stashku endura and from the nue the catholic passage to that history to dress with the gettachomont on the very right of the passage for more than 500 years alenokulka was no longer known in 1.542, and the marshal of the grand duchy of lithuania yanda war zafon gave here the construction of the first wooden church and to help in the maintenance of the priest, and since then there have been at least two wooden churches here, and which existed for almost 300 years. however, wars, and especially the war with napoleon, led to the fact that wooden churches were destroyed, wood-burning costumes and the first others are not known not at the table and neither bright documentary boundaries , nor projects, nor scribbles alone. e that they poured out of the nose recently. they were bred on a happy

fashionable subsoil. there was a hillock here. and when we were repairing the path around our church 4 years ago, we found the old foundations from large boulders of large stones of 1812, when khodjan knew, we found ourselves in the temple, we grew up to make a new fire of sacred bottles of museli to chop for real, which means that we need to have muravans in 1815 , a received a building permit. e, parishioners and under the leadership of the rector grigory radivich, but they began to build a temple from e, stone and e, lime mortar, it was built very hard, because after the war there was a lot of devastation. uh, there was poverty, uh, and also uh, the lighting of the new temple. it happened only in

1854 that the bishop arrived. vlad words zheninsky from vilnius, that is, almost 50 years passed from the beginning of the construction of the temple to its illumination. in vain, money with tanning went under the ceramists of kenzary, gur, radivich, the church and the sanctuary yaki-2, the temples at honor of the holy trinity one and the speech of kai were in all three churches of the abras of the mother of god of indura. i didn’t know the temple of the healthy rotated to the shrine. however, the sennya pray to her with a vernik, and the bracelet is treated by a judge. this is an icon. it is much older than our church. perhaps this is the only thing that has been preserved from those wooden churches. and this icon is completely hung around numerous. here they are, that is, thanksgiving for receiving more affection, including healing, or mm, spiritual doubts or physical ones, because

there are icons with arms and legs with eyes, which indicate that people praying in front of this icon received really huge gifts. some people helped kenzan, kept a special book, where they recorded all the tsuda of the mother of god of indura. however, everything in his parish archive was scribbled. we are already suffocated by some kind of slow preparations, and the husband from the bottom of the underline of predatory falls, and the fly is not fulfilled, and today the participants are fixing new exposure to serve gifts you them who live on sobes court the one power of the shrine, and she fervently, passing alone from the side of the taro near the fire, dial the altar of st. astana the words of anatolam the bas-relief of the holy trinity from plaster and a special solution made to represent the representation of the holy trinity god the father. the son of god and the holy spirit in the form of a

dove and outgoing fire spiritual distance covered the pain in stagnation and it refers to dadsha superbudovy church on the cob of the twenties astahod of the tribe of our earth territorially belonged to the russian empire was a separation on dialing for the reconstruction of the menovite temple , the budynok was ordered twice for the architect, the osabist was added, the governor protsed to the streets of st. petersburg. at vladislav sarovka, an architectural project was being prepared in 1900 on foot in vilnius, the temple was viciously blamed for being one polite, when the main walls were already. uh, there was a boor, and it was expanded, a decision was made to change the facade and make uh, two towers, uh, and with u special. uh, a beautiful elbow in the shape of a column was kostelakized by the restoration of the ksyuns. napoleon sobolevsky

i just soar. he served at the cloud of his endura. i work according to the shalissia in 1903, they died in 1909 before the will of the khutka, by the standards of a century ago , the walls of the temple, they add up 80 meters, the measures were laid down by the progudaunists and they were trampled and sometimes the shrine was widened. well, this is also done in order to save as much as possible, but the stability of the temple. and also to keep the temperature. uh, so that the temperature is the same for the whole year as much as possible, because in the summer it is boorish, it gains heat and later in the fall until winter. it keeps warm and we before christmas until the new year never happens in a church minus the heating system to sting at home. i want to tie myself painting and frescoes. which ones also appeared on the walls in 1914

