a young commenem and a shop alle uh, our master parent - well, it was not seen urgently and in the main goose our troops dji she is from calcium from the khovan system. e forshat e, minarita, combat, management. what kind of embarrassing fishermen and, let’s say, podzhasy battle day. with the swede, they had the same system and they traced the piranha to us and she loaded it with gold, what kind of places of stone insulated lining with robiles on avito shafts, and e land. e, was born, e, the core, the earth was sprinkled, do not rob the great pies. it could only the great stone gates, and they were called podolme drunk, went out before the first fire and dumped with what the mogilev night hour fell and the fortresses and the rogatchinsky gate. half-day dzhassy saw the light of

hanging bridges. i kei rose, and at the outburst of the sky, the central object of bykhov's reasoning was the palace with the castle ensemble. his priest gave under the shaky seventeenth century. you are a noble commander, jankarl, khatkevich yakomu, i lie near that jazz city and he created a crazy country residence for himself on a speedy reggie the commonwealth, however, gathered one stand. she was called the worst, relieved valerian, and the shelling at 18-181 bykhov castle appeared by itself under the president. what kind of flies, it turns out in the film, the acidic visual larva swim this visually was more of a pickup for those who swam, because the leg of god was a folded open facade of the rug and the hoist.

it was time for the yard to roam for defense, and before it snotted the fortress wall of the wall and hung the castle with chalk of the eternal tent building over another according to the version. koha stirred and so the titled crown hall a place with thresh with high-ranking special and pavel 1628 year bykha upirai show at the hand soperl, i plowed for you the reconstruction of the bykhov residence from budovanie began to occupy a section of the coast near the look of a regular right-angle according to measures 70x100 m. , deep and wide. kolya thirty meters defending the location of the slaves and in view of the steam-concrete

roller. and this was already the start of a predatory important point, as if this quickly important presentation object would be elementary but innocent weakening skill resonant galvanization, it appeared in another lane, the head-tinned facade was oriented towards leaving until the day of rights, covered with a high two-strong scratched dash, the rise of the mole equal to two two tops. yes , the hearty caregiver and cross-cutting of the palace state garden are adjacent to faceted things, all sorts

of early ones were five-tiered and ended with two-tiered dolls with jars, the architecture of the dutch facade of the palace floated away; internal disturbances. the arcade on top of the top was bricked with roof rivetings over another, according to the gallery, it was under the bottle, the great riveted cellars of the yanys were stirred up and the corners of the earth walked, and in principle they were a whole special point of defense, while in their hunt they were disguised, and the platoon's unrestricted device. it would have defended the rapists of the castle on the water, the fall of the collapse of the very cold facade of the palace was taught a ladder, a helper, some kind of ladder, it was possible to climb to other surfaces, which is a dwelling and a representative

peace. uh, the rulers of the castle were not placed above another version of the so-called drunk, such as for the elite. at first, everything for the occupation or accommodation of the servants itself, the foundation of the city of the fortress did not have the essence without an emergency, but the evacuation of the communication system, the city was, as if beaten. a few are separated one from one by a sector covered by their albo by underground passages, which i did not think of in my report. all the same, the object was a hidden albodra with beehive bridges , a thoughtful stone hut in the center, poked by histarish stars. these were sacred bottles to our dem. only the padavan comfort of the huts reached and the utyns cooled down, which was the castle of the synagogues of the budynoks. amal square at the plan with the stay of the walls, not less than 2 m before noon. for

the kutasin hunter. hohee flickers round. vezha from the hospital to the windows with the reason for the dutch style of architecture decor, explosion in the garden, just cornices, shallow simple ones. niche window openings are common, and what the hell on the whole wall below and what a rippled sound pilasters. it is a traditional tamping of the temple in the morning. the tents of the octagonal columns and the altar shafa with steps on the exit wall of the geta bima, bima, in the ikonvela, two important functions of the construction on it were based on the opera-roof and the relily was the pulpit for reading the prayer of the synagogue wall. there was a rich molding with a lively and pouring tikava ornament and the placement in the window of a drunk are essentially high, as the criminal hall was quite light, and the levorah could

