she even whispered and handed me peppers. i did n’t read it anymore, then i’m an akathist and that, well, young was still at the feast of ilya, it was like st. ilya and i looked like members, we went and read an akathist. and then a real miracle happened, out of nowhere a clear sky appeared, a cloud was found, a shahmark was found and the great rain began to fall. well, a multi church, let's say we looked. let's rebuild. we are women, there was no knowledge of men. gutted and began to murmur already.

nina petrovna remembers everyone who could work hard work, they went to petrovna as women in the surrounding villages and raised funds for the temple. many pensioners wanted to have a church in yundin, because where god was spoken, there is life. now the church is warm and cozy after a major overhaul, the archbishop of guri consecrated it in honor of all the saints. in those years, the villagers and the former rector priest worked hard in those years. vladimir bobchev, people remember him and pray for him. one person who lived here in the full village of kovali, he painted the kovali icon the mother of god, and she was in this church of the

kovalsky icon of the mother of god, and there, too, a stone was depicted with the image of these traces, but then in soviet times the icon was lost, but also last year, thanks to the labors of, uh, archpriest vladimir bobchik. he comes from a little further the village of grinkovshchina, and his wife is mother. she is from here. this icon was re-painted from this village and is located here in the temple. many of those who erected the temple are no longer alive nina petrov reminds everyone in her prayers so just like her friend nadezhda nikolaevna, the most holy mother of god, have mercy on us. our eros , here they are. forgive the law and our fourth mercy edition of your doctor, lord have mercy, lord , we know our son. we nadezhda nikolaevna from the

grace that in the hyundin church there are already tears welling up here so well and sincerely. and i will walk until my legs can go to church. it doesn’t hurt, i ’ll go in, take the pen lightly and every time we all go emperor to the trace. yes , mother of god that there is a commercial and i will anoint

knee cover. i give in walking, helping god to me i am grateful to the lord for helping me. i went to church, and our leader called. and i wanted so much, and i climbed. i pointed at me, and since then i haven’t rung the bell, and the lord gave me health everything here, but

you want his legs, but you don’t want to, otherwise everything is fine. and so she told the lord god that so far, at least with ducks. well, the church will go beautiful. we set walking around the village lives standing. you are the native course of terracotta. she, maybe, gave everything, and we are our men and we are about such a choir was we had 15 people oven up to the choir. hearth bear is all already in the cemetery all the young shoulders do not want to learn.

well, the church has always been, the unifying beginning of the difficult periods of the history of our earth, the temple, it is like the ark of salvation for believers and the old church in the name of the apostles peter and paul in mizgir, as well as the small village yundinovskaya in honor of st. the blessed wing of all those who love god their small homeland and dear, belarus, this was the program of truthfulness and yang belov total the very best to you.

good afternoon to you, lord, what again. again you know, about the dress, really very beautiful. you like it very much. and for what reason did your father invite me to a restaurant. he will definitely say there that he wants not to get a divorce, with what fright? well, well, let's get divorced like civilized people, right? i see the same size and pattern. i didn't believe it myself. i don't know anything at all, except that i qualify for a crewer. watch the series fatal song this weekend on belarus 24 tv channel

today we are talking about the program of the shrine of belarus we will visit ruzhany, an urban village, such as they are scattered near the brest region, we will tell you about the church and the holy trinity, a unique afternoon snack of the ekis architectural bridge is located near the village and an old-fashioned, non-ancestral sink of nozzles. and

a snotty place in the history of belarus lies in the meat of the ruzhany on the pruzhanshen. what is the location of the deer of the great rashilka ruzhanka? clear several versions about the origin of us would be a place of deep vigilance. it’s just that people suffered shmat from her, the saltwort grew up to joke, though, and went home prince vladimir and it is time for them to recruit snakes and the earth and who is closer to freedom. in this land were a ledge horn. this place was called narodzhat, but they didn’t believe this version, yes, chekhars of ruzhany. sapieha had two daughters, weapons and anna, and that’s their honor, maybe, ru, genre

or someone there said that there were a lot of roses in polish erysipelas, maybe because of this, well, no one knows how to do it right. on foot documentary trips were made on the 1.390 of the year at the letters signed by the king of the search for the grand duke of lithuania on another august from 1550 of another year. mistechko was getting along. here, of course, there were a lot of confessions - two-thirds of the population. these were jews. jews were orthodox and were, of course, catholics. the jews did not have one synagogue, but there were several from history. for the orthodox, this church used to be uniate. well, here is

the church. in this house in 1606, casimir leon, the son of the lion of guardianship, was born and gave birth to a pebble. the family was famous, because if lev sapieha was even the chancellor of the grand duchy of lithuania , this already says a lot. well, it's natural that he was not alone. after him there were

successors of this kind. and we have wooden statues in ruzhany along sovetskaya street, and this statue has been cut down for everyone, and in front of the house of culture there are also portraits on some buildings of representatives of the clans. zhanami kasimir levon sapper refers to the provision of the butcher with magdeburg rights and the coat of arms of the acts of ruzhany of the late xviii star us and past the court architect from the opera of john samuel beker and it was decided not to repair it, but to issue a new, stone one in place. second, yes, landscaping for me the adoption of leo the rival, the lithuanian chancellor , by his wife, alexandra, in the best kin to where they

