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hello dear viewers on the air the program and gear of yango belov today in the program we will talk about the most holy theotokos and her icon-painting images, the church puts the queen of heaven above all the saints and all the angels. after all, the closest to god it is his mother to the mother of god that we offer daily prayers asking her for help and salvation. the apostle , the author of the gospel of luke, church tradition, both

east and west, ascribes to him the talent of an icon painter, who captured for us the appearance of the holy mother of god historians believe that three images were written with a bow, which later formed the basis of the entire econogra- phy of the mother of god. the robe of the mother of god or, as they say, the sea of ​​​​the most holy theotokos and placed in the vlachinsky temple of constantinople in byzantine art add up four the main iconographic types of the image of the blessed virgin mary and the baby. christ is

our lady of adigitria of our lady of illius. gama mother arant and our lady of the sign church tradition says that in the most ancient way with the image of the mother of god and the baby. the hodegetria icon of the mother of god appeared to christ. the word about digetria is translated from greek as a mentor or guide, showing the way and a similar iconographic type suggests the image of the most holy theotokos on whose left hand the baby christ sits and on the right - she points to his son as the path to salvation, therefore, the mentors and the guide gradually this interpretation became wider. this is the path to god, this is the path to eternal salvation. there are several versions of why the icon was called digetria, and they say that mary allegedly appeared to two blind men and two elders, and showed them the way to the temple, in which there was

a similar image, praying before with it the elders receive healing. but well-known researchers of the iconography of kondakov connect the origin of the name with the temple of the odeon leaders which, precisely after the victory of christianity , was already dedicated to the most holy theotokos the icon of the mother of god as an intercessor is one of the most important orthodox traditions, it is to the mother of jesus christ that they turn for consolation. it is also believed that the mother of god protects a loved one, for whom you sincerely and with all your heart ask for the image of the virgin mary in central christianity it was depicted in self-revival iconography. today there are about 800 titles. images of the mother of god very beloved by believers and twelve competitions, sacred to two tenth holidays, on

some of them the mother of god is depicted in the center of the plot of the holiday. nativity of the blessed virgin mary the birth of the virgin mary is celebrated with special trepidation in september on the 21st, the icon depicts a scene reflecting the joy of the bright day of christmas the midwife and the ike maids wash the mother of god for nothing. paid back with a beveled hundred years in this canon plot. got rich reinforced and new undergrowth with duties , they got to the top for planing a table with brought roads and a

reservoir under the gears. the entrance to the temple of the most holy theotokos in november , the church honors another important event , the fulfillment of the vow to god that the parents of the virgin mary gave before her birthday. they brought a three-year-old girl to the jerusalem church, where she obediently remained for 12 years. the orthodox light of the icon of the mother of god has great significance on the icon of the introduction, we are large in the middle of the mother of god and which one stands now, that she has a sweater, accompanying with candles, sneered before the mother of god and bowed

to her barrels stand and are accompanied by them. on the version of the icon with a large berry of the mother of god , the archangel came and spoke. this is a prediction of the future by those who got yak after living at the temple, and she will be awarded the article of the lord jesus christ on an orthodox horse track. we want to show that the day is serving everything, such coverings are revealed in bags. i'm such showing that gta i'd rather than dah such a sack is not what it is now. after the mother of god began to live in jerusalem church, and she raised her whole life to enlighten god on christmas, many believers

consider the celebration of christmas on january 7 to be the brightest day in the orthodox calendar, the icon dedicated to birth. christ personifies the immutable humanization of god at the center of the composition of the icon, the mother and god’s accidental plowed open and she is presented before leaving at the pechora and which one lies on a brightly enchanted bed, which reinforces the reality of reflection and thus god in the body is not closest to christ, they pray, and the donkey led this, symbolizing toyak creation worships the creator of the version pray for dill. the sky is vigilant. comes in some promin, falling on a dozen. i kolya lies, if the younger season at the top of the composition is represented by the angelic army as if and has time in god among people. goodwill

angels better keep up with their minds as a pastor and all people at the bottom of the icon represent the washing of christ and what men are embarrassed about here are raspberries bathing a dozen, well, under the armchair veracity of the passage of god flesh at bathing ten. you can battle the prototype to well, but the pistons are not a bypass element. iconography of kinship, revealing joseph a certain one sits at the contemplation of the meeting of the lord , the meeting of the righteous simeon the god-bearer with the baby jesus in the jerusalem temple is called the meeting. about ecclesiastical sanctification from the procons of the fourth century, for the stretching of several haystacks, the byzantine remained vibrating symmetrical compositional scheme at the center of the evolution of the virgin and seeds, and behind them, joseph john

