and the cloth factory, craft workshops and trade rows, by the way, were located on the site of the current square, although during the war this part of the high was very badly destroyed. a little later , low houses in the same style appeared here, some of them were rebuilt by some new buildings. they are located in the very center of the city, surrounded by a square with a monument to the soldiers-liberators and a modern sculpture in the form of a nest, we will continue the promenade of storks since the city was considered a jewish town, then it is quite justified there are two synagogues in this building, which today has become a forge and is privately owned. nevertheless, the features of a religious building are guessed according to local historians. it could

have appeared here at the beginning of the 17th century; other researchers of the jewish heritage in belarus are of the opinion that the building was erected in the eighteenth or even in the 19th centuries, knowing that before 1925. it was a prayer house of the local jewish community, and then the jewish school decided everything that was left of the second synagogue in the city. to unfortunately, every year the building is more and more destroyed. and many tourists claim that inside you can find the remains of wall paintings. we failed to do this. during the period of german occupation, there was a jewish getta in the city in the autumn of 1941. in the city, 320 people were shot, the rest were taken under escort to the vysoko-litovsk railway

station, brought to triblinka, the tragedy of the vysokovsky jews is very well reflected in the works of the jusefariten, a native of this city. according to archival data, the execution took place in 100 meters from the new synagogue, presumably on this site, they erected a monument to the dead jews, and next to it is a part of the tombstone from the cemetery, from which nothing remains, by the way, there used to be several jewish burials in the high place today in their place residential urban development. unfortunately, time takes its toll and now gravestones . sometimes it becomes the prey of local vandals , according to watchmen. pre-war time. all the houses in this part of the city also belonged to jews. this is where the library used to be. building mail police over time, the offices turned into apartments, and in the basements. it seems that even the inscriptions of the prisoners have been preserved. let's not go into

details, let's return to the city center. the most pressing topics and questions how long does love actually live and why did scientists give it only 3 years, what interests people today and what do you want to bring up for discussion, psychologists came to the conclusion that we should fight with anger? you don't need to say hello to her inside you feel any emotion any emotion it lasts well, if you believe research 11 seconds such a feeling as love no, it is rather a complex of many feelings, there is gratitude for the attachment of tenderness. look at the program of the concept of neutralize on the tv channel belarus 24 valeria understands horses. what

does eugene think? yes, but actually no, you wanted to deceive us. elena, how did you answer the question, but i already doubt it. it is right to doubt. it is useful for a person with critical thinking. it in this case it on what influences? well, i must have found something else. is not remember. i was sick, or something, then questions for schoolchildren, the answer, which even adults will hardly give. oh, it’s not evening, it’s not evening. oh wow this is a no never heard of her and intellectually entertaining show. i know look on our tv channel. at the beginning of the 19th

century, among the peasants there were mostly uniates of the plyakhin estates, protestants or catholics, and only 5% of the population were orthodox . this is the so-called ant church. similar orthodox churches were built throughout belarus by order of the vilinsky governor-general. muravyov of that very famous hangman, a shrine of such a layout was massively erected in the second half of the 19th century shortly after the uprising. kostus korenovsky on the territory of the district there were once three ant churches. as for the vysokovsky cross exaltation church, an important event in its history was the arrival of alexander iii, who took part in the maneuvers of the military garrison in vysoko letovsky, the emperor arrived with his wife and

children. including with his successor nicholas ii , he donated churches, liturgical vessels and books, which were taken abroad after the first world war. later, they disappeared without a trace, and the visit of the emperor to the temple is evidenced by a memorial plaque, which is located in the church itself. the bells of the temple also have historical value, two of them were cast at the donation of the parishioners, one large one was at the expense of the count. yakub pototsky during the period of the anti-religious campaign, bell ringing was completely prohibited. true, the restrictions were removed during the funeral of the local psalmist ivan prokopovich. by the way, this church was not closed either in polish or soviet times, including thanks to the efforts of local priests. and now services are being held here for residents and guests of the city. there is the exaltation of the cross church on the central square

