she, well, is lost and only such lists and an iconograph remain. as for example, ouspensky he says that a on the topic how much is there? there are such icons on the list , he says that there are about twenty-one of them and, accordingly, the minsk icon of the mother of god is one of those lists. you can talk about this, which essentially refers to a copy of the icon that he painted the apostle of luke, and naturally, but it is very important for us, when discussing the icon, to immediately distinguish and clearly determine for ourselves that neither the icon itself hears, it hears nothing maybe, since it is eternally an object, but hears the image that is depicted on it. that is, if we turn to the most holy theotokos, then, accordingly, this is a connection with the most holy theotokos. if we turn to christ , then, accordingly, it is the lord who hears, and not the icon itself, as our

theologians, for example, say. and this is like a window, like a door that gives us the opportunity to have this connection, so it is very important to realize this, because when we talk about miraculousness and so on. the icon itself performs miracles, but here is the appearance of the image, which it depicts, that is, imagine the mother of god , and the peculiarity of the image of the most holy theotokos is that there are a lot of them, the minsk icon of the most holy theotokos. this is one of the easiest images to make. and if it’s so simple to say, it’s just that our blessed virgin mary has a lot of photographs that depict at different moments of her appearances from different angles, and so on, but it’s all one blessed virgin mary who brought the savior into this world gave birth to him to this world. now she is minsk and we have her here, but before this she traveled. so you can say, yes, and in kiev she was somewhere else, what her path to minsk actually was. e,

the beginning of this path is attributed to the city of simferopol, which, uh, used to be called korsun and uh, the researchers say that most likely prince vladimir brought this icon from there and installed himself. the tithe church in kiev, but due to the fact that there were tatar-mongol raids, uh, this tithe church was destroyed and the icon was removed from there and transferred. most likely, again in 1482 there was a raid again in st. sophia of kiev tatar-mongol. eh, and it's an icon. she was also robbed. that is, she had a large silver cut, which was removed; according to legend, the icon was simply thrown into the river. and here she is according to legend. that's during this time since 1482. this is the year 1500, august 26, the exact date is even captured from the dnieper, the svisloch sailed here, that is, such a story

is quite deep and interesting, and which are already for every minsker. well, in principle, i think, for every belarusian is already a natural history. finding. these are icons beautiful story. but we still have it and you correct me, please, maybe i'm wrong at the beginning it got there, as when the temple was uniate no. or it was immediately orthodox in the year 500 in this format, i would not be left behind, no one said, but she just sailed to the castle church, which is now missing and destroyed, and there she stopped. she imprinted her stoppage of her appearances with a pillar of light, so that people could see her. naturally raised, transferred from honors to the castle temple, he was consecrated in honor of the nativity of the most holy theotokos, and there she was, the church was orthodox and already just after 1.596, when it was already, and support for the

unia was quite active. but then the icon already falls into the hands of a clear. and there she also finds her veneration, and even that it is such a fact that one of the unian archimandrites paid 1,000 taylers a year for a special chapel that stood next to the icon and whites during divine services. well, veneration, i would like to ask there are such unique icons that say here they revere everything, regardless of denomination , and orthodox catholics there, let's say the greek, catholics and even muslims, and just do you think this image is like that, as if hearing, accepting everyone non-denominationally. is it possible to speculate a little about this here is an interesting feature, and this concerns, first of all, the image of the virgin mary, here is the acceptance of the reception of these images. she is quite active and we

can talk not only about the minsk blessed virgin and this suggests that in fact in fact, such a tendency exists among christians. yes, here are the orthodox catholics of the non-ates, and even the protest. in some rumors, yes, which, let's just say, allow the existence of images. here, and regarding the images of the bailiffs of the virgin with other images . this is more complicated, but with the images just the same priest of the virgin is a frequently occurring phenomenon that exists. well, stopping the mother of god of minsk is no exception, her story suggests that she was created in the orthodox world. yes, because even when it was written in a corsun, it still written in the style of eastern byzantine theology, but at the same time having got here, then from orthodox hands in anya infernal. she still found her place of worship. well, probably, because i will allow myself to do this now, uh, because this is the image of a mother. yes, a mother is for any

person. this is most likely, so possible, well , plus you understand everything, after all, eastern iconography. it is completely different from the western picture format and it is always the same. it is a symbolism of depth, a feature of thoughtfulness of the line of colors, paint and so further and naturally, it is always appreciated and it does n’t matter here anymore, it seems to me, yes, what theological foundations are anyway, this is the depth that is transmitted through the icon, it is still in demand. experienced doctors of our country will tell. how to keep your health. if you are a beginner and you want to start just playing sports, then walking will definitely be the best for you. well, not just walking, but walking at an intense pace, they will give simple but effective recommendations. ah, champignons can be easily frozen, and all properties are preserved they can be

