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good morning, dear viewers, on the air, the program is true and i inga belova today we are on the program we will tell you about the amazing costume, which is comfortably located on quiet streets, in the very center of minsk, the church of the holy roch, in addition to its name , has several trinity bonfires. the zolotogorsk church, despite the fact that the temple itself

is a little over 150 years old, its parish is the oldest in minsk; it was founded in the 14th century by king jogaila and existed for almost half a thousand years at the pan of the holy trinity, which was located not far from today's opera and ballet building from the name of the trinity church, by the way, and the name of the trinity suburb went in the summer of 1809 , the costume burned down and the parishioners came to the zolotogorsk kla. operating since 1796, there was a small chapel in which the believers began their prayer and spiritual growth and one of the legends. what a mess about that, i'm minota chamon. this place is called the golden hill, that all the choirs and catholics and orthodox jews gathered and

got used to choose who that maya and poured gold on the mountain, the dishes were given a shrine. the most poetic version says that earlier on this hill a dense, deciduous forest grew, every autumn it turned like gold, another version, a dramatic forest, was a haven for robbers and smugglers. they hid money in the forest thicket and a lot of robber treasures accumulated on the hill, which were often found by ordinary peasants, which is why they called them the golden hill. the church itself is named after the french saint whose name was roch. there is another legend that during a terribly contagious illness, one of the parishioners had a dream in which the holy horn told him that

that his statue stands in the temple of the bonificates. this statue really was. there she was cleansed and carried through the city of minsk with a solemn religious procession . after that, the statue was installed on the golden hill in the church of st. roch. and since the disease receded, the statues began to be considered miraculous and the zhikhars of the city decided to visit the shrine to the holy roch. the shrine grew up to give out on the graves of the golden orc to what was near e, there were cholera graves, where the hawals of the kia people perished from the epidemic of the shrine, which we the contagion is located was a concentrated first step vera was taken from 1864, and she would have given sex. there were

plans to give, uh, delete the great two polite excellent shrine. many people have a question. who is the holy horn? this is the name of a man named roh, canonized at the beginning of the 17th century, who became the patron of people suffering from serious illnesses, pilgrims, surgeons, and pets. he is a native of the small town of montpellier in 1295. growth of the wealthy family of the mayor at birth, the baby was marked by god because there was a special red sign on his chest. religious people took the symbol as a sign above. according to legend, left without parents, roch distributed to the poor, the property he inherited and

went to pilgrims to the eternal city. rome, his path passed through eight italian cities, where a plague epidemic raged along the way. he stopped in order to take care of the sick and pray for them in the city, not only in our city, menovitex, unknown to belarus and to that in our lands the french holy saints and escorts were a man represented on icons and figures of chopped bread, there is such. the legend is such a story that the gospodar dog for everywhere from the table brow bread and tengal and gentlemen, i’ll make rivers in

this corner of yours, what is curls to bring to this bread and one go, leaking it to each other you will know that peas and decrease that his dog brings him bread and or uh, licking golden wounds, and who are you ulcers, what were on your feet, we are all there, this is rose, all this seems to be the yak of the saints, but it an open leg and about it for everything for dogs some maya album bread in their teeth an album or wounds. roh recovered. some time later, he returned to his hometown with his dog. in montpellier, the miracle worker refused to give his name and was imprisoned on a false slander. only after his death on august 16, 1327, was he identified by a

special sign of the cross on his chest. the laws of manas are teklopotitsa about the sick, and uh, we ourselves had a gtm-manakh supolism in our city, it trampled small spitals. and there so self-sewn at all a sweater in the corner there is a sweater in the film shanavans in our belarusian lands, and we can elevate not a single shrine, where the title of the church of the holy pea is alboa, albo is the icon of the figure and the holy pea. and these are the escorts, that is, the intercessor. we lift up our prayers for the great needs of the healing of our pagans. ole, so we mayam. eh, shmata healing of these spiritual and what exactly is the truth for 100 thousand. this is a pea, pope urban, 8 in 1629, the catholics became

official. bow to this saint on august 16th in 1861, next to the decaying wooden church , it was finally dismantled. in 1901, a neo-gothic stone costume was built, a tool for which not only the catholic community, but also orthodox jews, curiously collected in memory of the miraculous salvation of the city from cholera. it is surprising that despite the ban on the construction of churches introduced in the belarusian lands after the suppression of the klinov uprising, the authorities did not take away the temple on the golden hill and did not rebuild it in a pseudo-russian style. the largest donation for the construction this shrine was made by simon leonovich ignat lyaskovich