? i think that the temple was painted by the requested master four main frescoes of ours represent biblical events, such as the last supper of the annunciation of the mother of god and the calming of the storm on the lake, but also the representation of one of the frescoes represents the vision of st. francis of assis, when jesus appeared to him and said that you were too. you will also participate in my suffering. i will give you the stigmata , that is, the signs of the torment of christ on the cross. and why? because the priest who at that time led e he was a franciscan, yes, that is, a monk to the franciscans, and therefore he also tried, but to capture in this temple the

history of his most famous saints. nastyrsky of the order, who tried to spiritually fill sacred objects, was not aware of passers-by for robbery of gilding and harassment by sculptures of a colleague and the doctor of the sixth armor of the temple of information appeared. so she herself is one hour near themselves than my later ones. in a word. i was a church near the endura and the organ was expressed. i teach more. it sometimes happened on foot and the other from the bright

warriors alone i was at home for good, the temple never closed with my mother. because our father , who died in iran, we had nine children for our mother. i was 2.5 years old and my sister was 7 months old. well, the last two of us need to bring a pen here. well, of course, they didn’t disconnect from my mother anywhere barefoot , we came to them and we children and adults walked barefoot, and then there we have a river, turkey there or legs, washed and already in the fire. and they went. we, as expected, at school, then the teachers came on duty, someone saw there, someone noticed someone did not notice, but we always wanted to, regardless of whether we were always in a suit, there was always a worker. it was always

never closed after the war, and until the end of the seventies, the church was never closed for everything. they didn’t exchange it with the endura, and after the death of kazimir deshilsky in 1978, under the khodjans , they themselves got along, services were held at the temple on the altar, they took out separate sweaters and read prayers. i knew how to do it and we didn’t have a rector by september, we used to come every sunday and live in a neighboring village. there are 2 km, ottendury and we came to imsha. every sunday, with my mother and brothers and sisters, we are a family, six times and the church. we walked constantly without faith without prayer it would be much harder in life. therefore, it all the time all this is known with time, with age, all this is necessary. that is, while youth is like this, and

once you worry about your whole life, everything is perceived in a completely different way. when will go into the church after death to sen for your radishevsky and your elder brother? true, he died in the last lesson. he took part in all these procedures, which were without senza, but the parishioners did not actively leave the costume . twice on sunday they came to pray for the passage. i came to serve you. wu suit not only poor forest prayer. i messed with her mind. but i kapuindura showed up my industry. his committees for religious information near grodno, minsk and moscow wrote sheets of papers, every six years, for constant petitions. all dybul on it’s been confirmed, all ons in 1984, under shawls, to renew the passage not only at the alle endura and the nearest settlements where these analyzes for costumes were closed. the

service of the tradition for the soviet sections was updated, belarus was to become free from religion on foot. the gii has been updated with the services of the republic, the operation of secular khulat on the father is not. that is the name of the religion, the element. mystery once taught prepared children first in the first communion, now everything is open. everything is available. we are glad that there were such moments. and i had such moments in my life that i was both in the komsomol and in the party i had to visit five years before the collapse. yes , they even announced when my second child was born to perzreshevsky. it was, but she was born at the end of december, just in time for our catholic christmas, and i had to baptize her in january , she was the second in siberian and that's it. he

sreddoffshorovsky i myself persuade that they christen, because there will be problems for themselves. but i will not baptize yara. i've been baptized and my children will be here in silence in this update costume temple scent. ideas overgrown, yondouzitsa move 10 to rob a rat. pasha liza criminal vezhiki lysofixed the razburynie. i am her top hour - it turned out that my wife's pashkod drain, and away - it was revealed more than 200, or natsnadol, the repair of our boor began from the main tower. uh, and uh, the drain started leaking. uh, and uh, the walls began to collapse, the upper part of the wall of our tower. and when we put the scaffolding up there, upstairs. we noticed that not only our drain was damaged, but also our tower. uh, the upper one was shot through more than 200. uh, the holes were from bullets or from the ricochet of

shells, there were a lot of holes with weapons. which was fired from below, and there were also holes on top, that is, the aircraft. uh, the turrets were shelling the remaining aircraft of the military pads, and immediately stumbled all over with problems and one-hour closures with terrible specialists. they could not unravel the mysteries of the front masters of the technology, which was a unique fate, when i called the tinsmith specialists, very good, and they investigated. uh, our dome and it turned out that it's made of pure zinc, but the shape of our dome. it is very unique, it is made of two domes in the shape of a knight's helmet, and like curved windows and other scales, modern experts do not know, because everything is made

