everything changes very quickly time passes imperceptibly minutes days of the year we never have enough time to stop and think about those who are waiting for us at this very moment it is worth remembering those without whom we will be so lonely on this earth it's time to say, you know , i miss or listen, dads, right now, without delay, you need to say. i'm here, i'm here appreciate the time spent with your loved ones.

twisted location was here buddovany on prikontsy 40-ies, 19 centuries on the orthodox for russia, it is located on kiselyov street. here in 1847, on the

hovering of the townspeople for the places of the burnt droulian, the bricked church was roused with gilded domes and already in the fall, but the church was lit up, and its walls have attached fresco painting. the place where the kingdom is located was guarded from today by the name of the tributary, svisloch and foil and minsk, judge martin volobkovich colliste of the akvero-orthodox church. temple knife built in 1847, the care of the attention of the womb of evil was such

a goalkeeper, the venerable father pyotr ivanovsky . in this territory, in addition to the temple, then there was a wooden one. and before this temple, there was the house of mercy, where the older generation lived out their lives. they were in this house of the heart, and here her life passed. but the wooden temple, in the process of all sorts of natural disasters and military events, burned down and in 1847 they began to build this temple. yes, in 1903-1904, muravan brahma was serving buddhism. in the lower yakoi , images were placed in the fall of 1933, the church the alley of nishakana was covered for all

the nineteenth year of the studio in 1934. the temple was returned and the faithful becomes an unbelievable cathedral. in 1937, the temple, beginning every morning, completes the entire carpentry work. on the domed frescoes of the evangelists, they plucked the dome from the roof, and the church itself was surrounded by a deaf, droolian fruit, if we touch on the history of the temple's arrival itself. yes, yes , we probably don’t know it until the end. this historians can find out, but here is the very area where our temple is located, ours comes, that's all, yes, and where the sunday school is. and these are all these hills. yes, it was all originally like a

cemetery. that is, this churchyard was buried here by local residents? why do i understand that it was the outskirts? well, it doesn't seem like a lot. near here. yes, everything is close by, this place has overslept you. here is a canal that flows into the river of someone hanging down there with a building with dynamo yes, this is the river. she was also called that. this is a place for spamming, guardhouse. yes, starozhevskaya, too, we know that the old hard cemetery. it was all savvy, everything was together during the first world war. here, except for the old guest. hundreds of thousands of patients were buried here, who later died. there were hospitals here. burials are buried here, there were practically all russians and germans, and all hungary, which all nationalities come here, because there were hospitals for everyone then even now our new assignment was built. yes, they also found remains, but these are not burial remains. and the fact that there was land here, when they brought it down , they did it all, therefore, there are only a

few left on the territory of the parish, there are no graves, which you can see there and the tombstone is also very interesting. these are old tombstones of various kinds. that is how this temple should have been. you really are like a thicket, and we really are praying here from everyone who is here for both the living and the dead. in 1937 , near this church, close to philaret, the catholics prayed to us near the philaret. guessing the great member of the war, the temple opened, and only until the year 49 minavitu khatijaz church was opened, i knew it was closed, and i gave her bottles, handed over to the central holding archive of photographic documents. kalyarchia moved to

dzerzhinsk. sometimes i would be empty for a long hour only at the 1990s' underarm, to overcome it, yes, and acesia. from the unhung frames, it was removed to rastourorovat the overflow. they asked the greek icon painter, the master excavated only the most abandoned section of the work, and now he cuts himself into a bridge decoration on his own . the temple was simply closed and did not give about itself, as if to know that it was a church, as a civil building everyone tried. and just like that, rebuild rebuild, so that it does not remind that this is a spiritual building, but thank god it has come to our time, when all this has been revived, again and in cooperative accordance with its position. what was old is here in the temple, vestments and icons of this nothing is

left. and even when we started the restoration, we would like to see. and what was the filling before that, so inside the temple we only found a little bit somewhere, such a small piece, of a mural ornament and nothing more. and what we see now is our new the acquisition of human sacrifices had to be acquired, as in a darma, therefore , what we see is such a filling - these are icons that have already found time. we purchased them. in 1950, an anti-opera began, the ruins of the church were replaced by the interior and facade of the extraordinary floor, in place of the raised domes, a collapsible decorative and in the parishioner

