certain features, first of all, it is due to the fact that the year of uh historical memory, that is, this thread of connection with past generations with the past on with the past of our country, of course, it will be traced in the events that will be held not only in the city of minsk, but also in all regional cities and district centers. a rich cultural and entertainment program and health improvement almost 40 children from donbass came to gomel for the winter holidays. the children will visit the sights of the regional center. main new year's venues go to a circus performance, as well as a hockey match. gorlovka is subjected to massive shelling every day. on the day of our departure, the city center was again shelled, therefore, in the first place. we never want to change the picture a little to improve the health of our children, who have been sitting for 9 months without going to school now in distance learning, so they are sitting at home and waiting for

the normalization of the situation. another group of guys will bring the new year holidays in novopolotsk as well a disabled child and his mother have arrived from donetsk strashitsky cities for rehabilitation by this minute. i have everything until the meeting at 19:00. 1941 german troops invade the territory of belarus, the city of mogilev turns out to be captured by the invaders and soon ancient religions mysteriously disappear from the armored room of the safe of the mogilev excavation of the party, including

the most famous belarusian shrine, the cross, euphrosyne of polotsk and, according to the words of the mogilev region , the filipovich cross was immediately transferred to the armored room safe, where they were other valuables from the antiquarian fund of the soviet union well, they came out before a year. well, today a series, of course, on the hypothesis exists about its location, how the euphrosyne cross was created and what was its uniqueness, in general, this cross is a world-famous master. lazarev godsha, for more than a week i have been under an armchair in the light of the week about the other regions and the lives of russia, the borders of christ, and i have not been. what measures have been taken for almost 9 centuries to preserve the cross ? well for

so that the cross would not be lost, who was the young slava before and who became the euphrosian polotsk for the entire belarusian people this girl had a different fate she herself called off russia why tourists are so attracted by the most ancient city of belarus no one said how the human body can be preserved in such a state. as a copy of the cross was created by a brest jeweler artist, it was decided to recreate the roofs, to recreate the euphrosine-stripes quickly, clearly and understandably in six months. and what will the return of the shrine to polotsk land mean? it will be a joy for all the belarusian people. our russia our belarusian our

holy protectress of belarus is the most famous belarusian shrine. watch right now. this is the most silent and unique shrine sergei tarasov archeologist historian writer candidate of historical sciences for belarus and for christianity orthodox capitalist gogol

for all christianity the cross of euphrosyne of polotsk is the most mysterious and mysterious shrine of the belarusian land its history is very dramatic full of ambiguities and it began back in the distant 12th century in 1161, by order of saint euphrosyne, a cross was made by the nun rachel, the rapist of the polotsk savior of the euphrosyne convent, the world- famous master class on the patronal alexei of belarus. archaeologist senior lecturer in the department of history and tourism of the polotsk state university named after euphrosyne a striped note that it should be what, yes, it doesn’t rush to and from the monastery of the holy

savior, whoever doesn’t network will curse 7 saints six hundred fathers and we will take into account with judas the cross was six-pointed, about 51 cm high. its shape is a symbol of the creation of the god of the world in 6 days. above and below the tree was covered with gold plates, decorated with exquisite, ornamental precious stones and pearls and twenty enamel icons . shush album is also called lorraine roof and you won't believe this roof. he was melted, he was not only the orphans of the orthodox world, but among the catholic ones, so it was on khorog that joan of duck was such a roof. the creation of such a cross was a complex and delicate jewelry business, which was undertaken by the polotsk master, lazar boksha, the name of the jeweler is known,

since he himself engraved it on the reverse side of the relic. lord, help your servant lazarus, named bokshi, who made the cross. this holy savior and off russia herself called the axis of russia not in russian and afrosyne in belarusian and blue flat. uh, it sounds like not in our modern mm modern transliteration, but in an ancient ancient indication, as in russia through the same name we meet, for example, on press, the euphrosynist is also off. russia is not. here. eh, it is obvious that, well, at that time she called herself so, uh, so she called herself so it was correctly written precisely with the advent of life, euphrosyne and polish. there is a process of contamination by the greeks, who, most likely, were engaged in writing it, knew euphrosyne of alexandria, and not aphrosyne, and in the process of

