it is allowed to recruit people without special education to work with children. an ice storm in the southern united states has already caused the death of 10 people on the roads hundreds of road accidents due to icy conditions more than half a million households in four states faced power outages, in addition, american airlines canceled thousands of flights due to bad weather between all weather forecasters expect record frosts in the north -east of the united states cooling and short-term snow are expected in belarus with clearings yes minus 12 during the day from plus one to seven degrees frost, the temperature fund of the building will drop along with it, unstable in the air in most of the territory will be noted. uh, intermittent snow. on some sections of the road, ice phenomena will remain, frosty weather will continue, and at the beginning of next week, nighttime lows down to minus 14 °

, such a temperature regime is fully consistent with the climatic norm. beginning of february. new information. at my colleagues at 15:00 on our air. all the best. 1941 german troops invade the territory of belarus, the city of mogilev is captured by the invaders and soon ancient religions mysteriously disappear from the armored room of the safe of the mogilev excavation of the party, including the most

famous belarusian shrine, the cross, euphrosyne of polotsk and, according to the words of the mogilev region, to filipovich, and the cross was immediately transferred to the armored room safe, where there were other valuables from the antiquarian fund of the soviet union. well, the years have passed, of course, there is a hypothesis about it together finding. how was the cross created in russia and what was its uniqueness? nowhere else i was under an armchair near the world about doctors and zharov of russia, the regional christ's mute and was not. what measures have been taken for almost 9 centuries to preserve the cross ? well

, in order for the cross not to be lost, who was the young before glory and who became the euphrosian polotsk for the entire belarusian people. this girl had a different fate she herself called off russia why are tourists so attracted the most ancient city of belarus, scientists, medicine , science of the whole world of the universe, are studying flies and no one has said how the human body can be preserved in such a state. how was a copy of the cross created by a close artist jeweler? roofs to recreate, euphrosyne, stripes quickly clear and understandable in six months. and what will the return of the shrine to polotsk land mean? it will be a joy for the entire belarusian people, our afrosine our belarusian holy protectress of belarus this

is our most secret of the most famous belarusian shrine, look right now. the most mysterious and most unique shrine sergey tarasov archaeologist historian writer candidate of historical sciences for belarus and for christianity orthodox catholic gadfly for all christianity the cross of euphrosyne of polotsk is the most

mysterious and mysterious shrine of the belarusian land its history is very dramatic and full of ambiguities and it began back in the distant xii century 1161 year, by order of saint euphrosyne, a cross was made by the nun rachel, the rapist of the polotsk savior of the euphrosyne convent, in general, this cross. it's worldwide famous master who was infirmary on the throne alexei belarusian archaeologist senior lecturer in the department of history and tourism of the polotsk state university named after euphrosyne a striped note that it should be laid in the church of the holy class, but obviously in the church, which in russia monastery of the holy savior, who will not curse the net with 7

holy fathers six hundred, and we will take into account with judas the cross was six-pointed, about 51 cm high. its shape is a symbol of the creation of god of the world for 6 days , gold plates, decorated with exquisite ornaments with precious stones and pearls and twenty enamel icons form korzha six, covered the tree from above and below, the final album called patriarchal is also called lotharin krysh and you won’t believe it. this is the roof he was paying. he is not only the orphans of the orthodox light of ale catalya, but on khorog zhanna dak was such a krishna. known because he engraved it himself

on the back of the relic. lord, help your servant, lazarus, who was named bogshi, who made the cross. this holy savior and ofrosinya herself called the guard in russian and afrosyne in belarusian the name of polotsk e. it sounds like e not in our modern m-m modern transliteration, but an ancient ancient indication, as in russia we meet nothing of the same name, for example, on the press of their russia, too, off. russia is not. here. eh, it is obvious that at that time she herself was so uh, so called so it was correctly written with the appearance of the life in russia is also a process of contamination. the greeks, who most likely were engaged in writing it, knew euphrosyne of alexandria, and not aphrosyne, and in the process of rewriting the second third life, the