the elements of the wolf look like churches in the seventies, a real threat to the full ascension of the temple on the active aircraft became a threat new transport projects highways, and i was just guilty of it. forgive me for this mass and inshara. jacob understood. you don’t know, elk, comradeship o hovy , remembered in the history of culture, and so the very lameness of the city was tired of the defense. it's like a temple, you all ended up with them, that the church, with which it is the apostle marimah, the valley - this is the most storozhovsky gate was adopted under the sovereign akhovs, i remember these architectures. in the 1980s, the temple was included in the collection, commemorations of the history and culture of belarus, where it is said that the church is an original commemoration of architecture, so called russian a byzantine crutch and what kind of openings have been

spread on the territory of the russian empire in the thirties and forties of the xix century? it was one of the walking commemorations like this from the epic of the people who lived on the lands of belarus. help with the temple is the watchtower ’s gate. temple amal 180 years significant anniversary to the house by human standards, maybe this is a date, not about velma, great alette. you suffered me less than these, they don’t have shmat temples the most important thing for belarus yong maya is its history, the fact that this is the very first temple in belarus aki, with the mind from perovodov, was passed on to the settlement and the

belarusian exarchate. there was a lot of work here, looking at the photographs, when here is to present the second floor. here. yes, under this yes, and what were the machines there? yes, all this needs to be removed and all this returned, and when the dome appeared, again you see what it is now. well, it fits in absolutely organically and it's not enough that big buildings around are built. all this building is noisy. here you come, a completely different world, if you can find yourself find god such a roof, and that's all and there is a second floor. you see who she is under the column. come on here, it was small and again, not all, there were arches. they were broken too. the reflection of the temple of the holy sea and the magdalene was filed in 1990 at the get juicer of this year, it was naughty of the repair and quick work of ikea, due to 7 months for the divine stretching, they ruled themselves in the basement bag, not pacula,

the temple did not get its pedestrian-sub-shoulder appearance the melon was amused by the osiagonous accomplishment from the light of the spirits of the cathedral with a red entrance. uh, one word rubber was brought from a particle of moshow saint equal to the apostles of the magdalene seas. by the waters of the pyrobudova, vladyka philaret, who recognized archpriest ayts from vladimir and father john kharashevich, protected the church and the parishion to the lyre. the sows unanimously renewed the getas of buddynok, at the steel roofs of kupala they crushed the inner restoration ramon and from that hour the temple plowed its spiritual life. all vladyka settled him, served the liturgy the lamp of prayer fell down. and a rich day at the name of the naharit to burn at the heart of the people and the ocean with love i visit this side. yes

, the joys of the parishioners, kali was reflected to this temple of his triplets. now not oboshik his holiness patriarch alexy others. and he said father. jan carefully, only from giving birth to a church and a haget and a temple to stagnate a minavita, such as i have his bash in the city, many temples of yana will have a shmat of new architectural design. aletta church. hi will i be like this when nina patriarch three times and happily blessed gtx about they stretched out to live everything spiritual here starred in bliss. thank god that came, perestroika the temple was liberated and i was entrusted with our cool authorities, in particular, metropolitan philaret. then the ruling belarusian parties. here is the revival

to proceed to the revival of this temple. i have already arrived from a business trip abroad in 1986. well, some kind of movement around this temple had already begun, and the nineties - it was the most intense and fruitful, of course, it was initially difficult that it was destroyed, so it was necessary to bring the position into line. therefore, thanks to god, the whole world started the parishes and the clergy. it must be said that it was impossible to delay in restoring its renaissance, so imagine the ruined building that we saw then, we restored it in the likeness of temples in 7 months. well , it began, then not only the outer, but also its inner filling and design, of

