close to the world at your khatypova zhanna, the sheikh is watching the program of the shrine of belarus and today we are widely stocking you to visit a non-velizh carriage of spitting wheels, that in the grodno region

you will grind the right beaten church, called the hijacking of the holy prince alexander nevsky and aka maya great history history called out his washing of joy and sum of faith's story in deed. yes, with love, the mind with the yakim zhikhars of the versailles in all the years fitly straightened the different washings. veska vertyalishki traces its history back to 1326. but for one versions of the temple vudavany according to the riddle of the prince davyd himself. being the great-grandson of the novgorod prince alexander nevsky and the son of the prince of nal'shan , prince of pskov, timothy of the far-off saints of the orthodox church, davyd was forged from the spirit of the deep extinction of the

orthodox faith and i am being treated by its dubain defencist. the version of the legend overthrew that the vertoleshkovsky temple was founded by the same temples of vezka after the tragic dreams of the tree in 1324 . german crusaders attacked the estate of david of gardens, burned its inhabitants part of the inhabitants was killed, and then the army caught up with the crusaders, defeated the army, the crusaders freed the inhabitants and, in honor of this event, the inhabitants. uh, they built a wooden orthodox church in this very place. the prince himself was slaughtered near mozov in 1326 by the polish knight andrey loss under a purchased enemy. according to legend, davyd was hailed for the walls of the barysoglebsky monastery from the first, grodno at the steelworks, commemorating the hijacking of the

great mountain suprastizhakov. from a year on one version, we look like carts, and doses, the highest skewer, and near the other, but for a subtle word twirl. what does vertanni mean, and according to the third from receiving the word vernishki, that it was required to dig both out under the step of visiting sofa moon, and god, sometimes driving along the chondrous tract is carbon. if we talk about orthodoxy, but local places well, of course, this is, let's say, such a deep ancient history, because in principle, even the documentary mention of the temple here dates back there in the fifteenth to the sixteenth century, the first mention that there was a wooden church. it is known that the temple existed until the 19th century, when

the time when a certain initial state had already come and what almost all the temples of western belarus were bylinat e by the time the unianism was abolished, western here in belarus through the efforts of the well-known metropolitan joseph semashka, let’s say so, here already arises, and the desire and opportunity to build a temple is already so good. in 1754, the deputies of the single gentry in the seven rzeczpospolita tested the proramon of nine uniate churches of the grodno economy, the twinkling church was shown in this list as the great temple. what is the highest suit demanded restoration, however, it was not possible to repair the church. 1843 the

buddha is plowed down here in the new stone temple. after the polotsk cathedral was irrigated, the union of orthodox christians take the initiative and exuberantly protect the wood-burning orthodox church. came in full for non-payments from is they had a tip-off quickly. i applied the napoleonic minavita for 6,000 1812 to the stratyshkovsky temple. then the wood-burning church was precinct, dismantled by french pits and until the end of the thirties of the xix-thorode of bottles of the kanshatkov temple with trukhleo and became unsuccessful for its visitors. now they pressed the bagging nobody. one for the budovnitsa church of one expectation of vernikov's knowledge turned out to be a little torture for the penny

relatives, and with a prick the decision was made to turn around under the help, yes, the hangers- on. what lived at the turntables to build a temple, especially such volumes are an expensive pleasure, therefore, the initiators in the face. as if the benefactors of patrons favored the local landowners were lit, as you know from history, and he was an officer, and the russian army. she was his wife. his name was alexander. her name was alexandra. she was german, but converted to orthodoxy. and then , somehow, in agreement and with a discussion with local orthodox residents, they undertake to build a temple, discussing, of course, the moment that they take on half the material costs, but, and half are already parishioners themselves. the only thing is that the new temple

was given out to the suburban project of the grodno architect yakubov ardon, and in the box looking zhenya inshah, and in the morning of the project there is a bottle grodno engineer yanovsky killed and chided, as if reduced. the architecture of the temple is satisfied, not exaggerating over the mass of berries. increasing that the philanthropist alexander sveshin was from st. petersburg and he took his expectation and thought from gudaunism, here the empire style and characteristic of the coolest orthodox churches vocalize. the erection of the walls of the temple under shalusio 1843 was a pure accomplishment, i was a year of the xii axis faith was removed 1856 the temple became a legal spiritual and meeting center and a one-hour criminal architectural