rewriting the second third hagiography, the letter o was gradually replaced by the well-known euphrosyne. interesting, yes, what we have. uh, name, uh, jewelers, in fact, this is the only name, in general a master goldsmith who worked in the twelfth century search. this is lazar bogsha, and more references to the world of polotsk. well, we don’t meet, we don’t know , and they said that well, well, there couldn’t be a strip of the twelfth second de master of this kind, and you know, this is it, uh, ours is like i’ll tell you, yes. well, this soviet hour is so kiev-centric. let's say the concept is similar, not to kievan rus and then to moscow yes, it moved to moscow it was a kiev master. well, fuck it, why aren't cats there? moscow turks-turks was founded, fought. this one, in short. well, that's where i came from. well, so are ours. well, we can, well, nothing

else enters or anything like that in 1987, the institute of history of the academy of sciences of the bssr, together with the polotsk historical archaeological reserve, carried out work in the center of polotsk, where for this purpose the construction of residential buildings was temporarily suspended on musli square, two ladies will fit in a liter g this 1.100 m². only for brands. yes, and this was my excavation of a submorgue, being a maternity hospital, there was a traffic master , all of them had one of these masters, there was no strip 12-13 drunk. i think it was. where is god so that you know that i have some such, uh, bones and on cups, uh, the inscriptions l and l and. that is l. well the name of the lord leaving your name, well leonid leon well laser, yes a l. and this vinyl slope is for whom lazarev

belongs, that is, a walking liter l and for the piston, and now i was in conflict with st. which is inextricably linked with the reverend euphrosyne, who bore the name in the world beforehand, she came from an ancient princely family, the origins of which dated back to st. equal-to-the-apostles vladimir and the horn is today the most ancient city. belarus irina vodneva, head of the local history museum of the branch of the national polotsk historical and cultural museum-reserve. chronicle history began e from 862. but in general, the first people settled here in our region much earlier, even before our

era. the baltic tribes once lived here. later the slavs began to penetrate here and as a result of mixing or assimilation. here settled their own nationality, which went down in history under the name of polotsk. scream. the place for the location of the city was chosen well here, the chamber river, the right tributary of the western dvina, flows into the largest river of belarus, along which the trade route from the varangians to the greeks and the city of otssk once passed, having taken an advantageous geographical position, it quickly became a major economic and political center by 980 in polotsk already had his own prince, a horn-leader, who was a rival to the novgorod prince vladimir slavich in the struggle for influence on kiev in 980, he had a beauty on his issue. rogned's daughter matchmakers traveled from all over, but the choice was stopped at the

kiev prince yaropolk, prince vladimir, who at that time was at enmity with the yaropolk, also wanted to enter into a dynastic marriage with the strip, sends his matchmakers but receives a refusal in response, and then we will refuse. he sent a huge army to polotsk. vladimir forcibly took her as his wife for 8 years of marriage, uh, 6 children were born from vladimir. many of them became grand dukes. today we are very well and the name of the famous prince of kiev yaroslav the wise, but for us for the executioners, and the first non-tragment from vladimir prince is important. islam believes that it was because of slavs that rogvolod returned here and inherited the land of his mother and his grandfather, and became the founder of the christianization

of the polotsk land. the opposition to christianity strengthened after the construction. vseslav the sorcerer to grandchildren in the fifties of the 11th century of the st. sophia cathedral, this prince ruled in a strip, for 57 years tatiana larionova, head of the excursion department of the national polotsk historical and cultural museum-reserve during his reign. this is the time of the dawn of the polotsk principality. it was this amazing prince who built a large temple in polotsk, which was then lit in honor of hagia sophia, the word shafi in greek means wisdom. sophia cathedral is a temple in the name of wisdom. his building became god's. a symbol of wealth and independence of polotsk principality and soon the cathedral became the spiritual political and administrative center in the sophia