consumed raw. simply cutting into a salad will answer the most exciting questions about health and beauty, if your child has inflamed tonsils, this is the protective function of the tonsils, that is, they work. watch in the program it's healthy to be healthy on our tv channel. a program about unique personalities who break stereotypes as an example from their own experience, someone is resurrected there by machines, please, let them disappear. someone does not know that bracelets are not all smartphones participants. i like it more than the story. by the way, this is quite a rare device. it was produced during the war, it was called either trench or tank, very compact and i think that he really participated in combat battles, but a good thing. she well, a small amount is done. there

can't be too many quality items. i know for sure that if i had not spent some 300 dollars there, they bought this device, we just ate it up, investing in old things, especially in good condition, they are unlikely to depreciate these things when take the detail. i think that it is possible to make this, this, this, this, okay, screw it on, for now, she will wait, watch the program to break stereotypes on belarus 24 tv channel. when i was a revolution, when crosses were smashed from domes , priests were shot, and how she managed to survive, in fact. this is also a special part of the history of this icon, because at the beginning of the century the personality of nicholas ii of the last was associated with this icon.

the emperor of the russian empire, who, while passing through, came and paid homage to this icon here, and then after that, of course. these years of hardship, they led to the fact that in 1922, for example, when they took away church valuables, when they tried to take away everything that was possible, right? and, then, of course, they again encroached on the treasure, that is, these are the mother of god and, uh, christians, and the orthodox churches, where, and at that moment they were, they specially removed the amount that the authorities put up in order to well, let's put it this way, estimating this salary, they provided this amount as a ransom, but, unfortunately, i took it and they took the money and the treasure itself. but , and after that, of course, the icon itself was kept for a long time in the storerooms of the museum and only at the beginning of the great patriotic war. she returns to the temple,

so that the believers can still pray. here and accordingly, here, this time is quite active in persecution. yes, it's the twenties, thirties. she was not present in the temples somehow, then there is, but there is evidence that until the thirty -fifth year. she was still in the temple in the cathedral church, which was subsequently destroyed. and now, after the destruction of this cathedral church, they simply took it and placed it in the reserves, therefore, in fact, for some time it was already without a salary, uh, the one that was taken away from the salary, really silver, which was in 1852, was granted to the wife and the governor. eh, the city of minsk which is essentially. by the way, at this stage. eh, most of it is. and after that, she was in the storerooms. and now, during the great world war ii, it has already been moved here. from

that moment she is already here. but the great patriotic war. the occupiers have not encroached on the icon here. this, again, is a story about a woman who asked, who asked her, and they gave and gave this icon. this story is so famous enough about how, uh, the germans themselves understood values ​​in general. these icons are very difficult to say, and the only thing they most likely drew conclusions based on the fact that she was in museum everything that is in the museum. everything is allegedly valuable precisely, therefore it is natural, here this moment, uh, it is difficult to understand why, for example, they listened to this woman and gave away this icon. she's not small. here, in this case, there are many mysteries, but believers believe that imagine the mother of god acted in this way on her own and, uh, remained here. yes , no matter what, although it could have been completely removed, like many many icons and other

items that were simply taken out. e to germany but here she stayed here father roman after all, in such a usual understanding of the earth , this is material. yes, here is an icon and it requires some kind of restoration care. how was this process. in fact, the restoration was carried out more than once and throughout the history of the icon, as the researchers say, and in 1992 there was just such an active period when the icon, but they tried to restore it. this is what she suffered. changes and uh, the most important conclusion for us. i think even more so, not only for researchers. this is what, after all, after spending a large number studies of this icon, our belarusian restorer came to the conclusion that after all, it was written long before the moment by which it is dated, that is, not 1,500 years. yes, and not even before. and long before that. that is, in fact, really. this is evidence

that, most likely, as we said, and this is one of those images of the copy that the assumption researcher and iconographer spoke about, which just the same refers us to those lists of icons that the authorship was the apostle of luke . and if we talk about the icon itself, then indeed, it has undergone changes, for example, in the 19th century. this has already been proven, and they added to it during the restoration there were certain pre-pean ones, this was sometimes the case. yes , when an icon is restored to it by some kind of master. to attach something and, for example, a crown and a scepter were attributed to the minsk icon of the mother of god. yes, how. and just then there was such a heyday, er, of the western format of the icon painting approach. and so she was credited with such, uh, such attributes, and then in the ninety-second year, all this was removed such that we now see, this is an image. it is close to the original one,

