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tv   [untitled]  BELARUSTV  January 15, 2023 5:50am-6:21am MSK

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olimbekova finished the race with a comfortable advantage while the men had a struggle. in the end. second place ovseyenko third lazovske, fourth lobbyist. the main start of the commonwealth cup stage in raguchi next week the builder from minsk continues to grow stronger in the vast volleyball superleague continues the away tour. today vice-champion. belarus was visited in nizhny novgorod by the oask, the colors defended by konstantin tyushkevich, who connects our national team. hosts. poveli 2.0 gave the builder players their best quality, taking the game, but as a result of ask , 3.1 otyushkevich succeeded. once again he became one of the best on the site. spanish grants miss the seventeenth round of la liga tomorrow real and barcelona will play the country's super cup in saudi arabia today , the tour program in the example continued with a duel of valladolit. rae valikano, where the guests won the minimum victory and they have a serious task for the season, at the moment raavelikano is in eighth position in one ball from the zone, european cups. valladolid 13. sport is not only a celebration, but also
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an opportunity to help those who need it so much within the framework of the action our children these days the ninth christmas charity martial arts tournament in memory of the hero of belarus metropolitan philaret is being held in the capital, both boys and girls perform here representatives of taekwondo karate hand-to-hand combat and kickboxing the objectives of the tournament are formation in young athletes. feeling, humanism, respect and mercy readiness to show their best qualities to help loved ones christina reeds will complement the theme. this is in front of you a fairly young style of karate, but perhaps the toughest direction is actively developing in our country, so that the tandoor of a coach and athlete becomes a victorious coach, good vocal cords are necessary. and he stopped at
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the same time, powerful and good legs are required, and therefore you won, you can give a straight leg to the nose and the opponent will cry all the time, in the older categories, everything is forced on you at once. victory when you defeat you a lot of happiness, i forgot i came to win came with the best coach, and my mother didn’t miss the competition. i try to ride and win at the same time representatives of the olympic short taekwondo, as well as hand-to-hand combat and kickboxing competitions in five sports in one hall. this is not just an en tournament, a real martial arts festival, multiple world champion in mai secrets. andrei kulebin admits that in his childhood, and such an event, he could only dream of, of course, there was no opportunity to see, look for this emerald, which in the future can then be transformed. good athlete, when our athletes of absolutely all ages, due to politically motivated sanctions, cannot compete on the world stage.
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the importance of each start has grown many times over , about a thousand athletes from 8 to 21 years old from all regions of the country showed up for tournaments. and, by the way, the festivals repeated their own record in terms of the number of participants, quite serious, as if such competition is being created, this is one of the moments. well, the second moment, probably today. it's not the best. the main thing for today. we are holding charitable. and the christmas tournament, which is aimed specifically at uniting people, he wants good people in the country to live, he wants to help, but he doesn’t know how the tournament is especially in sports. held with the blessing of metropolitan philaret, the orthodox church with us is the martial arts federation. there are a lot of organizations with us, the presidential sports club, which seem to be multidirectional, but all together we are doing a great good deed. these fought not so much for places on the honors podium , but for their peers with disabled people who need help so much, all the proceeds will be used to
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purchase the necessary hygiene products for those living in neuropsychiatric boarding schools. these are competitions - this is only the first part of the group, in which they go to orphanages . and there they organize concerts and distribute these necessary things. that is, this is a continuing action and our children are in practice. i feel not just read books about what is good, what is bad, where is good, where there is no theory, but in practice. here they are helping here today, those who really got into a difficult situation for another two weeks. after the tournament itself, the tour of artists and athletes on the internet of the minsk region will continue. andrey kozlov were with you. take care of yourself.