course. to the east there is more interior decoration - it's tiled here. we had some financial difficulties of our own, so we went in this direction frescoes in painting, but our minsker, an artist, painted the temple. there are icon paintings and branches and the new testaments x the painting of the temple was poked in 1996 by the minsk bridge to the icon painters victor the donor was completed to the left of the church of mary magdalene in 1990 the baptismal church, a lot of proteshas and the baptist of the lord john was incited in 1990 the basement cup was of two temples was lined with natural chuvash stone. it is not known what

happened before, yes, that is, they could not restore it, but this is not what it is now was grateful. it is it. it has already been created and is already practically going through sunday school for the children of the court, the third generation is the first children who went to sunday school. they have already run out of pathology. he tells you, we already have their children go to us. that is, for example, that the generation that is here has already grown up and this already has its own traditions. and this is being created thanks to the clergy, thanks to the rector of the cyan, father nikolai, to everyone who has kept it and now it’s all being done, because the salvation of the soul and reverence of god is taught this is simply impossible. this must be understood, with the heart and soul, and only from above. and this is what gives faith, this is the foundation that gives spiritual strength and spiritual growth to everyone. yes,

he walks. each of them has his own story of acquaintance with belarus. i’m at the railway station and i hear that in 30 minutes the krasnodar-minsk-warsaw train, i immediately remembered that my uncle is in minsk and i don’t think about anything, i immediately order a ticket and get to the republic of belarus, this is where they revealed their potential after moving, when i started working, i made up my mind because they gave me there are a lot of opportunities in a lot of cities to dance and there was an opportunity to gain experience and grow up as artists once they were foreigners, but now belarus is their

second homeland in belarus to become a successful businessman. a successful businessman is the first - this is the most important thing, this is the name of the desire, when you feel that it is a great success to dance on such stages, watch the project look at belarus on our tv channel. cut his hand the evening before the robbery, hardly a lot of people. you might know about it, but it remains only to find out who i suppose you need with her. meet, but where no one expects it and can not track it. take him to a secluded place. tell me the day of the robbery. in the morning you did not see this woman in our entrance.

on the run this weekend on belarus 24 tv channel and from the fact that the saint that one temple is filled with one has to rule two piety for it is important that help from the head church was prompted by the usa one is not velizh, the temple of the arrogance of the grower of the lord john e sounding, yong is corrected, like a church church, then god is for the crunchy

private on the deity. on the territory of the temple there is a commemoration at the gonart of the 200th year of the minsk diocese, and over the grave of archpriest mikhail buglakov, the memory of the right of all buried on collapsible graves of starozhov is sacredly protected by a green memorial sign at the site of the burial of the paregian early christening. the shmat temple is shaped by parishes and the skin layers have a unique history. the icon of the mother of god is there, if you look at the top, on the right, a small medallion is a medallion of almost historical value, it is made on mother-of-pearl. just went to the same our mikhailuk and written. yes, perhaps a dramusine is rare, we don’t know how unfairly this is here, how much it costs in terms of value, so it’s just here, if pay attention, these are proteins, yes things, again

donations, which, uh, are not in part money and happiness urea icon. and one shrine of the temple of the myrrh was mistaken in the image of st. nicholas, its henceforthfulness came to light in a thousand other years, kaleuminsk, i came to cross the path for the brazon of the royal packutniks to me as a believer, as a scientist, i was always interested in the phenomenon myrrh-streaming. i thought that someday i would see it in some remote monastery several thousand kilometers away, well, the lord made me see me in his parish church. well, let me tell you a few words about how it was. this is the icon of st. nicholas, which e for myrrh-streaming and then it lay on the analogy, and as i remember now such an event that then recently in e, now they glorified nicholas and his icons of

brazil in the minsk temple and in our temple. uh, the memory of this event, it is visible. here uh focused on the icon of st. nicholas , suddenly people noticed that they would begin to collect on the icon, as if condensate, which had a pleasant smell. it was like , uh, in the humid air, the window of the cables was fogging up , getting larger, and uh, the smell was flowing down, uh, beyond words. but what analogues i have not met with her. he has and somehow write in rational terms. it will be e floral natural smell, but with amazing freshness, well strongly blessed to gather the world and in at the end of the hearing, serve an akathist to st. nicholas and anoint all the parishioners of this world. on the tower itself, and the great intercessor of the temple, the holy one and the apostle mary

