believe me, there are many many young guys. well, in principle, and adult experienced hockey players. ah, emotions are overflowing somewhere, but somewhere they can’t cope with emotions . i have already said that all opponents want to win. this game is no exception. well played, the opponent's goalkeeper did not find the keys to the gate. well, the bulit was implemented. great. tomorrow dynamo molodechno will also try to take revenge on yunost for the amount of ice. to get into the swim of the open championship of russia is such a task standing in front of a volleyball builder for the current season, oleg mikhanovich's team will become the first squad in the last 8 years to play in the men's tournament. in total, 16 clubs will perform in the championship, and the draw will start on october 1. stroitel is the most powerful team in belarus capital club won the national championship seven times last

season stroitel became the silver medalist losing in the final to soligorsk miner. well , this year the roster has gathered quite young, as it were, the oldest player. we have 26 years old. all other nudes, 19 22. everything is fine. all young cheerful boys came to us from abroad, russians. how would everything work. well goals we have decided up to the team itself. this is a passage to the plays, we will try to prove that the fans will also enjoy the game. well, this is a great experience for them. uh, for their future career, that is, they will grow up there. here, i play at this level to progress faster. it is important for them to purely psychologically believe themselves that ordinary people win and lose, they say that on the other side, that on this one is such a phrase champions also lose. well , for a week, the stroitel completed his performance in the

russian cup, where the young players of the capital team had to compete with experienced rivals at the preliminary stage, our guys managed to win one meeting out of three matches already on september 28th. all volleyball fans can expect a bright match against shakhtar where to decide, the owner of the belarusian super cup , belarusian basketball players, wheelchair users won the silver of the international 3x3 basketball tournament, which was held in yerevan in addition to our team, four amateur teams from armenia and the russian team competed for awards in the final, belarusians. we lost to the russians with a score of 9:15 ; valery berwald became the silver medalists. valentin strizh alexander adamovich and vladimir malyshkin 20 people were injured as a result of a stampede during the sale of tickets for a cricket match in the indian state of tilangana, where on sunday , as part of the twenty series, the indian australian team will meet about 30,000 fans of screaming stood in long queues of tickets, but

it was in 10 times less many turned out to be some minor injuries and lost shoes but refused to leave without tickets reported seven hospitalized in serious condition.

minsk i will commemorate the 950th five-day and 1030th jubilee from the snails of the belarusians and orthodoxy fr. bedve fadei, accompanying yachidno round date 1500, yak, as a judicial rank, arrived on our earth without a hitch at the table near the belarusian capital, the shrine of shrines the minsk icon of the mother of god yana, one of the most mysterious, formed belarus among all orthodox and sveta among this, and tayamnits the expression of the icon on the waters whistle, yes, captured about the bright alik, leave the revolutionary for great-grandmother persecution

of faith and warrior yes, all the best otzhasu with rags of petitions by the faithful to take away from the mouth to bestow from the sezie is the subject of slandering people in your fatal leonary and not beyond the limit of knowledge for god, the word and them shah religious professionals. busy, at them, at the honor of the minsk mother of god image of the orthodox belarusians, they scaled. some kind of red passage stretched from zhirovich about the cities and carts of belarus to the capital and occupied it. you are a day walking at chundzha socrates worship of the minsk image of the virgin of the seas to go , these old chronicles were replenished with new limes to cover the manifestations of this icon in belarus and revealed new snot. her charisma is kept for a long time and riddles. i'm coming here for the activities of the new gray tv project. the power of faith. we have fully enlightened the minsk image about the holy mother of god and surazmouca yaki the alignment of the uraz znamya a complete picture of the clergy of the clergy to the holy spirit cathedrals and

ray of the novel to artyom hello father. roman hello father of the novel, probably true will say that any icon. here is absolutely any one, even on some kind of cheap paper calendar. it has its own value for a person, because the power of faith is important and the face that is depicted is important, but still there are icons that have such historical significance. both tangible and intangible, above all, value. the same can be said about the minsk icon of the mother of god. isn’t that what its meaning and such a place in a number of important significant miraculous icons you rightly said and indeed any icon, like the image of that a prototype that is depicted on it and carries its holiness with its meaning and grace, and accordingly, we must understand that we worship not only the image that is on the icon itself, but, but in view of the fact that indeed human

history and life. eh, entire generations, sometimes, is connected with some material moments. yes, roughly speaking, things, that is, naturally, these things acquire a certain history, a certain significance , and naturally. we highlight yes that is ancient icons are new icons. naturally , the minsk icon of the mother of god is especially because it is ancient and, of course, it is associated with the huge. the number of generations of people who e lived live in the city of minsk and in belarus and, accordingly, it is natural and significant, both culturally and socially, publicly and religiously, the icon is above all. that's when people hear miraculous things. that's all the most important, probably, she is able to hear a person's prayer. and for sure, the very first. a miracle is the appearance of this icon of hers. is not it the apostle of the bow wrote about any icon of the most holy theotokos, wherever you are, they will tell that the apostle of the bow wrote it, in fact, this is not so, but the fact is that the original of the icon that the apostle of the

