look in belarus because my husband plays the piano. we thought that it is obligatory in europe in the west but to study classically. hmm music music yes, we looked at his boarding school

and on tv, that we have belarus and china very good relations helping each other. this is very important, and we chose the specialty of art history, because before we are a musician, if we learn to do art history. this is a must, besides flour, music still needs to know how to pour, and sculpture and, uh, choreographic art. it is necessary. uh, you need to learn and know, uh, i knew a lot of well-known artists, for example, maslennikov and sellers of many more belarusian musicians. there in europe and the musicians of the artist there, when we arrived in belarus and we met with our teacher. and she teaches us russian. her name is

natalya ivanovna. she is a very good and smart teacher who often helps us. and when we spoke wrong. eh, grammar. she repeated to us so many times when we correctly said oh well done, that's good. this right. and this is what we will meet in the magistracy. uh, scientific supervisors babich tatyana nikolaevna she must have helped us a lot, but ours, and scientific supervisor vera baba for a long time she also helped us a lot. she is so uh, the fifth was taught wiser. well, unfortunately, she passed away. and vera pavlovna she loved us very much and often, if she calls there. hello. help me, my

beloved graduate student. often we are close to hear, yes, and of course, we miss her very much. i wanted it with all my heart. say thank you large, belarusian state university, culture and arts and rector natalya vladimirovna kartevskaya for the protection opportunities and the appointment of a supervisor. and i also wanted a special thank you to rob's science project of the kola phenomenon and in kiev, who helped us thais until the defense, when i win in china. i really miss belarus. oh, i want to have a map to travel. uh, in minsk for 6 years, and not only to study with us. we also have friends who are

university teachers, and, uh, an employee. they are here and we, of course, miss you. well, we'll definitely be back. and all the birds with him.

when you're all at work, wherever you go you think? how about what to do next? when especially, if there is a lot of time, that is, from morning to evening, some kind of intense work, if you devote a little time, then maybe some other things distract you, but the first

is simple, setting up. you can think about anything. yes, but the setting is a prayer. already prayed somewhere, the temple came to the icons and venerated. and in general, as it is written, it is customary to pray to the well-known icon painters as a savior to a quiet image before work. here it is some. maybe if i write. the icon of the saint also means prayers for the saint. this is a very short prayer rule before starting work. well, that's all, there is a very good tuning, tuning. you have already tuned in to work on the letter and start in the register of the profession, in principle, there is no icon painter, there is an artist. there is a craftsman. yes, but the state yes, but i signed up anyway , icon painting, but i say, write through the dash the artist and the konofitsets in general, that's christianity. it's a way of life i was told that there are such unspoken rules that

an economist has no right to write anything else. that is, he has no right to paint portraits, but professionally engage in painting there. ah, but i guess i agree with that , we don't have a set time, because i came to work by that time and finished in this, it's like i have freedom in this. choice of course, daylight. i'm better. than artificially artificial, if i work with flowers, artificial color. it distorts a little. you can look at the work in the morning and realize that you made a little mistake on some shade of this it will be imperceptible to others, but i see that this is not the shade that i needed and i can finish at nine in the evening at 6:00 pm. and when, by inspiration, i am heavy, what do you want in the workshop alone. well, even if you're in the company, but it's sitting, painstaking work, you have to sit still.

but you must carefully do this, that is, not all character is enough for such an activity. things, when i turn to, to which i gave my life, how scary, sometimes it even happens to think that if weak, like everyone else i say. in the name of the father and the son and the saint after all, a priest is

not a profession and not a position. this is a calling, this ministry, the clergy do not retire. they serve until the last while they can stand at the throne in the altar. it's not like you came home from work, hung your cassock in the closet, and became a mere miren who can speak. don't touch me, i'm tired of my day off. and thus there should be no illusions. how do many young people today have that they are capable of peace? it doesn't happen like that. the most important thing for a priest is to love god more than anything what constitutes life. there is a providence