in pure soldering. and when we soldered these aged from bullets, it turned out that we needed not only a high temperature to reach 600 degrees and a powerful soldering iron, but we also needed ultraviolet light, that is, the sun radiated. and for khmar, these were rainy works paved on the courtyards, not maxim, but it was to stretch out ramon the brown. sing did not take i see it was repaired in 2-3 days, two workers carried out and good ordering at the bones in the territory of the grotto of the mother of god sculpture. the copper side of enduro and it showed up one-time recently or is it the spiritual composition itself, having not a single hundred years here from france amal 200 years ago, i brought it to the meat gentry, and it suited them to mine like that, and

in the soviet hour at the walkie-talkie i one woman went and walked, pulled out a sculpture and spirit for an hour at home, and raised a church among the two thousandths. trinity church at the endura. come out of the evidence of the most popular sacred architectural monuments of belarus more than such ukraine ma-naurat it has a double and in ukraine there was a project to ask for ideas for the meat parish. the cultural chestnutness of belarus, the church

of st. nicholas in the city of kobrin, is a pond of belarusian poisoning on the move, the street of the end of xviii 100 is one of the three-draul temples of kobrin, and their orphans are the most watchful. i say they took them away in 1750. he gave us a bottle of the uniate letsky royal kobra down at this place. from scratch they didn’t build the yakut-ferovezli of the village of novoselki , where at that hour they started a monastery from a non-eater, they stole for a selection it was at the nicholas church and after the cathedral they consecrated the orthodox yak known about the church of st. nicholas kobryn with lines within documentary boundaries. back in the fifteenth there were guys. description of what a yakokha looked like, there was a church in the world, and how did averniks and dashing kemer pray? scraped with sweeps and the holy woman keeps a line

of data and the puncture of the parish is just a saying about the service at the st. nicholas church cobra for a thousand 4069 in 1834 the temple burned down. and the parishioners appealed to the unian bishop, because the union was until the thirty -ninth year, 1839, with a request to build a church again to resume building a new church, in this place, they were elected in the service. however, this was not found in the area of ​​​​the city after the fire of the church, and the cancer fly divided the settlement into two parts of them. it was a stupid problem. i extremely allowed the faithful to tread on the service. bridge these will develop an hour was not. volvulus, bishop's janda passage from roma irrigation installation. so on the

front lines, the guards collected a new one for if. dismantling and reassembly work in progress. bottle. union was slanted. there is a temple adrasil yak orthodox walking service. at the new walls departed from the nineteenth. the lower 1.839 year on st. nicholas the tsudotvorets wood-burning temple pirozhor evolution on foot and another with light warriors the bell tower did not survive, no information remains. there was also a bell tower nearby. well, the church building itself is a glory. god was left, i burred the faithful shrine and the shrine is not known what was serving church walls, sometimes by german occupation. so it’s hard to say that there are no bright documentary well-known mute, then this temple actually belonged to the russian empire and poland and to the soviet union at once survived the usei as animal hunters, the old ups and downs in 1899 was a

major overhaul of this temple. he already got it. here is the one that is here now. but, unfortunately, in 1000 961 fate befell it, like many other temples. it was closed. ah, the crosses were removed, but thank god he remained. eh, whole, because. was here the warehouse of the district consumer union was transferred to the museum named after suvorov, stock speeches were placed here. which were not exhibited at permanent exhibitions, where something that i remember, how the architecture was not empty, and he and the buddha's caliph on the prince was baptized before our affairs. tell a lie, the church filling was terribly no inquiries. there is nothing. it was secretly taken out everything, therefore, everything that is here. it's all modern, except for what's interesting. here is the board that testifies that this church

is from 1839. she miraculously survived someone took her. she was in the attic of a private house and then was transferred to the museum and put into her museum and museum. i found out about this and the museum handed it back to us the church. she is here in the porch, later, whom they are a thousand years old, the decisions of russia in the soviet union are subject to the process of indulgence for the defense of religions, they become unwilling to visit churches. forgive me, on church collections near sererodeystvo , people line up with civilians and kefix them. who came to the service, the end of the eighties . now the square is pressed. zhenya church for the church of st. nicholas the recluse about kobrin 1989 was the year of renewal of the buddynok ; so now he

has such a look, it seems to me, which should correspond to modern times. the temple was consecrated on nova 13th floor in 1989. well, i’m to mikul’s matvek’s tradition of getting into temples, there’s more than a day, there are not great buddhas on which there is a long-lined wood-burning belfry, and she made the same cooler that the imikol’s temple is bloody with white elements. date of, cocking, the report is unknown there is a flickering, what i visited in the gray of the nineteenth year, the spiritual wearing of the light of the nikolsky church, the trembling from the samoha of the pudynka belongs to the pre-participatory period. the icons of the iconostasis were all hacked to death after the 1990s. the temple, they returned it as a faithful, it was actually updated on the sciences so walls under the log well, crazy about sacral pressure, they all beat a rat with a glove, they didn’t update it but then the engineers of the service. i’ve been sneakers, everything

