they organized, uh, the parishioners helped, but only god knows where the funds were taken from, of course, the priest tried a lot to travel to russia to collect donations for construction somewhere. it is known that among the donors were now glorified by the russian orthodox church in the face of saints, emperor nicholas ii and empress alexandra fedorovna, archpriest and ank. kronstadtsky as well as many other eminent ministers of the orthodox church and simply caring people in just 3 years of well-coordinated painstaking work of local residents under leadership, priests, evstaffi and the temple in chintz acquired features characteristic of the retrospectively

russian style over its more than a century of history , the shrine, fortunately, has not undergone significant changes. i found some parishioners and talked about how it was all being built, but everything was being built so quickly, the temple was being built, that on the tenth the construction began, and on the thirteenth he already consecrated the temple. the temple belongs to the type of cross- domed in the composition of the building is dominated by an octagonal bell tower with a cylindrical drum. with the onion with a similar dome, as before, the bells, cast by order of the priest, convenes the parishioners. when the war began, there

was an observation path in our church on the bell tower, when the germans pitched tents around the church. but the germans did not touch the temple, but in order not to be such a point, uh, noticeable, the roof and walls were doused with such paint. she had so nourished that until now the roof, then we changed and blocked the domes. and here are the bricks so far. uh, that is, the protective color appears, although it is beautiful, but it does not appear, when it was driven in e, the war near germany drove people to the temple and people brought them. e, hovilis for icons and a lot

of people according to the stories of people that there were people here who didn’t recognize e in germany, but knew people at the pig station, there is a railway. here are the wagons of people there. knew. but some people remained in the temple. during the first world war, all the valuable property of the church was evacuated without a proper inventory, and today it is considered missing . the age-old milestone, thanks to the efforts of father leonid and parishioners, the shrine has stepped over the updated and restored. for the centenary, we made a restoration inside. uh, painting all the exterior

took 10 years. uh, frescoes, of course, after uh construction, no one talked about them. and 10 years later, of course, uh, some nuances appeared again, and the century when they began to prepare the temple was completed. among the numerous temple icons for the parishioners , the icon of st. george the victorious is especially revered, and also the reverend seraphim of sarov loves here the mother of god of ostrobramskaya. that's

conan our venerable seraphim of sarov who is revered in the parish, the venerable seraphim of sarov. we celebrate on august 1st passing such a big test. and people greatly revere the icon of the reverend and come from all around , many people gather, relatives, children come. there is also a double-sided portable icon in the church, which combines the features of the orthodox catholic icon-painting traditions. the icon acquired its original form thanks to the work of minsk restaurateurs. this icon was donated

, saw and found in the vovgustovsk forest and the colonels colonel, they decided to transfer the name of the sitsa temple to the temple. and in it is for parishioners. eh, it’s very valuable to say that if they go to the procession immediately to a woman, only women wear it, they try, well, to carry the icon to receive the grace of god on one side of the catholic faith and on the reverse

side. suppose. as an association of faith , we have a mixed local orthodox catholics. like any living shrine, the sitsa temple is constantly being updated and lives in the prayer of its parishioners, each of whom tries to bring with them piece of warmth. my parents taught me a lesson , we lived far away, before that they came here on a horse to work. and now i don’t go to the temple, but i’m not there, it’s just a place where you want to go to the temple so much, the soul pulls. here their wounds are pulled by the soul. in the morning i get up, for example, i climb up

like this and think, i have to go too. here is a big thanks to the priest, and he will help us to advise and it is said. well, from the very beginning, as people really came, these were children, ours and grandchildren. temple in small villages always a witness of human destinies baptism of the wedding of wires the last journey in the light of candles under the face of saints, the inextricable connection of generations, living in a special way, with love and faith in the heart. even the most lonely person, gaining a sense of unity and community with others. the grace of god in this temple, uh, is what uh, when you

perform worship of the soul. it breaks from the heart from the chest that, of course, there are not so many parishioners now. previously, thank god, people gathered, but we thank god for those who come and rejoice together and pray with them. i tell her on on like relatives that you know, such now even to my ponoms, which we started, i already baptized them . i married them and already baptized their children. this is the period of our life together, in principle, i am responsible for them. the name of archpriest stafiy nedelskoy, the first