cathedral, the prince received the guests of the ambassadors who came to him. the prince's treasury was kept here . chronicles were created here and a library was going to be created in the st. sophia cathedral, it seems , for 57 years, and in his family a son, george, will be born a daughter, who will be the famous intercessor of the belarusian land, reverend euphrosyne. polotsk today. so they brought us closer personally, that 104 svyatoslav's medical father passed. well, who is such a princely, let's say, it was a very beautiful face. she was rich and smart. she knew from some sources. about three, and according to some sources, about five foreign languages ​​at that time, svyatoslav georgiy khmm,

of course, wished that his daughter, also very beautiful and educated, would give a continuation to the rugvalodovichi family, but this girl had a different fate, and so when they began to woo her the same rich noble suitors. she chooses the bridegroom of the heavenly god and comes to the monastery, where the icon was not her aunt , the widow of the prince of the novel ik, i began to say that she is young, beautiful and the prince will be unhappy that the tsar’s so came to the monastery and it’s not forever that i eat excuses and aunt. i didn’t want to take it, the fucker came there, fell on her knees and bleakers, and mother came and asked for everything, well, come back. well, you know, according to the rules of such an hour. that's just to pick up a person from the monastery, and what was absolutely prince george comes to the monastery with such words that ours? why did you stay in the luxurious princely chambers of the tsar’s throne and put on these black

rags for yourself, the well-fed euphrosyne was able to convince him and console him with the words from the holy scriptures that our father, everything you talk about, this one is in vain. it’s all empty and you won’t take your luxurious princely chambers with you into the coffin, not gold, not diamonds, or what do you have an emerald? and you will take away only those good bodies that you managed to make here on earth while you see all god's light, and even your evil deeds. so knowing before engaging in a worthy royal throne. we should serve the heavenly king, he went on to rule the principality, and the young before glory in the name of euphrosyne, took monastic vows, most likely he was so impressed by the life of a christian saint. forgiveness of the alexandrian, that she built her life of forgiveness on her example, alexandrian she was a reasonable entrance hall. i wanted to give her in marriage, and she didn’t want to get married,

and she was mara, and she personally helped to prove the holiness of the name of christ. yes, numerology is so snotty, and she went to the men’s monastery, and she set herself a hair, and she crossed all the lads. she took the hassle and meat for herself. so she came from the monastery and from the men and the monastery to st. pachomy and take our russia too. she is going along the same way in a short time. saint euphrosyne, with the blessing of the bishop or and moved to live in kiev at the polotsk sophia cathedral, here, free from prayer and contemplation, the monks were engaged in rewriting sacred books. it was very hard work. long work. basically, the monks did this in order to rewrite the book even a page takes a lot of time, it takes a lot of effort, so, of course, the work is very serious, nevertheless euphrosyne. she devoted herself, including to this work. once, in a dreamy

vision, the monk appeared to an angel who pointed out a holy place in the village and the lagging behind of the virginal abode on the same night, the angel appeared to his bishop elijah. if she went, she went, took with her only one nun, books and bread, and came to the monastery. here is a number that she came to the monastery, an open field is not true. there, there was already a temple on foot, maxim and spasovskiy was the most called on foot. and most importantly there was a monastery. why is it a monastery? here i am. well, where is the path and in alexandrian russia, and where are the men and the monastery. the first thing i have at work. i am a new monastery for men and these are these male monks and it is not far from that monastic site, but i know later it will be erected here, a stone church in honor of the most holy

theotokos. the apostle and evangelist onion during the life of the mother of god for this euphrosyne sends the servant of michael constantinople evangelist. luke, wrote four images of the virgin i would be a connoisseur of the most necessary wow. this hilt, commissioned by the reverends in russia, the ephesian icon of the mother of god was delivered to polotsk in 1.150 the fifth year . e of the mother of god, when talking with the apostle, blessed the board with her hand . she pointed to her with her pure hand and she said that grace would be with her image and with a

