there are a lot of sights here, i will try to tell about all of them. it's high and we're starting to get to know each other. pitkevich warriors, who only in different years did not own this city in 1494, granted magdeburg rights and a coat of arms in the form of a two-story tower with a gate. by the way, this is the fourth city of modern belarus after brest grodny. slutsk, which received such a high status, was a high city of merchants and artisans until the 17th century. and to

be more precise, before the transfer of the capital of poland from krakow to warsaw, large trade way. one of these royal led from the worlds of kamenets. in 1647, the city was bought by political military figures, including the hetman, pavel jan sapeko, then vysokolithovskaya began to belong to the sapieha princes, who made a special contribution to its development. in general, i must tell you in high. we will find traces of different historical eras. on the high west , we are met by the first attraction that was operating during the interwar period in front of us is the building of the old mill. you see that it is mothballed until better times, by the way, there used to be several units in the city. the watermen

are right. a little later, even electric mills appeared after the war. as you understand , the need for them has disappeared, the grains belonged to the grater, as a rule, the miller to the jews, by the way, is great. obtained from local merchants. now they were complaining about the owners, but the owners knew that this would change, and their business really went uphill. vysokoe at one time could be called a jewish city, knowing that before the great patriotic war, out of 5,000 population, 80% were of this nationality, they owned not only numerous mills a and a cloth factory, craft workshops and market stalls. by the way, they were in the place of the present world. true, during the war, this part of the high was very badly destroyed. a little later,

low houses in the uniform style appeared here, some of them were rebuilt, some new buildings are located in the very center of the city, they surround a square with a monument to the liberators and a modern sculpture in the form of a nest, storks. let's continue the promenade since since the city was considered a jewish town, it is quite justified that there are two synagogues here in this building, which today has become a forge and is privately owned. nevertheless, the features of a religious building are guessed according to local historians. it could have appeared here at the beginning of the 17th century; other researchers of the jewish heritage in belarus are of the opinion that the building was erected in the eighteenth or even in the 19th centuries, knowing that before

1925. it was a prayer house of the local jewish community, and then the jewish school decided all that remains of the second synagogue in the city. unfortunately, every year the building is more and more destroyed. and many tourists claim that inside you can find the remains of wall paintings. we failed to do this. during the period of german occupation, there was a jewish getta in the city in the autumn of 1941. in the city, 320 people were shot, the rest were taken under escort to the vysoko-litovsk railway station, brought to trilinka, the tragedy of the vysokov jews, the birth of this city, according to archival data, the execution

took place 100 meters from the new synagogue , presumably at this place and a monument was erected to the dead jews, and next to it is a part of the tombstone from the cemetery, from which nothing remains, by the way, there used to be several jewish burials high today on their place is residential urban development. unfortunately time. his and now gravestones, sometimes becomes the prey of local vandals, according to the testimony of old-timers before the war. all the houses in this part of the city belonged to the same jews. here once upon a time there were a library, a post office building and a police building . over time, the offices turned into apartments, and in the basements. it seems that even the inscriptions of the prisoners have been preserved. let's not go into details, let's return to the city center. we will show modern

belarus from an unusual angle, we will discover the unique belarus and its culture, we will provide an opportunity to see and understand what is not visible through the eyes of local residents. and when minsky arrived here, it’s quiet here. calm, uh, and the weather is good, very foreigners about life in belarus maria pialus friends. they are always there, and they helped me a lot, and they have a great character. i feel very comfortable, sometimes i read my peoples, as i have already got used to. eh, not customary at all. watch in the program a look at belarus on belarus 24 tv channel. i lost my love, i

will never forgive you what happened, and where is vladik? i didn't want to come here? i just have nowhere else to go. i risked everything for the love of vera she. she stuck a knife in my heart and ran away. i'll make her pay for everything, so that torn breed. you can live as you want, you will live as you decide, i don’t even care about the fact that your wife is, lover. do you just like it or not? now we will live under one roof, as bequeathed, father. watch the series return my love from tuesday to friday on

belarus 24 tv channel. at the beginning of the 19th century, among the peasants there were mostly uniates of the gentry classes, protestants or catholics, and only 5% of the population were orthodox . the high holy cross church appeared on the site of a wooden one in 1868. this so-called ant church. orthodox churches of the same type were built throughout belarus on the orders of the vilna governor-general. muravyov of that very famous hangman, a shrine of such a layout was massively erected in the second half of the 19th century shortly after the uprising. kostus korenovsky on the territory of the district there were once three ant churches. as for the vysokovsky