priest of the sitsa church, is still in the blessed memory of everyone in the family, there is someone who knew the pious priest with all his heart, devoted to his missionary work, was a just father for everyone pastor and wise mentor. and insert and neletsky was born in 1864 in the village of zhasnyanskaya sloboda, a few tens of kilometers from the chintz, after the death of the father of the church psalmist. her mother , together with her children, was assigned to the sith st. george's prosphora church. here in the village, the future priest, together with his brothers and sisters, spent his childhood, which largely predetermined his future long-term service to people. he even bought, uh, cows. e for families

who had children small to me adults even bought a horse, uh, which the family could not bite and had many children, and helped, uh, to shelters. uh, what is uh, the records are such that the parish helped even uh, there is such a city on the gums . uh, there george tomato, even for the construction of the temple, then our parish helped the sitz parish, helped them. e others and that's why he loved and e father. i began to love the people and still pray for them for their labors for prayer. in 1906, having headed the sitsa parish , father evstafie lit the fire of faith in the souls of more than

2,000 people, and it seems to this day the good deed of father nedelsky is alive in the hearts of his successors and entire generations of local residents to great sorrow. the earthly life of father eustathie was tragically cut short of all the parishioners on april 8, 1935, at the hands of intruders, the clergyman purchased from the master from the przemysl tricolor for the rural church instead of the bells lost in 1915, the bells were delivered, but under the contract in debt. eustache's father was brutally murdered when he was taking the last part of the money to the bank. here we have arrived a place, uh, where in the year 35 an archpriest was murdered in a church, what luck financially?

but it happened, uh, a great tragedy happened for the parish, they killed checking and leave them. until the last day, the honest priest faithfully fulfilled his duty to improve the temple. in blessed memory , the illumination of kyivstarya nedelsk was an integral part of the modern history of calicos and the entire dobshitsy region. but the parishioners said that there was no money, that there was no money there . he didn't drive, but he drove deep, and that's her place.

there is a cross where they killed him and killed him and put a cart on his head, as if he was riding fell and himself well people. uh, they searched, but no one could pinpoint exactly who killed. well, he was killed. eh, hurt. e for the faith of christ for the construction of the temple for the faith, when they announced they said that they killed astaffia proterriers, the people, of course, were in the great e, despair of grief and before the people and the locals were generally respected and loved astafe and listened to his words. and here

we are, uh, a park and yes, i was some of those who were friends together. and when they said that even killed their own horse to bring people told that the horse was walking. i just lowered my head, of course, when the priest brought the temple. there were many people, there were many. according to eyewitnesses, not only the orthodox, but also representatives of other faiths, went to say goodbye to father eustache. near the temple , their main brainchild, the priest of eustatheus nedelsky, is regularly commemorated at services in the temple.

have mercy, lord have mercy, lord oh no. for more than 30 years, father leonid has continued his good work started by father eustace, having accepted obedience at a very young age. aged. he went along with his beloved bird to stay here for many years. life in the countryside requires hard work the duty of the village priest to manage two households at once and the parish from the first days to rush in the ground in all labors and undertakings, whether mother nina helps their father we are from the same layout, she comes from a large family, and i from a large family. i went to polotsk polotsk went to the monastery. female, when the builder started there,

but the spiritual life was only just beginning. so, i started my spiritual life there too. a young family together went to god, strengthening in the sphere, when leonid chose the path of a priest, mother understood all the responsibility that lay on both his and her shoulders. but as is customary in orthodox families, she followed her husband. the price of a cleric mother is that person who follows her husband from the very beginning. we, when a husband chooses this path, we need to consciously make his decision and understand what will need to be followed certain rules. this happened in our family when my husband decided to become a priest. i gave my consent, knowing what was

ahead of me. i have stepped over a couple of temples at the moment and at the time i can't convey my feeling of splendor. this temple so impressed me to the core. that i was very amazed and surprised. and then it seemed to me that yes. here, father leonid and mother nina, as they say, got on their feet, raised the children of their grandchildren, introduced them to the orthodox faith. a week later we arrived to the service, went into the house, everything is clean. everything is so

warm. and since then we have already been here, serving, serving and working in the heaven of god, 31 years old, people are very beautiful here, good-natured, there was never even any thought of moving somewhere or moving in and quietly, quietly, when the young people worked in heaven, god's and church and near the house with the boy and the parishioners helped and still work at the call. and you know, how everything native was born, here the son grew up and the children grew up, the grandchildren went to school, they got married. family