prophesies according to misha, the central figures are replaced in a yala, a simple temple canopy. over him in this autumn can not be regarded. i'm just like a detail of the interior of god's child is passed to the elder over the simple, which indicates the absentee nature of the deliverer. the christian temple they are oh vernik of the temple of jerusalem for an hour in the open space the gospel chalice will mix, the gifts-keeper of the vestments of the thrones, the sound of a rich borgo color. imaev. i threatened that the same one was related to the theme of christ's akhra. on the icon of the intercession of the most holy theotokos, the earthly world and heaven merged. this is the deep meaning of the image, which indicates the help and intercession that believers receive from higher powers on the icon of the intercession

the mother of god is depicted in full growth of the most holy theotokos, spreading her veil, the iconographic image of the intercession indicates not only a private single action that took place in constantinople, but also the constant intercession of the mother of god, extending crosses and mercy over all christians. prayerfully, appealing to her with a request for help and intercession, it is important to note that according to orthodox theological teaching. we venerate icons not by themselves, calling icons saints. we do not consider them some kind of mystical amulets icon - this is a sacred object through which we turn to the one who is depicted on it to the very lord jesus christ of the mother of god the

saints, being, written according to special canons , the icon is an image that reminds us of the prototype, that is, of the saint who is depicted on this icon . stand up for prayers in front of the icon, a believing person turns not to the image written on a wooden board, but to the saints and through them and to god himself, the icon is apparently a reminder of the invisible spiritual world and the omnipresent of god presence. we humans, being bodily beings, need tangible signs of god's grace. the lord gives us such, apparently, signs of the form of shrines and he is the relics of saints. satisfying cross ziran visible holy image with bodily eyes we ascend to the heavenly world with spiritual eyes often through

holy icons god gives people his help people receive healing the resolution of their living problems after prayers in front of holy icons icons through which god's grace acts, especially often called by the people miraculous, but even a miraculous icon by itself does not work miracles, a miracle happens when god's power meets the sincere prayer of the human heart. everyone who wholeheartedly asks for the protection of the mother of god necessarily feels her support in one way or another. very often, when hopelessness comes in a person's life, and he is looking for some kind of support and salvation. he turns to religion, to the church, to vera, and in my life there was also such a case when i was on the verge of life

and death and was looking for all the ways. to save yourself. and vera is very much to me too helped. and i remember the case when i got up at night and went about my business and heard something happening in the kitchen. i looked. and there my mother prayed her life and figured out the icons. no, it's hard to forget, so you're not just an icon. perhaps this is the faith that will save someone's life in the national art museum of the republic of belarus there is a wonderful exposition, and the digitria way from the greeks to the slavs, the exposition reveals the image of the mother of god in belarusian icons of the 16th century with the help of experienced specialists. can be closer to get acquainted with the artistic language of the belarusian icon painting, to study the ancient inscriptions on the icons of the elements. costume gestures of the hands of saints.

icons of the mother of god adigitria appeared in russia in the 11-12th centuries. tradition says that the byzantine emperor constantine the ninth monokh blessed his daughter anna for marriage with the prince vsevolod and blessed her icon with the image of a hodegetria after the death of vsevolod, the icon passes into the possession of his son vladimir monomakh who are already placing the icon in the church of smolensk and in the place of their when the icon is located at the place of its storage , it receives the name of our lady adigitria of smolensk; it was very revered. and, of course, numerous lists are created from it. and here is one of the lists of the icon of the mother of god and the wild three of smolensk presented in the exposition of our museum and date back to the 16th century. belarusian icons of the 16th century are the direct

heirs of the byzantine icon-painting craftsmanship. the iconographic type of the mother of god and elius, which is translated from greek as a merciful one, stood out from the iconography of the mother of god hodegetria no later than the 12th century on in russia, this type was called the mother of god of tenderness, as it most accurately subtly reflected the meaning and content of this iconographic type. what's the point? this, of course, is the inseparable love and connection of mother and son, and icons of similar iconography depict the most holy theotokos, who gently hugs the baby to herself, and he hugs his mother by the neck. and, of course, in this touching tenderness, there are also tragic notes, because mary caresses a difficult child, and the savior who , uh, will have to, uh, endure death on the cross for human sins and not for nothing on the icons dedicated to mourning. christ mary is also

depicted with her cheek pressed. there are a huge number of icons of the mother of god of tenderness for her son, if the position of the handle is slightly changed, the legs are some separate details, then the icon will already have an additional name according to the place of its storage or the appearance in the museum’s exposition is an icon dated 1.656. our lady of tenderness. it depicts the most holy theotokos on whose arm the infant christ sits, presses her cheek against her and hugs behind the neck of this icon a magnificent example. these are the works of the belarusian icon-painting school, where we can talk about carved backgrounds. watering porridge and, of course, about portrait characteristics. these are not the strict economical people that we see on the icons of the fifteenth-sixteenth centuries. an earthly