threat virusalish wide, living churches hai and at the simple alesh of the empire wasteland is unfinished unpacking the plot of the orthodox forgetful of our parts of the frame, presenting a rectangular plan, the base volume is covered with a two-rock dakh. the corner façade is adorned with a six-column portico with rows of coal pediments above it, maintaining the integrity of the compositions, destroying the cocked single-tier of our sparkling ring, completed by an octagonal tent with a cybule-like head. the flat walls of the temple, cut through by right-angled window openings, decorated with profiles only with words and edged with sandriks and a profiled cornice and traction in 1856, construction was already being completed and the illumination of the temple was being completed, of

course. sadly, literally. how many a couple of months before that the mass of the candle does not live up to this, here, which nevertheless was a trustee and a philanthropist patron of the arts. here, they are even literally there for a short time, but god’s grace illuminates the temple, as if some kind of utensils, and then the temple becomes suitable for worship. it is also known that the only moment was such in construction that did not have enough funds for a solid roof of the temple, so okay for a long time the temple, uh, the lame roof was built made from some so-called shingle. what is this straw with is it clay or cement? what was used there? is that how it is? we suggest you go on a full-fledged tour of our country.

st. sophia cathedral, the symbol of faith of power and independence, was built in the 11th century by the great polish prince, vseslav charodey. this is the first stone church on the territory of belarus to get acquainted with the best guides. and now, even our famous baseball club has taken the name of nature. find time to take a walk, therefore, in an old park. exotic trees still grow here, planted in the time of aristocrats in kuznetsk and visit the most unusual castles and betrothed mansions built on the site of a dominican costume in the early 19th century.

travel with us to belarus 24. in our program, only the most relevant topics are lies, substitution of concepts, intimidation, appeal to emotions. for each person there is a hook that can be hooked and dragged. experts and psychotherapists share their thoughts behind them. you understand now such a world in general, here is the planet earth. it is all disturbing. so i accepted the problem. i cried, screamed, sobbed and went to solve this problem and teaches me to cope with any difficulties. the number one task is to regain a sense of self and not let negative emotions get encapsulated. the first thing you need to start with is to relax the lower jaw, a wonderful technique that i always recommend to clients is to keep a diary of feelings and emotions. see program concept harmless on tv channel belarus 24.

zakladiny nail alexandra siveishina left her will with all her pennies. i put the bank and the interest was treated for the need of the temple, as much as the end of the world war. jena was shaky sewn with a bequest by a testament of some kind, the church was from budovanie snoke and lit by the hijacker of the great-grandfather of prince david st. alexander nevsky in a witch symbolically special choirs were healed for everything , but only alexander nevsky and davydo gorodetsky were their heavenly intercessors. of course, the temple is also known for

the fact that there were prominent priests. which were educated, of course, and gave birth to the fact that the local population was spiritually educated, which is very important for, let's say. so normal even normal, but he is a spiritual christian life. well, let's say the parish so that people understand, so that they understand the service. eh, so as not to deal with issues of spiritual life. and for this, a religious school is being built here, and not a single one, but even a women’s one, and the fame of the story is that stolypin, known to everyone, was invited to illuminate the building of this school and they were waiting for i was, and here at the same time the governor, of grodno and she has a unique icon and

i find myself, two prayed for them, picked up by khodjans. the rut of breaking the fast in these places of the epidemic of cholera, this is an icon or a prophet and st. nicholas gardeners. megalizer has been cured as a cunning assistant in all troubles and misfortunes, people come crushed , pandemics form. a whole sherah and meticals of such roundabouts are framed by everyday momonts, who are, uh, nikolai the court- maker yes, one of the most shy christian saints, he calls him st. nicholas the judge from the other side. this is an image and what hmm are described in uh perfect texts in the historical chronicles of the yaki maya under uh, real, but the setups

to treat that we have java is a real person. here he took some everyday and, uh, sacred christian ones. no ideas for a wai-show, the story of a wild shi- to its right to braid at the skin, and the moth of any wernick to whom yana sounding worship in front of the images. eh, who are the saints? in the manner and they puts a candle. strangle, uh, temple, church, and mind for revealing christ mind zvy java mother and boss, mahchima in the third month. and can we in this in the first place of the parts for everything is the image of mykolaj by the cido-creators, st. nicholas the prelate among the people bowed to something like a nakshtal of such a sound and illuminates the good. eh, a man subordinate to

a job, and he asks. yes, help nikolay the court-maker to finish, and he will help him for the merger for yes, i will help for the inheritance better with him completing his country in the history of the veneration of the chanaranium of st. church hierarch at the metropolitan of nitra. that's the way it is just eve honey often in images. i usually show him with a knee-length belt of parents. i sent. this minato waist in java shows nikolai to that, that is, with such a vestment of the frontal, he, uh, that's it. it was his own before, the father of one hand, he is the direct holy gospel, the other hand of the storehouse at the prayerful decision. 1891

