a priest for a confessor is, of course, to immediately forget what people have told you. i see how people just experience great relief sometimes fortune-telling for decades, even some kind of violence in themselves. well, serious sins. and this is very painful for a person. his conscience is tormenting him. and when a person is freed from it. he's just happy. i can testify here that the person is greatly relieved. we call the place kruptsy the holy intercession church when i worked here. i realized that this is the place where i want to stay and work. that is, i say, i am in my place, absolutely in my place, this is some kind of god's mercy and such a craft. no matter how difficult the feeling that you are in your place, but it does not leave. the same holidays are also epiphany

, these extraordinary services. eh, this is the effect of the icon and the hymn and the divine service itself. this is all beauty. it certainly inspires a person. a person cannot live without faith in the smallest, simplest and most natural, he does not even perceive his state as a state of faith, but faith in god - this is a gift of god and it is given to a person only when his heart and his spirit are able to perceive the mysteries of divine truth from the other side. as the apostle says , faith without deeds is dead, and every time we talk about faith in god, let's think about whether we believe in god or believe god. or maybe you don't

need either, if you know that god exists.

what is the first thing that comes to mind when you hear about the belarusian national quality slutsk belts? no, we are not in slutsk, and today we will not talk about them . we are in the moscow region in the agricultural town gudevichi, where for many years she lives and revives the traditions of belarusian weaving vera

ignatyevna belarusian folk craftsman restored the old technology of double quality, which was even included in the state list of historical and cultural values ​​of our country. let's touch this original craft together with you. alina is not a war. and this is the fashion for culture. quality at all times was widespread among belarusians, and it appeared on the territory of our country in ancient times, archaeologists date quality finds, the second half of the first millennium bc in the eleventh-thirteenth centuries , the level of quality in belarus was already quite high. the oldest belarusian products were woven bedspreads, tablecloths, towels, shirts. moreover, people themselves grew flax, kept sheep to get wool, everything was processed by hand using natural dyes.

women usually did this for men, too, there was work. they made machine tools as skills. how to fill a pattern. how many threads were transmitted exclusively from mothers to daughters to wind the threads on the bobbin weave the seeds to observe the balls during the main. no, for the shadows to roll out at the age of 14-15, young village women usually mastered the basic techniques for making fabrics, in general, the skill of the weaver was considered one of the advantages of the future bride, as evidenced by many wedding songs, and now in belarus there are those who preserve the traditions of belarusian folk quality in an agro-town , gudevichi, that in the mostovsky district of the grodno region , one of the main architectural attractions, the museum of the belarusian literature of ethnography, it was created in 1968 by a teacher of the belarusian language and literature

, oles nikolaevich. belokoz at the gudevich secondary school, the museum was originally located in one room, gradually its area began to increase. now the museum has four halls and more than 17,000 exhibits of the main fund. variety of eq. birds attract visitors not only from different parts of belarus, but also from abroad. in addition , the museum enjoys authority among literary critics, ethnographers, culturologists and other researchers, the topic of national quality in the museum it occupies a separate place, where in the hall of the practical quality of a local woman on crosses, this original craft is revived in the gudev museum. a unique collection of old double carpets has gathered, among which the oldest one dates back to 1898. a real rarity of double quality, a very complex kind of folk art. on the account of the

national master of belarus vera ignatievna. belokos over 15 double carpets for his work in 2013. she received the title of folk master, and at the end of 2016, for her personal contribution, revival, preservation and development of dual quality as an element of the intangible historical and cultural heritage , she was awarded the dubko grodno regional executive committee prize for creative achievements in the field of art culture in 2016. vera ignatievna was an active participant in the regional festival of folk art from great-grandfathers to weaving of the international festival of arts. slavianski bazaar in vitebsk is a laureate of the republican festival of national cultures in. grodno and the museum staff also call vera ignatevna walking

encyclopedia. why do we know right now? good afternoon. good afternoon. tell me the quality was declared about your children living for the school, and the offspring of people were accustomed here about the purpose of such debtors, even at night of the operation lads. yes, shinshins were generally more engaged in men's pullbacks, because in the return line you can put on any and real one, or with torture with your own hands, you just need to put the canvas on , but on the top , they already removed the clothes on the base, linen, she ducks a wave and this is already 60 men's suits women's jackets. well

we called the savchek the wife from the hospital and sasha, who was in such a suit, such a cloth of woven logs. i overtook it, and then they began to buy threads called mountains, waves were woven in this city, and it was called a scarf, it was mainly woven by morning traditions. well , i just ate there, these are fabrics in the link of an inkwell. i welcome that they molded there, they broke it with farms. and i know that the oak bark was zooparlied and the voices were cut off such rude tissue, skin moss to let go of a certain amount, how to buy and issue prolific lies on the sale with god, then the