not sneak in there, not with a yakim tire, so the bottles had to look simply monumental and succinctly, however, the bright castle with skin input , the synagogue passes everything, more desolation. they didn’t get to ours, and i bring many elements of budykov’s decor to the completion of the stock exchange-shaky interior plan of the budyngs, but only the first one on top, the same with the possible roof squeaks. the other craftsmen were engaged in the mud mixing of campha, others on top, which was pronounced for the life of the gospodars, was lost in two halves of the jannucia and the male at the end was placed from the hall of receptions, the table, the library and the office of the lord , the paper wall and the pit-mishno divide the bottle into approximately one-lipped bags. i toil, the

uzaevs were connected to the enfilade layout with truncations and went one by one the same transverse, not listening to the walls of the buildings of the palazzo-castle complexes. velma was of great strategic importance in the russian-polish war of the xvii century, at the very beginning of the war in 1656, 18 months of ultramalia near the cover of the ukrainian cossacks, however, sometimes without pasture ale, somewhere i blogs and the castle and the bridge itself suffered. yes, the arsenal swelled at the castle and it swelled the floor of every tent, the russian troops set up lined with batteries on the side of the day and could be trusted with its

aroma to conveniently fire at the vykhov castle description for well-being on the battery, rolled up to eight-pound formats. it was dragged down from the material and the heavy ones just fired direct fire at the castle and the new ones who were standing on the batteries. they could be any castle, just falls. from the blow, no pocket of jazz holidays, they returned from guardianship, and their city and renewed the mind popping on there were new artillery preparations. true after before the improvements of this territory before the russian empire bykhov ceased to have such an important strategic importance and began to prank in the middle of a remote place to leave another real war. the bykhovsky castle had a german headquarters, and besides, they rolled and slaughtered meat zhikhars until getuls were distributed, so that maliki sutars weren’t in the

castle to lie plowed cuts in 2015 was all a terrible fire. budynok was a mod on the analysis of the consequences. this area again returned to no one needed and did not survive dearly. we continue to analyze topics about which says the whole country macroeconomics plus the world

is the key to our success and prosperity. we see despite all attempts to isolate the sanctions pressure. we see this, how the international prestige of belarus is growing. it is precisely in the current situation that objectively, work, patriotism, justice, are the values ​​of life , these are the values ​​that today are catastrophically lacking in the world. and we are fighting for them to defend comprehend. here is what is happening now and to draw conclusions for us a balanced position and professional assessment of experts from different branches of science politicians of economics and business do not miss the new releases on tv channel belarus 24. 16 best teams and 48 favorites from all over the country, what will win strong nerves or emotions? no one here knows what will happen in the

next minute. this makes the four elements even more interesting, with which the participants must cope. i like the element of air and flight. in general, in competitions, house wings grow in me, so i will find chaos on the track, and we will show what the athlete’s firemen are capable of and the decisive stage of conquest the tower team that will rise to the main crystal will become the winner of this level and it was very difficult to continue their fight for a place in the final.

throated side by side, choked with a skin word, zus, who manifested in his human creativity the most wondrous and worthy of respect, this book, thoughts, minura live in books. reporting expressively improve people's voices.

good morning on the air of the program and gear i am ingobilova. today we will go to grodno in this beautiful city on the territory of one of the most ancient cemeteries in belarus there is a temple, history, creation and revival, which simply extraordinary history of the marfina church is saturated with the love of children for their materials. o lord, my soul to you i resort. and mercy on you in the sins you have committed. i beg. oh, lord, after all, i am

like a small creation of your creation and my life is in your favor. the temple in the name of the holy reverend martha was erected back in 1848 , the need to build a temple and a chapel in one of the largest orthodox cemeteries, grodno, was obvious to all construction. it began at the initiative of simple people whose loved ones were buried here after the death of their mother and bishop. gnate na sovic invested all his savings in the construction of this small church. the director of the grodno gymnasium helped him in this. the barkovo church was very small and hampered both the worship of priests and parishioners, and later the ruling bishop ignatius zhirinovsky, who served here on this earth. uh, i asked the authorities. with such a request, i turned to them so that they, as it were, would give an opportunity and help in

