yes, such a pain in the kremlin, but i was angry, we tried to talk about us even in the global and that's it. in truth, they spoke belarusian in e, in missabona in peropymki, and in the classroom we should already speak polish in the early twenties, in many settlements there were still belarusian schools and gymnasiums, but gradually they began to close the policy of colonization became tougher by thirty in the eighth year, not a single belarusian school remained on the territory of western belarus. boevoda bialystok ostashinsky in 1939 in the summer of 1939, in my opinion, he said in plain text, we demand only one thing from the belarusians, think in polish , speak polish, there should be no more other concessions. i have not learned polish now. i am yes, and we live german

us for the soul. well, i don’t remember specifically, but every time, as soon as we come to school, this is how they start a march-throw, the general’s dopolsky with his launcher. seven people zapovednaya mara enlightened with a candle. and i don’t know the source on the belarusian on rats, the polish girls said in the whole of western belarus there was only one university of the vilnius higher education. it was possible to get only there, but for the majority of the population it was unrealistic. come. paying for everything and health care was also paid, if we talk about baranovichi, such a large settlement, there was a hospital for 25 beds. and, of course, that wasn't enough. here, private doctors practiced treatment, which, of course, was paid. yes, for cotton wool,

navarrotka in the hospital was not in the twenty- ninth kind. my mother spoke hard to me put was not. so e. old man brought this surprise. and she lay there. she was discharged with a temperature before she got home. 38.5 karabash, which they will sell, but the cow was expensively chested for nothing, people had no money. yes, and it was extremely difficult to make money, the polish government did not set itself the task of developing production in its eastern outskirts and making these lands economic, the polish authorities consider, in particular, the territory of western belarus as an agrarian raw material appendage. e central polish regions. no task was set here. develop industry. i had to get out of here. resources, eastern rats, the polish government considered

only as a market for cheap labor and a region rich in raw materials at that time, belovezhskaya pushcha was actively cut down, a large enterprise was not created. an oil mill is a concrete plant, and a sawmill. uh, there were four mills. uh, up to 400 small craft workshops also operated here, we are a broken factory. the plant is a factory, but these were small enterprises where she worked. well, just over ten workers for their bread. we only had enough until the new year, as they say, but until the spring this tree, the rest all earned mattresses, where we went to work for us, they did not accept those of beglyad origin. i even forgot to read a purely nationalist pro-fascist

organization, no matter how philosophical it screamed to the whole world. all this has long been known to be more actively developed equestrianism by veterans. in the skopol war, for their services to the fatherland, they received fertile lands on on the territory of western belarus, this led to the dissatisfaction of the villagers, who had very little land, except for land, they were allocated hectors of forests, lakes, peasants, they were forced to go to them to work on polish land, and already the peasants. just don't get it. it. if you do not have permission to enter the forest. you will also pay a large fine, pick mushrooms, berries, you had to buy a ticket, the atmosphere was bad, people worked like bees. and where did it go. now i see mushrooms with berries, and yes, my hands are not

dry, no one is trophying for this. and that drawbar or you could go to the forest. you won’t go into the forest and not there, which was in the pavlovsky courtyard. 80% of the population of western belarus were rural residents, who, exhausted, could rarely buy land, some. she remained by inheritance rich was the one who had the land, the more the better. forward in the twenties and thirties, the government of poland made efforts to carry out agrarian reform, one of the points of which was the comassation of this type of land management, when peasants are resettled on farms, an idea that seems to be good development powerful peasant farms, if not for one, but this process was carried out at the expense of the peasants themselves, who often

raised funds with difficulty to pay taxes, but if you have money, buying land, move to a farm and develop your farm. another point of the agrarian reform was parceling, when the polish government nevertheless realized that the peasants did not have enough land, and most of the fertile land was owned by the landowners. they began to sell portions of state land to the peasants, but the price was only those who returned from american earnings could buy it overpriced. they were catholic. they were a pole colony, they were a siege of a carifa. they were an agent of differentiation, then you were on this land in the film and it was just velmin to survive and live , the rumors were tough and talk about some blessed arcadia there, where you were