cross exaltation church, an important event in its history was the arrival of alexander iii, who took part in the maneuvers of the military garrison in vysokoletovsky, the emperor arrived with his wife and children. including with his successor nicholas ii, he presented churches, liturgical vessels and books, which were taken abroad after the first world war. later, they disappeared without a trace, and the visit of the emperor to the temple is evidenced by a memorial plaque, which is located in the church itself. the bells of the temple also have historical value, two of them were cast at the donation of the parishioners, one large one was at the expense of the count. yakub pototsky during the period of the anti-religious campaign, bell ringing was completely prohibited. true, the restrictions were removed during the funeral of the local psalmist ivan prokopovich. by the way, this church was not closed not in polish nor in

soviet times, including thanks to the efforts of local priests. and now services are being held here for residents and guests of the city. there is the exaltation of the cross church on the central square , next to the building of the city executive committee, a stone installed on the day of the city and the house of culture, which acts as a cinema for information of movie fans. one of the episodes of the soviet film state border was filmed in this part of the city. i think it's scenery were not needed. and in the next object, at least shoot films, at least write books, we follow the route laid out by local historians and very soon we will get acquainted with the main attraction of the high sapieha palace park complex in pototsky. this castle, which was located on the

right bank of the bullet, once belonged to one of the richest families in history, including coopers, however, today the citadel's greatness bummer resembles only the remains of the foundation before the ruins of the entrance gate, because the russian-polish war, the northern first and second world wars significantly influenced the external appearance of the fortress with a high-class system at that time at the bastion of mounts. the castle is a bunded fortification. all shafts were poured by hand and in one of the parts. volokon there was an entrance gate from we know the gate was stone with a drawbridge, on the second floor of the gate there was a building room where they were stored. uh, ammo time and so on. as a result, the races moved the vruzhany residence. and the ruins are under state protection. there is a time portal

fortunately, people here do not disappear without a trace, but it is through this place in the park that everything unknown and unidentified penetrates. and one more of the legends that is common among the locals is the legend that in the evening in the park you can meet the figure of a residential woman in dark clothes, and apparently this is in question. about one of the last owners, high and the estate of maria patovska. the fact is that her daughter died at an early age at the age of 16. she was given in marriage to potocki from the vankut line. this is another line rhodopotovskaya, and six months later. after the wedding. she died the causes of her death, unknown but of course, the mother grieved very much about this. in memory of countess isabella potocka, there was a photo

that was taken in one of the studios in warsaw after her death, and her mother forgot, maria ordered from the potocki court painter. uh, her posthumous portrait is on fire. this portrait was painted not forgotten. it is depicted with flowing hair against the backdrop of such a stormy sky existed. apparently there are two such pictures. one of them was a copy, a copy is now stored in the vinnitsa museum apparently. uh, the workers of this museum have an unknown unknown person who painted this picture, and it is signed as simply the artist’s wife, and the original may have been kept, just the same, mary is totsk and kept in a mustache is the only story associated with this place and i, perhaps, agree. what kind of old castle is this if a ghost is not introduced nearby? once , one of the locals met

two men in early 19th century clothes nearby on park alley. they peacefully talked politely greeted the vysokovchanin and went on, the townspeople looked around and gasped at the people and the trail went cold, the mystic is not otherwise. he often watchmen also talk about secret underground passages, which, by definition, simply must be present in such structures according to legend. they were in loose hair locks connected the citadel and the monastery of speech, which will go a little later, they say, the basement was so wide that they could pass through it, even horsemen during the reign of the pototskys were engaged in sheep breeding in the city, and in in the basement of the locks, 12 full-size golden mechanical sheep were kept. for some unknown reason, nine of them were taken abroad, and three are still in the basement, or it is not