this, so that the temple would be a little larger. and thanks to his labors of tribishop ignatius zhirinovsky, the temple was expanded, but time runs very quickly, and since there was a civil war during the great patriotic war, the temple under soviet rule was closed somewhere in 1962 instead of the temple, a carpentry workshop was opened. here they began to make ritual accessories for burial for several years and the law of the church was heard not prayer chants, but the sound of hammers on wood, but then we the carpentry workshop closed and the building fell into complete disrepair , those times are still well remembered by the locals youth now. this temple was destroyed . i always liked to walk. it was here. here is very beautiful. such is the nature here there were

many large old maples, lindens, lilies of the valley, peony, and here in the spring of the mind. it was a piece of paradise , and the temple was abandoned and scattered to restore the church undertook only in 1990 . as the parishioners recall, the blessing of vladyka philaret made the reconstruction, especially quickly and already by 1991. the temple appeared completely renovated and was re- lit, but even after the repair, the roof of the church from time to time, as they say, she cried. when the temple was still, well, the old one was a bishop's, the service came to the bishop to pray, there were a lot of people. here they all stood one to one. i was standing here in that corner and right here is a sermon he tells something, and the rain is on my leg. i moved a little to the side, then the second

drop, kapp, i think, raise your head like that, but oh, what an old, ancient one he is. that's the thought was, you see how everything is a fishery. god, it's all resurrected. everything was updated and just a wonderful temple at that time the church building was covered with sloping roofs with two slopes on the sides and triangular pediments were equipped on the obsidian. arched window openings were decorated with white archivolts , stylized horseshoes, which looked very advantageous against the background of yellow plastered walls. facades. they were also decorated with shallow cruciform openings, originally painted white. he imagined himself the architecture of such classicism. and now he has such a little byzantine style. that's due to this dome of the current mm. well, let's say

architecture, which can be said that the architecture of the orthodox church, it is symbolic, starting from the foundation and ending. eh, the cross is a temple, it will carry a certain meaning. but not only there. practically some kind of architectural e, which means the features of this building, as well as theological semantic, some kind of christian load, and initially our church, it was in the form of a cross, e. right now, he has already acquired this form of a big slave. this is also such a christian symbol that the church is the temple, including god's these are the ships that, uh, mean, lead us from the abyss of some everyday worries. hmm, to the harbor of salvation. the kingdom of heaven was equipped with a two-tier bell tower, but while this roof of which poppy with a cross was installed for the first time as the bell tower of the door of the main

entrance to the church, the second tier itself rings with legal openings and beams for bells in 2009. came here for this place. there were small cracks on the walls, which served as such a decision to reconstruct the temple and somehow rebuild it, and now thanks to the architect, who at that time there was a kholopov, vladimir, he helped with his labors; now elena, who stood out as the chief architect of this project. she also participated in the reconstruction of this temple, because there are many enterprises that are the largest - this is the call of the enterprise. alexander also directly participated in the restoration of this temple. and already in 2018, we have already

completed the restoration. the way it looks now, a lot of work was carried out, since the foundation was made almost for such a period of time, it just disappeared. a new foundation was poured and there is a wall with clamped, new walls on two sides. and also later came the idea of ​​changing the dome, which elena now proposed, which is now leading, as if an engineer of the grodno-civil project, thanks, of course, to her work, her cares, her such zealous desire to help this temple.

today we see the question often asked. what is a temple? building in general, in translation, in my opinion, from the greek temple - this is the house of god - the church. this is the house of god in which god lives , once bishop konstantin, who me assumed very well said about the temple said that the church is an organism. god himself, and the people who find in it are, as it were, the organs of this organism. and everyone knows on his own body that if the body works perfectly, all the organs work perfectly. temples need to be said that it is a living organism. where the grace of god lives in this

temple. it changes a person, directing it to salvation. this temple was named in honor of st. martha not so. she just became famous thanks to her son , st. simeon the stylite. semyon stylite was born in the fourth century, a syrian christian monk, the founder of a new form, the asceticism of pilgrimage is famous for having spent 37 years on a pillar in the mouth and prayer, as well as other ascetic feats, was a preacher, according to his life, he received from god to heal mental bodily illnesses to foresee the future is revered in the face of the monks, near the pillar on which saint semyon prayed, a castle was erected, behind which it was impossible for women to enter semyon's mother martha, having learned about her son, came to see him, but he did not want to go down from the pillar. she