of god, that is, the path of co-creation with the lord , this path is prepared for a person from birth, and if a person hears the call of god, then he reveals all his potential in that. what is he meant to do? there is a device in the modern world called an electronic bell, but this is the destruction of the age-old foundations of the age- old traditions of bell ringing, because there have never been restrictions on who can ring the bell tower. they say that only men can be anything like a call in the world. all this is small to large. that if there were no men, women climbed the bell tower, if women for some reason could not call the children, this was a public church folk skill. live ringing is a living ringing. it is something that cannot be put into words. this

state of mind of the ringer in belarus was very difficult. so much has happened in the twentieth century and before that time there were many all kinds of historical events that were difficult for the belarusian people, well, in the xx century, yes, when in soviet times there was belarus, they wanted to make an exemplary soviet the bell ringing suffered greatly in the republic, because at first, in 1915, a lot of the bell fund was brought into the depths of the russian empire by decree of the emperor. the salvation of church values ​​fell under this decree and the bells were taken out in stupidity. then there was the first world war, and then the blagozhda war. these are all sections of the state, and then the soviet hardship of the first five-year plan and then the thirties, when there was clearly a detente on belarus so many hundreds of tons of bell bronze must be handed over specifically from belarus and these the bells were removed by the bell and handed over for remelting. what part of the bells in those territories that until the thirty-ninth year were not soviet there, some of the bells

survived, the bell ensemble is conditionally divided into three small groups, which we hold in our right hands, they are also called the ringing group; in other regions they are called the archery group. that is. here she is. middle bells that are played by the left hand or are they also called alto bells? you can depict any chimes, in fact, a beautiful sound and the most big bells on the belfry. here we have 3.5 t 800 and 1.000 kg one ton from above. the largest bells in the bell tower are called evangelists or blessings. well, usually they are traditionally displayed on the pedal and so. 3.5 t 600 and 1000 kilograms well

, together we get such an interesting accord . we are now observing a construction site at the site of the appearance of a miraculous icon. in branches, pear tree. it was here that the miraculous icon, the trinity icon, appeared, and in its place, on the site of the appearance, the assumption cathedral was built in the 17th century. well, there, where the pear arose, a healing spring, and on this place the cathedral was built and specifically, this source was under the altar of the assumption cathedral and

believers. they could go down there and fetch water. the icon was such a very difficult time for the life of our country, then it was part of the grand duchy of lithuania, then part of the commonwealth and there was such a difficult inter-confessional situation, the struggle of the orthodox with the catholics, the miraculous icon, just appeared at that time to support the orthodox church , which at that time was experiencing difficult times, a very difficult miraculous icon, having appeared on the ground, and an orthodox nobleman. and marshal of the grand duchy of lithuania, pan sultan, she, of course, was such a

spark that warms people. difficult times and, in fact, throughout its entire existence, an icon. she was such a kind of magnet that attracted people here. and, of course, helping people. this, it seems to me, is the meaning of the existence of the monastery. we will make an emulsion for paints. so we take the egg separate the yolk from the protein. i lose so much further white wine is added, by the way, an italian tradition, and in russia they used kvass, sour kvass, somewhere. i add one by

one and i even add a few drops of lavender. some like it, others don't, but i like it. it's like an antiseptic. that is, this emulsion does not deteriorate. now we’ll grind some paint lapis lazuli is afghan there is baikal if oil paint is a pigment with oil, for example, watercolor is a pigment gum arabica, that is soluble glue, then at an egg pace, these are emulsions with pigment. that's it. it rustles, because there are grains like that. this is not an easy glass, it is lapped, the chime is also lapped. in order for them to have such a hitch