will be ivan petrovich gashunin's sweaters. a good deed is always accompanied by some kind of temptation. and here, and here it’s not just temptation was here there was a whole such the tragedy, which was expressed in the fact that there was cholera here, many people died, just the same we have two icons in the church of st. nicholas the wonderworker and mary magdalene, which were donated by the residents. in particular , purely parishioners remember the deliverance from the local cholera. these icons were painted in st. petersburg and, as it were, the frame is also the same. well, let's say rich. that is, at that time it was also such a serious means and served for some time. here is the father of john gashunin, who

also studied. productive activity and he dies at this time 1891 the year when this cholera was at its height. and when he, as a priest, had to confess , give communion, confuse the sick before death, and we can somehow think that apparently he got infected from this, he dies at this time and therefore his local parishioners bury him. on one of the most not the most honorable places on the territory of the temple immediately behind the altar. since 1893, the rector of st. alexander of the neva church , father leuterovich, has played a good role in spiritually shining on the vertelezhkovo land. world war under the ceramics of the egg, alva from odorovich

the passers-by of the temple carried out work on taking out the central regions of the russian empire, the shrines of my place and the vertelyshkovsky temple form a church bookstore. the bell of the church, the goose, was carefully taken by my sergey and returned to the turntable in 1919. the watchdog uniate icons that were at the second droulal church, the wise one became orthodox faithful? the icon remains an iconic image, but for us it is, after all, a story that reflects the fate of the temple , i am directly, as if some such witness, yes, that is, not in vain here in this the rooms of the infernal are unknown was not the infernal history of the churches of the temples of western belarus here. therefore, the image of god remains

the image of god. the main thing is that after all, well, we do not forget that we are orthodox and tried, uh, to preserve the faith of our ancestors and also in the face of difficulties and defend the opportunity to pray in this church so that services continue here. in 1919, an aburial test about the desecration of the versalshchikov church by some young powerful mass revolutionaries left the mind of activists atheists in the suburbs swung and wake the temple, they managed to get through to the church, however, the trochee of the virus. which ones resorted to the noise of the wall but were tired to defend their shrine? and dali is a good selection. i think that the cape settlements were already in

denmark from the sample from the lower church of alexander nevsky, olezhikhara twirls, they found arguments and strength to defend the shrine of the 1920s more than once had to defend and prove the orthodox faithful to the buddha on the temple, the claim of the catholic clergy and the polish settlements on the one that something rimmed shatkova. i'll have a church. both unions. there they were wholly thrown over under the chance of a ship's analysis of the melissary role. in this process, won back the church of the soviet parish and with a share to affix to the court, not rejected documentary evidence. behind the important church held out activities and guessed the german occupation. yes previously, the rector of this church did not have a single occupation on him by the authorities for violating the so-called rules of the new apparatus. the other sexes 1960-90 years of the twentieth year

came themselves to the years of service of the vertikov church of entire ashed ministers at vera father anatoly vasilievich moiseev was the rector of the temple since 1966, from 1968, his snake was father nikolai dementievich. knysh, for a stretch of 8 years, embodied the service of the oversalishkovsky church, and father nikolai sapega, the 19th bonfire maker, was born in 1994. at the holy protection of the most holy theotokos , father konstantin yarovich became the rector of the holy alexander neva church. de ram of the afghan war, a graduate of the minsk theological seminars. in 2010 , its john gladun became the new rector of the vertelevshinsky church. this is the pronunciation the joint history of the temple with the shaky period of fr. john's ministry

was plowed up, connected with the current betrayal, and the ikyats were all like a jack-of-all -trades to pour over the swiss-made fatigues of the spiritual life of the faithful. at the same time, ukraine stretches out in a cozy way at the interior decoration, the walls are painted with frescoes with the canonical warfare of orthodox shrines and biblical scenes. the horseshoe during the repair, the ringing at the behest of the version of the doslevshchikov, this is the oldest ringing in belarus maxim aion was blown up from the old-timer near the temple by davyd gorodetsky himself, stealing the peromogins from the kryzhaks. research here elena gennadievna shatko, who was engaged in the history of bells , came to belarus and said that there is a suspicion that in your church there is such a unique bell and paint

of this time. these are all the processes associated with the reconstruction of the bell tower, but they allowed us to make sure that there really is such a fist of ours in the temple. well, it hung in a corner and somehow the date was not particularly visible what kind of it was. yes, it was there when they called like that. when they took it off, they were surprised to see that yes, there is such a bell. here it is dated 1.400. and there, either the eleventh, or the seventieth, let's say, the year, so the research in this regard is not completed and it is known that the bells, as a tradition of ringing yes , it was the form of the bells that came to us more western, as it were, traditions from the catholic, because in the orthodox like a performance. it was called a beater, from which they also beat a plate from the same with e, departure material, but they were beaten. here you can see, such work is a little bit of a master, when he tried to cast the time of the creation of this bell. we see that here in points, which means 1.000. at 400, because