, next to the building of the city executive committee, a stone installed on the day of the city and the house of culture, which acts as a cinema for the attention of moviegoers. one of the episodes of the soviet film state border was filmed in this part of the city. i don't think decorations were needed. in the next object though shoot films, even write books, we follow the route laid out by local historians and very soon we will get acquainted with the main attraction of the high palace park complex sapieha in the stream. this castle, which was located on the right bank of the bullet, once belonged to one of the richest families in history, including sapego, however, today the citadel's greatness bummer resembles

only the remains of the foundation. that ruins of the entrance gate , after all, the russian-polish war, the northern first and second world wars significantly influenced the external the appearance of the fortress with a high-class system at that time and a bastion of mounts. the castle is an ambushed fortification. all shafts were poured by hand and in one of the parts. volokon was the entrance gate, the chosen gate was stone with a drawbridge on the second floor of the gate there was a building room where, uh, ammunition, gunpowder and so on were stored. as a result, the races moved the vruzhany residence. and the ruins are under state protection. there is a temporary portal, fortunately people here do not disappear without a trace, but it is through this the place in the park penetrates everything unknown and unidentified. and one more of the legends that

is common among the locals is the legend that in the evening in the park you can meet the figure of a residential woman in dark clothes, and apparently this is in question. about one of the last owners, high and the estate of maria patovska. the fact is that her daughter died at an early age at the age of 16. she was given in marriage to potocki from the vankut line. this is another line of the rhodopes. and six months later. after the wedding. she died, the causes of her death are unknown, but of course her mother spoke very strongly about it. in memory of countess isabella pototskaya, there was a photo that was taken in one of the ateliers. warsaw after her death, her mother forgot and mary ordered from the court painter potocki. uh, her

posthumous portrait is on fire. this portrait was painted not forgotten. it is depicted with flowing hair against the backdrop of such a stormy sky existed. apparently there are two such paintings. one of them was a copy, a copy is now stored in the vinnytsia po museum all visibility. uh, the employees of this museum do not know the unknown person who painted this picture, and it is signed as simply the artist’s wife, and the original may have been kept, just the same, by maria pototskaya and kept in a mustache, associated with this place, and i, perhaps, agree . what kind of ancient castle is this if ghosts are not introduced nearby? one day, one of the locals met two men in the clothes of the beginning of the 19th century, not far away on park alley. they talked peacefully , politely greeted the vysokovite, and went further the townspeople, looked around and gasped at the people and the trace

caught cold, the mystic is not otherwise. very often, watchmen also talk about secret underground passages, which, by definition, simply must be present in such structures, according to legend. they were in bulk locks connected the citadel and the monastery, about which they say a little later, the basement was so wide that they could drive through it, even in the garden. during the reign of the pototskys, the city was engaged in sheep breeding, and in the basement of the castles 12 life-size golden mechanical sheep. for some unknown reason, nine of them were taken abroad, and three are still in the basement or in underground passages. check it is not possible. and there is also a possibility that the same underground passage connects the castle and the church of a nearby village. volchek, many

experts are skeptical about such stories, firstly, the distance is great, yes, and build secret passages from mirny manor in the 19th century. there was simply no need. although quite it is possible that we are talking only about large basements, because according to one of the versions, in 1816, by order of the wife of francis, pelagia pototskaya, the stone palace was built. to be more precise, the manor house was laid on the site of a former beer accident, according to historical data in december 1830 , konstantin pavlovich received shelter in the vysokovsky castle, fleeing during the november uprising, the grand duke and neolovich's books became very ill. they wandered for a long time along the roads of the kingdom of poland and eventually turned out to be highly lithuanian, tired travelers in the palace were received with open arms. from the large terrace of the palace, a splendid view of the river valley, pulva, may be hard to believe today, but then it was

navigable and along it vysokolitovsk. the wine was delivered by the last private owner of the high place, one of the richest people in poland, jakub potocki, to whom mother maria potocki transferred the estate along with the city itself, the counts were so wealthy that in the summer they had the opportunity to organize sleigh rides for guests for this fun . high up to the village of volchin specially sprinkled with a thick layer of salt. maria batonskaya, grew seeds of grain root crops, and herbs annually supplied up to 35,000 pounds of them to the russian empire and survived. and in 1896 the countess received the highest award. she was allowed to depict the state emblem on her products, but let's return to the building itself. yakub died before the advent of soviet power and did not see how his chic library was destroyed, how the palace itself changed over time.

