we are the slapping traditions of the radimichel tribe, that the jelly with the eared gomish to be their own batch of fun, there were some wins, where the men stole read-stole the escapees, which could be two ira, that polygamy was practiced in the filth, led bestol, in the same story it is written that vladimir svyatoslavovich of the one that before the adoption of christianity, krasnaya sonya chalked up harems, we paused the prince and only official wives, he had six, and sable known protoe, like single-skins, were not shmat in families, and you are oblique paleopisyah it was understood that joann tires provol meleshmat five, the wives of the same vladimir have gogol outside the capital in history without a named alet. manifestations of emancipation arose and tats, a hardy wife. rogneda is rather flat. obeyustorg registered further than that legendary swing of our hermit. it is possible to

beat prince rakhned with the first recorded divorce; he grew up as the worst kalita for everything before the adoption of christianity, he distributed filthy wives to his former ones, that you gladdened the fun of the information. i am less ethnographers dehistorics if you try it, you will learn more of them. later versions are being treated, that the skill with the adoption of christianity , the sequence has changed little . this rut ​​of the family was added to the past on such pyromas, formalities were stirred up on the laying whether the young were of different faiths chosen. the anchor of religion will be the children , they shared their handouts, and so on, then they concluded the plowman more later, hours a year later, they signed the document and put gloves on, the accessible stage of the vent is being treated, that this is a changed filthy brother, wings, beetle kole water, there is a skill, some elements. heaps on the lining near the church, and you are

raskova, took the loaf of bread is treated from the filthy symbol that the wedding was ticking was not shaky spanked. it was more than one thin stage. i , at the sixteenth hundred course, easily carried out long before the fun itself. it was special, holy sending coco young. cut became a husband. such consistency was domineering among this estate, high-minded dachshunds, but they had everything more to the ear and richly the church more than once, she turned off to tighten her and the foundations of christianity, the sloop, did not particularly recognize it, because it was possible to give to itself only god and not a lesser person, wedding until the sixteenth walking vog or was a vine, blue sky and unchained everything. the reformation changed more clearly, i attacked the counter- reformation of the column, in theory, so the ost-okhotdia tenden cathedral, then and where it was expressed, they would not roll. the church only in 1.563 hardened

the venshan yak the binding mova of the recognition of the shlubu the law was more convenient and the entrance church was treated differently before this ceremony. so the roman shin deprived the wedding as a way to publicize the fact to anyone, but no one could tell them that no one was a sender and was not holy to this saint, but you were a passive specific, deprive the priests. here the branches of the crew. just could complete what the verbose said. o botva yes, more often, well-wishing gatherings were one of the most important rumors. this suggestion was especially stipulated in the productions at the same trent cathedral with progressive rumble. tell me where are you romeo and juliet by ear these are the full formulation upon entry for everyone. who yields the sloop and her settlement. now there are feudalism, no one has canceled it. the church above the gate

practiced secrecy; the process of the church ceremony itself was important, and the selfietar there was a criminal person, without a wedding yakukh, he was unjustly deprived . i am one, and the fracturing of two swims in christianity was in the growth of a deacoge. it was allowed to take a hat from a cat for men from the age of fourteen, and for women from 12 from the orthodox from 15 and 12 victorious. they not only took kingdoms themselves rukulirovat family include power. no less assets are included in this process. walking slaves on our lands, the legislative acts where the sloop is regulated are given in the tenth eleventh haystack. these are the so-called statutes of vladimir yaroslav - church acts. and how crystallised on church courts there at the top are recorded behind the defense and pie for slaps. i was not always early. as a people's right, so the nerlga was

to give way to the sloops a few owls, her ears were covered, she fought to take a wife, a timusha with her stake. uzerogennosti were especially prescribed. don't promote a sloop without a platoon. aisha, remember the people of the pink faith, this rule began the day and the horrors of kievan rus and sending it to decay later they were corrected by the grand duchy of lithuania on kalio in the sixteenth, the stokhod uvkl will spread the county platoons of laws one snuffed and the family of principles will not change anything, the turks strained to point out roundaboutness in adults before winter. at the three statues, no yak could not be called, who had gone crazy in 1529. the men were allowed to get along fun in eighteen moves, and special ginseng, 15, then others in 1.566 years, and budva floors dropped 15 years, though in 1.588 years. the third statute