running out of tears, but it doesn’t fall out. confrontation of ethnic belarusians with the imposed policy of colonization creation of the first concentration camp on the territory of belarus and a dossier how to go there first-mayz cop on inno-reliable ranks functional alla irubi roses with potatoes in the world of inhuman cruelty and moral intimacy. see the second series of the documentary project milestone. confrontation how to find humility and avoid all

these sins, but the answers are the result of a person’s prayer, that we know about the ancient and unique shrines of belarus, the icon of the mother of god was brought here by this small sample and alexander solton already realized this great gift of god in the form of this icon decided to build a temple, where it is now in holy dormition joy monastery. what is the power of the cross of the lord and the skin of us who treats ourselves as a christian with surnames is given the rightness of summer about the life-giving power of the roof, what a media image of a priest he is. now more and more priests are entering the format of the media space with different content on different topics. and even in our theological academy. uh, there were projects that were so successful at some

points for different target audiences , we will tell and show in spiritual and educational projects on tv channel belarus 24.

in the previous series, the peace of riga signed in march 1921 divided the country into two parts west and east, a border that made millions of belarusians foreign citizens. the reason for the separation and how the border between families was erected one of the main areas on

which the polish authorities staked in the implementation of the policy of colonization was religion. it was actively involved, because the vast majority of ethnic belarusians in the territory of the eastern provinces in poland were orthodox. and this is not fit into the concept of pilsudski, and the absence of eternity for a state with a single nation and one religion, who hated everything russian in general, and one of his ideas was, when i take moscow on the kremlin wall and she writes it ’s forbidden to speak russian, then he built a monotonous religious state for a day the purely catholic, the polish, and hitler was inspired by the pelsonian e of such honors that hitler accorded to the philosophical after his death in 1935

. he probably did not render more to any of the politicians. e then europe in 1922, the authorities create an autocephalous orthodox church in poland, it seemed to them not enough that the main part of the orthodox population, which, against their will, began to live under the jurisdiction of the polish republic , lost their parishes . in polish was persecuted and repressed moreover by the polish authorities. under various pretexts, they tried to liquidate orthodox churches. they were transferred to churches or completely closed at this phenomenon. there is even a term, revendication to people. the polish authorities simply forbade the open practice of orthodoxy on the territory of the ramparts, purposefully and very actively implemented the thesis they had developed. if you are a catholic, it means you are a pole and

nothing else, byelorussian could not be a catholic according to their concept, as orthodoxy is a religion. rono labali her into polish, yes, yes, even so polishing came. all of us are local, because it was considered as if lower. the poles considered this belarus to be cattle, but from those who are stronger, the poles began to treat themselves in belarus as such. only you do not cupalonization of the activities of the raskatalian church. many belarusian catholics were selected for their nationality, that is, they themselves began to perceive and call themselves poles. the task was even more ambitious. orthodox ethnic belarusians were to become poles, that is, to change not only religion, but also the nationality of the polish administration during the interwar period, it imposed, and local

to the population that the catholic is privileged by all others. these are second class people. this was the most dangerous, because such expressions of an e xinophobic persuasion are all the blood of a katsap, all these expressions that are through everyday conditions. propaganda was introduced from the khizmatok, if the orthodox settlement, it, of course, only kindled, they were looked upon with interethnic interreligious hatred as outcasts, as people of the second and third grade, who cannot even find work, because if we assume there was some anything at the moment. e hmm reduction, then they reduced first of all orthodoxy at one job to work more in the fields and then there will be a pole in belarus. yes, salaries are half as low. the dissatisfaction with the colonization policy that the belarusians were

forced to forget their native language, to deprive their ancestral faith of their ethnic identity, led to a massive national liberation movement. on the territory of the eastern voivodeships of poland, the most massive party of the national liberation movement, the belarusian ecumenical, workers' community, operated underground on the basis of the belarusian embassy club, and in the twenty-seventh year , it consisted of from 90 to 100,000 people, besides it there was also the communist party of western belarus, while taking a collective portrait of a businessman. national weapon. yes , from the same activist, the communist party is more willing than belarus. yes, these are lads of 20-25 years of young lads and who did not know anything according to the polish will? yes, and what sounding people of the plow danced on the ground, why did i find one dream before the belarusians on the once assortment, members of the