at least in some moments it is already devoid of those additions that were. and it’s hard to say, of course. that’s the logic behind these additions, as, for example, there the canonist decided that let me correct or add. yes, that is, but, well, the fact remains that it was, of course, the board on which the icons are depicted. it was also updated a little, because it is a board, linden a and e at the time of restoration. certain cracks have already been registered there, after all, for so long, and i have transverse the slats that fasten these boards, there are three boards plus more parts have been turned, that is, in this case, of course, but the work to update and maintain it. it was carried out constantly, and in particular, researchers say that both in the xviii century and in the xix century throughout. every century there were moments of intervention in order to keep the icon a-a updated. well, and on top

of that, many of you will probably even find it difficult to calculate the number of risks that are on me, because we see with you that the icon is framed in our country below, and this feature is as follows. and as we remember, that because of this cut. she, in principle, was thrown into the dnieper because the muslim warrior did not understand the value of the image. it was important to him only precious metal and, accordingly. how many rice was the most holy theotokos researchers do not agree in a single opinion, that is, but the fact that they are none , not two, not three is unambiguous. well, often people themselves, as it were, join the decoration of the icon, giving it some of their own in gratitude, well, values ​​\u200b\u200bare here. that's constantly. here we see people coming turn. there is even a list of such here in the temple of miracles. and when people talk. yes, the icon helped me, that is, well , some real stories of everyday life, they are even freely available. they are easy

very easy to find why because the icons are quite ancient, many people, in principle, in their memoirs, for example, even about the memories during the great patriotic war, which, regarding the cathedral, the cathedral was opened at that time. they also leave their memories of how the most holy theotokos helped them, and in particular. e memories associated with life, and archimandrite seraphim chess, who was rector here during the great patriotic war. they are also inextricably linked with this icon. you know, more striking, not the number of miracles. which is associated with this icon, but strikes precisely those miracles, how, having presented the mother of god, she helped. well, let's just put the picture in such a way of human life that for a person it decides everything and there are such stories, there really are a lot of one particular one is difficult to single out, because that there are just hundreds of them, and in fact they are, but it is precisely this special

quietness of these miracles that amaze me, that is, only a person who really understands what he asked and from whom he asked, he will understand that this is a miracle when he understands, how all the moments of his life lined up one of those stories that remained in my memory and touched me very much, just with this quietness a miracle is a feature when a woman at the end, and the seventies came to the temple, yes, with requests, but about her family when she the most interesting thing in this situation was that the person who came, he, well, as we would say now, was not entirely churchly, but in fact in many ways. he did not even understand the depth that lies in the image itself. he simply brought his pain, his experiences, his difficulties, threw them out, gave them to the most holy theotokos. i think the mother of god built the situation of life during the week in such

a way that everything that she asked and wanted was decided and, on the one hand, to say that it is direct. uh, miracle, glory to the effect of none say yes, but on the other hand. we can't even imagine. how many such quiet miracles happen and happened through the prayers of the mother of god right here, if something personal is possible, when you first met. here with this image with this image. i have connected on a very important journey in the life of this moment of enrollment, when i entered the institute of taxes and i remember. the moment when i came here, to this icon , before i was going to go to submit documents and talked to the most holy theotokos with her and asked her that if this is really it is necessary and so it is necessary that everything goes well and the exams and the introductory campaign and so on. and uh. it's been 2 years since i laid down in the cathedral. and this moment from this warmth of communication. it remains

in the heart until now, therefore, i think that many clergymen, and not only the cathedral. there is no such warm moment at all. it still remains in the heart, we saw it even in the example, but the celebrations. but e day brete not e, that is, the icon of the virgin. yes, when a huge number of people, a huge number of priests, from all over the country, they came and joined together with each other in this one single prayer. eh, and it really is. an indicator that, nevertheless, in the heart of every person who has ever been here at least once stood in front of this image and prayed, there remains some kind. this is the warmth of communication, which well, does not disappear anywhere. yes, this large-scale procession, which took place within a week, and in many cities and villages. and all this in honor of the finnish icons of the mother of god. after all, any event in it should have some kind of