letter o was gradually replaced by the well-known euphrosyne. interesting, yes, what we have. eh, name. e, jeweler, in fact, this is the only name, in general, of a master jeweler who worked in the strip, and there are more mentions of the world of polotsk. well, we don’t meet, we don’t know, and they said that, well, well, dima couldn’t be at the floor on the twelfth of the second of such a level and you know this is, uh, ours is like that. how can you tell? this is for us in the soviet often so kiev-centric. let's say the concept is similar, not kievan rus and then moskovitsya yes, it came to moscow. it was the kiev master. well, fuck it, why are there cats moscow turks-turks was founded, fought with this roof. well, that's where i came from. well, so are ours. well, we can, well, nothing else

comes up like this in 1987, the institute of history of the academy of sciences of the bssr, together with the polotsk historian archaeological reserve, carried out work in the center polotsk, where the construction of residential buildings was temporarily suspended for this purpose, two ladies will fit in the musli square near a liter of the city. this is 1.100 m². yes, and this was my excavation of a subsoil of the future home, the master was spending at home hungry. them is mining was flat julia twelfth thirteenth drunk. i think that it was not full of bogshena adba. god so you know that i have some kind of, uh, bones and on the equals, uh, the inscriptions l and l and. that is l. well , the name of the lord put his name, well, leonid leon well, the laser, yes, and l. and it's a vinyl slope. this

to whom lazarev belongs, that is, a walking liter l and i also clashed on the piston, if , of course, lazarus is popular with the specialists of st. petersburg, it is easy to read so 1161. the jeweler laser boksha creates on the throne cross, the history of which is inextricably linked with the monk euphrosyne, who bore the name in the world, she came from an ancient princely family, the origins of which dated back to st. vladimir equal-to-the-apostles and the horn is today the most ancient city. belarus irina vodneva, head of the local history museum of the branch national polotsk historical and cultural museum-reserve. chronicle history began e from 862. but in general, the first people settled here in our region much earlier, even before our era. the

baltic tribes once lived here. later, the slavs began to penetrate here and as a result of mixing or assimilation. here settled their own nationality, which went down in history under the name of polotsk. krivichi. the place for the location of the city was chosen well here, the chamber river, the right tributary of the western dvina, flows into the largest river of belarus, along which the trade route from the varangians to the greeks once passed, and occupying the city of polotsk. the advantageous geographical position very quickly became a major economic and political center. by 980 , polotsk already had its own prince, rogovolod, who was a rival to the novgorod prince vladimir slavich in the struggle for influence on kiev in 980, he had a beauty on his issue. rogned's daughter matchmakers traveled from all over, but the choice was stopped at

prince vladimir of kiev yaropolk, who at that time for a time he was at enmity with the yaropolk, he also wanted to enter into a dynastic marriage with the strip, he sends his matchmakers, but he receives a refusal in response, and then we will refuse. he sent a huge army to polotsk, the ragvolod lost and the palachanki are adorned before our eyes. rogneda's entire family was killed, and vladimir forcibly took her as his wife for 8 years of marriage, and 6 children were born from vladimir. many of them became grand dukes. today we are very well and the name of the famous prince of kiev yaroslav the wise, but for us for the executioners, and the first-born is important fragments from prince vladimir. islam believes that it was from the oslav that rogvolod, having returned here and inherited the land of his mother and his grandfather , became the founder of the christianization

of the polotsk land. the opposition to christianity strengthened after the construction. vseslav the sorcerer's grandson, from the fifties of the xi century of st. sophia cathedral, this prince ruled in a strip, 57 years old tatiana larionova, head of the excursion department of the national polotsk historical and cultural museum-reserve during his reign. this is the dawn of polotsk principalities. it was this amazing prince who built a large temple in polotsk, which was then lit in honor of hagia sophia, the word shafi in greek means wisdom. sophia cathedral is a temple in the name of wisdom. his building became god's. the symbol of the wealth and independence of the polotsk principality and soon the cathedral became a spiritual political and administrative center in the st. sophia cathedral, the prince received the guests of the

ambassadors who came to him. the prince's treasury was kept here . here chronicles were created and a library of princes was going to be created in the sofia cathedral for 57 years, and in his family a son, george, would be born a daughter, who will be the famous intercessor of the belarusian land, reverend euphrosyne of polotsk today. so approximately personally, that the fourth mother of her sophia, father svyatoslav, is undergoing medical treatment. well, who is this princely, let's say genna's upper locks through all the young princess had a very beautiful face. she was rich and smart. she knew from some sources. about three, and according to some source about five foreign languages ​​at that time, svyatoslav georgiy khmm, of course, wished that his daughter