of the new betrayal of 18 years for juniors and 13 for girls bowed for the defense of the most promiscuous there could not be any slyubmish relatives of two credits smelt a one-hour pearl. all of the spikes were allowed to tear off the barrels, the alley of monkeys, the sloop was recognized as all only the ginshin was headed by a harness and rebuffed the right to spadzheno. well, if family life is not going well, divorce. gogol has such the options didn’t produce, the kingdom didn’t hold the union age, yak mani deer, which was not powerful for the house to graze and say that the characters didn’t reach the maximum of years, there was a set of problems that could cause the orthodox and the catholic church to spin back in different ways, the orthodox allowed the sloop to spin along serious reasons, then the catholic. were not recognized with them. and lema

could recognize the sloop is not soprano. a set of these velma serious reasons was styles, a pyrolover. well, it 's death on the wheel. court recognition kept, well, younger occurrence, unknown cichotes. the monastery here is sick, only if such an expectation arises adrazu and the husband and wife are more shizamonic than those infectious ailments, and the side or it will light up that relatives got married. people are kali. you are a horseshoe to pray and live a share, and the potassium axis is specially humble earlier caliber. the bus was further procedure was not nato folded from the platform of the ecclesiastical court to break the union in heaven. and after secular to express my local food. people were caught by people at all hours further gt is mine local food for the family sailing away everything will bloom. market related powers. everything was turned on with her,

ushlyubnaya, on the right, and the reason was prosaic for everything on the right of the earth, the most great kashtomism, the tahojasu dripped to produce new looters of the earth, the gentry fought, and to give way to the ushlyub, not with her class, the pie de kokhanny panenka and the peasant saddler to the olshansky castle is romantic only at princes of urality. on the right, you had a financial seance family, mix it up and keep it, and the feudal state sorted out great families. you go live together for several generations more, the foreman for aya thou is just a thymol family, her husband is a zhenka and they are not married. children, to the right of them, that a gift did not cover a person with an axis, more land, more streams of konchatkovy for driving away. solyan, congratulated them on the right to a free sloop, young crabs were from permission not only for barrels, an alley and a

feudal lord, who could, according to his assignment, marry and breed whoever you want borscht. on the other hand, i sloop was surrounded by a special gift with a hallway called a rowing marten. in the city, the situation was a troshki guinea feudal fallow. it wasn't there, but founded professional peers. igor for pisces was bound at the so-called workshops at the feast. fuck the unions. ale can’t really spend castes there anymore. so just no more vysti zababonu and strict rules. there was plenty. she is a laying apprentice, could not be matched with a master's dasha. and you fly the sloop was to the velizans. here the daughters of my strings sounded and they themselves took over the maistroship and could bring their husband under the maistro at the top of the hierarchy, so zhemchun today is not only shabby for mylidalism and whether i’m ready to go, and we could to be no less professional relatives of hype,

fathers of pain. on the other hand, sometimes the wars of the kalimushins left the army with a mustache, all the professional bandages were shifted to the zhonshes for an hour, the jamshins themselves were special entrepreneurial rentals sofya from shortarysk tucked a sleeve at her little shirt, where she herself shifted the books, and then gave them out. oleg is the worst off. everyone. she was patriarchal for women for a long time, who spent her husband on guardians. only in the twentieth city will the accompanying social the revolution. what can you see to change the earth on an emotional show, the great community families are breaking up?