have their shrines and ancestral plowed in 1.596 , thereby laying the cob to the everyday life of the trinity church on the territory of his residence from the cob, the temple was cod from the tree of ali later in 1615-1617 in its place came a stone buddha built up of the early baroque. of the virgin mary and saints peter and paul de 18 year of chervenniks by the spoiled bishop of vilenka at the very beginning at the entrance to the church on the left side there are two halves of powerful wooden

doors. the text of the prayer is even preserved on this door. it was the first wooden door of the church. she saved her time. mine was transferred here to the church to have a look. for 1655 to 1660, at this break, friends become the center of the vilna diocese. about that hour, a clear place of christening in the luzhansk kostelevinsky bishop karol daugal, call one of the outposts of the polish-russian peace houses, in 1656 and 1658, was close to the mower of the polish king casimir, ilonchik. in 1780s saxony had an abandoned architect jan samuel becker and

the crystal-outer not only the palatsvaga of the ruzhany ensemble , but the aleinova projects of the shrine after the total reconstruction of the worn-out bottle, the left side chapel of the holy kryzh from the base of kristina rosa sapieha of mosalskaya was taught to lynx to the classicism of the ranida of the church . here is 1.787 in the year, through the efforts of prince alexander, the right lateral whim was taught. st. barbara’s project of the one she was pierced with prasami by the court architect of saxony jan samuel beckert in 1793 for the house that was treated alone by the baker the surface grassy hut of the uruzhany, and after that it was documented to be subject to his residence. here , the architecture of the costume is added from 1808, including the

high panoic tower above the bare composition. she dominated over the vastness of the spacious seat of the minesweeper calls. trinity costume. tower. amal have these kuruzhan. more than i, she herself opens a garden view of the village. in the other half of the eighteenth year, under alexander mikhail, ramadanev’s sapegu kram-feather slept with a round obsida with two two-fold redheads and a high eight-cut rarer at his venzhan fearful dash. the head brooch on the altar of vykonu, 17, a stack of brown mormon, and it is crowned with a torn arched pediment

set to its eighteenth, a stack of figures of aniols with a laurel race, the coat of arms of the sapegu family and the symbol of god is a marble pure, marble column. they were once delivered from them, as far as i remember they told. in 1779 , jan samel baker brought to the architecture of the church an addition to the tired early classicism. all sorts of brushwood, bluestrades and consoles of prettiness portals are set out in presbyte eraan and ambon in due time. i still remember a sermon read moonshine. there is a tile floor against it, it seems to be something like a tile, but it is a stone, because when the tile was changed, where the altar is, yes, there is an ordinary stone, but it is hewn and

was somehow more or less selected even by color. in 1895, the church of the jews, suffered from a fire and left armed on may 5, was renovated on the carriage of a tractor rector. in 1953, vladislav's kulyashi and vernikov's temple was stripped from the building of umnikov architecture of republican significance. goat exchange tyn, which is sometimes a turning point and, according to the idea of ​​​​xx city, and he practically did not suffer pain for the fact that it was my fault for not stepping on religious persecution. at the soviet hour. here all the services of the 16th century were enlivened to serve at the shrine by the alcemissionaries of st. vincent de paul. there is a reported fact that on the territory of the church, better than the whole war, there were burials of german soldiers, equal ranks,

mahshim atamu, the church did not tolerate and the occupiers were not drilled, they hunted the meat of special zhekhars. went behind the graves, living 6 branches. you go them. during world war ii , a lot of german soldiers and junior officers were preserved on the territory of this church. starting from the gate further behind the church and up to half of the houses of the officers , three or four years ago , the german background passed there, well, our belarusians here were dug out and so on. they kept all the archives, and if they found, for example, the medallion of one, then they knew who was lying, right, left, front, back. these events are memories of old people who are still alive. well, i,

let's say, remembering her mother, she said that yes, these burials were lapel and further behind the fire and everything was buried neatly. everything in this whale. everything was kept clean, order was kept, and when they were fourteen years old they were forced to come here to clean up with rakes, there and so on with brooms and sprinkle yellow sand between the grave and the paths so that everything was cleaned cleanly and so on in 1949 to 1950 and 166 at a reset at 1956 year. for political reasons, already with the kazgan in the overtan, he was given this parish. statement

his dog was a real joy for the faithful, he and mikhail served in the ukrainian church until 1990. that lada’s church was not covered up for wernick visiting the shrine plunged into surreal problems, and you, the successful machine mishka, gave no bark, in some they were scared at work, what could lose your job and so on? let ’s say i experienced on my own that, even at a holiday on the same christmas on easter, i had to go hide climb up the choruses and raise the collar there to hide your face. yes, it was a difficult time. kostela came to