, you can rub it not on glass, but on a stone . well, marble can be rubbed, so i take a spatula. we collect it usually with a palette knife, but i saw how you can immediately collect a large amount of paint very quickly with a spatula. here pskovskaya is characterized by the fact that there are a lot of emulsions and it seems that the paints lie on the glass such a huge amount of colors. when you write, you put your energy into the prayer of the icon, and it fills up with this, and very often i have people. they say that this is how the image attracts, that is, reproductions of such things, it will not. so emotionally, this is such a response to have this living sensation of an icon of

living colors. in fact. i was interested. and then even in magazines began to print. the parables of solomon are something from the old testament, and i read it, and it somehow really touched my soul. here is some wisdom some depth of this text. i really liked it, and therefore this is the church. she attracted me with some other beauty, and worship with aesthetics when she entered the first year. i decided that everything i will definitely learn everything, i will read something what kind of orthodox faith it is, and what is its essence, and to study the basics, as it were, and i went to sunday school with the children, when i came to sign up, they told me, and who are you recording? i say this is what i want. learn and well, as if the surprise was people that, well, i'm an adult

man, but i say, i don't know anything, so i need to know something. this is our main haram specialist. lord and these are also the fruits of our, as they say , parish marriage, only now they have become an adult and at the same time my goddaughter. and we came to

this amazing place, it is two-story, but it was originally conceived as a sunday school, but a sunday school. basically, it's a little different. what we do n’t have here is just a park and chairs, when the necessary desks are available, but it is being transformed to fit the classes that we have right now. lessons of our chapel choir musical chapels, which are called renaissance, are children from five to 18 years old. hello , what, i want to wish you that you not only know the notes, learn to sing, but that you understand the most important thing through these notes through

your singing. you must glorify the creator man becomes a co-creator. may the lord speak of the ordinances that i have to perform to participate. and i can't get used to any thai. for what i am immensely grateful, gentlemen? and every time, it seems, you come and everything is familiar to you, you are in everything participated. but every time i come and again and again i perceive this place in a new way, but it also attracts people. how many weddings just come for a photo session, not to mention the wedding. how many baptisms do you see, how many young people, where are the kids from?

hello, very nice. and what is your impression cool cool and if not cool and if you say it in a more civilized way in russian, and what did you like the most? you were now in the crypt and in the museum of memory you can imagine what happened on our land. and how are we responsible for it? you can joke here god forbid, god forbid something similar happened tomorrow, but even now they have reached the kingdom. i came here for the first time in 2001. even then i thought about entering the seminary, but

it was so interesting to come here. i came here with my girlfriend, who met, then and when i went to the assumption cathedral, it was just evening. it was in the summer the doors of the temple were open, and i felt this, you know, very difficult, the conveyed feeling of me was such, well, contact with eternity. that is, as if here time has disappeared. and as if i were, well, i don't know in the nineteenth century or eighteenth. that's the kind of atmosphere there was, you know, permeated with holiness to say such a word. in general, the churoevsky monastery, it is characterized by the presence of this atmosphere, which is usually

called prayerfulness, that is , the fact that this monastery has never been closed, and it has never been desecrated, is a godless soviet time, all monasteries. in belarus, not a single monastery existed, except for zhirovitsky, and whatever happens, whatever it is. koneniya on the monastery on his rapists, what would not be e pressure from the godless state. the monastery continued to exist anyway. and this fact says a lot about it, namely , that many generations of monastics who prayed here carried the feat of serving god, you know, how their feats are superimposed on their life, which here

proceeded in very simple conditions. that's it . well, if i can put it that way, it somehow eats up, you know, it all remains, it doesn’t go away just like that. we are in the temple complex of the icon of the mother of god of all grieving joy is a monument to the victims who suffered from the chernobyl disaster, and it was here in this parish in the late nineties, with the blessing of the rector , courses for parish bell ringers were opened, which in 2000 were transformed into the school of bell ringers of the minsk diocese, then the reorganized school of belarusian bell ringers and already the decision of metropolitan pavel in 2015, the department of bell ringers of the minsk theological school was opened, and it is here that for 20 years all bell ringers who wish to receive professional training have been trained.