national liberation movement were many well-known figures of culture and art, grigory shirma, maxim tanks valentin talai, they even, while sitting in prison, published a handwritten short magazine, they were sentenced to prison more than once. tavlay was even expelled from the gymnasium because he called himself a belarusian, a creative person wanted to write kazan in a different way from such people, work hard to beat alovak, elk in the first place. they are still ah. if they were released into the wild, they managed to take it to themselves, let's say masons, and simply on the undercarriage, valentin tollaev wrote down his administers all those who raised people on strikes on the uprising cartouche birch, in general, all registered attempts are controlled. there's somehow to get in touch to mend those relationships in the spy. hanged our personals in prison three such well-known people were hanged, that is, they quickly dealt with all the

objectionable, i must say ruthlessly. one of the largest examples of the national liberation movement in western belorussia subject to nationalization. i just decided to ban fishing for people who simply survived at the expense of this. it is clear that social waves occurred by a large landowner , a belarusian polish landowner, and the very lakes were leased, including lake naroch and the locals, whose ancestors called the lake the breadwinner. ours they had to come to the animation to work in the naroch region, which at that time was part of the

vilna province. poland has more than 50 lakes. in these lands for centuries were engaged in fishing, and for the peasants this fishery was the main and often the only source of income and imagine it is confronted with the fact that the lakes are leased to the land owners. the patience of the fishermen was not enough in the autumn of 35, unrest began ; self-defense squads were formed to the lake . the fishermen overturned the boats with the policemen. they were not afraid of threats or arrest, then many of the fishermen ended up in villina prison, lukishki and in the concentration camp birch cards. soon , more than 5,000 people took part in the unrest against the agrarian and tax policies of the polish authorities. out of

forty trees, fishermen from the entire belinsky voivodeship joined the naroch trees in the spring of 1936. the directorate of state forests refused to lease. narochs and fishermen became the owners of the lake again, and in 1939 the polish authorities were forced to make concessions. allowing the peasants resume fishing in the lake. forms of guilt were i to carry out with less tension and the problem was to grow this problem in the forest of lakes, who will cut who’s authority, authority, and so on polish lada , who was not beaten and they knew how to deal with this problem western belarusian poet maxim tank, who was an active participant in the liberation movement against the polish

authorities, dedicated the poem maxim naroch tank, knew the uprising firsthand, because he himself was born in the pilkava region from the naroch region. it was in the modern myadel district that he went to school in a neighboring village. and when he was eight, his homeland became poland, his native language suddenly became prohibited. for defending his national interests, yevgeny skorko, the real name of the poet, was under close scrutiny by the police and was imprisoned more than once. he received his first term in 20 years, and one of the organizers of the komsomol underground in western belarus, the future chairman of the supreme council, sergei pritytsky, also received a life sentence from the polish authorities. arrested sent by steroid ozyory from our retailers and you know what kind of torture they could not achieve anything, they put boards on his chest and beat him with weights until

separated, part of the lung. another major uprising took place in the polesye voivodship in the summer of 1933, policemen came to a peasant family to confiscate two cows, since they had not paid tax to the polish state. even in the house someday eat an egg or climb a calf there? for myself it was believed that you are not a crime. how did you allow yourself to use this or kill some cock there. it all went to the market in order to earn money to embody taxes. the entire male population is

about 150 people sided with the peasant, the police fired into the crowd, but the politicians did not disperse, but attacked the policemen in response. a police detachment with thirty people entered the uvezku, and carried out an action called pacification of pacification. in my healer ikea tried to defend their rights, and it was factual so far early for the fact that the defense from one had a funeral. all the same hare data vozmozhki. the network of punitive

institutions on the territory of western belarus was quite extensive in all major cities were prisons. in all the mines , a police station operated and a concentration camp, where active participants in popular uprisings were sent, the murder of the minister of the interior of poland, bronislaw pirate, served as the reason for the creation of a concentration camp, the pirate was killed in warsaw on june 15, 34, and already on june 17 , the president of poland and gennady mastitsky signed an order on the creation of a kartuza concentration camp in the city of bereza officially sounded like this to fight against active elements and national minorities. first group prisoners stays in a birch already in the month of july. after the camp was opened in the birch, the city became closed. it was possible to enter here only with special passes for the