in the dodged temple added emotions and stubbornness, otherwise it made him happy. the very fact waving the prayer to the prayerful buddynka, awakened the porch, found images. so they themselves dotted, from time to time crushed the iconostasis by the masters of the foundation kobrinsky avos applied gilding near minsk after they painted the walls about a dream, which is not a separate school for an hour at the temple for refrigeration. today, i am her graduates at the lesson already seeing their children. pyrogenicity is being captured by generations as a pandemic problem. she knocked down the whole church life very strongly, of course, here. well, at present, the sisterhood still exists and functions even though there is a small, but there is a youth brotherhood, uh, the sunday school for both adults and children of st. nicholas kobrin is located on the

street called yaku and it is separated from the mikulskaya temple , a quiet, private sector of the city of vakol, the sound of a small-topped zabodov sacral bottle. one of the most guards in the background. god, i am 270 years old to him, but to the mikul parish, and mother 5060 to that, not the great knocking standards, the temple becomes true for androniks and tourists.

let's try to see how the big master works. this hat suits me. this is the heroine's mother. oh look what a granny they have left. with svetlana borovskoy on our tv channel the culinary traditions of belarusians, this is the simplicity of folk recipes and not the sound of cooking methods we have with you today i can’t say that it’s very difficult, but interesting

, in any case, with gingerbread, we have never cooked meat with you, we will share recipes . which are passed down from generation to generation by alena aleksandrovna hunger strike, we will prepare. today i fish with prunes. and here are the meatballs. yes potato tell. i'm ready tfutka and velma savory grass rub 1.000. ha ha please. wow . look, the culinary historical show belarusian cuisine on belarus 24 tv channel. if you take care of your dacha now, then in the future it will definitely thank you with gorgeous flowering. every summer resident is a kind of artist. he constantly draws something in his mind. in the garden in your garden. you probably create a rocket on the site is more difficult

than a ball or a square, it was immediately very scary to master all the gardening tricks science will help in the program, dacha. we use it for bones. we plant it in the ground. we are going alone into the ground, and from it grows into a warrior, who then we plant a culture, or a plum, or a peach, or an apricot, even if you have healthy raspberries, you still do prevention. she will have immunity and always make sure that the earth is wet. get comfortable, turn up the volume so you don't miss any of our tips. watch on belarus 24 tv channel.

everything starts from the origins and traditions of the memory of our ancestors. preservation of the culture of belarusian rituals and crafts but the world is changing. generations change views and creativity does not stand still, when people realize the value of traditions and understand where to move on. art takes on new bright colors. conservatory ducation and talint allowed the pit to become a legendary theatrical composer, based on one melody, wrote all the music for the performance, which one can say is simply a talent. this is a genius up to 60 strength and became the laurel

of the president's special award for spiritual reflection. if if he were not what she was, then i think that he is unlikely to have written anything. you see, he needed to find the co-creators and belarus forty new year under the pit of music and the new year and the new hour you will become an old friend, i'm pershirak. so, he found himself in music so much that he had enough of it in life. he is such an immature little prince, i guess. whether the winded belarusian composer, concertmaster and zakhardzhak in the musical jazz brest of academic drama attra vasil kondrasyuk

on may 9 at the republican television tower odrazu after a minute of silence, the legendary epitaph of the hero of the brest fortress vasily kondrasyuk wrote in 2005 to the sixty year of the great pyramics and the film khutka became a laureate of a special presidential award for spiritual reflection. we all just watched tv and it's

so interesting that he tells him to our president there, and he presented the disc. he received this award. we all rejoiced. and he was glad, well, he was absolutely not reflected by any person. he tried. just in good convict top and composing activities. vasily kondrasyuk. here on the ramparts of the casemates, our childhood passed, our souls from childhood from alyona therefore, i will write a military song from childhood itself. holy day, little vasya and a show with his mother down the street and pasha, the classic waltz of the amur wali, alas, the conan of the brass band about a few sofa mats sofya yakovlevna is a boy at the presentation.