core and festivities that we have these 2030 years of orthodoxy in the belarusian lands. this, too, but all the same, they are also connected with the image, that is, that mother of god, because it is not discontinuous, and in this case, these celebrations, which united only different people, and different in all directions, both social and educational, and in all all-all. and this is just an indication of what is really. here is the core. she, firstly, it is chosen correctly, and secondly, it really is. well, in particular , it is very important and very warm to always realize when we look at the coat of arms of our city that, in fact, the image of the holy mother of god is depicted there, the most interesting thing is that it has been depicted there since 1591. this is indeed a fairly ancient coat of arms, which is just the same and associated with the blessed virgin mary. it ’s just warm, and it’s very joyful to say today it’s customary to say that they are not

simple complex, probably simple times never happens at all. yes, in the history of mankind, people come in these difficult times with their personal and global requests. here is the mother of god. and if a little, let's admit that she wanted to send us some. how do you feel as a priest. you correctly said that any times they are not simple. and so during our conversation. we have traced the entire history of this icon. well , those highlights, yes and and they, too, were all difficult and even partly. i think it's much more difficult than it is now, and people in that the moment was also not easy, and the choice to make and communicate and overcome difficulties. but er, the most important thing is that it all united. this is precisely why i think that just as we always do, in principle, the church speaks to people and talks about how to overcome any

difficulty. at any time you can, if there is a place for god in your life, if you clearly realize this, and you overcome not water, but you overcome it together, but together with god together with the holy mother of god, when there is this place in life, then it is all differently, then the meaning is filled in these events is different, then you are somewhere. well, it's not that hard. it will be difficult to overcome this unequivocally, but the complexity of this overcoming. it will be a little different, therefore, in this situation. it seems to me here. to the mother of god it is impossible to say another question. what can we do and what do we need to do in this regard. but it is natural to simply give god a place to operate in our lives. i thank you for the interview, father roman, i thank the temple that endured our presence and the minsk clone mother of god, who allowed us to talk with you here and on my own behalf, i will express such a

hope that the holy mother of god will always be with each of us and not only fulfill our desires and requests. well, to help us, as you said, to really become better, leaving this temple and a few words, maybe you are looking into this camera. reach out to people. i really hope that in the life of each of us there will really be a place for god, and it is very important for us not to forget that in our city in the central temple. there is always an image a deep ancient image, which we resort to, we can turn to the blessed one herself . it will load to share with her our pain, our fears, our experiences, our joys and , of course, she will definitely hear, and she will be there, but the most important thing is really that our hearts could feel it.

figures

of belarusian culture talk about how their fate developed. it seemed to me that the people who make films are celestials in order to be sure that i will enter the camera department. i decided that first i graduated from the faculty of history, and do not share the secrets and nuances of their professional activities. generally. we are unfortunate people in this regard, not that you can’t watch your performance calmly, so to speak, because you are sitting in the hall. you start to think all the time that somewhere there are some mathematical approaches such a documentary biographical project shots of life the atmosphere is yours when is such a human - this is the first where does it begin? uh, what ensures success uh,

pictures, here, if this is not there, then as they say there will be no kin, i've been at the opera for almost 25 years. i just want to mind my own business. for as long as possible to bring joy to the public, watch on belarus 24 tv channel. grandmother got caught, so we will cook. here pan ili disappeared. the water is boiling and the worst is to send our bulba there so and so for the first time i meet with such a grandmother's recipe. and then you have to stand and constantly interfere with interfere with interfere. stock up on patience, stock up on time, because work with meat. she does not tolerate hustle and bustle. yes, and glue. yes you think that i now, uh, cooking seasoning for meat? no, i'm now treating my nerves, watch the culinary

historical show belarusian cuisine on our tv channel. our program for those who are interested in their health today i received an injection of hyaluronic acid. she was absolutely painless in vain, she was absolutely afraid and immediately got up, in fact, like a miracle, some topical issues and exciting topics, it is with the ecg that the first diagnosis of confirmation or exclusion of rhythm disturbance in the patient begins, advice , recommendations of experienced specialists, and an apple can rightly be called a product that protects against cancer, and in this sense, the apple has a lot of anti- carcinogenic properties. these are antioxidants. and the same pectin. watch the health program on belarus 24 tv channel.

are you watching the news now with you tatyana korol? hello while someone is destroying, we are preserving, recreating and building new monuments. the belarusian leader today inspected the construction of museums in khatyn for the eightieth anniversary of a hundred tragedy. a museum should appear here, and the complex itself should acquire an updated look. after restorations with modernization and overhaul on the territory of the complex were restored.