strip by analogy with e, similarly to the mother of god and constantinople had a skin day and she takes it out of the temple and bypasses all the churches near the floor. how much this most allegedly ostensibly with constantinople, and then only she will have her own monastery for women from historical legends about byzantium. it is known that in the imperial treasury of the patriarchal orthodox cathedral in the name of st. sophia in tsargrad. a valuable old library of the 10th century was kept, containing the most famous parts of the honest life-giving tree in the christian world. cross of the lord, i could mention more, what to see? something not a seething campaign near constantinople , since they are servants. michael went for the formation of the mother of god with an ephesian heap for everything the laser god that this master robbed from, then for caviar and he was zil in a big time, that is, and she was already at

constantinople and they could not help but guard that side of the guardianship, it would be the highest and greatest shrine, vausim constantinople i am more than the first canal, that the minawita matured into a river, and they took this fragments. shrines. what then he laid his roof on, and he took the form of dymkovo, the sides were there, and so he pressed the abode of this roof, and in the image and likeness, yes. in the village, euphrosyne initiated the construction of a nunnery and the spassky cathedral. according to the life, the church was built record-breakingly fast for those times in just 30 weeks. one morning , early at dawn, architect john architect john was here in the strip the leader of the artel of masons

builders, he repeatedly hears a voice from above, who is commanded by these to build the temple all the graces of the ospas, that is, here, he comes to her and says, with approximately the following words, that you or the lady, you constantly call me and you will or encourage me to do this. and with this frasi, they don’t understand that this is help sent by the side itself , answers, approximately. so, if not me, then take it faster out of diligence. she, of course, stood out and not like him. everything is not necessary. this is what the excavations showed, and the furs. well, let's say, some ten cities are held there. excavations on the territory of the temple, held in 2015 turned the idea of ​​​​this monument of the 12th century by an archaeologist. it was possible to open extensions to the temple to see the remains of the foundation and the lower parts of the wall, which were attached to the north and south sides. and these

extensions of the spassky church. they were intended for burials. uh, there was a row of brick sarcophagi. found. he today has about 12:40 bugs. here. e. well, unfortunately, only one untouched burial was found, and that was made then in antiquity. well, within the framework. here e of the whole complex, of course, this one is a unique object. e, the so-called temple, in general, in general, we can say that e spassky civil temple. uh, there were a number of such compromises, and one of them is the so-called cell of the monk, who also most likely acted as a separate temple. here he has a slightly different painting. in recent years, unique, for example, floor, which was also painted with paintings, has been revealed there. well at least the floor has fragments saved fragments of this painting. e, a unique case in general in

ancient russian architecture, so that there was painting on the floor after the completion of the construction of the temple. the saint invites experienced master artists to sign, equal to a sharp painting. the whole temple, the only one on the territory of belarus where the fresco in the 12th century was preserved almost completely, she wrote the method of plastering with natural paints, which contributed to the strength and preservation of the cutter for many centuries, numerous fragments of painting were revealed. here, which were also on the walls, which walls too. not very richly painted with paintings, as now the main volume of the temple. and now this collection is in such a large number. e collected. well, and is stored on the territory of the monastery is being processed. uh, let's just say the specialists who are m-m engaged there, but the radiation of these fragments. it's all business, and she herself came up with this plot, but,

well, to reveal there, it means, uh, so the plot is a reflection of the earth, and this modeling of the earth and where blocks the word, well, where are the stripes, yes, and where elephants, and not just an indian elephant with small ears, not african malevolents, where we dressed in astana at the end of the seams of earthly life and in russia, polotsk ruled on a pilgrimage to the holy land to bow to the holy sepulcher, and entrusted the management of the monasteries to her sister, the nun evdoka. about 70 years old at that time it was quite old age. she goes on foot from here with this grata-mermaid. you can imagine where polotsk and where jerusalem is natural. let her be long and heavy. she walked around and writes the life of all the temples of all church, but lost weight. he is not just like that, and she left some everywhere. well, i'll fit on mine for that hour and