woman is an earthly boy, that is, a belarusian icon of the middle of the 17th century. individual portrait characteristics and portrait types begin to penetrate. and, of course, these are some introductions of elements. e from real life. and, of course, this use chiaroscuro modeling. and the fact that, in principle, was characteristic of belarusian icons, starting from the seventeenth century, the zhirovichi icon of the mother of god deserves special attention, the original of which is located in the holy dormition zhirovic monastery. and within the main types of the same digitria or tenderness , there are, and many options that differ in individual details, but either in the position of the hands or position, but to the tilt of the head and inside the iconography of the mother of god , tenderness also develops a huge number of options. if we are talking about belarus, of course, we must certainly remember the image of the mother of god of the zhirovichi

shrine, which is revered by both catholics and orthodox believers, and here in the exposition of our museum is the icon of our lady of the zhirovichi shrine from the miraculous icon, which was revealed in 1470. the spiritual richness and artistic perfection of belarusian icons gives reason to consider them one of the most remarkable acquisitions of the national artistic heritage. it is an image of the mother of god in a pose of prayer, that is, with raised hands and already on the basis of the iconography of the mother of god aranta, another iconographic type is being formed, which was called the mother of god of the sign tells about such a dogma as the incarnation of god and is an image of the most holy theotokos on her chest, which immanuel is depicted in a circle saving.

surprisingly, among the many miraculous images of the mother of god, each a person chooses his loved one, who responds to the heart when i pray, in front of the icon. i don't pray. here is this wooden plank or well, just this drawing. i pray to that image to that holy person who is depicted there, and now all my thoughts and, as it were, spiritual aspiration are directed to him, that is, an icon is like that. let's just say a symbol is possible. thanks to my sensual, visual perception, it’s somehow possible for me to tune in to address the mother of god, speaking of icons, of course, one cannot but say about the icon of the minsk mother of god, this icon is one of the main and most revered orthodox shrines of our earth, parishioners

always treated with great respect they managed to save the holy image during the persecution of the faith and during the great patriotic war. in 1945, the icon of the mother of god was transferred to the cathedral of the holy spirit, where it remains to this day. since ancient times , it has been kept in our god-saved city in the city of minsk for more than five centuries. this shrine remains here and we raise our prayers before her, our intercession to the most pure theme of the mother of god so that she

intercedes for us with her son and the lord, church tradition testifies to the miraculous the appearance of this icon on the waters of the svisloch, when it was doomed, believers brought it to the temple of god, we know others today. from a hypothesis about how this wonderful image could appear on our earth. so according to available historical document. the float was also brought to the territory of white russia by princess elena, the daughter of the grand duke of moscow, john the third, and princess sophia paleolog. she was probably brought here to her at the time when elena arrived on the territory of white russia in order to marry the grand duke of lithuania and alexander egilonchik, king of poland, and

this icon is supposed to have been given to her as a blessing and as part of the devotee, whom she stayed in the city of minsk around 1500 years. could put it as a gift to the inhabitants of this city in blessing this place and according to the available fragmentary document. this icon could have been kept in the nativity of the virgin suede church. where later? it was transferred to the church of the holy spirit, later renamed the peter and paul cathedral, which was a cathedral orthodox church until the 20th century. you are troubled times of atheism. it the icon was lost for us at one time, but at the beginning of the war, the orthodox regained it and turned to the blessed virgin in front of this image, located in those days in the

catherine church, the present peter and paul cathedral and asked her for help and asked for intercession for all our earth for deliverance, and we know that through the prayers of the mother of god, our land was cleansed , our land found peace and prosperity. in the fifties, this icon was transferred to the holy spirit cathedral, where this icon remains to this day. to hundreds of people turn to her every day, turn with their aspirations with their hopes, and we know that the most pure cause hears these appeals and helps each of us, we know that this image has been revered as miraculous since ancient times. the first evidence of miracles emanating from this image dates back to the time of its appearance

in the city of minsk, the first documented miracle that occurred from the icon of the mother of god of minsk, which is recorded in the documents. this is the victory of the belarusian and lithuanian troops on the tatars in 1506. and after that, numerous events and miracles occurred from this icon. they were recorded, recorded and stored in the memory of christians, believing people. let us, dear brothers and sisters, stop praying to this miraculous image for the most pure idea. the most holy mother of god, do not leave us in your intercession, nor help him with soap, other hopes. do you, the lady , help us on you. we hope the most pure cause of you, we would be quick, yes, we will not be ashamed

of amen hallelujah, no matter what kind the icon of the holy one is thanks to faith sincere prayer of repentance, the image of the mother of god will never leave any true believer in trouble and sorrow, even if you do not know canonical prayers. you can just talk with the icon, it’s important to trust in the power of this or that icon, and through it and the mother of god herself depicted on the icon with you there was a program of truthfulness, yanga belova all the best to you.

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