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what the attention of our society should be focused on, one can argue, one can argue, one can argue this development of the country, but within the framework of the constitution, this is our main task. what is the sovereignty of belarus, this is the originality of our constitutional system, there is no need to be afraid of this, no one needs to nothing to peep and copy and how to be proactive in the changing architecture of the world, they have a clear understanding of where and where we are going from here to all of us, what is necessary for this path to be the most effective, in fact, the belarusians belong to a great civilization , eastern slavic professional view of current events from opinion leaders in the project objectively, do not miss. on the tv channel belarus 24
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good morning, the program is nastya and inga bilova. today we will go to
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the temple, which is known not only in belarus but far beyond its borders, is an orthodox shrine, the history of which has already been included in the preliminary list of unesco world heritage sites for 10 centuries. the temple is located in a beautiful city, grodno, has the double name st. the name of the calorie has two versions , one tells that at the beginning of the 15th century, the grand duke of lithuania vitov, without declaring war, attacked pskov and destroyed the pskov suburb, laying down all the buildings and houses. he ruined, and captured the inhabitants and settled in grodno on the banks of the neemann, the kolodzhans settled here and gave the name of the suburb of the city, as
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well as boris of the gleb church according to another version. the temple was built near water sources, where wells were dug, and in slavic languages, collage means the place where springs beat, our ancient church is lit, in honor of the holy noble princes and the passion of boris, the playful sons, and after him, prince vladimir, who baptized russia in 988 year east slavic lands accept christianity. these are his two sons, who, after the death of their father, were killed in the struggle for their half-brother, prince svyatopolk. e, moreover, they knew that their murder was being prepared, their war squads warned them about this. they were the princes of rostov, rostov and murom, respectively, but they did not, uh, fight with their elder brother, because in their understanding, after the death of their father, it was the elder brother. he enjoyed the same authority as his father. they didn't want to
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shed their brother's blood to raise their weapons on a brother. uh, and thus unleash another service on the old russian lands. uh, so they chose death and their act. so impressed people. here are the then only just baptized, and when they were pagans. eh, quite recently i so impressed them that, e, they immediately began to be revered as saints and temples, in their honor they began to appear throughout this eastern slavic territory of sveta bori, the gleb kaluga church is located on the high bank of the nyuman river. it is very beautiful, especially if you look at the kalozha from the left shore and from the old grodno bridge, and it was built presumably in 1140-170 . river. nema enters the waterway from the varangians to the greeks, that is, from the baltic sea and the mediterranean from byzantium to the norman
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varangian. countries here, uh, this city occupied your key position, controlling this very water artery, the great kiev prince. e, vladimir monomakh gave his daughter agafya in marriage to the grodno princedom, they had two sons who were named after saints boris and gleb and, in fact, therefore, this temple was lit, that's in honor of the strategy in boris and gleb. in the presence of this temple, which is active at the moment. e, it is very important for us in the sense that the presence of this temple gives us the answer to the question of what christian tradition was primary in these lands, and also shows us e that in the xii century e in the middle ages in the east slavic territory were a single space. e in the spiritual, e and cultural sense, who built the temple is still unknown, except for the kaluga church, while time in grodno there were four more
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orthodox churches for a small medieval city - this is a lot. they were built in the same style, and probably by the same craftsman peter melanin. this suggests that grodno of the twelfth century had its own original architectural school, and it is the most complete, having preserved its model. yes, the time of the construction of this temple. the most advanced building technologies for the nineteenth century were used here, at that time, uh, temples were built quite quickly, and therefore, initially, building material was accumulated and brought together with infa. and when the, uh, warm season began. here was the beginning of spring, that is, they immediately began construction in order to bring out the walls and, if possible, cover them with a roof until the beginning of autumn , until the rains, until winter, until the cold. so most likely, with a high degree of probability, it can be assumed that, at least, here is the
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building itself, but it was erected in one construction season. the temple did not remain in its original beauty for long. for the first time it was seriously destroyed in 1241, and in the xiv century in the result of numerous attacks by the crusaders. the church fell into disrepair during the following wars. she was also damaged. and yet, the main danger for the restored temple. it turned out that the natural elements of the church suffered from the flood of the river on the night of april 2 in the 19th century, the southern part of the western wall, along with the ceiling. overlapping collapsed into the river for 40 years, the church remained abandoned, but the time came for the edition to be reconstructed, it was decided instead of the collapsed stone walls, to build lighter wooden ones, and on the new on the roof, a cupola with an openwork, gilded cross was installed in this form, the temple has survived to this day in 2017, when it became clear it became clear that
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this wooden wall had completely exhausted its resource, it was decided to carry out a major overhaul of the temple, there were a number of versions. in what form should the temple be restored, change wood for wood, or build a completely stone brick building. in our parish, several international scientific and practical conferences were held with the participation of experts. uh, the most different from russia from poland, including e's, where the concept of restoring the temple was discussed and, in the end, a decision was made. i still tree for tree and as a result in 2017. uh, renovation work started, uh, the point of which was that the old wood paneling of it was removed. so far the work has been going on. here in the temple. the service continued, the builders fenced off their working area. they worked it out there, and we served here. eh, then when it became impossible to serve in the temple for some time. we