something has seen her status. it certainly was something that she came to. here, for hmm, who visited rob christ in jerusalem, and she had one word at constantinople, the so-called kotdinnitsa of the golden academician. what could one say , a phial on the tomb of christ, so to speak, that is, she was a well-groomed church, she left something. here in jerusalem euphrosyne. consoled soul bowed to the sepulcher of the lord fulfilled her mission on earth and asked god to accept her. spirit and resettle in heavenly jerusalem where she finished her earthly journey. and i knew such cycles she walked the wheel. eh, life writes that they saw off and so to speak, all the executioners poured out so to speak, well, they are gaining guilt. well, where else? so they see me off, but you can cry from the spassky, so to speak, monastery. they sobbed,

because the good ones knew and yanah, this good one knew that she would not return gray-haired, and she kept herself at home with and went to jerusalem like the way of euphrosyne of alexandria and be buried with men's monasteries, however, the monks in the men's monastery are refused. after that , the monastery of st. theodosius the great chooses the place for burial 14 years later, in 1187, jerusalem is captured by the egyptian sultan salah ad-din and the imperishable relics of the polotsk princess are transported for almost 800 years. they will be in one of the caves, the kiev-pechersk lavra, you ask her to come back here in search of the holy tsar nicholas ii himself

. here is the real parisian bones n 11 we are dumb, we don’t know any more where all our remnants of the princes are still not preserved, not only the bones, but also soft tissues and skins, dried tissues, have retained flexibility and elasticity, thickness and volume. the saint's eyes were preserved as if just sleeping scientific medicine, the science of the whole world of the whole universe is exploring the relics and no one said how the human body can be preserved in such a state. and this is for science. every time i'm on the moon it's just fantastic custom mri famous a relic of euphrosyne of polotsk on the throne cross a priceless work of art and an artistic

rarity, according to the curse of the amulet of the reverend left on it, should be kept in the monastery and give life to the souls of the executioners and all the inhabitants of their native land, of course, these have evened out and more rich and more chestnuts, dear, but what with us, of course , it was not assigned by zyakov's material. it could be there, but the nose could be a unit, there is an eyepiece like this roofs oleg and that i am not a material, not a metal, not a stone of chemistry. and what are you to them what lies to them from the dominion of the mother of god, the power of st. panteleimon cannot be dmitry of salon? stephen inside the cross were invested with such precious shrines as a particle of the life-giving cross, a pool of blood. the lord’s, that

is, a particle of precisely that cross on which god was crucified for our sins with you again with his true drops of their blood. it was the greatest shrine, what and again to whom she was at the very version of the roof, wherever there is an inscription, there is the blood of christ, this is a unique devil that more than a week under the chair about the doctors of russia regional there was no christ and was nowhere, despite such a terrible ban, left on the cross already during the period of enmity between the polotsk and smolensk principalities, the relic was taken to smolensk. fuel to moscow, and in 1563, after the raids on

pskov and novgorod, ivan the terrible sets off on a campaign against polotsk. but in addition to the obvious mission to seize the land, the prince sets the goal of returning the cross to the euphrosyne of polotsk to her native convent and accompanying her to this roofs with him ivan the terrible was a pious man without a mind. yes, in my opinion, of course, read and he read this inscription. yes, not from no heart from those who carry. yes, he will be cursed and his place will be judah, and he could be afraid of this, he could absolutely be afraid. well, here is such an ideological background from the roofs. in this case, of course, the cavity gets in the way there. there are a number of unconfirmed ones there, probably, well, at least i don’t know, for certain m-m information sources, that ivan the terrible and subsequently hmm thereby representatives of the order of lawyers made copies of the cross, how authentic

they were, how accurate they were. we can not say and just as we don’t know about their presence today, the king kept his word and the cross returned to his native abode, but not for long already in 1579 . entered the borders of the commonwealth after the victory. the troops of king stefan bathory, the biggest damage. the orthodox churches suffered a huge library with rare annals and valuable manuscripts, but the invaders crossed euphrosyne flat, the monks could not find it during the assault, they managed to hide it. for some time in the st. sophia cathedral there was a cross of euphrosyne of polotsk, but there is no exact information when it was brought here, and some researchers believe that this happened at the end of the 16th century. after the king of the commonwealth, stefan batory, handed over all the orthodox