small church, and mother is a sample of the orthodox it is important for women parishioners to see in the family of a priest an example of family life of good relations between husband and wife, parents and their children. for 30 years now, our parish, this is our family, because we are with everyone. we worry about everyone. we know everyone, we know their children too, and we rejoice together with them, we experience together with them, we share their sorrow, and this parish has become so dear to us. he is like our family, a big family, and he is at the head of this family. i think that father leonid is well, and i help him, as long as i can in the temple sounds

prayer lives on and the temple itself gives people hope and faith the history of the temple is written by those who modestly devote themselves to serving god and their neighbors, thereby becoming a part of this history every day. as her time at that time showed, how, having cleared the articles of building a temple, what kind of work he put into building this temple, what was behind it, only he knows god knows this way, and we do not attach any importance to this. this is work for the glory of god, we are working, we are trying to preserve it and so that it is given some kind of fruit. history is written skin day and for 30 years more than 30 years, 31 years and the guard writes to the rector of our guard, father

leonid, and this hmm is more important. for us, we are faithful rich people. here are the people of sitsa, the rich believe that we have such a temple near our vesta. and that we have such rector in the temple, yaki for 31 years. faith of truth to serve god. i er skin day for us wernick y yes god er, what are we guarding and mice for dermal service. we are fat with joy. what, forcing to hold and already once again strapping.

perhaps everyone wants to find in life their calling for someone to find themselves through trial and error long. it seems that this path is destined from above, but one thing is clear , any business will surely succeed, if you take it on, with love and a pure heart and do everything possible so that it brings using for others the history of the calico temple - this is a story primarily about people about those who have gone and those who will come. and those for whom the service of god is a calling, what is called fate? it was a program of truth, i'm inga belova all the best to you.

the key to the success of any game of erudition is calmness and confidence please translate into russian belarusian word. the volga region the volga region and the volga region how much you need to be sure of your answer in order to multiply it in triplicate, both adults and children adhere to this rule andrey

valerievich hello.

dear brothers and sisters, today we are celebrating the entry into the temple of our most holy lady theotokos and recognizing her mary as one of the twelve great church feasts that occupy a special place in the church calendar and in the life of every christian. on this day, an orthodox

christian remembers how saints james of john they brought the virgin mary to the temple in jerusalem. we will not find a mention of this event in the gospel, but we are told about it by the sacred tradition of the oral tradition of the church, which serves to transfer saving knowledge and experience from one generation of people to another. when mary was 3 years old, her parents and akim and anna filled the dinner given to god, namely, to dedicate their daughter to serving him, they brought mary to the walls of the jerusalem temple and the legend says that the girl easily climbed the steep steps, despite the fact that that she was still a very young child. she was between three and four years old, according to various sources,

at the top of the stairs. the high priest was already waiting for her to bless; it is mentioned that it was st. zacharias, the future father of the prophet john the baptist . the lord ordered zacharias to bring mary in the height and the holy place where only the high priest was allowed to enter. before that, only once a year during the years of her life at the temple, the pressed virgin spent your days. in prayer, she studied the holy scriptures, she wanted to devote her life completely god don't get married. for that time, this was an amazing decision, because most young men and women aspired to marry and start a family at the age of twelve . the virgin mary had to return to her parents' house or get married. she was betrothed to the righteous

joseph, who by that time had already reached respectable years, so the marriage was not a marriage. in the full sense of the word. joseph became, rather, the guardian and mentor of the virgin mary, since by that time her parents had already left this world. holiday reference to the church of the most holy theotokos reminds us of what it means to truly dedicate one's life to god, each person is surrounded by various circumstances and, in accordance with them, has a natural human desire to create a family, have material wealth, and reach certain heights of his professional activity. at the same time, a true christian continues to live according to the gospel both in the family and at work, both in abundance and in shortcomings, but

the daily cares of children in one way or another respond to the attention and strength of even the most diligent believer. that is why since ancient times , some of the most zealous christians, realizing the time of earthly existence. they decided to completely abandon earthly goods in order to focus solely on serving christ. such an exceptionally intense path of spiritual life once laid the foundation for christian monasticism, which today is an integral part of the life of the orthodox church. among the many believers, again and again, there are those who have loved god so much that they can no longer burden themselves with attachment to worldly cares a prime example