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are already directly in front of the temple on the street in result of this repair. so , remove the old wood paneling. the wall was sheathed from the new modern finishing materials, which could be a deficient base, and the following work was carried out, new entrance doors were made. uh, the choristers' balcony. uh, the floor is one and a half oak wood. here, landscaping was done and the temple was illuminated. all these works were completed by 2019, and on january 14, 2019, the temple was illuminated after a major overhaul. boris
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gleb church is a unique example of ancient stone architecture erected by the masters of the grodno architectural school. the project of the church belongs to the tradition of byzantine temple architecture, but it has no direct analogues either in ancient belarusian or balkan zoology, a distinctive feature of the temple, multi-color glazed ceramic crosses and stones on the outer surface walls. it has long been a misinterpretation that they were considered decorative, but polychrome crosses and stones are in direct connection with the design of the temple and these color features are an integral part of the architectural symbolic program, the meaning of which is to impress in stone the idea of ​​​​the all-creating power of the lord. this is an authentic masonry. it is easy to recognize it by the width of the brick, as well. more precisely , plinths, it is very narrow, unusually narrow
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; bricks of this width are not used today. and interestingly, in its width it practically coincides with the width of the solution. eh, here it is clearly visible. and this brick is the mortar width of the next brick. it turns out that the church is as striped as in vest. we joke like that, sometimes a few years ago fingerprints were found in the open fencing, it’s clear that they could have been left only at the time of making bricks, the experts conducted a study from a share of conventionality, but nevertheless concluded that the builder was a man, presumably at the age of about 30, strong purposeful, if you look closely, you can find other messages from the builders of the temple, here on well and splinv guesses the image of a fish on another key on the third star. i wonder what's on primf, if you walk around and see how it is from the outside and from the inside, we can find e, different signs signs in the form of letters of the cyrillic
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alphabet of geometric e, figures. but what it is, most likely, is the stigma of those masters who worked either on the production of a certain batch with information or on the construction of a certain section. e walls or columns in the temple, and thus with their sign, which was assigned to their building artillery, they marked their work area in those signs in a fairly large number. that is, we can to say that a large number of people worked on the construction of this temple, a unique feature of the building is a lot of ceramic vessels of voices built into the vaults of the walls and coming out with their necks thanks to. for many centuries, a wonderful bush has been preserved here. so we hear church hymns, thus the kaluga church, as it were, anticipated, definition, architecture - this is frozen music. it is the most interesting and unique monument of the main, the meaning of which is the light of god
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and the eye, angelic for acoustics, usually e, overshoes were placed, firstly, there is no hatred under the dome at the top, as we have this first, the second of them was in quantity, well, 10-15 pieces, no more here in our church wall, only in the surviving part of them 448 compare yes 10-15 and 448. this is a lot. why such a quantity? but the fact is that the wall is somewhat similar to a porous chocolate bar, that is, it is voluminous, but at the same time light , it turns out that each voice is an air bubble that lightens the wall. it does not press so hard on the foundation, that is, in addition to what she is, besides the fact that golosnyaks create. eh, nice acoustics, they also play such an engineering role, lighten the weight of
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the wall, make it so that it can survive to this day, as we can see, it has been preserved, in my opinion, not bad. in addition, they visually increase the space and the lower walls left traces of frescoes on them, which, unfortunately, have not been preserved. only if you look closely, you can see the image of two saints. one can only guess. who is it, but it is likely that these are the holy martyrs boris and gleb on the wall. the same niche there is another kaluga artifact, in my opinion, this is a unique graffiti, which few people know where it is, but the audience of your programs is now. they can easily find it, you need to go to the niche in which the frescoes remained and look at one of its walls. you will see just wonderful three figures. they look like they were drawn by a child's hand . here, seemingly clumsy, but, in my opinion, very beautiful a and in the upper right corner there are
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inscriptions in church slavonic. uh, read. they are so saint saved saint semyon saint anna, pray to god for me sinful, and now, based on this inscription. we conclude that, most likely, three figurines. this is the holy prophet semyon the holy prophecy anna and the smallest figurine of them here this is the baby jesus and all together this is a value when the baby was, uh, accepted by simeon god into his own hands the probable drawing and the inscription were made in the 20th century, most likely, as then it was accepted, the author made a vow to god or fulfilled some other obligation , a small sealed message from the past speaks about this. there is a rest of the name several letters and braids, lines next to it, as if someone was counting something for a certain period of time, most likely, someone
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gave himself a magpie, that is, a person came to the temple and asked to pray for him. well , for example, 10 days or 10 i don’t know there years or months. and so his name was written on the wall right on the plaster and they began to count 1 2, 3, 4 5. so we do today in exactly the same way people come to us and serve forties, really. now we no longer write on the walls of the twelfth century. we have written our names in a notebook and count the required number of days. after the reconstruction, the church literally opened a window into the past. once there were many columns in the temple, but some of them seemed to be destroyed; the base of one of them is now covered with special glass and through an archaeological window in the floor. you can see this reason. and a little more. who knows that the church has a staircase hidden from view. the parishioners of our church. it was built in a special style, which is called the grodno architectural school, that is, on the territory of medieval belarus in the xii
