this weekend on tv channel belarus 24 48 favorites entered the game welcome to the game being elected is a challenge. they never give up , their strength is not only in their muscles, but also in their character, and, of course, the heroes are ready for exploits. they dream of becoming as legendary as the heroes of greek myths. we're rushing. fire and favorite poems only because we are already rescuers teams will have to go through the most difficult test and compete for the main prize players exclusively and with physical abilities. everything unpredictable. from this. look very interesting. watch the

sports and entertainment show heroes on our tv channel. everything is changing very quickly. minute days of the year, we never have enough time to stop and think about those who are waiting for us at this particular moment it is worth remembering those without whom we will be so lonely on this earth, it's time to say you know mom, i miss or listen to dad exactly now without delay for later it is necessary to say. i'm here, i'm here appreciate the time spent with your loved ones.

hello dear viewers on air program this year, especially for our country, the 1030th anniversary of christianity on our lands, the baptism of russia, is celebrated. a special day and a great holiday for all belarusians, of course, the program for celebrating this significant event for all believers included celebrations in the ancient city of zaslavl, which , along with the strip and the tour, is cradle,

orthodoxy in our lands on july 28. in zaslavl , the 1030th anniversary of christianity in our lands was widely celebrated, a solemn divine service gathered many believers in the ancient city according to the reviews of the participants. just fascinated awareness that everything is happening in such an ancient place added spiritual awe. zaslavl chose the venue for the celebrations not by chance zaslavl annalistic and zaslavl and zaslavl the city was founded in 985 by the baptist of russia, the holy equal-to-the-apostles grand duke vladimir and named after the eldest son of vladimir and the rogneda prince of polotsk from oslav, princess rogneda, the daughter of the polotsk prince ragvold was one of the wives of the holy prince vladimir when he was a pagan, according to the annals, in 976, rognedu forcibly took his wife

prince vladimirovna in gorots killed her father and brothers after an unsuccessful attempt on the life of prince vladimir, rogneda, together with two sons and for glory and yaroslav, was exiled to the possession of her late father polotsk principality they were settled in a fortress founded by prince vladimir and named after their eldest son in 988, prince vladimir received holy baptism. and soon all his sons were baptized, including izyaslav and yaroslav baptized. also, the service in honor of the 1.030th anniversary of orthodoxy in our lands is roared took place in the open air at one of the most famous and unique temples of the country - the church of the transfiguration of the lord, which was built in the 16th century , the place where rog lived with her under-sons has survived to this day and is located on the northwestern outskirts of zaslavl between kirov and minsk streets on a hill with sincerity and love

rogneda accepted the new faith, becoming a nun under the name anastasia. when rogneda was settled in these places. and since she was a peasant nun, they arranged for her and the archaeological excavations give a temple an idea of ​​the then building of the city in the layers of the 12th century, the remains of fireplace stoves were found in the central part of the castle in 1980, the remains of three wooden buildings were found. one of the buildings is surrounded by a frame of two crowns; such buildings are known. in novgorod and stary ladoga for several years, her mother lives with her son, who, by decree of prince vladimir, becomes at this time. of course, priests were sent to zaslavl and a temple was built, where we do not know, but

judging by the way the direction has a structure we can assume the current transfiguration cathedral, because all those foundations tell us that non-pagan, non -protestant, no other prayer rooms were arranged purely to the east , the direction of the altar. and this temple strictly stands along the axes, the east until the 16th century, almost. there was a temple here. history is silent. after 1.159, izyaslavl disappears from the chronicles for almost two centuries. according to excavations, it can be seen that in the middle of the 12th century. there was a big fire here in the eleventh

century, the city center was moved to the current castle shaft, where the church of the transfiguration of the savior now stands . the residence of the zaslav princes, the descendants of izo slava, also moved there, and, of course, in a new place, as was customary, a new church was erected, most likely, this church stood on the site of the current stone church. what are the indirect circumstances. the first is that the stone church was erected in the 16th century, with the altar turned to the east, and the spring was tested earlier , as the lowest place of the castle is fixed. just opposite, the altar of the church. from ancient times it goes custom to build temples on the site of healing springs. in the 16th century, representatives of the family of magnates glebovichi were glorified, one of them, jan yanovich lyubovich, became interested in calvinism and instead of the princely church in the castle of the nineties of the 16th century, he laid a stone calvinist cathedral, the castle itself and the castle fortification of the 16-17th centuries, which