antonina kaminskaya laconic graceful built in the neo-gothic style, the building had a pointed two-tier belfry, small corner turrets and was covered with a tin roof, the faithful were called to prayer by four bells. bronislav weighing one pood stefan 8 poods leonard 53 poods, as well as a bell with the inscription year lord 1799 weighing 80 poods, in fact, it was the only catholic shrine illuminated in minsk in the second half of the 19th century. it is also known that religious holidays at the zolotogorsk church

were celebrated with special pomp. even the cannons fired the church has always been dear to the inhabitants of minsk priests. it was distinguished by progressive views, and it was in this costume that the russian language was first introduced in minsk instead of polish, in addition, in 1871 . a school for worship in russian was built here. in the crypt of the tomb, the founders and benefactors of the shrine are buried, including simon and yuzefa leonovich varvara sabetskaya and gnat lyaskovych stefaniya goshinskaya also pateika martinovich family of senchenovsky evstafey maria and possibly their son ferdinand of the church belonged to doman of the then streets of zakharyevskaya dolgoprudskaya and the surrounding area, as well as the estates near the minsk farm

masyukovshchina and the mikhalyanka tract, in addition to part of the left-bank minsk, the trinity parish included more than 200 estates and villages from the surrounding area in 1908 almost 12,000 parishioners were registered. however, already in 1930 the church was closed from the temple. organs were removed from the altars, bone valuables were removed and disappeared the famous figure of st. roch during the great patriotic war, the trinity church was badly destroyed after its restoration, a concert hall was made here, and only in 1991. worship began again here. during the war, the roof of the church burned down and the believer, who participated in the restoration of the destroyed belarusian capital

, restored it on their own, as they managed to do. it remains only to guess that the zolotogorsk cemetery was destroyed today. only a few miraculously surviving tombstones have inscriptions on them in latin polish french. by the way , the uncle of the composer stanislav manyushka, dominik, who devoted his life to peasant reforms, and also founded an agronomic school for rural youth in the estate near smolevichi, was buried here. to my compositions, i am unforgotten e of our aparafia. we try to guess in this place and today the skin man, how he enters the territory of the zolotoyorsk shrine of the younger territory, the alley will come in handy in the

batyus itself and the tombstone fireplace, not ken happened to to find both the naturatorium and the navod of e zaminsky, they were taken out. e, s. yes, wash the goodness of the sloppy people, we managed to lead them back to zolotogorsk, the graves. and today the parish is fussing over how this place of accompaniment would be such a place from a spiritual background and so just a place to dig from your own reality and be yourself with your thoughts in the depths of your heart to amaze you about your icy today's greatest joy. we have the fact that the great actual forefather was held and on today, we know from all the people who were plowed on the graves of zolotogorsk and the departure of kimzhas will stop the presentation of the book. e, yakaya e, collected for himself. uh, kolya 5.000. e, the names of those people

who were plowed here on the graves of zolotogorsk from 1796 to 1000-893. and what is there for 100 years, those people found were buried here and that, this place will stagnate for us as a saint, this miss judge, we glorify god for the intercession of our prophets, express their memory of them. after zakharyevskaya street became leninsky avenue is now skoryna avenue, a cemetery on the golden hill, its gate fences were destroyed, and the church itself, around which tall houses were built, ended up inside the quarter after the restoration of 1983. the building of the church, which was declared a monument of marketing of national importance

, was adapted for the hall of chamber music of the belarusian state philharmonic society. at the shrine itself you find an archive, a pirate of such literature, jassopissy, journals of a book. uh, thousands of 986 mods had their primed restoration hacked off, because the main hall of the belarusian sovereign philharmonic, and it was composed for repair, and then there was a small philharmonic hall that was cut down and there was an installed organ near the church near the altar. uh, czech organ 1980 is the fourth year of production, brother. the twin, so to speak, is our organs located near the strip of sofia and the new living place of the shrine, a kind of small philharmonic hall, is located. eh, here people were elected, how to hear the

spiritual courts. eh, sacred music. eh, classical music since 1990 or was it already allowed? mother when they renounced their faith and the saints were not allowed to do so, and here faithful people were elected at our shrine. it was a check hour, suis, navanie and philharmonic and, uh, the catholic parish repented. eh, the isa of truth was an hour the creators of the righteous buddha wow, the believers of the yakiyatulka, filed to fight about our shrine and renew the religious life. since 1991,

services have been resumed in the pan of the holy trinity, however, only in my free time from concerts i want to talk about the organization of the supolka of ruzhantsov-gokol st. michael arkhanil yakiba was organized in 1991 and the first intention was to pray with the river. it was the larynx of the church. and it was prayer that gave its captivity, and this church returned to the faithful. why the door is not closed to date, stretching his idea on the plot of 30 years. we already pray to the intentions of the church in belarus for expression. all their problems. what are in a suit, and with pouring on the golden city for their sweaters you are thinners, who have nothing to do there field. we are elected once a month to pray at these intensions. and we add one by one every day.