, as it were, the numbers are church slavonic, as it were, indicated precisely by these letters. and here, as it were, it suggests that this is the letter p. but it is not visible here. here you can see that they are two separate, as if standing. whether this was an attempt by the master to depict the eleventh year, and he did not quite master it. they want, in principle, was interested. or maybe there were no such opportunities, and he allowed himself. why can we reason in such a way that the master could not know. if in doubt, because basically, here pours pours out. yes, the spelling is in latin anna domini, so we can assume that it was performed. where the bells were cast. well, let's just say for churches, perhaps somewhere in the western regions of anna 's house no is an abbreviation that means from the nativity of christ in latin. and here church slavonic is already used. you understand the purpose, yes, the two trinities are still

there, yes, there is also a strange designation of its creation. there, somewhere in the 17th century, 1.610, there are attempts to fight in arabic letters 1.60, but the inscription is already following the fate of god in church slavonic, and even with patterns it can be seen later, because, apparently, the possibilities were already there. and here we see it is written, but on the house it is not at the same time, just the same, it can be such times, where it is more eastern. yes, the district, they still used bill for white, but here they were already starting to use it. lively active people themselves act as

initiatives of a dobroporatsky not their own church and at the temple territory. i've been zarubina's new garden for a long time and i'm trimming the perfect paradox and i'll come in handy. vernikov shmat olegolovna’s plan that the rite of the new old-timer church and faith with god at all hours the abbots and passers-by to return to the lishinsky church were alone in their service to the lord and in their love of the dryagonach to the house of the deacons, with a supple winding, the church baked the hours of persecution and drove the twins and the fight against god at all hours the church, stretching out to catch the spiritual moral center, spinners and criminal architectural

fame of this lovely village, and today we still have in android at once knowledge of the regions of our any ukraine and more. in the hands of the book, the throats were choked side by side with a leather word. a person is creatively

the most wonderful and worthy of respect, it is books in books that live thoughts of the past, reports expressly improve people's voices. and everything that a person created was hawked on the sides of books to be a person experiencing from that vacillation bringing together a generation of prices, not bypassing our dry land belarus 20 tents

a new day i am from the twentieth century without victory in the great war. powers

pass through my heart from rockets to cosmic secrets. and from the commonness of labor days in the new century, it is no accident with me integral.

you can’t, i don’t want to, and i won’t change the tuning fork of my feelings. my heart will be on the run again. jesus a, otherwise i cannot live, i

live suffocating, i cannot eat as a person. i

live by stumbling, but otherwise i can not live. thanks to everyone in life my road is the wind, my road. this stone is my road, my children. my road is next

to you for a moment, cherishing, this is my road. we left, we returned,

we found and sometimes we lost, we smiled sadly, but thank god we understood. not what you sow you reap love, but only more day by day to burn a moment, cherishing, this is my way to love, but only more than the fire to

burn you, not pitying mine. the road is the door, my road is my road, my children, my road is next to you.

i came up with you.

i was a slaughterhouse of kahan and family. i am the goddess of goodness and light is your conceived spell bewitched. with you, i'm not inaccessible to the beauty of the hallway, not bold, not

bold, my neuroscientific, open dewdrops. to galina to be guilty with stremma were. dear, dear, mine, distant,

distant with white monk wolves and my love, my fake naive and bold my mine

my manna naive, my bold without understanding.