have survived. although overgrown with weeds were erected on the model of the italian fortification system, the zaslavsky defensive structure. the first is the oldest fortification system. belarus already suitable for holding defense in the conditions of an artillery siege. the klvinist community in the city has been active since 1570 thanks to high patronage. gribovichi, but despite this, the inhabitants of zaslavl, its surroundings, remained faithful to the orthodox church. in the calvinist cathedral he read his sermons, he himself was a buddha, then the calvinist cathedral became the church of michael the archangel, this happened in the second half of the 17th century. under the new owners of casimiria. i don’t care for christina barberry, at the same time they completed the 37-meter the belfry tower and only in 1840 the church was given to the orthodox and consecrated as

the church of the transfiguration of the savior. in the same year, the temple was restored; a new dome was erected; the pool was replaced; the roof was covered with tin; the interior of the temple was also updated; new icons appeared. at the end of the 16th century, in the 17th, at the beginning , this wall of this temple was built. like a calvinist cathedral later a little more steel was added a bell tower was added by the catholics, what can we say about history. politics changed religion changed attitudes towards god in society were different, and the ownership of the temple also changed. from

orthodox to catholic, catholic to unian, and therefore today we have a lot of churches in belarus that have such a history. i would even just say flowing from one religious confessional affiliation to another and more. there is nothing we can do. temple zaslavle is not only walls. these are the walls that were built, but within these walls. people came and offered prayers. in this temple from birth to death, what happened in life? called communion with god today we know that baptism and the first confession. and the marriage

of the wedding, that is, the burial was all in the temple. or carried out of the temple, too, on the last journey. therefore, the walls have always been and will always be the last refuge of a person, these walls, where two or three are gathered. in the name of the lord, the center of each settlement is the temple of this receptacle. all human moods and by the grace of the lord, we know that the temple is always

since 1834, a former uniate priest has served as the rector of the transfiguration church of the savior since 1834. ignatius iosifovich zhdanovich 58 , his father ignatius was replaced and rez stefan lagovsky from august 1, 1876, the rector of the church of the transfiguration of the savior was the eria. grigory lunkevich. a man who is very educated on numerous occasions, having delivered sermons in the minsk diocesan departments through the efforts of his father. gregory orthodoxy accepted many former catholics. under under his leadership, a major overhaul of the church was carried out in 1888. a parish school for 53 students was opened as rector of churches, while priest anthony lensky served in 1914, a

holy martyr was appointed rector of the church of the transfiguration of the savior. porfiry rubanovich, father superior. porfiry fell on a difficult time for the entire russian church in the spring of 1922. the church of zaslavle, like most other churches , was plundered in 1930. a club was built near the church, in which anti-religious performance on sundays in the thirty-fifth year. church. the transfiguration of the lord was closed in the same year, the iconostasis was dismantled and planted in a local bathhouse, people still live in zaslavl who remember the service of rubanovich's portfolio, which is more than 20 years old. he served as the rector, the priest. he was always faithful, the chosen path of serving god is told by cases that happened during the great patriotic war partisans. began to demand from the priest to renounce god and christ mocked him and then they shot at him, they forced him to take off the cross, but the lord, gave the priest the strength not to take off the cross, the

porphyry rubanovich, did not break, nor renounce the faith , continuing to serve in the cemetery church in honor of the icon of the kazan mother of god. e october revolution tried to close, probably as many as five times for various reasons. we all know that this story touched all those temples of temple buildings that were active at that time. as a matter of fact, until 1937 the temple was open. in in 1937, a priest who served as porfiry rubanovich was arrested, his certificate of permission to serve was taken away from him, he was accused of tax evasion and some other violations and

