good morning, dear viewers, on the air the program and equipment of yango belov today in the program he will visit the agro-town from maryana, in which there are a lot of attractions. among them are the ruins of castles that keep the secret of centuries and, of course, the church of the transfiguration of the savior. the agro-town

of resin is located 25 kilometers from the torsha, this ancient place was founded in 1484. there were two churches here. one synagogue one church four prayer houses, a wooden town hall two elementary schools, a brick factory, a smithy cheese factory hospital. pharmacy bakery gostiny dvor reservoir for breeding karpov fur and sewing workshops. from an extensive list of seemingly fundamental buildings , very few have survived to this day. what remains is mostly in ruins. but in eastern belarus

there are not many places with such an abundance of interesting historical sites. smolyany is unique in our arshan in that here, before our father, an ashmakovnik was choked in a minute. dominican church of 1680, the church of the transfiguration of the savior and when it is being prepared in 1790 another year. oleg is the upper part, the upper temple, the lower morovan temple, which means earlier in the 16th century. the ruins of the church of the blessed virgin mary with the monastery building are visible from the square. the complex was built by the catholic dominican order in the second half of the 17th century.

it is known that the construction of the church was sponsored by one of the owners of these places, prince janusz alexander samgushka. there was a progozha lining with tiles growing to a branch divorced. as he himself is to us for the house, that here the dominican costume was chilled by the machine patrons. what pennies were the car taken away by the church and less? during the polish uprising of 1830 31 the church was closed and slowly crowned. in 1899, the temple was restored and handed over to believers. during the years of soviet power in the thirties of the xx century , catholics were again expelled from here, and the building became the property of the collective farm. new life as a

warehouse. the former suit was badly damaged during the last war. today the building is abandoned long ago knocked down crosses collapsed vaults in places collapsed floor is located next to the building of the former dominican monastery, back in the 1930s it was rebuilt as a car, the tractor workshop was used as a garage. and once upon a time, the entrance to the mysterious dungeon was even visible here. on old catholic mobile phones with maryanov, you know about your eternity parshin, our belarusian poet, there irzan, this is the organizer and ceramic worker of secret merchants filomatov philaret of the university of vilnius, here and he went to orenburgsky’s outbursts, he pouted in

my kahadchen and, like last year, the very same aunt was born and children. here we have a suit dominican europe hawali, relatives and our oki the next important historical attraction of the village is the ruins of the church of st. alexei built in 1864. next to the temple there is also a small building that served as a tomb, erected at the beginning of the 20th century, unlike the church and the castle, the ruin of the church, apparently they tried to conserve. although the complete restoration of this shrine is also unlikely. alekseev will say the church originated in

our butcher in 1864. what a flattering tease, like a samoyak and a castle white koel, and i think the seventeenth year. castle there stood me for a long time. today the building is being destroyed and has a rather mysterious appearance from rain and bad weather. the church is barely saved in places by the surviving roof. hello old-timer ikea visited one church and another said

that she was much cooler, which means she is the richest. do not ask something cheerful and one church and another. we know that the waters of the great patriotic war of the united states were again ideological. perhaps the great community of war was guided by the lord's likeness , and pobudovy. the smolensk people have their own legends about underground passages, supposedly connecting the castle with the kuta monastery in orsha is more than 25 km. but it is definitely known about the underground passage on the territory of the dominican complex. his traces, to this day, can be found in the failures of the church and monastery. there is also a legend about the wife

of the king and grand duke sigismund the first queen of the bonnisphorus, who owned resin in the 16th century. old-timers assured that on autumn nights , from somewhere out of the ground, music is heard in the windows of the tower in the moonlight. the silhouette of a woman appears. they say that this is bona who loved this the castle and the place, and according to legend, one underground passage also led to the wooden church of the transfiguration of the savior, allegedly. it was possible to ride on a trio of horses. who knows, maybe it was, given that under the church of the transfiguration of the savior, a unique stone underground church has been preserved.

the transfiguration church is a unique and valuable wooden shrine. the uniqueness of this church is based on two factors. first of all , it is surprising that the wooden building, which has survived to our time for more than 300 years, is in such good condition. second, it is one of there are few wooden churches in belarus, which, in addition to the main upper church, also has a lower crypt. smolensk is located on high hills on one of them and there is a unique wooden church, the stone building was destroyed, and having almost the same age, she survived them and continues to

delight the eye and soul. this church of the transfiguration of the savior is a monument of wooden architecture, built around 1590. from the history of the temple, we know that the temple was rebuilt only in 1809. these are still documented confirmed data the first mention of the temple. 1.595 year, what does the presence of the lower crypt stone temple indicate? which is located under this wooden temple, in which worship is also performed. the temple is illuminated below the honor of the cross, the exaltation. starting from september 27,

from the patronal feast, divine services are held until easter in the lower church, since it is also heated at easter. we are rising again. here is this temple, the transfiguration upper church, and until the next cross of the exaltation of the feast of the exaltation. christ of the lord we serve in the upper temple in their appearance two towers of a bell tower, a bypass gallery and a tetrahedral volume with quadrangular pediments. it is an almost square log house, surrounded on three sides by a covered bypass gallery. altar frame, pentahedral as a whole static composition of the temple with a central drum and a dome along the main facade is marked by two low faceted towers the tents of the church

are made in the form of a closed vault under the dome of the church, a beautiful wooden gallery of balconies used to presumably serve for the choir choir now, given the age of the building, no one goes up there. since the 18th century, a unique painting of the dome vault has been preserved in the temple, which depicts 12 apostles, this painting was made by local craftsmen. in the 30s of the 20th century , the church of the transfiguration of the savior was closed and a distillery was located within the walls of the temple. in the lower