grass was bought for this and the equipment from you already. there , a banana is bad, everything was needed, and under kalach the horse was needed already from the lord such speeches, please, rob that they themselves took with their own hands weaving. he walked and pushed it to the fiber to the thread. and this is all your new work, and find out with yours you studied. yes, it's we're going wheat. vera is ignatovna. whether you were standing just by the rootstock of the marigolding. tell us more about this, to whom minavita rootstock, weaving. here in our star, which does not occupy the kingdom and the

waters of sick people, in 1932 another one in our church was this sofa, cable, did not want to , our museums were already flooded with heavy refusals. and lev nikolaevich

there and for this, to require two bases from different people. tell us about this suitability of a black color, and it means that the founder of the foundation has the right to take two threads, red rings and black ones and lie down from the fact that i tie them up with knives, and if i’m not surprised in a corner. you are so small, how are you with closed cross-country shoes, supposedly they protsevali, that all at once you have some severity. no, different, in short, moscow was

all leaving and didn’t leave to wash, no, little by little, in general, you understand? these are the ones we have, but in coal, shmat, they let them learn to this original place, where come to you and say vera ignatovna, but there is no better than us. reduce our tv, internet phones, so the female says, you need a kickback of 10 rubles. go, buy a mouth guard. they refined their cat, they didn’t ask that i went to the tkach museum. she is your way. vera ignatovna jamu. it is so important to keep this tradition in its history. that's all, well, to sell anything to hats, but the cup

was a pearl at the minowden. that’s all, she’s such a send to sew, and about the best and on the fabric, there he brought down the handbrake and gave a new bed of pebbles, was left for the daughters. important social issues that cannot be ignored, firstly, i came to school with no experience of communicating with children in practice. yes, that is, well, my parents took me out for a walk. there is conditionally in the sandbox in childhood, but then again it was not such an independent communication, as perhaps there in kindergarten or somewhere else, each age has its own developmental tasks and, indeed, a child. maybe brilliant, that is, with regard to cognitive abilities, with regard to some educational data. i admit the possibility that the child.

maybe you can comprehend this. if you think that by stuffing maximum information into the brain, you will somehow make your child more successful , no, the child should be a child, we deal with the guests who have the necessary knowledge and experience for children. it is very important you physical development to have your flock yourself. equal and it is in this flock that development takes place, i did not see it. this is exactly what this desire is. for me it all looks like a project of my parents, watch the project concept on belarus 24 tv channel. wonderful facts about the belarusian lands collaborated with historians from minsk and came to the

conclusion that, in general, the mazychi village has existed for more than a thousand years. and it was formed in the second century. ad sopranocha of the woodland is our wealth our people of our village. these are our grandfathers, grandmothers, our parents, who lived and live here in this village. it's alive. life story crush something self-serving. i really wanted to create an image of an ideal village. there is everything rural and also modern conditions for living . human beauty begins with the soul on our tv channel. they live as their heart tells them, doing what they love, and according to

society, they boldly break the stereotypes of an introvert box of creativity, who just wants to be in the workshop to do everything with his own hands , my friend told me. are you crazy, you keep leaving, you open a new house, you already have the next two or three rows in chess immediately go in my head. yes, that is, a few gardens in advance for themselves to understand that their path will end. the path to themselves was not easy, but it was worth it. on the other side of the phone, a young voice, just how old are you? yes , people still somehow had an association that a stove-maker. it must be some kind of bearded slightly. i think that e quality which i lacked, and i just worked out in myself, that is, stereotypes. it lies in the fact that if you want, you can change this stereotype, yes? that is, you can work for yourself

as some of your goals are missing, watch the project to break stereotypes on belarus 24 tv channel. new year is a time of miracles on this holiday, everyone can become a magician. to do this, you need to do a little good. after all, the warmth of the hands of people who do good deeds is transferred to those who receive them.

manual quality retained its significance in belarus until the beginning of the 20th century, when

machine factory production began to win, a variety of technical methods was abusive, selective openwork quality gave the opportunity to create a real work of art, which invariably and very deeply reflected the worldview, philosophy and aesthetic views of belarusians, we have the opportunity to read the book of the life of our ancestors , pages that are truly unique and priceless, by looking for the patterns and ornaments of ancient towels. today we opened another page from the book of life of our ancestors, got acquainted with the traditions of double quality and touched the richness of the belarusian culture. and while alive. the same thread of tradition thanks to the masters who come from it canvas of history belarusian folk art will live forever? let's create a canvas