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century. there were two types of chromium construction - the flat school and the grodno school and the masters of the grodno school. what made them interesting is that they combined in their work their own skills and traditions of byzantine architecture. and here is the result of the interaction. it is these two cultures, the local eastern slavic old russian and byzantine, that our church and one of the features arose. e byzantine architecture, which was applied here in our temple. this is what is in the altar part, and in the thickness of the wall move made. there, such a gallery with steps was cut through, uh, along which you can go inside the wall, exit at the top, uh, from the portal and get to, uh, the western wall on khara, where the singer is the same, uh, the course is a symmetrical show and along the other wall of the temple, but, when the original wall collapsed on the 19th century, built in the 19th century collapsed,
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then this passage, uh, ceased to exist there, and the one that is located on the surviving wall, it still exists. yes indeed. uh, on it you can use it you can go to in order to get out of the altar, and on the character there are chanters, this is just one of the features of byzantine architecture that was implemented. here, on our lands, at the church, from time immemorial there has been the sveta borisoglebsky kaluga monastery. he occupied one of the important places among the ancient orthodox monasteries of belarus in his name, this monastery was the center of enlightenment and church and public life in the grodno region. the first surviving written mention of the monastery dates back to 1.480 . in 1635, at the diet, the monastery was given to the uniate, and then it was handed over to the vilenki, the monk, the vazelian and their brotherhood, and only in 1839. the kaluga monastery was again
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converted into an orthodox one in soviet times; the kaluga church was closed for worship and turned into a museum, and only in 1991. the temple was again returned to the orthodox church. since ancient times, in the borisoglebsk church there was an orthodox shrine - the miraculous icon of the mother of god, which since ancient times has been the patroness and intercessor of the grodno region, the face itself was a copy
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according to legend, the image of the blessed virgin mary was bequeathed to the church by a beggar who wore a miraculous icon on his chest, unfortunately during the great patriotic war during the evacuation of the shrine was taken to russia and its trace was lost in 2017. the overhaul began, and the end of 2018 is december, and the repair work is already ending, and at this moment we receive information that in germany, at one of the antique auctions, a lot called the kaluga icon of the mother of god community is put up for sale. bought and bought this icon. he is now she is here. and what is interesting e on the back of the icon? uh done, lettering in ink. uh, here it is written that the se icon was painted in the lavskaya workshop yes by hieromonk gregory, and hmm, according to
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experts, age is the paint of the end of the 19th and beginning of the 20th centuries. e, after the research work, it was found out that this icon was painted in the economy of the kiev pechersk lavra workshop. there really was such an icon painter with that name, hieromonk gregory, and hmm, most likely with a high degree of probability. this is the one an icon that was presented as a gift to emperor nicholas ii and the value of this list is that it is made from a historical original on one of the columns. you can see another rare ancient icon, the all-seeing eye, this icon of centuries of history reminds parishioners that the lord sees everything. 2.000 in 2018 in the month of december when we were finishing up. uh, a major overhaul of our temple. eh, these two icons were also found, which we see, right there, in a niche near the altar in the altar part of the temple. uh,
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moreover, these icons were uh, acquired uh in the life of the intercession cathedral, uh, and their e could not identify. from which temple they therefore decided to transfer the kaluga church here, but when they were left to us and we saw that they had done the opposite. she , too, inscribed ink on the contribution of bishop joseph in the chisel of the borisoglebsk church today tourists from all over the world come to see sveta borisoglebsk church. by the way, you can send a postcard to your relatives, directly from the temple. all letters are sent through the mailbox. inside the temple, extinguished, with a unique postmark created especially for galoshes. and children draw postcards in sunday school, i am a teacher, a teacher with the highest category. i believe that the creative direction is such a direction. uh, through
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him. hmm, it's very easy to convey this love, divine love. children feel very subtly, and conveys all their feelings in their works through paints. uh, colored pencils or other types, well, graphic materials, but the uniqueness of this particular sunday school at the borisoglebsk church will be that the children will get to know another unique technique. it's a technique works with crushed minerals, as i am the head of the stone tale studio. i will offer to children. that's exactly the kind of job and uh, they can. to prove oneself it is in this technique that our lesson is necessarily held with prayer. we tell children about god, i devote a lot of time
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so that children learn exactly what divine love is, how to communicate with each other to our children in our time in our unusual world so complex. to keep it all, well, to convey, of course, through your unique the work of the chamber school, and in the temple they bake prosphora. this is a liturgical or tragic bread used in orthodoxy for the sacrament and the eucharist and for commemoration during the proscopia of the living and the dead in worship. they are usually not performed on ordinary bread. she's a specially prepared prophoria. prosrara is simply translated from greek as an offering before, when people came to the temple, everyone brought bread with them, which they made at home themselves now, since we have a house at home, there is much less bread, then a tradition has developed, it was already made specifically for

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