at the same time, the traditions of the belarusian otkatstvo are reflected, tell-kleilaska about the ashes, thorns, folk weaving is one of the largest wide chrome-plating in belarus and it was used to account for the territory. this is due to the fact that this royalty provided. hat not under the fish of a rapist, sewing cloths in the turnover. uh, household items are impulsive and i’m going through and uh, fabrics were already approved for that, uh, new reishi came out handy interior and bedding. yes, ivans are different walkers of leather belarus of their own, but some snotty ones. ornaments

steam her to us. well, the mother of her own snottyness this also depends on what basic elements emerge there and on the composition of the leg of expression and on the method of weaving from them, well, weaving techniques in these regions. yes and uh, well, it's big. and such a concept, a colleague, even speaks about the kopyl district. uh, then there, on the suse of some carriages, there were exchange features from katz well, a snapglot. for example. eh, he took away the leshnya. uh, traditional were uh, towels. on which studded patterns were poked out near the cups near the vases, where the cells of the gun peonies were located, they are cornflowers, there are field ramon, and in the prostnakh

, uh, the carriage of ours. there were sustras and overseas lions on the butt. but the seed is in slavuta with its mortgages. well, well, the towels and they give the tenth year were gone knitting needles intangible cultural chestnutness of the republic of belarus is that others are identical, that the earth was, that on the right, a leather ornament is a symbol on woven and embroidered cutouts yon and not with a dermat is er, complete beggars. uh, symbolic sans pawns. i can read them for a book. and no, well this fish be up to the next person. but it was i who taught the yen pattern. eh, from the

pagan hours i have come to us now, yes, well, we have come and zahavatsya, and we well, we are melting with them. the word with which they are trying to offend us continues to prove that propaganda can be different and even such a subjective and lofty author's view of politics and provocative topic. this has both pluses and minuses. in my opinion, as well as heated discussions about values ​​for the future of our children. see in igor tur's project propaganda to belarus 24 let's start

in any free minute, instead of lying on the couch to watch tv or do household chores, he goes to search, dug pits and dumps of construction waste. here are the places of his most valuable finds. 15th century 12th century, just throws it away. as bedding is used as construction debris, then it's someone i put it aside and how would i find it here. he collects

bricks. he keeps it in his yard and does not understand people who offer to build a stove out of it or make an extension as soon as possible, and treats jokes of neighbors who know about his hobby with humor. something before throwing away. sergei ivanovich is a human being and i am sure that at one time the masters invested their energy in them and even in the shabby door of an old house. he sees the beauty from the old house to the seventeenth year of construction, because it is interesting to use the keys to collect further. sergey green a collector who cannot pass by a single

antique is a passionate person, passionate about archeology and history, who once did not want to put up with the leakage of valuable artifacts outside of belarus, and therefore began to create his own collection. he doesn't just collect antique bricks. he is patiently collecting a story that many simply do not care about. almost every day after work on weekends and holidays, sergey grin goes hunting for new specimens for his collection, or as he himself likes to call them artifacts according to their shape.

you can see it around the world, most likely, the fortress brick will be the 19th century 99% would have passed by and did not pay any attention to the red brick buried in the ground. you never know what lies under your feet, but not sergey in search of valuable items for his personal collection. he climbed all the surroundings of brest and learned by heart the places that once threw out construction debris. this is where his most valuable finds come from. i'll even take it for myself. oh oh see how cool. a couple of minutes among the chest of construction debris sergey finds a 17th century brick. the 17th and 18th century is when

the master spent his fingers on this very hand-made brick. choose a chain with an eye for interesting specimens sergey laments. why doesn’t anyone care about what can really become a museum piece, and the question of why this personally answers him history, especially if, given that brest brest, as it were, in our country , yes, that’s the nineteenth century, uh, and it’s also falling apart center. look there, there is almost nothing left of the old buildings, like a city more than 1,000 years old, and nothing left packages and in a backpack, which for such occasions always carries

with him, then at home pieces of tiles are the remains of an old brick. he will clean up, take a picture and post it on facebook with a mandatory indication. documentation, warsaw lvov this is lvov this is lvov this kaluga is coming. here is this here st. petersburg this is german this is belgian here here i have a brick with prints of dogs and seals. uh, and birdies are different during the production of bricks. uh, after his formed shape he lay under the canopy of the e commission for a certain time before they searched it at that time, they could take a walk on it. you see, dogs, cats, chickens, people remain in history as a person, if dogs