bow wrote, most likely, not preserved. this we can rely on the works of such fairly serious researchers of iconography, who talk about what was originally secret, which was written by the apostle of luke. she, well, is lost and only such lists and an econograph remain. as for example, ouspensky he says that a yes, on the topic of how many there are. there are such icons on the list , he says that there are about twenty-one of them, respectively, the minsk icon of the mother of god is one of those lists. you can talk about this, which essentially refers to a copy of the icon that he painted the apostle of luke, and naturally, but it is very important for us, when discussing the icon, to immediately distinguish and clearly determine for ourselves that it is not the icon itself that hears, it hears nothing maybe because it's a thing. this is an object, but it hears the image that is depicted on it. that is, if we turn to the attack

of the mother of god, then, accordingly, this is a connection with the most holy theotokos. if we turn to christ, it means, accordingly, that the lord hears, and not the iconus icon itself, as our, for example, theologians say. and this is like a window , like a door that gives us the opportunity to have this connection, so it is very important to realize this, because when we talk about miraculousness and so on. the icon itself performs miracles, and the image is the image that is depicted on it, that is, imagine the mother of god and the peculiarity of the images of the most holy theotokos is that there are a lot of them. the minsk icon of the most holy theotokos. this is one of the easiest images to make. and if it’s so simple to say, it’s just that our blessed virgin mary has a lot of photographs that depict her at different moments of her appearances from different angles, and so on, but it’s all one blessed virgin mary who brought the savior into this world and gave birth to him to this world. now she is from minsk and we have her here, but before

that she traveled. and so it is possible to say yes, and in kiev she was somewhere else, what her path to minsk actually was. e, the beginning of this path is attributed to the city of simferopol, which was formerly called korsun , and e, the researchers say that most likely prince vladimir brought this icon there and installed himself. networks in kiev, but due to the fact that there were tatar-mongol raids, uh, this tithe church was destroyed and the icon was removed from there and moved. most likely, again in 1482, the tatar-mongol raided again in st. sophia of kiev. uh, and it's an icon. she was also looted. that is, she had a large silver cut, which was removed; according to legend, the icon was simply thrown into the river. and here she is according to legend. during this time,

since 1482, 1500, august 26, the exact date is even captured from the dnieper, a svisloch sailed here, that is, such a story is quite deep and interesting, and which is already for every minsker. well, in principle, i think for every belarusian it is already a natural history of finding this icon . a beautiful story. but we still have it turns out and e you correct, please, maybe i'm wrong at the beginning, she got there, as when the temple was uniate no. or it was immediately orthodox in the year 500 in this format, i would not have stopped, no one said, but she just sailed to the castle church, which is now missing and destroyed, and there she stopped. she imprinted her stoppage of her appearances with a pillar of light, so that people could see her. naturally, they raised it and transferred it from honors to the castle church; it was

consecrated in honor of the nativity of the blessed virgin mary, and that’s where she was the temple was orthodox and already just after 1.596, when it was already, and support for the unia was quite active. but then the icon already falls into the hands of a clear. and there she also finds her veneration and even. there is such a fact that one of the archimandrites of the uniads paid 1,000 taylers a year for a special chapel, which stood next to the icon and whites during divine services. well, i would like to ask about the veneration, there are such unique icons that say they are venerated by everyone, regardless of denomination and orthodox catholics there, let's say so greek catholics and even muslims. it's just that you're here whether this image is such a one, as if hearing and accepting everything non-confessional. is it possible to speculate a little about this here, an interesting feature, and

this applies primarily to the image of the virgins. here is the acceptance of the reception of these images. she is quite active, and we can talk not only about the minsk blessed virgin mary, and this suggests that in fact, such a trend exists among christians. yes, here are the orthodox catholics of the non-ates, and even the protest. at some interpretations, yes, which, let's say, allow the existence of images. here, and regarding the images of the bailiffs of the virgin with other images. this is more complicated, but with the image and just the same, the holy virgin is a frequently occurring phenomenon that exists. well, i stop the mother of god of minsk is no exception, her story suggests that she was created in the orthodox world. yes, because even when it was written in a corsun, it was still written in the style of eastern byzantine theology, but at the same time time having got here having got, then from orthodox

hands in anya infernal. she still found her place of worship. well, probably, because i will allow myself to do this now, uh, because this is the image of a mother. yes, a mother is for any person. this is most likely, so possible, well , plus, you understand, after all, oriental iconography. it is completely different from the western picture format and it is always the same. this symbolism is a deep feature of the thoughtfulness of the lines of paint colors and so on. naturally, this is always appreciated here too. it doesn’t matter anymore, it seems to me, yes, what theological foundations are anyway, this is the depth that is transmitted through the icon, it is still in demand. the culinary traditions of the belarusian are the simplicity of folk recipes and not the sound of cooking methods.