churches and monasteries of the city of polotsk, with the exception of st. sophia cathedral. ah, the jesuit order. and then, allegedly, the cross was transferred to st. sophia cathedral. but this is one of the versions of sophia, a monastery. sofia herself falls before the union. atom, and now i want to here here yunterplay them. here is a brief 1812 war for napoleon with france. yes, the cross was immured in one of the niches in st. sophia cathedral. well, so that the cross is not lost. and well, most likely in the st. sophia cathedral, and the cross was until the middle of the 19th century. then he was taken out of there and again moved to the monastery already in the 19th century in the middle of the 19th century, an important event in the history of the cross was its return to the orthodox after the abolition of the unia in 1839, and after 2 years, episcopal

vasily of vitebsk brings the euphrosyne cross for veneration to moscow from st. petersburg, the capitals greeted the shrine with jubilation and during this time large donations were collected for the monastery. spasochki cathedrals. yes, and this is ringing over the brave kelly monk. sometimes warm salaries. it's all been visited. she is, of course, from the nineteenth cob of the twentieth century. the great one was assembled on may 23, 1842, on memorial day. the reverend cross was solemnly transferred for eternal storage to the church of the transfiguration of the savior and laid in the cell euphrosyne in the choirs of the temple, and he lies there in the monastery, the monastery will be alive and that's it. it felt like saying it, more less. yes, um

, 1917. there is one february bourgeois revolution, then the bolshevik coup d'etat, then the struggle for atheism begins in full, so to speak. his herds are opened by the power of russia not by a strip.

in 1919, the people's commissariat of justice of the rsfsr issued a decree on the organized opening of relics throughout the country and soon, by order of the authorities on a general basis, holy relics, venerable euphrosyne. polotsk were subjected to an autopsy. however, this atheistic action made the opposite impression all week. people went to worship the relics, and then they were removed back to the shrine, presumably in 1921, the relics of the reverend managed to be returned to the search, but a year later the action was repeated and

another autopsy of the relics took place in the search. 22 years to 28. these nkvdists are a youngster, i confess and cannot know him, and only in 1928 the director of the belarusian state museum, vatslav lastovsky, came with an expedition to polotsk and found a relic; it turned out to be in the local final; the cross was transported to minsk . and they confiscated and took away their roofs, and it was, so at the end of the polotsk nkvd, the nkvd was lying in this roof. they just called, which means they called and wrote from the

strip. i mean his academy of sciences. i am academician nekrashevich. it was all shavings, - said him, here's a waffle, i'm going to polotsk and take them. this is the very roof, in general, they went and took it when the cover was brought to minsk in 1929. the euphrosyne cross is sent to mogilev, where it is exhibited as a museum exhibit, but because of the pilgrimage of people, religion is forced to place a safe in an armored room, and according to a mogilev local historian. filipovich cross was immediately handed over to the armored room safe alexander burakova deputy director for the main activities of the mogilev regional museum of local lore, where there were other valuables from the antiquarian fund of the soviet union, and among the valuables were, uh, and finds. uh, gold, including the excavations of pompeii, and the silver one was sigismund the third, and the gold ones were

silver. buckets and cups are objects of worship, uh, old icons, uh, old books, well, they came out there before 45. well, to date, a number, of course, on the hypothesis exists about its being together. uh, but test those hypotheses. enough for today. uh, difficult soviet times , the version was popular that the valuables were taken out of the city of mogilev by the german invaders. i use this version, i was told by the presence of a witness, and the witness was a teacher, lukovnikov, whom the germans attracted to compile an inventory of those values ​​\u200b\u200bthat were stored in the armored room of the safe and lukovnikov, when in 1944 he met with ivan migulin, the director of the mogilev historical museum. and he told, and he took part

