he who has thrown not lakes blue to the sky early, that in the rules of the racing forest, the eyes take off to wash the creatures. yes, the shrine is removed. the skies have thrown shi not latitudes behind fabrics, they smile under the sun. you look, nick himself is exhausted, but that gold sandy beer drank from their endless outline of your belly, all the more, it makes you want from stress, so that you don’t know the mountains of the pestilence of azeri utysh, nicole does not forget to love broca’s heart

today we will tell you about the archicature church named after view of the holy virgin of the seas and the cathedral of the tired villian baroque gallons.

the catholic church near the capital the cathedral church of minsk of the mogilev archdeession, taken away by a chumanakh jesuit, the jesuit mission was founded near minsk in 1654 , where a bunch of foundations of the bishop of smolensk, hironim sangushka. for a skin catholic for a skin peasant , the shrine is especially a place where a person lines up with god

eared. we are located in the center of the city of minsk, near the heart of our ukraine, where we ourselves have a criminal church, a criminal church. the catholic church names the strongest panda mary africadedra. this is a very important church. ban- history, this is a church. we can say that it is similar to the history of having a church in belarus, so there was a certain or a relative of this shrine. so most were the hours of rebirth. you weren't all done. and then that reflection of the church and belarus are connected, as by the very consideration in this shrine and what has become a symbol of the capital and is located in such a place where there were no towers at least before. the stone was laid in 1700.

the shrine stood out quite quickly and already in just a few years, the foundations of the shrine were given out and most of the walls were erected, the main stages, the walking staggered histori and the velma church, dynamic in 1700, under the tent of the women in the shrine, in 1710 the church consecrated biysk. cruel was a concentrated shrine, although it did not become concentrated only shit criminal side aisles. today i was the chapel of the holy the fenetian and the chapel matches of god's minot removing the whole huar of you, in short, frozen people, and i flared up to this fruit shrine, the rest were tired like that myself. now, if you weren’t shmat of such natural rails, there were 12 figurines, but now

he was the first budavan from such strong material from a stone and it’s a pity that it wasn’t taken in our hours, the date of the candle from the protoday that budaunism was carried out by mettenpami ducks for three months to lay the foundation , and in 1705 a knot of risk-drops and sent daha in 1708 ended dripping st. ignatius now holy trinity to the left of the presbytery. according to the charter of the baroque style, the majestic ensemble of the mayesuits, which was founded on the floor of the eighteenth century about minsk, actually completed the formation of the architectural complex of the alon town hall square of the city of central mass. he occupied the church of jesus mary and st. barbara in the ensemble

. pharmacy boarding schools for students of the yakiya school. zakost church inal went away, and not only the romans, the catholics of the greek alley, the catholics and the orthodox , and as secular old-timers documents. it was the most important induction not only in minsk, but olya in everything in his lesson. the jesuit monks declared everything in minsk with their mission in this minute preaching the word of god and er, and the ducation of young people , here they will demonstrate cooking. uh, the college of jesuit monks. uh, the program in ushanin was standard. i, for all e, their collegium, the jesuits were already the first ones, who

dawn everything in minsk. well, there were already competitors. there were monks here, the bernardines were dominicans and there were sixth known ones. what zahavalis can be said that the basics of competitors here you can already paint the word competitors for the jesuits. these were monks, the dominicans are not far from here, so it is on the upper market, and there is a clergy and a church of a dominican monk. this is an overgrown tactful place where the republic sleeps on kastryuchenskaya square . runs, length. here are the teachings of the colleague of the jesuits, the dominicans ; and-and competitors, the jesuit church was a three-day, six-sided basilica. as if carried away, the first chapels and the holy trinity were finished in 1708 by the same foundation of the

minsk headman krishtofazashi. in 1720, another yashi, one chapel, where the relic of st. felicius john was transferred i think i depended on dug from 1700 from pope clement the eleventh by one of the head hunters of umensk. at that hour, saint felicia announced. relic koga vermicelli navales and navat in the street which passed through the zakolegiya overgrowth, komsomolskaya wow, the clock was called feliceanovskaya. i think that it was one of the hallways of the chapel, not only let's say about the costume from this minsk, but to this i hid it by the fact that it was a saint-finan and the patron intercessor of minsk and this, i think i remember that the gentry families of minsk i here in between. e s defensive, who is more darius bring, well,

this chapel. i think she was ozdoblen and has a nice mini. there, just like that, there were gifts e, golden silver from the current castor ones. uh, metals. all this weakened, but the smokers of st. felicin. for our trip, only frescoes and memorials were captured. like something could be that, maybe go away to reveal to yourself, uh, some haze, but so okay, let's say there was something like that in the description , probably for today. in 1773 , the church was liquidated by the jesuit colleges; the third in the case of the redgepaspolitan minsk in 1793 , the ladder at the warehouse of the russian empire, it becomes the center of the new established minsk province. jesus' fellowship was skewed. and although at that time the jesuit order was one and the territory, money remained

russian. the empire was taken over and the monks were able to return directly. on the other hand, i myself will build the shrine after the words of the minsk diocese, changing my status and reconstructing the catadraal church of the imian holy panna mary of the pedestrian tutel in the minsk dialysis of the yakubda zerka at in 1799 he grew up to paint a church with shaky painting. what can be killed after the restoration on the church's clusters were crushed by kazimir atoshevsky, an outstanding master of his style? the yans inside are presented in such rouge pastel colors. shmat, what?