at first, the headquarters of the sixty-second fortified area, then the border detachment. post-war years. there was a boarding school here, later it moved to a neighboring building, and the palace was empty for a long time. there were no children of yakub potocki, and therefore a wealthy gentleman bequeathed ownership to a fund for the treatment of tuberculosis. as far as i know, it still exists in poland and bears the name of the count on the order of the potocki family after the construction of the estate and here it was reported to the park in the english style, perhaps one of the most picturesque parts of it. this is the long chestnut alley in belarus, the second longest after nesvizh. at the beginning of the alley there was a greenhouse, in which there was a winter garden of the all-year-round potocki. on the table there were fruits

, lemons, pomegranates, grapefruits, a real paradise for lovers of the exotic of that time. just imagine at the beginning of the 19th century laurel fig tree grew in the park. tiscanadian pine. and all this in a temperate climate, the sixty-year-old pyramidal oak, 19 m high, is also unique. it is listed in the red book. belarus will be high for sure. find it, but for now we are heading to another abandoned object. there is information that from here the underground passage originated, which led to the sapieha castle in pototsky in front of us, built by order of alexander sapieha in 1785, the monastery of the order of bonifrators. the author of the jansa project, an easel, the

monks lived in the premises, or, as the good ones called them, brothers, bonifrators, a little historical background. it is an order of the roman catholic church founded in 1537 in spain, its main task being the care of the sick. many of the brothers of the order had a higher medical education, and the hospitals were especially famous unique bleeding methods. on the territory of modern belarus, the bonifrators had five conventions, they were located in novogrudok rakovy minsk grodno, and thanks to the grand chancellor of lithuania alexander sopega, the monks-doctors, high in this city, turned out to be the author of the project of the whole monastery complex, the famous court architect of this kind, the same jan samuelbeiker, who rebuilt the old ruzhany castle once housed kelly and an unclassified hospital with about 30 beds and

a bonfire. the monastery was built to last. eventually monks existed for less than 60 years. they just disappeared in one night, and no one knows where and why the hospital was under the supervision of the authorities for some time, then closed. but the mysterious disappearance of the monks still haunts many, according to local legend. the ghost of one of them still roams the old park periodically. he appears at sunset strolls up climbs the ruins and watches what happens near the monastery probably looks out for his fellows as a ghost and never saw. well, as for the two-story residential building, it is impossible to get inside. a five -minute drive away, the church of the holy trinity, its high history began in 1603. although the catholic

parish already existed in 1478. it is known that the appearance of the shrine changed greatly in 1735, when, at the initiative of mikhail sapieha, a major overhaul was carried out here. after all, most likely, like a castle. the church was badly destroyed during the great northern war after the second world war, the premises were taken away from the soviet authorities and steel in the 1960s , the church built in the baroque style was used for storing grain and turned into a sports hall of an agricultural technical school. and only in 1992 the temple was returned to the parishioners. i think it will be interesting for you to visit the place where there used to be an old wooden church, which was burned down during the swedish flood. a few minutes walk and we are at the chapel of st. barbara, which in 1772 was

built on the site of the old church. every year on the day of remembrance of the holy martyr, a holiday was held here, but at the end of the 19th century, a whim turned into a warehouse where they kept documents and parish books. and i also met witnesses who wished to remain behind the scenes, but they assured me that sometimes during church services. large wings appear on the chapel. i can only assume that in this way the holy martyr is trying to illuminate with light all the guests of the inhabitants of the high. i am glad that the city of vysokoye, despite such a number of historical events, not always joyful, still retained its former charm, it is interesting for tourists and even formed a some traditions. it ’s a bad omen to come high in secret and not go to the local bakery. besides