crypt temple there was a storehouse of vegetables and fruits of great effort, it was worth putting the shrine in order after such vandalism, and not only the lower church had been buried before ours, and the worship of those who visit it closer is held there it becomes yes of god minovita breathes it in the winds that our traffic jams breathed 3400 years ago, it inspires people, inspiring we become more kind merciful interior decoration of the church and its today's well-groomed appearance the handiwork of priest alexander morozov the father was buried on

the territory of his parish lower church , in general, it was restored much older than the top one and it was restored. well, recent years, that is, again, by the forces of the parishioners, by the forces that father alexander served before me. iconostasis, in any 11th century. and it is supported, since the temple, after all, the premises, it turns out that we are constantly doing underground. current repairs, just in time for restoration. plastering the walls every year to keep it in the state it is now. the crypt temple in honor of the exaltation of the holy

cross is unique in belarus, there are only a few churches of this kind, such as it is connected to the upper transfiguration church, an old narrow staircase, the steps of which have been preserved from the 16th century. and perhaps they remember the steps of the first abbots and believers this mysterious shrine. during the restoration, many ancient burials were found. who found their eternal rest in them, history has not preserved. there is even a burial there, when it was prince alexandra who listened to me before, they dismantled and made a place for clearance in the lower church. there it turned out to keep them saved a little further, that's what they did for the

clearance. it is wonderful that in the lower church the restorers tried to preserve the atmosphere of antiquity. the murals were made according to the sketches of ancient murals of the 11th century, in some places they preserved and did not paint over brickwork of the 16th century, what makes you feel the antiquity of these walls? that's so interesting, it turned out in the village of smolensk ancient stone buildings collapse and turn into ruins and the wooden temple, which is even older than some of them, is in good condition and quite functional. it should be noted that the parish of the

resinous is very active, the believer, with their own means and strength, contributes to the preservation and restoration of the transfiguration church of the savior, and there is also a small sunday school. dzhakhary, not only our maryana is now at the agricultural town, our the district of the vitebsk region or everything and belarus roamed from them sensia, that before ours the unity of the savior about the women's church was haunted. i visit with a little collie lad. grandma took me to the saints. well, by chance, this is the greatest saint in my grandmother's mind was ghana. god here is burying the judicial icon of holy ghana. i have a skin year. the holy righteous anna, mother of the mother of god, the wife of the holy

righteous and akim, is most often depicted on the icon with mary in her arms. it is this icon that has a sad story. she was stolen from temple. the canvas was cut out with a knife from kiota and the border guards miraculously managed to stop the crime . they celebrated the assumption of the righteous anna. there were so-called german fairs, that is, to celebrate all the people, the whole district

came here, it was a very revered holiday. then i blew the temple in the wind, well, and left the soviet watch and told the visit to the temple on the leads school. we don't have fences for anyone right now. everyone who loves god whose heart lived a temple well, we learn from the vows of god himself, yes, it helps us to save the minorite, the church of the transfiguration. if you are a believer, and you are just interested in

history and religion, you probably know the feast of the transfiguration of the lord. people also call it the second apple savior. it is customary to go to church on this holiday and light apples for the church in tar, this is a patronal feast. on this day, there are always many believers in the church and people from the tarry neighborhood come to the temple to venerate especially revered shrines. in our church there is a copy of the biological icon of the most holy theotokos; the list dates back to the 18th century, of course. here the bylynic icon of the mother of god is greatly revered

. kiwi at home, we have a statement on the territory of belarus. this is education. what were the profits of mogilev on the shore from the tatar-mongolian invasion from kiev? the watchdog image of the yaki, the unachi was missing and it was a sign of the yakiya daumahchimnost. eh, to establish a monk here at the mshinsky monastery with a thrust of an hour in about. yahom, settled down the settlement somehow came off. eh, the tremal called the white draws white nights and the image of the yaki got there, eh, yong

became a catchy chassis for the duma yake in yalom antibolskaya. what brings deliverance deliverance courts were a hermit, e yes helps. and this is me, i think the time has come for the wide patter to break up, which, or how not to master lithuanian and speech. commonwealth belynychi became a place of mass apollonism, to that es. and the brothers were thrown out for a stretch several stacks of smart knitting needles, e parts for everything. we get along with the word copy, but the cake calls it a knitting needle. eh, meli the same peculiarity. e sudodeyah, images of yak and the original of these linguistic forces. white ones. the head of the mother of god is slightly turned towards god to the

baby, who blesses with his right hand, and with his left hand holds the orb in the right hand of the mother of god, a decorative scepter is visible on the heads of the divine baby and the most holy mother of god patterned royal crowns. there are two more unusual rare icons in the church, which are located next to each other. opposite a friend. this image of angels with scrolls in their hands, one records people entering the church, and the other, leaving those who have changed after the service with purified thoughts with a pure heart, faith and joint prayer do wonders. the soul rests in this temple. when you pray, when you leave the divine service, when there are people in the church who are interested, what is this, so that

this church, so that the parish and parish life exist in this our place of resin, that the wooden church of the smolensk people, despite respectable age of 300 years. so well preserved in its original form. nothing. how hard is it to call it a miracle of god? in the church of the transfiguration of the lord in the village of resin, silence and peace always reign there, the peace that every person is looking for. many tourists come here as part of pilgrimage tours. this is not only informatively interesting, but how the pilgrims themselves share it is useful for the soul, there was a program of truth with you. i'm inga belova all the best to you .

belarus is not communal, forests blockade rivers and lakes. nekronotaya nature from what is not maxim tear off from the neck and belarus is people. we open them for you. we carry traditions about generations and at the same time change our views on sound and gender. belarusians are so formidable, but is their poisonous one love of the people's earth belarus 20 shatyrs