magdalene on foot brutally about emma, ​​we find in the gospel where it is said that the lord drove out of mary seven demons from mammothing mary sewed a new one to live older and older. you are the data-bearers of the deliverer, and she first carried the good news of the apostle about the resurrection of a hundred ears, such a son would be an apostle for the apostles. what kind of private fur coater i guess the ugly ones left her mentor for her selfless preaching of the gospel, and she was decently for a year on the church, far from the apostles' toboks hung even up to the apostles. i'm up to the tower today of sexism. i'm working on the even and toil to be even. in the image of mary magdalene, occupying one of the important places in revealing the remains of flowers and e perza, in the cult

christian remnant such embossed masters yak e hmm giotto ribera rubies e, masters of the xix xx century were consecrated to the image of this saint and somblyali, e-e. in a variety of episodes. uh, singers are scenes. mm, remove the screeching from the goose, and weeping. christ's position in this episode is the occasion for the apostles, the reason for the zainsh persons is absolutely descriptions. as a rule, mary magdalene and mary magdalene are also present in the catholic orthodox tradition, from which the catholic tradition is threatened for mary magdalene, a sinner harlot, who believed the worsening of christ and such a member changed her offensive luce from

seoul, and the most different methods , the principles of the plot and images of yakiya in hunt u e, revealed the most christian bridge in the orthodox tradition in the image. e. mary magdalene is associated only with yak for a special one with wives, meron. exactly. it is a getria episodes taken perfectly describing exactly what it is in this context. we are now striving towards the orthodox tradition of mary magdalene and they call her the holy saint equal-to-the-apostles and says the horseshoe on the right by the fact that mary magdalene rebuffed some episodes of a complete description of the judgment during complete falls associated with christ, well, paper. this is the scene at the calimari goering. and magdalene judged me. this is with a smart ternary episode. this is the scene of christ 's potash raised from the roof, this scene of kolya, uh, iago,

the bodies were mixed at the tomb, washed, smeared with myrrh and mended them. this scene. if hmm yes , mary magdalene christ is already declared, and the status of the resurrected. and i'm skin holy equal-to-the-apostles mary magdalene, as a rule, is shown with full attributes. well, i'm a harlot sinner. at zakhodnya, the catholic tradition can be shown behind fluffy hair and a vessel, and how the alley is more than once near the orthodox tradition, and it they show a few and ours is a chest-high head and is covered with horsemeat. the main dress, and in the hands and she is knitted straight e, a vessel a vessel with the world. this is, uh, an attribute - this is a sign of mary magdalene, uh, for the special seas

of magdalene from the greatcoat of ketikav such episodes of the fall. in the forties and thirties, sometimes, uh, the reign of the emperor tiberius of the seas in rome, migdalina, plunged into feasts and brought him a blow of red eggs, the alley announced about the resurrection of christ, what did the emperor say? this is how they themselves are maxima, as if chicken eggs became bees and eggs, and he trembled his hands became reds. magdalene from the highest to give one to one magnificent eggs on holy sunday of christ, once everywhere everything is according to misha, christians, all guests of the light the white-stone church is located in

the very center of minsk, the sark, which loves to visit both the townspeople and shmakliks, guests of our capital. i am to the magnet, catching up to myself. i'm sure it's not sderman. this god and the old alboa seem to the people a place of worship with its storehouse and not only the architectural beauty of the temple complex. that's the way people are. ale and tay are snotty for this spiritual church atmosphere. yakaya tries to be her abbot ayts, john, khoroshevich. yes, before the elders, the clergy of the minsk diocese at his amal of the nineties , he invariably practicing on the evangelical field calls them to the pyramid of his already all the original commandments and sharing his love with them. live and you are not even my debt. and most importantly, speed, yes, his domineering soul. yes neighbor and with glory yes god and their homeland. explore the shrines of belarus with banners

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timid hands at our fingertips, music to think about and open up 1,000 roads before us. music can change the color of the bag, i'm on the famous us music inside the skin