in compiling an inventory of values, and also said that the values ​​were taken out by the germans from the city of mogilev, but there are also those facts that allow us to doubt this version. after all , there were no traces of a forcible opening, an armored room of the safe, and the germans took it out. but, well, yes, they took out the shvadchag lake. well, you know , artifacts of this level, well, they don’t disappear, neither youth, nor he was swept away. moreover, our belarusians, so to speak, cursed all the most abunny museum, overlooked all the catalogs. something he can't. well, not a little, well, just not a little, but the second version. this is e. the one that these valuables were taken out either by employees of the mogilev regional committee, or representatives of the nkvd nkb and

e, this version is supported by the fact that they could not help but know about the valuables that were stored in the armored room of the safe after the war, the official soviet version was this until 1941 . the euphrosyne-polotsk cross was kept in mogilev and taken out by the nazi invaders, but there is no additional information about how it could get to the germans, such an explanation looks plausible and very convenient, because during the war a huge amount of historical values ​​\u200b\u200band were moved and the fate of many of them them so and remained unknown and and another version exists that during the evacuation, people who were engaged in the export of valuables were caught. uh, the german encirclement, uh, tried.

in a crazy order to hide valuables, according to one version, these valuables were hidden, uh, in the wells in the chausky district, but uh, there was enough time to organize the evacuation in due time uh, time uh, the kgb of belarus in the mogilev region in the region was presented with a uroshchuk registered with interpol until today , various assumptions have been made regarding after the further fate of the striped shrine and its location, interest in this topic intensified in the nineties of the twentieth century, and active searches are still underway, perhaps for museum values. nevertheless , they were evacuated from mogilev in a timely manner.

it remains only to guess with eggs, what is actually behind one bag? yes, an archive and heels are displayed from one bottle. what i mentioned in this is deduced that we have a serious puzzle, and then i somehow say so. uh, soldiers it is nkv action was loaded like that, there in bags. they dragged it all , they pulled it with sacks, there are only one there. oh what a progolozhe quantity. well, such water, not tales, but not gone, neither water pepper nor water. so why did we have such people lying to help, not water ones, they can’t. the navel was already lying, and already in the seventies, these eighties of the years, worked as a certain son, vladyka filaret also surfaced on a certain gray hair. i showed him and said eight.

ivan or the parishioners will bring it. one must also be aware of the existence of multiple copies relics that were made at different times have different purposes. so is it possible that a copy of the cross was brought to mogilev and the original is still hidden and is waiting in the wings. it is that copy of christ that was followed by historians in pre-revolutionary times and, er, pre-war times in the soviet period. here testifies that this is a genuine cross? which e did the launch box and which was kept in the monastery hmm from the xii century, that is, well, we still have reason to say that in a safety patriotic war cross, after all. eh, the authentic version, it is christ after all, but the search for the authentic cross has disappeared so far without results. at the

end of the 20th century, it was decided to recreate the flowers. work on the reconstruction of the ancient religion began in 1992 . in brest for practical work. artist jeweler nikolai kuzmich started at the next congress, just the soviet union even ordered us to live nikolai kuzmich artist jeweler honored art worker of the republic of belarus , author of the recreated cross with euphrosyne stripes. by the way, a little hackneyed, few visiting belarusians gathered in the world, they made a decision. update roofs to recreate euphrosyne, stripes quickly clear and understandable in six months. well, unfortunately, half a year passed as much as 5 years, and back in the 1950s, the photo archives of the leningrad branch of the institute of archeology. photo negatives of the euphrosyne cross on glass were found, made in 1896

in polotsk by the photographer of the imperial archaeological commission chistyakov. this helped to thoroughly and in detail study all its fragments and found the negatives of crystal plants. polotsk in full size. somewhere around 18 or 20 negatives are large such areas and photos were kindly provided quickly and clearly. directly from under the machine printed. i took black and white pictures. this work, well, that was the beginning, in order to recreate the cross, the master had to master the unique and complex technique of ancient byzantine cloisonné enamel. it was completely lost and the master had to comprehend it on his own with the help of archives and photographs, we did not succeed in soldering the partition, which we did not experience