, who after a walk does not dream of fragrant fresh and hot buns, and incredibly delicious cheeses are also produced in the city. this , of course, is not dutch with mold, but cooking technologies are also kept in the strictest confidence. unfortunately, there is no time to understand the intricacies of culinary magic. we did not visit another interesting place 13 km away. from the high there is an object that is considered unique for belarusians in order to see one of the most beautiful catholic churches in the belarusian woodlands, the trinity church is better known, like the birth of stanislav august of pyatny and belarusian

samovolod ligates with the mass of wolfs, sometimes the constrictor of the church’s gtr is already with my conscience volodya neponyatovsk. old man, and the piston of the king is the speech, commonwealth of stanislav august pyatovsky. so stanislav ponyatova himself was such a philanthropist. that's how to say the long-distance, who gave out this donkey, this fire was the palace which lived, as he and tam famously ennobled this meatiness. there were canals and waterways. mouth as she walked. well, smart was like chicago . well, the church, of course, and they, like u themselves , came to the shrine for a week to pray at the saint,

inshi at the charisa. here the king was sewn off by religious people , the polish and grand duke of lithuania was baptized in the volchensk church, however, after his death he was buried in the church of st. catherine in st. petersburg. in 1938, on the personal order of joseph stalin, the remains of stanislav on august ponjatovsky, volchin was transported and reburied. the procedure was a secret, so the rituals were not observed. it is also known that after the end of world war ii, the royal tomb was used as a granary, a typical fate of many architectural monuments. by the way, the trinity church is rightfully considered one of the most unusual catholic churches built during the period of vices. it’s a pity we can’t get inside . the reconstruction of the shrine has been going on for several years. but there is an

opportunity to admire its appearance, and wolf services are held in the chapel. nearby , in the end, i must tell you that the high and its surroundings are known not only for historical and cultural objects a and for their natives. production designer mikhail karpuk was born in these parts, who worked for belarus for 20 years. in the film, a professor of the yelsk university, a musician, was also born here. martin shine. there is an assumption that vladimir vysotsky’s grandfather even comes from the high lithuanian region and even has a corresponding surname. yes, now i perfectly understand gedidamin, who once i was impressed by the local scenic beauties that i was forced to stay in this city for a few days in our film crew. unfortunately, it's time we will open new cities, belarus, but

you come to the high and get to know this city. in what way did our ancestors store the products of the real male craft of cooperage? our pancakes are not for nothing that we are called bulbash. myths and legends are nearby popular culture in all its glory, watch every

week the project of fashion for culture on belarus 24 tv channel. music music that sounds inside each of us. it is everywhere in the sun in non-timid, movements at our fingertips. music inspires , makes us think and opens up thousands of paths before us. music can change the world because

it can change us. music is inside each of us. granddaughter, i'm taking this big pile. and you rake this little heart, what's left? so your assistant has grown up with an eye, grandmother did not blink, how you grew up. let's go honey. thanks nochechek, helped me remove the senets and wilyuska. well did you pick the bouquet? oh, maybe even

pluck the hunter. sorvey still let it be where we hang it and here is a bouquet of daisies. add more from these and at home . let's put gazebos on the table and go, go home for dinner. that's how cool it is here. what a wonderful air here smells like hay flowers. smell how wonderful it smells, you like it here, but you're tired . okay? you see how fast the three of us are. i come from the pinsk region, the village of spring was born and lived there until the age of 18. after graduating from

school, she left brest to study there, got married, gave birth children, and it so happened in life that we came to kobrin on an exchange and live in kobrin in the eighty-fourth year. the desire to see the home of my childhood, the desire to have my own home, uh, did not leave me all my, as it were, this conscious adult life. and when the kids are older. we discussed this in the family, recalled how grandmothers came, how they went there to fish at night to catch the life of this village, went to grandmothers in the evening, they brought milk to neighbors , their houses watched this picture from childhood, probably remained in the soul. that one has come the moment when i saw that it was already possible to

turn the dream into reality. and so my friends suggested that there is such a house in the name day village, and we came and looked and settled on it, having our own experience, having our own talent, and having construction professions from our sons. we will restore this house as we want, when in 2014 the construction of the house was already coming to an end, so to speak, to completion, which means that we sat down and decided that something was a dream after all, which i lived, which did not take place, there was a chic modern house , but the old the brutes of that time were never seen, nostalgia for childhood did not leave me alone. and

so we decided to look for a suitable house in order to translate it and recreate that life of that particular childhood of mine, and we found such a house, my son went and looked at it and transported it along a log. i figured it out myself, that house. then he collected it. and in the end it turned out that we needed a house, but anyway, the compound of that time and childhood had not yet been seen, and quietly decided again that we still needed a barn and the people suggested the son went and looked. and here he is a bastard. again, he took up his work, and now our dream has come true, it has come true