applause roar above me more dearly, sway, cherish your age-old chant. on the spirit of myan they swath, not ripe grass. ai-ai-ai i will lie down, wings cover the hotel of the old on the perfumed swaths

of unripe grass. ay-ay-ay-ay straightened the edge of the hotel of health with his head on the threshold to the high one, mound volnov's weary hands i'll throw wool, she removed ami. kai will cover the fog, stopped hands, he spread his souls, and removed his feet, hai will cover the mind. i

was guarded by a trio. i'll take a nap. ah-ah-ah-ah-ah, i'm stubborn to health, all the trochs, i'll sleep in the quelin. i'm healthy, i'll sleep a lot. come, mite over me. shower the melodics with

quiet gentle earth. shower sweetheart. ruslana mehman thank you guys, whose erudition any adult would envy, we read in the textbook that the greeks

called barbarians those who spoke a different language or surprised she is very well-read, she prefers reading, physical education, lermontov said that he scored a charge. i thought hard in the cannon i’ll treat a friend, it seems to be so. well, i thought so, i'll treat you. i am such a perky friend, uncle was, apparently. and they are not afraid of not knowing something. after all, it's not embarrassing at all. i believe that this is how we were told about it, and also excluded it. eh, tighter. what is it like? i don't remember who it is either. in principle, you can exclude the show. i know, but i kind of remember that when i read, i go to uh mountains. hee and with teeth we

continue to discover new cities and neighborhoods from this hill. orsha begins its report on its almost thousand-year history, a breathtaking view and amazing energy, we show the author's routes and the most mysterious places the flow of pilgrims inexhaustible and miracles really happen numerous facts of healing those who suffer directly, confirmation of the main attractions and unique monuments, the architecture of monuments to lenin in the city there are several at least four there is even such a riddle . belarus on our

tv channel. forest our old album i want to stay at least half an hour i swear by familiar places of my favorite album village for pages to put

people back we can only ask me old with him the lord is a secret. like an echo of yesteryear. anything that takes someone you 've ever loved. do not lose and do not return. lord, the village album will make our years great in it, the whole life of the village a page and

back. we can only throw dirt. page life page not in the way back we can only throw us.

capercaillie are such wilderness in the thickets hiding in the fog. leave melancholy, and i hide joy from love , sing and even cry. and

i won’t remove my love for my native land, the tsar sounds in me, the song of the glukhar is playing, and i decorate kosari standing enamored son of the earth, what will you pour? sing capercaillie singers envy my zapove and care at dawn on the capercaillie hunting to buy a possible

miracle is the song of the capercaillie the hours of dawn, my love for my native land i give the king sounds in me. well sing sing capercaillie singers fry such a

spirit they may hope not deceive you. let your love be like a song it flies full of goodness and light, and i, and i hide the love of my native land

in me the boredom of the king the song of the capercaillie was stolen, they said, the son of the earth. what will you pour? oh, tekuhari singers of the dawn, what's your tag uhari singers kings?

now sergey gerasimov is singing the eyes of little old women, grandfathers, aunts, guys, ditties sing ditties darkly on the mounds, warmed up, you read that all relatives, if the song here sang to the sings, the village, the whole mound, the mound in noise until thomasyon, trouble, gossip will fall like a mountain and that's it. relatives will go through the blockage to the end side by side. oh squeeze littered, how to own? recognize me. oh, to push the litter with your own, admit me to the littered, seriously old men are buzzing

about, that khurushi bready thunderstorms rumble over the hillock, they are called seeds, take into account and district headquarters and the world almost a mound. the mound is making noise, you're done. all pedagogy will fall off the whip and that's it. he will follow the path for the little one for the little king, next to his relatives. oh, oppress me for a little of your own. oh, make yourself comfortable, zavalenko recognize me as yours. in the eyes of a ruff on the valente, ditties warm

the soul to the accordion on the mound, you sit down and read that all the relatives do not end in scattering, my village mound makes a little noise until thomas and gossip falls down the mountain and that's it. will go by filling up the end of the little king side by side, relatives oh, understand littered. how to recognize me as your own , my valentine, recognize me as yours for a little, a mound. noisy thomas teacher, gossip will fall and that's it. it will go through the rubble, kazakhstan ranks. let's fill up the gates to explain how to recognize me as your own. oh, zavalinka recognize alli

thank you very much. meet sasha popov will sing our song, and then i'll put a russian samovar on the table russian shops

babushka, let the couples sit down and drink food in the old man's wheelbarrow , my ancient look is not so easy to rustle. it's still a village know not soon to the churchyard, on top of the star on the side of the layout. in the middle, a peasant's house. come on people to visit ovens benches let's sing come on people to visit. we will sing you first-aid kits benches on the stoves caressed melts crickets will reach a

couple, move a little. the spirit of the old men there in the adjustments will reach a couple, we will defeat a thousand old men, affectionately, they sing, the crickets will reach a couple, move a thousand

fishing poles, the old men caressed the newcomers. the crickets sing, couples will reach, move the little old man's pin . old people

a song that has recently appeared in our repertoire, which is very warmly received both in our country and abroad it is not high. abu escorts leaves above.