today i can’t say that it’s very difficult, but interesting, in any case, with gingerbread, we have never cooked meat with you, we will share recipes. which are passed down from generation to generation by alena aleksandrovna hunger strike, we will prepare. today i'm catching prunes. and these are cutlets. let's talk about potatoes. i'm ready tfutka and velma, tasty, please. wow culinary historical show belarusian cuisine on tv channel belarus 204. a talented writer with a complex character and fate , literature there is a ministry writer prophet. all this is not about alexei tolstoy. but he rejected all this, and he knew for sure that it was necessary to write

for the sake of the public, the crowd, but at the same time he did not lower the bar, a very good exemplary example of a normal russian person. he can not live to eat or not, anything decorated that he should know. why does he live in the world, despite his sadness for the thickness. he was screwy and fast he was swift, he had a purpose. he sought it, but he did not create evil unknown pages of the life of alexei tolstoy he can be blamed in many ways. although it is very easy to do from the height of today, let's say without living, then watch the documentary film saturday on our tv channel.

please tell me how you managed to survive in the minsk horse of the mother of god at the beginning of the last century, when i there was a revolution when crosses were smashed from domes, priests were shot, and how she managed to cling, in fact. this is also a special part of the history of this icon, because at the beginning of the century, the personality of nicholas ii, the last emperor of the russian empire, who was passing through, was also associated with this icon. ah, he came and paid homage to this icon, and then after that, of course. these years of hardship, they led to the fact that in 1922 , for example, when they took away church valuables, when they tried to take away everything that it was only possible, right? and, then, of course, they again encroached on the treasure, that is, these are the mother of god and christians, and the orthodox churches, where a at that moment she was, they gathered a special amount. the authorities put

it up so that, well, let's say, estimating this salary, they provided this amount as a ransom, but, unfortunately, i took her money and took away the treasure itself. but, and after that, of course, the icon itself was kept for a long time in the storerooms of the museum and only at the beginning of the great patriotic war. she returns to the temple, so that all the same believers could pray. and here, accordingly, this time is such a fairly active persecution. yes, it's the twenties, thirties. she was not present in the temples somehow, that is, but there is evidence that until the thirty-fifth year. she was still in the temple in the cathedral church, which was subsequently destroyed. and after the destruction of this cathedral church , they simply took it and placed it in the storerooms, therefore. well, in fact, for some time she was

without a salary already, uh, the one that was taken away was really silver, which was in 1852 granted by the wife of the governor of the city of minsk, which, in fact, by the way, is at this stage. eh, most of it is. and after that, she was in the storerooms. and now, during the great patriotic war, it was already moved here. from that moment she is already here. but the great patriotic war. the occupiers have not attempted or have already attacked the icon here. this, again, is a story about a woman who asked, who asked her, and they gave and gave this icons this story is so famous enough about how much, uh, the germans themselves understood values. this icon is very difficult to say, and the only thing that they most likely drew conclusions based on the fact that it was in the museum. i am everything that is in the museum, everything is allegedly valuable for this very reason. we naturally, here this moment, uh, it's hard to understand why, for

example, they listened to this woman and gave away this icon. she's not small. here, in this case, there are many mysteries, but believers believe that imagine the virgin like this acted on its own and, uh, remained here yes, no matter what, although it could have been completely removed, like many many icons and other items that were simply taken out. e to germany but now she has become here, father roman , after all, in such a usual understanding of the earth , this is material. yes, this is an icon. it needs some sort of restoration care. how was this process. in fact, the restoration was carried out more than once and throughout the history of the icon, as the researchers say, and in 1992 there was just such an active period when icon, but they tried to restore it. it has undergone changes and the most important

conclusion for us. i think even more so, not only for researchers. this is what, after all, after conducting a large number of studies of this icon on our belarusian restorers, they came to the conclusion that after all it was written long before the moment it is dated, that is, not 1,500 years. yes, and not even before. and long before that. that is, in fact, really. this is evidence that, most likely, as we said, a this is one of those images of copies that the uspensky researchers and iconographer spoke about, which just the same refers us to those lists of icons that were the authorship of the apostle of luke. and if we talk about the icon itself, it really has undergone changes, for example, in the 19th century. this has already been proven, and during the restoration there were certain additions to it, this was sometimes the case. yes , when the icons are restored to it, some master decides to attach something, and here, for example. a-and the minsk icon of the mother of god