sent to peat, development. in 943, practically yes since the thirty-seventh year, the temple but after the war, the temple was revived, although, in fact, immediately after the liberation, such a repair period of work began. belarus, the liberation of belarus and, of course, the temple has been working since the time of the great patriotic war forty-third forty- fourth and until 1961, 1961, once nikita

khrushchev said that he would show the last dad on tv. the temple was closed for 29 years until 1990 . during the great patriotic war, the church in zaslavl began to operate again, but due to direct artillery hits, the church was badly damaged and it needed major repairs in khrushchev's time, a new wave of persecution against the church touched it, from the oslav church the church building itself was in a deplorable state , which gave the authorities an excuse to close on january 24, 1963 . decision of the minsk district council church of the city zaslavl was closed and handed over to the zaslavl city council. after restoration work

in 1968-72, the temple was adapted as a museum of crafts and folk crafts, local residents recalled that despite the fact that the temple was a museum. passing by , people traditionally were always baptized near the holy place at the end of the 1980s in the ussr, the attitude of the state changed dramatically for the better. thanks to the church. what temples begin to revive in june 1989, the inhabitants glorified, filed petitions to the council for religious affairs of the representatives of the ministers of the ussr and creation of an orthodox community. the collection of signatures began in the city of exile, and the transfer of the church to the buildings of the former transfiguration cathedral, which was occupied by the museum. 1990, a group of active people of orthodox people, one of them was

a church historian priest. this is fyodor krivonos, archpriest, now deceased, his kingdom of heaven. and gennady sheikin, who was also the metropolitan's assistant on historical issues, they led the collection of signatures for the return of the temple. at that time, the museum, believing people and mercy lord's. in 1990, there was still a museum here within these walls, the expositions of the young priest were always placed so that i would serve in this temple. on august 2, 1990, the council for religious affairs decided to register the community in zaslavl

and transfer the building of the church of the transfiguration of the savior to it. priest nikolai vasilievich mozgov was appointed rector of the parish from that time on. the temple began to gradually revive and acquired a set of bells. three chandeliers put new kazakhstas, however, after 6 years. the temple suffered a great misfortune a sect, satanists, set fire to the temple, and it almost burned out; everything here had to be updated and restored. in 1996, on saturday evening, after the all-night introduction, the vandals broke the glass, threw two bottles of liquid, a ground cocktail into the window, and burned down, most likely, what god needed in order for him to be cleansed. after these more than 30 years, that is, filth. and what was probably in the temple and by the grace of god, we restored. through the efforts

of the people and, of course, the active active participation of our president. there are especially wonderful icons in the temple venerated icons of the nativity of the most holy theotokos , the original was lost ; the parishioners also love the icon of the upbringing of the mother of god, who prays for the upbringing of children. after the fire , not a single icon was left that would not have been touched by fire, but two icons remained, which were very, very smoked, but intact. this is the archangel of god michael and the icon of the mother of god

worthy of eating these icons of the 19th century, the writing and the most it is interesting that the actual fire, when it was within these walls, it bore the name of the archangel of god michael and the first icon that a person brought to us in order to donate to the temple in 109-1990. this is an icon of the archangel michael, a young man, he brought this icon to her and says, father. i brought it so that you always remember my dad. i have a tragedy, my dad drinks a lot. i want you to pray. i don't know or is it a good heart this person has or something else a person

just came two and a half years later to me and he speaks. these are the moments of joy, probably the most. they give us hope that if we want something and do it for the sake of the lord, then the lord is always our helper. very revered in the temple is a list of the icon of the mother of god hodegetria of smolensk, this icon is very close to the rector of the temple in the national art museum of the republic of belarus, a wonderful exposition of hodegetria is taking place from the greeks to the slavs, the exposition also presents a list of this all -slavic shrine . on the eve of the battle of borodino, this image was worn by