local population to approach the camp. it was forbidden. it was the first concentration camp on our lands and one of the most cruel in history. he described the first commandant of the camp as grefner in such a way that he was from our camp. there are only two ways out. it was the first mother of the cop who went to dachau to their own funeral or insane asylum. on reliable ranks, the functionality of alla and roofing material kartunskaya. the prisoners in the concentration camp were under special protection for four prisoners. one policeman along the perimeter of the camp of the loophole with a machine gunner, the barbed wire was energized. for every word followed by a club they were forbidden to talk. they were only they were right, the right to demand some for everything, beaten with batons, the

policeman thought. to beat him, so he came and bought it, if the judge made a decision to send a person to a concentration camp, birch, kartuza, it was not subject to appeal. this was the final verdict. prisoner in the camp birch with potatoes, they had neither a name nor a surname and a shlager number, as soon as the gate closed behind a person, a command sounded. run and march. here, in general, all orders were carried out on the run. it was the most sports camp on a hellish day, as it was considered on a day off, sunday the prisoners were released from work, but they had to stand at attention at the wall all day long, without touching it, they could hardly stand it. the working day of the prisoners began at 4 am.

and this despite the fact that during the night they were repeatedly raised by the morning roll call. breakfast work or in the workshops or in the field the prisoner was harnessed to the harrow, some were more lucky; they made stone slabs with which they paved the streets. to the guard punishment punishment the bloody path is what the prisoners called this punishment. but the policeman called this punishment journey to stalin, the path was lined with broken bricks and from them he had to get on all fours and crawl along this path. well , put your hands up. the worst thing was to get into the punishment cell. a cold room was adapted for it under the former powder magazines, which was constantly flooded with water fed every other day, water and bread. i found that they

made their way there up to 8 a minimum interval by an hour, and all in order to morally suppress a person to pyro-create his new story. what a downtrodden, downtrodden and afraid of the leather on the side of the escort. no, it means that they left some people there to clean up, but not always, he says, they even gave us grass and would not always let you take off your shirt. take away. how many people passed through the polish concentration camp and today it is impossible to say. according to archival documents, about 3000 for 5 years of existence, but researchers note the fact that, starting from the year 38, residents of western belarus

, including women, were massively brought here, so the number of prisoners reached almost 10,000 people, but it is impossible to document this. the camp ceased to exist on the day when the red army came to the border and began the liberation campaign. on september 1, 1939, the second world war began on this day at 4 am, the german armed forces crossed the border of poland, the first bomb fell as early as 4:26 during the day of combat departures. the luftva soldiers had dozens.

today, it is extremely rarely remembered that the bombs released on september 1, 1939 also fell on belarusian cities. after all, they were part of poland. the first bombs fell on grodno on september 1, 1939, so again we say that the territory of western belarus met everything that began the second world war, one of the first objects, railway junctions, radio stations , airfields, the third reich could not leave whole, especially if parts of the polish army were stationed in the cities, which such fascist bombings in september 1939 were also known to the inhabitants of baranovichi on september 15 , 1939. baranovichi were subjected to bandyshki bombed the radio station both railway stations bombed or the airfield were killed wounded we can't say how many? well, of course, uh, they suffered, like,

for example, the same military suffered, purely by chance. peaceful life, do not forget that paul's troops. many belarusians served, according to some historical data, 75,000 people were part of the polish army, as a rule, these are residents of western belarus called up for military service. first the glitter wars. fortress, i felt more in advance, let's say. so, since already in march of the thirty -ninth year, when the first mobilization was announced in poland. many servicemen who did military service here were sent to other regions. including the western e, the borders of poland and then these people participated in the defense. warsaw, its western borders, large mobilization points were in grodno and brest, but mobilization took place throughout country, including four voivodships, which poland called eastern rats. it was different to take steps to organize.