was credited with a crown and a scepter, since since then there was such a flourishing. uh, the western format of icon painting icon painting approach. and so she was credited with such attributes, and then in the ninety-second year, all this was removed such that now we see it, this is an image. it is close to the original one, at least in some moments it is already devoid of those additions that were. but it's hard to say, of course, that's the logic behind these additions. like, for example, a tamkonopisetsets decided that let me correct or add. yes, that is, but, well, the fact remains fact, it was, of course, the board on which the icons are depicted. it was also updated a little, because it is a board, linden a and e at the time of restoration. certain cracks have already been registered there, after all, for so long, and the transverse strips that hold them together have also changed. here are the boards, there are three boards plus some more parts that have been sharpened,

that is, in this case, of course, but the work is to update and maintain it. it was carried out constantly, and in particular, researchers say that both in the xviii century and in the xix century throughout. that every century were moments of intervention in order to keep the icon a-a updated. well, on top of that, many will probably even find it difficult to calculate the amount of risk that is on me because we see with you that the icon is framed at our bottom, and this is a feature . and as we remember, that because of this cut. she, in principle, was thrown into the dnieper because the muslim warrior did not understand the value of the image. it was important to him only precious metal and, accordingly. how much rice did the most holy theotokos have? agree in a unanimous opinion, that is, but the fact that there were none, not two, and not three is unequivocal. well, often people themselves, as it were,

join the decoration of the icon, giving it some of their own in gratitude, well, values ​​\u200b\u200bare here. that's constantly. here we see people coming in line. there is even a list of such here in the temple of miracles. and when people say, yes, the icon helped me, that is, well, some real stories of everyday life, they are even freely available. they are easy very easy to find why because icon quite ancient, many people, in principle, in their memoirs, for example, even about memories during the great patriotic war, which, regarding the cathedral, the cathedral was opened at that time. they also leave their reminiscences of how, presenting the mother of god helped them, and in particular, uh memories associated with the life, and archimandrite seraphim chess, who was here during the great patriotic war as rector. they are also inextricably linked with this icon. you know , more amazing, not uh, the number of miracles, which is associated with this icon is amazing. those

are precisely those miracles, as we imagine, the mother of god helped. well, let's put the picture in such a way of human life that everything is decided in a person and there are such stories, it’s really very difficult to single out one particular one, because there are just hundreds of them and, in fact, they amaze precisely this e the special quietness of these miracles, that is, only a person who really understands what he asked and from whom he asked, he will understand that this is a miracle, when he understands how all the moments of his life lined up. one of these stories, which remained in my memory and touched. it’s very strong for me just by this quietness of a miracle, this is a feature when a woman at the end, and in the seventies, came to the temple, yes, with requests, but about her family, when she turned to the mother of god, the most interesting thing in the situation is that the person who came he,

well, as we would say now, it was not entirely churched, but in fact in many ways. he did not even understand the depth that lies in the image itself. he just brought his pain she poured out her experiences her difficulties in giving to the most holy theotokos, the empty mother of god during the week built the situation of life in such a way that everything she asked and wanted was decided and, on the one hand, to say that it was direct. eh, you can’t say the miracle of the fall-effect, yes, but on the other hand. we can't even imagine. how many such quiet miracles happen and happened through the prayers of the mother of god right here, if something personal is possible, when you first met. here with this image with this image. i got connected on a very important ride in life is the moment of admission, when i entered the institute of taxes and i remember this moment when i came here, to this icon. before i was about to go to submit

documents, the most holy theotokos sat down with her and asked her that if it really was necessary and so it was necessary that everything would go well and the exams and the entrance company and so on. and uh. it's been 2 years since i laid down in the cathedral. and this moment from this warmth of communication. it remains in the heart until now, therefore, i think that many have absolutely ministers, and not only the cathedral. here is some such moment of warm communication. it still remains in the heart, we saw it even by example, but the celebrations, but the day of the raving of the mother of god icon, when a huge number of people, a huge number of priests, from all over the country, they arrived and united together with each other in this one single prayer . and this is really an indicator of what is still in the heart of everyone. a person who at least once was here at least once

stood in front of this image and prayed remains some. this is the warmth of communication, which well , does not disappear anywhere. yes, this large-scale procession, which took place within a week, and in many cities and villages. and all this is in honor of the finnish icon of the mother of god. after all, any event in it should have some kind of core and celebration, which we have these 2030 years of orthodoxy in the belarusian lands. this, too, but still connected with the image of the criminal mother of god, because it is not discontinuous, and in this case, these celebrations, which have united only different people, and different in all directions, both social and educational, and in all in all, in all. and this is just an indication of what is really. here is the core. it is, firstly, chosen, correctly, and secondly, it really is such. well, in particular. it's very important to see.