some of my street elections, how we beat, you and i are discussing thermoses sandwiches, the most important things are in the center of the lake, until we discuss it further, we come to a general consensus. we don't leave the lake. this is how we like to have fun and work on our tv channel. minions of emotions, we can rejoice to be angry with diula with jass washing our emotions. we don't like music showing our emotions. i will choke us and have already left. in our country, i am becoming a non-dimensional puzzle of our residents. here

is the clever girl, the music is tired, which she also finds not crossing out the porch, i will express where the analysis of the music is silenced for a place of 1.600. christ i twist you eggplants. just make peace

with his stitches with these words, the bonfire twists up to its faithful on the cob of the new liturgical year. dear brothers and sisters as you already understood, a new lutegic period is being laid down in a non-ukatalite church. adventus means the last week. yes, the rashism is narodzhena and are intended for how the faithful could be trimmed at will. yes, the adoption of the new people's jesus christ. adwan ends on the twenty-fourth snowy traditions. advents take the cob, stole the century of

christianity. this period is divided into two parts from the ear of advent to the sixteenth of the snow - this is the hour of joyful chuckling of the morning swearing of christ and something will happen at the end of the world from the seventeenth. yes , the twenty-fourth snowy is served directly under the straightening to the uracissism of the people of pan and the chicken of 25 snows. papa franchisha, squealing that advent is the hour of striding and putting on until the announcement of pan a memorandum and a historical moment and a man became, as already the relationship of our sins to himself and he, at a concert of hours, i to the judges, and so the skin day itself comes. how to taste your people and two daughters of skin about

a man and firemania of his conditions socrates, brothers and sisters. we are on the hats of those who accepted, went to their hearts and their ladies. for this we are lucky to god and our ducts bodyakoyuchi. to them we are the children of god. yes, god's family to that, the fire, that the year is sometimes an advantum dayen, the magnificence to look closely at your life, and study is not fix it. yes, the rashism of the people. it is necessary for us to realize at home that our advancing stumbling is not guilty of being passive and innocent of being characterized by annual spiritual sameness to compromise with evil. such an insertion

is to accomplish once the understanding of one’s essence is advantu and throw us into the date trench for one-year-old molet life to open it and emotions will come in handy. in order, how would veronica's real sense and the role of the advantu in the church have from behavior? according to kolka, advent is not a theory, not a folklore tradition, not sentimental piety, then his varta to mention both the agzag and the church to come to their senses. you are a visionary to change to a scumbag. at adventine, we call for forgiveness from sins and renew ourselves with love, because god comes to bring us the fullness of happiness, we gladly pay off advent, but static

practices. how do you get rid of the fact that we still have a jaya pie be happy be honest free and faithful love, joy, adventum is not just fun, but the joy of feelings, the joy of shaking at the code is canonically right advent is not corrected. like post may. we believe in a different meaning and are similar to fasting with practical ascetic in emination at this hour, we are working on ourselves with our son a lot, we aspire from the noisy christmas-tide world successions, we listen to rakollektsii directly for more than an hour, we dedicate roses and prayers to them to change ourselves lives. my dear church, the hour is not obligatory for us to practice aspiring departures, like

sometimes the period of the great apostle earlier, the circumvention of a change of life. var something to say and protoem what it is the period of patrication of the danarajans, anna is rich in diverse symbols and traditions. the skin people and ukraine believe that one of them is one of the hallway traditions of adventus . lighted candles on lamps and only praise on high to god

in a large suit is lit up lightly, non- lictars. i am an important warehouse advent litur and symbolize, truthful to the saint and some sort of zmroku grokh brings to light christ a characteristic sign of advant at houses and shrines is a double wreath. a deep symbolism is symbolized by the military galina in the form of a circle with four crickets symbol. why are you a week of lawyers , we show that we are staying with a dude and are ready to accept christ, a symbol of the fact that god is working for adam and evi, they are not obedient, the candle is lit at another week of the lawyer, symbolizing the faith of the patriarch and the israeli people and their ear for the gift

rich in the very earth. the meaning of the third secular is connected with the joy of king david yaki made an alliance with god and the piston of the fourth cricket is a symbol in the deterioration of the prophets. what they promised to take these fires from the vekshek at the wreath means hope, and the earthling will stretch out the shape of the circle, symbolizing eternity and kaya, the mute spade and the end at the broad meaning of the advants, the wreath is a symbol of god's people and to the joy of love sit down to the light. there is only one yoshishe, a noble tradition, what kind of piety helps to create a part of the advanta with a co-righteous chuvanie it is the dissolution of the advent calendar. the history

of such calendars was located at the seventeenth haystack. aliya in belarus is somewhere a tradition, only a subordinate to dial the bridge of the advent calendar, but it helps to treat the snowy days, and what kind of stays? yes, god’s people to start their skin with a little scum as a surprise for loved ones, the hallway tradition of adventum to double the leg, we, that in this liturgical desire we are guilty, we want to trim ourselves to the eccentricity of the narajana with the kaposhlyashy sumules wider and meet with joy, it’s me. dear brothers and sisters, the opening of the doors of your hearts before jesus is with them, and here, not there, the judgment at the inner change, let us kindle our hearts, more often than the summer advanta, caress pan with this.