possible to check this in the underground passages. and there is also a possibility that the same underground passage connects the castle and the church of the nearby village of volchyn, many experts are skeptical about such stories, firstly, the distance is great, yes, and build secret passages from a peaceful estate in the 19th century. it simply wasn't need. although it is quite possible that we are talking only about large basements, because according to one of the versions, in 1816, by order of the wife of francis, pelagia pototskaya, the stone palace was built. and to be more precise, the manor house was laid on the site, the former brewery according to historical data in december 1830, konstantin pavlovich received shelter in the vysokovsky castle, fleeing during the november uprising, the grand duke and knyaginyalovich became very ill. they wandered for a long time along the roads of the kingdom of poland and, as a result, turned out to be highly lithuanian, tired travelers in

the palace were accepted with open arms. from the large terrace of the palace, a splendid view of the river valley, pulva, may be hard to believe today, but then it was navigable and along it vysokolitovsk. the wine was delivered by the last private owner of the high place, one of the richest people in poland, jakub potocki, to whom mother maria potocka transferred the estate along with the city itself, the counts were so wealthy that in the summer they had the opportunity to organize for guests sledding for this fun, the road from the high to the village of volchin was specially sprinkled with a thick layer of salt. maria batonskaya, grew seeds of grain root crops, and herbs annually supplied up to 35,000 pounds of them to the russian empire and survived. and in 1896 the countess received the highest award. she was allowed to depict the

state emblem on her products, but let's return to the building itself. yakub died before the advent of soviet power and did not see how his chic library was destroyed, how the palace itself changed over time. first, the headquarters of the sixty-second fortified area was located here, then the border detachment. post-war years. there was a boarding school here, later it moved to a neighboring building, and the palace was empty for a long time. there were no children of yakub batutsky, because a wealthy gentleman bequeathed ownership to a fund for the treatment of tuberculosis. as far as i know, it still exists in poland and bears the name of the count on the orders of the podolskys after the construction of the estate and here they reported an english-style park, perhaps one of the most picturesque parts of it. this the long chestnut alley in belarus is the second

longest after the nesvizh one. at the beginning of the alley there was a greenhouse, in which there was a winter garden of the all-year-round potocki. on the table there were fruits , lemons, pomegranates, grapefruits, a real paradise for lovers of the exotic of that time. just imagine at the beginning of the 19th century laurel fig tree grew in the park. tiscanadian pine. and all this in a temperate climate, the sixty-year-old pyramidal oak, 19 m high, is also unique. it is listed in the red book. belarus will high for sure. find it, but for now we are heading to another abandoned object.

the leather hero maya his not repeated history of life and creative recovery children mold something there, yes, but for me it was. it's so natural, but blind blinded me to you, but i stuck authority to the whole group. i instantly took off, and the years of the one that they have eaten new? i'm on the brink of waiting to realize my full potential when i'm pouring resin. in this silicone form, i myself can’t fully imagine what will happen on the reverse side, and every time it's wow, it's delight, and i want to do more and more, and give the prosperous generation endlessly to live their lives right. with amazement, this is my son now. e doesn’t even help me, i try to change the situation so that i help him, so that he is the director of the belarusian project about people. which ones are

kicked with their paddles, since i fell in love with this resin. i just live, i breathe it, look at belarus tv channel 20 shatyrs, 16 selected teams and they are all unique welcome to the game. you are the only gang's favorites to be able to pass the game and pick up your hero matrix. who will take the main prize and give odds to the fireman. the most difficult test, but only one of them will be the best, they will show not in words, but in deeds who the heroes of our time are, and i have strong hands and a strong character. i do n't stand a chance for anyone. i want to try my hand at fire and rescue sports, because it is noble and interesting, look at the sports and entertainment show heroes on our tv channel.

there is information that from here the underground passage originated, which led to the sapieha castle in pototsky in front of us, built by order alexandra sapieha in 1785, the monastery of the order of bonifrators the author of the project jan samuel becker lived in the premises of the monks doctors, or what else were called good banevrator brothers? a little historical background this order of the roman catholic church was founded in 1537 in spain, its main task is to take care of the sick, many of the brothers of the order had a higher medical education, and the hospitals were especially famous for their unique methods of bleeding. on the territory of modern belarus