biysk. by kazimir, the great villagers with yaks were recognized by the catholic church of belarus, the ambassador of the girls of andryusevich, jona of the radzhenets-detykhmesov, and he himself shared his memories of dyatinstvo with the djihars of the ruzhans, great man, that they got there, maybe in carts, maybe bicycles? i don't know, but usually before, especially before big holidays, people try. this is how it is supposed to go to confession i recalled that in order to reach the confessional to the priest for confession, the adults stopped by the wall, and we were on our knees so that the confessionals would not see us. about the weather in particular and about the climate on the planet as

a whole, the level of the caspian sea is subject to fluctuations with a period of 20-30 years. that is, it periodically rises, periodically decreases drinks from this beautiful glass , and we can use lead in some countries, crystal is prohibited for such urgent problems. e of the current, issyk-kul, again, according to literary sources, of course is the littering of the coast with garbage. here, the most important thing is not the bottle is to blame, which lies in the forest, but the person who left it there and threw it away, watch the telebarometer on belarus 24 tv channel. a city with a thousand-year history, as the local press assures, this is the pearl

of western belarus, together we will go to the most beautiful interesting places, thanks to vladimir korotkevich, white ladies and the black monk settled on the walls of the castle, who keep the castle from uninvited bones. it feels like i'm in a real salt cave, although actually. here everything is done in order to achieve such an effect, we will introduce you to local entertainment and attractions. dolls began to be made somewhere from the age of 3 and by the age when the girl got married and there should have been about 400 dolls in the collection. watch in the program the route was built on the tv channel belarus 24. call

and lady, because it is hungry for its morning kinship and decoration, paintings and sculptures, the altar, decorated with mostatian stucco and the family coat of arms. sapieha naikim is represented in java lisa and the prison is highlighted with marble columns on the sides, wood sculptures of the apostles peter and paul . a painting of 18-19 centuries of kavanovo, a baroque balustrade and a font of 1790, a shutter roof of the end of the eighteenth year of the statue at the drill, and so they themselves remember the bolaslava without pinga, all the bro

of alexander mikhail, the puffs were torn out in 1787 and in 1789, joseph bruckner painted assembling on the walls, forged in 18 stock year, the illusion was still haunted, the inconspicuous growth of the sand of the slab. st. barbara, a similar road wrote off headlights on the church. take away the unique image of the holy canal not so long ago. skubach light to convey one bright holy great, tadysh. he was consecrated at one of the most authentic churches. vitebsk yuntogsama bears the name of the holy great martyr barbara the image

of st. barbara is already at home for many here like belarus and manure and rushed here and at the ruzhansky church people bowed to the saint intercessor. the holy great martyr barbara is alone cavorted by both orthodox faithful and catholics on the guidance of the holy one , the fourth is snowier than seven christians, and she saunters like an intercessor for artillery troops and miners along kolka, allowing a drapton of their chatty death? saint barbara is the intercessor of a happy death, her dadina 's intentional mercy, and it is necessary to help people accept a peasant horse, which is important for any christian. great lady barbara

called your holy conora thuja people under shas epidemic, and the brother of st. barbara is a rare and many list of horrors of the forest of god's caresses, one of the patrons of the catalics grew up to recognize the image of st. barbara in the gold of deep wernick in an oscar-winning man. violated the image of cautious sketches to the led brest jeweler nikolai kuzmish, the author of the updated kryzh, the euphrosyne stripe of iraq for the holy moshes, minovid from the adyghe since 1993, the master has been using the unique technique of guarding the nalezan enamel. ancient byzantine enamel, there is a tray tray. it means a plate of metal. we need to lower by 0.6 mm. down in order to lay the partition or it must be underground and our cloth is laid, that is, the partition. it is soldered with solder at a temperature of about 750 °. the solder must be

slightly below the sample, because otherwise we are not welded. then this whole thing is bleached and enamel is laid, fired, preferably smaller, so that, well, 2 3 4 already then it's all cut down, polished, polished, and that's it. you know the hardest part. it is, of course, to finish her draw a clear drawing to decide on the decor. what style is she done? well, the face of the eye, the hand, the movement of the character is one thing to draw, the second thing. lay down the enamel. as a result, you don’t know what it is, maybe you already feel just going to work so that there are years where we are going, but it ’s enamel, such a capricious burnt out, not burned out. and it may not be what you wanted at all, but maybe it’s not like that, that it’s a solid experiment. pershaposhatkov struck for the catholic church, aleoparacisse convicted orthodox traditions for eight months

by painstaking prasa before talevo in improvement the life of the saint, the author of the kryzhaev, who was familiar with osinni, strangely mumbled behind the fire at a temperature of 800 °. . here is our thumbnail photo. that's where we started and what aquamarines, emeralds and ornament came to. what exactly it was necessary to set it to solder the partition. with us , the floor is the most difficult, i’ll tell the camera a partition, which is a sketch, that is, it is drawn directly. here is the golden barrier. and it can be planted on enamel. and you can solder with gold solder. it was important to create for me just the image of the holy the whole picture and the attack looks like a classic image. in catholics, the effect guards the byzantine from here. not only in topazes and high-born metal. here, the autekniki will be crushed out of the way. he is golden feathers