e part of the kirzhans from the holy in the film i want to share with me from the top one view of this organization at this church, the mother of prayer and carefully born here and wandered from this shrine. this is the international horn and oki praying with the motto declaring a prayer. we will uproot our children. and we pray, here you are the skin orphan of the intentions of their mother. what they ask on the very intentions of their children for the expression of many tortures, in folded no one treats children and mothers so corpse-like and says, and he expanded everything in belarus and we know that skin day is bone chassis, but skin home where it prays. on a certain continent, a certain country, such shmak pits suit.

today, the rector of the church of the holy trinity of the holy roch ksyun, with juris. sanko invites parishioners to become more actively involved in the spiritual life of the parish through meetings of prayer groups and simply worship. all

rukh’s fishermen are actively accepting the destiny of those churches, and all these events are being held. putin gives us a lot to velma already. spiritually rich through and through and give us the opportunity to save. what may catholics like belarus larynx on the right and we believed glad that the mayans to this tom house of prayer will be born on you moments. this is spiritual growth. this is a spiritual call. a little gel came to this church, they would have gone to eat prayers in the belarusian language, we know and dear to us, and at that time a lot of well done people came, who started their activity here. we are a direct musel already a

bone and we enter such traditions. yes help us it's sessions that witches are important to a person. it is our conscientiousness, our skill, our faith, our faith. may i help our e passage, we are praying, not only for whom, but we are lemoning for all the people who live in our country in the whole world and ask, mercifully, the gods to help their saw cuts. you've made up your mind and that's it. these are heavy meals. these are folds about our prayer, how the world was from the year in the general light, and we send them off in this idea, we go with our family. and we go to our asorota to people who do not know from god and kolya we can, yes, we help them to know them and forgive me it, as the forest was grown in our vastness, the accompaniment according to god is similar to god's commandments

taboo peace from the year in general, light in 2018, a solemn reburial of the ashes of the patron of the belarusian renaissance of the princess, significant for the parishioners, took place in the saucepan. mary magdalena 's liturgy was attended by descendants of mary magdalena mother and mikhail and great-granddaughter marilena zamoyska, thanks to the efforts of the philanthropist , belarusian schools were opened in a number of regions of the country. kurnos with ashes maria magdalena radzivil was placed in one of the walls of the costume of saint roch on the left side of the temple. the great philanthropist of the 20th century cut down the great laying of the development of belarusian culture and hey, so the task itself was after death to be

plowed in the city of minsk and the japanese will, uh, came out and she, grabbing a couple, is located at our shrine this time, made by the sculptor, valerian , yanushkevich made of metal again took its place in the right side altar. the same sculptor is the author of the figure of the blessed virgin in the left altar. by the way, the way of the cross and the crucifixion in the porch. pieces at a time we bam a sketch of the unique icon of the holy trinity of zolotogorsk to the fact that this is an icon that i represent and the holy trinity is rich in food from christ the son of god spirit of the holy ala dachshund mammoth

take from him another holy panna of the seas and humiliation at the feet. e of the virgin mary, we are the youngest, minsk, late xix century. e, those will be the very shrines affixed. uh, not yet dreaming. were at that part of e, at our city. there, such a unique icon will be signed and the lord, that this is an icon, you know, an honest place at the altar of our shrine of karim, we come to the saints who are not cursed by the fallen are not a random figure, because in our catholic tradition we sounded a younger figure at full height. e kolya saints and saint love is standing, we are holding the figure of st. john paul of another yaki, sitting on a bench. i parafyanen yaks with waxing and requesting their skill just from hemming and escaping with

regular tusni. take a breath and take a deep breath . the pope, and he led the second one, said that christianity is like two lungs of one organism, with which eastern people must also breathe. western tradition is such a rapprochement between catholics and orthodox in our lands - this is an example of religious tolerance and good neighborliness. this is an example and a goal of how to live your life with god. and for this you need to meet and surround with love every person in our daily life. today, the zolotogorsk costume, as before, remains a warm, cozy island of calmness and faith when you enter the territory of the church. i can’t even believe that such peace can be felt. in the very center of the noisy metropolis, all this is done by the hands of a priest, the rector of the parishioners and, of course, god