, the bonifrators had five conventions, they were in novogrudok rakovi, minsk grodno and high in this city, the monks-doctors turned out to be thanks to the grand chancellor of lithuania alexander sopega , the famous court architect of this kind, the same jan samuelbeiker, who rebuilt the old ruzhany castle, once were kelly and an unspoken hospital with about 30 beds and a fire. the monastery was built to last. as a result , the monks lasted less than 60 years. just disappeared in one night and no one knows where or why the hospital was under the supervision of the authorities for some time, then closed. but the mysterious disappearance of the monks still haunts many, according to local legend. the ghost of one of them still roams the old park periodically. he appears at sunset walking along the ramparts. they climb the ruins and

watch what happens near the monastery , probably looking out for their fellow ghosts and never saw. well, as for the two-story residential building, it is impossible to get inside, five minutes drive, the church of the holy trinity, its history. the high began in 1603. although the catholic parish already existed in 1478. it is known that the appearance of the shrine changed greatly in 1735, when, on the initiative of mikhail sapieha. a major overhaul was carried out here. after all, most likely, like a castle. the church was severely destroyed during the northern war, after the second world war, the soviet authorities took the premises and began to use the church built in the baroque style for grain storage in the sixties. in the sports hall of the agricultural technical school and

only in 1992 the temple was returned to the parishioners. i think it will be interesting for you to visit the place where there used to be an old wooden church, which was burned down during the swedish flood. a few minutes walk and we are at the chapel of the holy borara, which in 1772 was built on the site of the old fire every year on the day of remembrance of the holy martyr, a holiday was held here, but at the end of the 19th century the table turned into a storage room where they kept documents and registers of births. and i also met witnesses who wished to remain behind the scenes, but they assured me that sometimes during a church service. large wings appear on the chapel. i can only assume that in this way the holy martyr is trying to illuminate with light all the guests of the inhabitants of

the high. i am glad that the city of vysokoye, despite so many historical events, not always joyful, still retained its former charm, is interesting for tourists and even formed some traditions among them. in secret, to come high and not go to the local bakery is a bad omen. besides , who, after a walk, does not dream of fragrant fresh and hot buns, and incredibly delicious cheeses are also produced in the city. this , of course, is not dutch with mold, but cooking technologies are also kept in the strictest confidence. unfortunately, there is no time to understand the intricacies of culinary magic. we did not visit another interesting place 13 km away. from the high there is an object that is considered unique for belarus we

came to the village of volchin in order to see one of the most beautiful catholic churches in the belarusian woodlands, the trinity church more known as the tomb of stanislav august pyatovsky, they were self-willed by the misovity of the volchins, sometimes even conveniences - this church no longer had batik left, and the piston of the king was the speech of the commonwealth, not the glory of august pyatkin. so he himself cooled down the understanding of his zion was such a patron of the arts, he was such a distance traveler who spent time in this costume. here is the fire. uh, there was a palace in which he lived like our

family, and he and there were famously ennobled. this is my special here were the water channels. mouth so she walked, well, smart was chicago in this way. well and the church, of course, as she herself, this week they came to pray for the holy soul of the charisa. here they sent off religious people for themselves. the polish and grand duke of lithuania was baptized in the volchinsk church. however, after his death, he was buried in the costume of st. catherine in st. petersburg. in 1938, on the personal order of joseph stalin, the remains of stanislav august pyatomovsky were transported by volchin and reburied. the procedure was a secret,

so the rituals were not observed. it is also known that after the end of the second world the tomb was used as a granary. the typical fate of many architectural monuments to the word trinity church is rightfully considered one of the most unusual catholic churches built during the period of vices. it’s a pity to get inside, we can’t have been reconstructing the shrine for several years. but there is an opportunity to admire its appearance, and wolf services are held in the chapel. nearby , in the end, i must tell you that the high and its surroundings are known not only for historical and cultural objects a and for their natives. production designer mikhail karpuk was born in these parts. he worked for belarusfilm for 20 years. a professor of the yale university, a musician, was also born here. martin

brestnik, there is an assumption that vladimir vysotsky’s grandfather even comes from the high lithuanian region . yes, now i perfectly understand the gediminas, who once were so impressed by the local scenic beauties that our film crew was forced to stay in this city for several days. unfortunately, it's time we will open new cities, belarus, but you come to high and get acquainted with this city. every day we experience a million emotions. we can be happy, angry, surprised, sad, sometimes our emotions. we are not subject to, and music

expresses our emotions much more strongly. this emotional force literally takes back, and has already hit. in us. it becomes an integral part of life. the secret of music lies in the fact that it finds an inexhaustible source of expression, where speech is silenced by music instead of a thousand words .