priestly life came to the conclusion that a person dies when his soul is most ready for the kingdom of heaven, of course, for a joyful meeting. with god, a person must lead a righteous life, pray and believe in god's mercy. o lord, my soul to you i resort. and mercy in you in the committed sins passed. oh lord, i am like a small creation of your creation and my life is in your favor. oh lord, i have no forgiveness in this world, lord, and i pray to you and i know, at least a little in life. this certain

state of mind was one that is impossible say here afterwards. i also wrote a lot of poetry. i like it the most. many of the local parishioners have relatives buried in this cemetery. they come to church to pray, remember their relatives, ask the priest for advice on how to live with this loss. believing that the souls of dear people in heaven have found peace. i was born in the city of grodno and grew up here and lived all my life in this city, but ended up in a cemetery. i am here. in the seventy- first year, my sister drowned. and just opposite the temple, we buried her here, when i died at the age of fourteen. mom, we buried here next to my sister. i

invited my father at alexander well's school to shine a monument. it was raining very hard and father, how did the rain begin to pray? i say, father. maybe we'll reschedule for another day. i liked it so much. the father said that god does not have bad weather. and with this rain , he nevertheless prayed, lit up the monument to my mother, when we had a tragedy, a large family, my sister suddenly had her own. the son died on his birthday, 33 years old. we were all in a tarantula. i have been a member of the church for years. well, we ask you asked. well, why did it happen that on the day of his birth, a healthy son died, father alexander explained to me. they somehow helped me recover, because i couldn't understand, it's so good there. when he comes to his family, of course, we clean up and help

to restore. it must be removed around the temple. here you go, here you go. here you can't. i am an elderly person. here i come, many ache, headache, dizziness. i enter and see the graves at the beginning of our fathers for generations, these thujas are standing on the right side of the clock for me. you know where strength comes from in the service you stand praying, sometimes dragged or, of course, it happens, but listen to everything new and think about all these receipts. well, with us they are here, but they are alive, you understand, and where is the prayer. he prays for the dead. it is always raised that they pray. that's for the dead, here are the soldiers who are buried here parishioners, our temple is among. look among the dead and alive. although they say, the lord says, i have all the living, i don’t have the dead, but nevertheless, in this worldly way, we are in this temple

among the dead and the living. the parish of the marfina church is engaged in charity work; they provide for the correctional institution and children's homes are displaced from it. an orthodox club for large families is also organized at the church. revival in st. marfin's church, like in all others, family values ​​are preached, because historically the belarusian family was formed and established itself precisely on christian foundations of marriage between one man to one woman help, junior and respect for elder bloodlines. mutual assistance. and the overall overcoming the difficulties of raising children on the basis of love. all this came and

established itself on the belarusian lands more than 1,000 years ago with the adoption of orthodoxy e. the honor of the apostle andrew the first-called she also appeared in the church not by chance. it was written by order of our parishioner tamara, who also, uh, her son left before his time, uh, and uh, in honor of her son and as a manifestation of love for him and care for his soul. here is this woman. she ordered herself. i personally ordered it. at the price of the icon of the apostle andrew the first-called, and in this way this icon appeared in our iconostasis. that is, here we see that, uh, such are the stories where love appears, uh, mother and son. here they are connected with our temple. here, uh, constantly and pleases what is still. here we notice. here in our church, which is very

much, and hmm, children in our church receive communion on sundays. this is also connected with our tradition. e parochial that all the children sunday school. every sunday. they commune with us, uh, and therefore for every sunday liturgy. we have many children. they all take communion. when i came here with my little grandson, i was very small. you know , it was like that, maybe beautiful, it wasn't all warm with this gilding. warm happens that it is the children who bring their parents to the church to raise children. it is based on their trust in the world, therefore the consciousness of the child is initially religiously childish. faith is a basic feeling. they believe in miracles, but faith is not only a miracle keeps. she's on the understanding

that life itself is an opportunity to rejoice in loving and doing repentance is a grace and a miracle in a short time this one, which i just recognized our wonderful father fathers victor of kindness is not of faith, father who prays alexander it’s generally with them, well, it’s just a delight to work with our temple see how their temple is, and the parishioners. what a miracle it is that comes to help. and here is such a miracle once i did it. i stood, here my kitty from fervently prayed and asked the lord lord, do you hear our all many of us are regular parishioners, the altar was open and the father lifts up the wax , understands his hands, and i have such a state , you understand, and it’s such a miracle that some kind of rays come from him, such rays, direct rays, and i think why do i need a sinner such a

miracle, i didn’t believe it, yes, we’re here, then i’m already watching everything, there’s absolutely no miracle anymore, but still it’s a miracle in the short time that i serve here it happens. it's a miracle in our time. and then one day i was sitting on duty and came to us, a parishioner, middle-aged already she was under 90 years old. well, after eighty, her name was maria ivanovna and she wanted to see ours. the priest, father alexander, was not there that day. i say, well, he won’t come today and tomorrow, but, of course, she sighed and then says, i am very grateful to father alexander for inviting me, uh, to my sick, uh, woman behind him. although it was not our parish, and he saw there that this woman was sick. she did not walk at all, and father alexander

prayed for a long time, confessed her. and then she started walking. here i want to say that miracle prayer. she still helps with vera. lord, i know that i am great sinners and there is no forgiveness in this world. lord , i repent, i cry and pray to you and i know that you will forgive me at least a little in this life . life. and as long as we're alive, we have time to make things right.

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christ dressed up god has appeared, we glorify, his not yet a catholic church means one of the greatest ugliness of the nation. pan luminescence. we placed another wihija, on the 24th snowy at dusk, a catholic skin family had a set table for the machismo, gathered by the students. i like to zabikhina lenten vexer at once to experience the great joy and pain for 2,000 years ago, it was i who brought the ears of good will to people at night. and how to hover christ these light came. catholics, i am chasing clay for you and evening division of payment with unleavened

white bread, entering, illuminated at the church, and the scarf is a symbol. christ and took on a human body gave himself to kindle everything to the light and until the slipping of ages, remaining knowledge in euchostic bread. after they promised the family with sound and girls, and prash, that ready for you to celebrate. easter with this amnitsa at the suit there is no more important and so watchful me to celibacy with the mention of the people of aan, and his first announcement. the holy yamsha is liberated by the connoisseur of the night called the pasterka from the latin word shepherd god by believers who are judged for guilt. christ would have been client shepherdesses that ripened that night.