majesty. he only comes with work with errors, and over time somehow i come to work, like praying. maybe they poured it wrong and believed in miracles. they did not come at night, as if i were not there from above from below. in short, i am in some space and they tell me to take it. kalin add a little kalin to the enamel and everything will work out. we added a little kalina when we soldered the baffle, because i looked at the original. she was attached to something on some porous mass and we put it in clay, well, simple physics. just she soldered and everything. chris himself is 52 cm. inside the cypress, the base, which is also illuminated on the tomb of the lord jerusalem at the burial place of the mother of god in jerusalem and at the burial place of the holy euphus , the plant in polotsk is decorated. he has gold plates and precious stones. of course, all

that is precious to us. what is inside the shrine for a copy of the euphrosyne cross , god was going to war bit by bit for this patriarchal exar, metropolitan of all belarus, metropolitan of minsk and slutsk filaret, along with other pilgrims. went to the holy land there for the cross. particles of the life-giving tree and holy relics stones from the holy sepulcher and the tomb of the mother of god were handed over. so, showing that the matter is to live and every such tick phrase even from their shrine. what are they here, yes, if we lose it on stefan and there from the time of the domovena. eh, you know about the mother of god everything means everything, well, i experienced it there. well, let's say kostya's colleagues in the orthodox church. but one could not find. let's say it's christ's. but it's just not possible

all the way to the orthodox church. well , nobody has a magician anywhere, which is literally, and here, of course, i understood everything, oh, the difference of the moscow patriarch. hooray! and then i started this sacristy, i have access. perhaps, only with the permission of the patriarch himself, and here raptom buch lies a tablet, and on it is written the blood of christ and some sprinklings and italizisty's captor, it seems that yes. just recently, this daughter was handed over from some museum, and he proved it. i then allowed the patriarch himself from the kolup to this propek and brought it to the minsk pioneerest on new roofs basic food. tell me, do you give out krylatskoye kolka rain with the blood of christ? i

myself am the roof in french of the lord well, what kind of day was everything? lies there today. in 1997, metropolitan filaret illuminated a copy of the cross with a euphrosine stripe and it was solemnly transferred to the polotsk spassky monastery exactly where the reverend wanted to see the shrine. it was this was the feast of vladyka philaret. with a large crowd of people, there was lighting, then there was patriarch alexy, who led the service here. semyonov cathedral appeared an exact copy of the cross

which today i think all the people who come to our monastery treat with great respect as the greatest relic of the world. well, here it’s a whole life, you understand, it was necessary to devote your entire conscious life, almost nine centuries separate us from the time when euphrosyne, polotskaya lived and the image became a symbol of the spiritual strength of the nation, she could become the wife of a prince, but at the age of 12 she chose another life devoid of earthly joys. we know enough about her, but much will forever remain a mystery and a theme for the fields. you can be a lot and for a long time, because you know, she is not only our patron, but i found the heavenly intercessor of belarus. this is the most rooftop, this is the most st. sophia cathedral of the pasovskaya church, and it

is difficult to appreciate our symbol. uh, that's all the cultural historical value that the cross of euphrosyne of polotsk has, this is one of the symbols of our people, the belarusian people of our city of polotsk and, of course, we hope that it will be original. found. it will certainly be a great joy for all the people who are praying and waiting for this miracle. of course i would like touch. still, such a monument, cultural, 21 saint belt unique ornaments. the very symbol that kept her in russia no polotsky in the hands of the master touched. lazar is a god, and the masters who created him, that is, the curse that yes, not from the heart, he is from the monastery of the holy savior yes, everything is the same there is this and there is a word. we are simply obliged to lead the wine, so to

speak, everything after and will punish and early, like late. she killed the border of borsky, this is our russia, our intercessor was russ let's go on a grandiose trip around belarus for sure. many have heard that the geographical center of belarus is located in this region. but not everyone knows that this is the only region. whose name does not match the name of the regional center 1067 the date of the first mention of the city the tale of

bygone years professional guides and interesting places. you know the holy trinity church immediately from the cornflower blue domes, an architectural monument grew in this place at the beginning of the 19th century, more than nine centuries have passed since the creation of the unique friske travel with us to belarus 24.

a place for carefree snow zabaus we lay a route for ski races near the capital new year's philately belpochta has chartered.