the palageri to strengthen and encourage the soldiers for the great feat. on august 26, on the day of the battle in borodino, three images of the mother of god the ancient image of the smolensk diet along with the iberian and vladimir icons of the mother of god in a procession. they surrounded the capital on the left after the victory over rejection on november 5, 1812, by order of kutuzov, the digitria icon, along with the glorified list, was returned to smolensk to its native assumption cathedral, however, in 19. in the forty-first year after the capture the german troops of smolensk, the shrine disappeared without a trace icons of the mother of god hodegetria in russia appear in the 11-12 centuries, the legend says that the byzantine emperor constantine the ninth manova monk blessed his daughter, and anna for marriage with the prince of poland vsevolod and blessed her icon with the image of hodegetria after the death of

vsevolod, the icons pass into the possession of his son vladimir monomakh, who already place the icon in the church in smolensk and, at the place of its location , at the place of its storage, the icon receives the name our lady of adigitria. smolenskaya with her. she was highly respected. and, of course, numerous lists are created from it. and here is one of the lists of the icon of our lady wild three of smolensk presented in the exposition of our museum and dated. xvi century there is also an interesting instructive story from one of the small icons that happened right now in our days, a person was tempted and stole this icon of speed. he fell seriously ill, then his wife dies, his father. the mother of this thief, loses her mind and happens. all this in a short period of time relatives pass away one by one this man understood why misfortune happened to him with awe.

having repented, he asked father nikolai to accept this icon into the temple, which is very beloved by the parishioners and reveredly touching icons. don't cry for me mother. icon - this is called do not cry for me mother. and it seems that there is depicted the moment where the mother of god removes her son from the crystal. for some reason. for me, it is about some very deep sorrow about deep pain. and about where she removes her son from christ and yes, this is her accepted his choice. e, his choice, but to die a and these to the cross, that is, she could, for example, persuade and speak. no, you don’t need it, but she accepts his choice, as the choice of her god, as if the emissions of her son, and i don’t know, but as you know, i don’t imagine more precisely, probably more, but it hurts than to see her death child. and also to understand that he goes to this execution

voluntarily. and that's why i love this icon too. today the church of the transfiguration of the lord delights with splendor and beauty, it is the center of spiritual life. zaslavle but, uh, it means that we have the main shrines of the temple. eh, it’s even impossible to single out, in general, a temple of a shrine, a special, special, revered by us is, first of all, an icon with a part of the relics of st. seraphim of sarov people. loves him very, very much. we also have an icon revered by the saint and wonderworker nikolaevich with a piece of his holy relics and st. sergius of radonezh and our holy wives, st. euphrosyne of polotsk b. so the righteous sophia of slutsk john to the armenian, as

well as the babies of gabriel of bialystok or zabludovo or grodno patron of children , now the ancient church of the transfiguration of the lord is included in the historical and cultural reserve. for slava, tens of thousands of tourists visit it every year. many of them travel to zaslavl precisely in order to visit this ancient shrine, to stand in the prayerful walls, to feel the spirit of centuries, and like their ancestors for many hundreds. years ago, to ask god for help with you was the program and equipment of yang belov . all the best to you.

every day they save lives in different ways to keep a person alive with me someone saves people fighting fire. someone helps to fight complex diseases. every morning. i wake up, i'm going to work , i understand that some kind of challenge awaits me in the project one day. we will introduce you to important professions, without which it is impossible to do, because if some car is acting up

, someone can translate on belarus 24 tv channel. we will show modern belarus from an unusual angle, we will discover the unique belarus and its culture, we will provide an opportunity to see and understand something that is not visible through the eyes of local residents. and when here minsky came, here is exact calm uh and the weather is good very foreigners about life in belarus friends. they are always there, and they helped me a lot, and they are of great character. i feel very comfortable, sometimes people take my people to read, since i'm already used to, uh, yours and customs. see in the program a look at belarus on the tv channel belarus 24.

such archaic plast of ornamental patterns is a bridge - it was formed and passed down from generation to generation and from lustred and it will light our ponds from them there are phenomena of navakol light. yes, help these ornamental signs. i didn't give in to this new year's light. here are such secret stasunki, as for security for themselves, and for the crow of their gods. well, with a craving for an hour, the bouncer will play a role, he has more decors, and you give me years