she lay down in front of the fence and surrendered her spirit to the lord, saint semyon, having learned the end of his mother, began to pray for her during prayer, the body of marov and shone with divine light, and a smile appeared on his face with his prayer and ascetic feat, saint semyon saved his soul. mother and this temple was consecrated in honor of her why because at one time in the 19th century here, grodno a woman named martha also lived and they are also little known to us, but we know that this is a woman martha she was a mother, uh , bishop and irkutsk niva and this archbishop nil of irkutsk here he, uh, comes from grodno from the grodno land. and so, by the providence of god, he ended up, uh, in distant irkutsk, and there is still about him, a good memory of him has been preserved. eh, what an

archbishop and that's when his mother died martha he again here from his sons love for his mother. he founded a small church here on the site of her burial. that is, it happened in 1848. this was founded. here is the chapel with the grave of martha, mother and archbishop of the irkutsk nile, and here we also see how this connection of mother’s love and son or scales on to mother. here it appeared in this way, the deceased in 1846 and buried in the cemetery was transferred to the church. what does the memorial plate near the altar say. it was here that the brest episcopate of the gnate found its last refuge, which provided significant assistance in the construction of the church. he rests right at the entrance to the temple in the cemetery near the church. many famous people found peace, who served and brought

favor and words to the fatherland. there is also a war with napoleon. there are two versions, there is a version that he was wounded and taken to grodno. and here on antonov was buried. there is another version that he was buried in france and subsequently his relics were transferred here and buried here in this cemetery, an ancient cemetery in the christian sense. this holy place is the body of every person - this is the temple of the holy spirit. as the scripture says, therefore, christians have always treated the cemetery with reverence. they came here to pray and built churches. however, it was and is not always the case, unfortunately, cemeteries are often treated with some kind of prejudice, but hmm positions people. uh, they are afraid to get married in such churches there

or baptize children. eh, actually. uh, if the temple is located in a cemetery, then it can be said that this is a double one. to give everything in the church, in fact, is connected in one way or another with death, only the only thing is that in the church the concept of life and death, they have, uh, other shades, that is, we usually say that a person lives. and after life comes death, but in the church it is said differently that only after death does life begin eternal life, and therefore here is earthly life. and this is, in fact, a slow death. that is, when we are already at this moment of birth slowly dying and in fact. this death is a birth into eternal life, therefore christians have a special attitude towards death. here is the apostle paul, even if such amazing

words, he says, for me life is christ and death is gain. i have a desire to die and be with christ usually people don't think about their demise, but of course, you can't escape it by doing so. remember death and forever, you will not sin, wrote the apostle paul but if we really knew that, suppose today is our last day of our lives, then, no matter how much we would try to do today, good deeds, no matter how many stupid things we avoided, but this is how we lived, holy fathers, with a constant memory of death for christians. death itself is not terrible. it is a fearful thing for christians to be unprepared for death. here even in the rite of burial. here we say that we drink it. that is, this is some kind of singing, this is jubilation, that is. uh, that 's evidence that we're hmm

somewhat happy that the person is done test your earthly path. they and sorrows and hope that here he gets to a better world in the kingdom of heaven. well, of course, provided that his life was, christ, if his life was filled with christ, if life was aspiration for christ and a person lived with christ, then he will definitely meet with him with god who is love. uh, he shines with him beyond the threshold of death, so for us christians. it is necessary e to remember death to be ready for it to strive to be ready for it and not to be afraid of it, because only thanks to death. we can meet directly with god in his ministry of god, the rector of the temple , father victor, began after the death of his twin brother, he was tormented by a question. why does someone go to heaven in old age, and god takes someone. at a young age, during his

priestly life, he came to the conclusion that a person dies when his soul is at its strongest. ready for the kingdom of heaven, of course, for a joyful meeting with god, a person must lead a righteous life, pray and believe in god's mercy. o lord, my soul to you i resort. and i ask you for mercy in the sins you have committed. oh lord, i'm like a little the creation of your creation and my life in your favor. oh lord, i know that i am a great sinner and there is no forgiveness in this world for me. lord, i repent, i cry and pray to you and i know that at least a little bit in this life you will forgive me for this.