education and all the ringers of the belarusian orthodox church. we had a lot of very foreign students, these were russians, ukrainians from poland, germany and the baltic countries, that is, geography. ours is very large. well , it's probably related. this is due to the fact that we have a good material base. we have a training belfry in a room where we can conduct training. our educational belfry has nine bells. this is not just an academic title. all this can be said to be a mobile mobile tool that can be transferred to any point at any time. countries in order to voice church holidays, or is it a patronal feast or is it a register of hirey. or it can be state events, some solemn memorable events for today . we have already trained about 500 students and awarded about 500 certificates of graduation from the minsk theological school with the qualification of the church . i tell my colleagues that it is very important

for each of us who work. it is that we are not observers of history. yes, and we are its participants, we offer you open delicately talk about everything. and even more in show business. everything costs money, absolutely everything has a price and there are people who do it. and do not be shy about talking about this in your practice, cases when you happened to defend a person who committed some very serious crime, and which you did not like in the new releases of the project. say, do not be silent, the guests of the studio will talk about their professional path, ambitious goals, and more. how not to repeat mistakes twice can we try?

we have a chance to lose, that is, there are never such cases when you are 100% sure that you will win, but this is such a high-class product that, well, you really looked and you proudly stand with the belarusian flag, and you sing after this anthem, and you came with this feeling that you are belarusian and this is also a story. say, don’t be silent, watch on belarus 24 tv channel. how to organize meals so that there is enough energy for the whole day i think i try to cook a balanced meal, breakfast was sure to have slow carbohydrates, because children often skip meals at school. usually i eat something based on eggs, scrambled eggs, i like porridge very much. you then take care of us, damn us uh-huh and i will make sure that belarusian athletes talk about this and not only.

have you ever counted? how many sports? you commented. and you know, i won’t tell you the exact number, but i have a suspicion that it’s sports. well, somewhere around 20, probably gathered. how are you, a promising future olympic champions culinary champion 's breakfast project. watch on tv belarus 24.

the ministry of confession is very difficult, if the grace of god, which is given to a priest by an orphan, did not help, then it would be impossible to bear it as a human being. this is especially felt in the monastery. i mean men's monasteries, because a lot of people come to the monastery as pilgrims in women's monasteries - this is not felt that way, because there are ordinary secular clergymen. i mean white priests, and in the monasteries people just very often come with the goal of deep, that is, to tell to get some advice to talk to a clergyman when you are listening to so many mournful hard stories. involuntarily you take some of these sorrows upon yourself, because you cannot, like an automaton, listen to people who are detached. that is, you still have to somehow

sympathize with them and participate in grief. and here, like a doctor, of course, you eventually learn to find some kind of compromise , because if you completely immerse yourself in the grief of a person. you just can't take it. you will break down very soon, it is very important for illumination for the confessor. this, of course, immediately forget what people tell you. i see how people just get a huge relief from sometimes fortune-telling for decades. even some violence. well, serious sins. and this greatly torments a person of conscience, the conclusion torments. and when a person is freed from it. he is just happiness, i can testify here that a person experiences tremendous relief. we call the place kruptsy the holy intercession church when i worked here. i realized that

this is the place where i want to stay and work. i say, i am in my place absolutely in my place. this is some kind of god's mercy and such a craft. no matter how difficult the feeling that you are in your place, but it does not leave. the same holidays are also epiphany, these extraordinary services. eh, this is the effect of the icon and the hymns of the divine service itself. this is all beauty. it certainly inspires a person. man cannot live without faith in the smallest, simplest and most natural. he does not even perceive his state as a state of faith, but faith in god - this is a gift of god and it is given to a person

only when his heart and his spirit are able to perceive the mysteries of divine truth from the other side. as the apostle says , faith of idleness is dead, and every time we talk about faith in god, let's think about whether we believe in god or believe god. or maybe you don't need either, if you know that god exists.

talking about russian painting at the beginning of the 20th century, considering it without connection with the cultural heritage left by outstanding masters , is as pointless as starting to read the last pages of the world-famous works of war, peace or eugene onegin russian painting of the early xx century. this is the legacy of the famous masters who are the link between the generations of today and bygone centuries. we are at the national art museum of the republic of belarus