, also very beautiful and educated, would continue the rodur, the head of the lodoviches, but this girl had a different fate, and so, when the same rich noble suitors began to woo her. she chooses the bridegroom of the heavenly god and comes to the monastery, where the icon was not her aunt, the widow of the prince of the novel ik, i began to say something young, beautiful and the prince will be dissatisfied that the tsar's so came to the monastery that all i eat excuses and aunt. did not want to take her, the fucker came there, fell on her knees and left, and mother passed and asked for everything, well, come back. well, you know, according to the rules, so at least an hour. that's just to pick up a person from the monastery, and what was absolutely what they come to the monastery with such words that our daughter? why did you stay in the luxurious princely chambers of the tsar's throne and put on these black rags, well-fed

euphrosyne, was able to convince him and console him with the words from the holy scriptures that our father, everything you talk about, this one is in vain. it's all empty and you can't take yours with you into the coffin luxurious princely chambers no gold, no diamonds, no emerald, what do you have? and you will collect only those good bodies that you managed to make here on earth, while you see the whole of god's light and even your evil deeds. so knowing before engaging in a worthy royal throne. we must serve the heavenly king , he went on to rule the principality, and the young one before glory in the name of euphrosyne, took monastic vows, most likely he was so impressed by the life of a christian saint. forgiveness of the alexandrian that she is on her example and built her life of plants, alexandrovist, she was a reasonable entrance hall. i wanted to marry, and she did not want to marry her was mara yes, she

personally helped to prove the sanctity of the name of christ yes , numerology is so snotty, and she went to men and a monastery, and she left her hair in her hair, and she turned over all the boy. she took the chores and meat so she came from the monastery and from the men and the monastery to the holy hangover and ours in russia she goes the same way soon. holy euphrosyne with the blessing of the bishop or and moved to live in the keel. at the sophia cathedral in polotsk, here, free from prayer and contemplation, the monks spent hours rewriting sacred books. it was very hard work. long work. basically, the monks were engaged in this, in order to rewrite the book, even a page, it takes a lot of time, you need to make a lot of effort, so, of course, the work is very serious, nevertheless euphrosyne. she devoted herself, including to this cause. once in a dream the reverend appeared

the angel who indicated the holy place in the village for the retreat of the virginal convent on the same night, the angel also appeared to his bishop elijah. if she went, she went, took with her only one nun, books and bread, and came to the monastery. here is a number that she came to the monastery open field is not the truth. there was already a temple, macho on foot, the most called spassky and most importantly there was a monastery. why a monastery? here i called two ways ahom and in russia it is alexandrian and where the men have a monastery. the first thing i at work. i am a new monastery for men, and here are these monks with men and she. there is a brush not far from that monastery, but i know later a stone church in honor of the most holy theotokos will be erected here. it is for this temple that the byzantine monks will ask the ancient

ephesian image of the mother of god, written according to tradition by the apostle and evangelist luke during the life of the mother of god, for this euphrosyne sends the servant michael constantinople evangelist. luke, wrote four images of the virgin i would be a connoisseur of the most necessary wow . this hilt was commissioned by the reverends in the russian ephesian icon of the mother of god was delivered to polotsk in 1.150 the fifth year . elena, a novice of the polotsk savior of the euphrosyne convent, was painted with her blessing in the first century. e of the mother of god, during a conversation with the apostle, lukoil blessed the board of the table. she pointed to her with her most pure hand and said that grace would be with her image and the strip, by

analogy with e, in a similar way to the mother of god, constantinople had a skin tyden, and she takes it out of the temple and bypasses all the churches near the strip, this very one supposedly with constantinople, and then only she will have her own monastery for a woman from historical legends about byzantium. it is known that in the imperial treasury of the patriarchal orthodox cathedral in the name of st. sophia in tsargrad. a valuable stavrateka of the 10th century was kept, containing the most famous parts of the honest life-giving tree in the christian world. i have nothing more to do with the cross of the lord, you see. here is a drink and a trip to konstantinopolshka. mikhail went to russia for the formation of the mother of god with an ephesian heap for everything laser god what is this the master of the robbers, then for the game and he was a big zil, that is, and she was already at constantinople and they could not help but bachite that

side. it was the highest and greatest shrine, i vosim constantinople more than the perkanans, that the menovites from the stauropeia, and they took this fragment. shrines. what then he laid his roof on, and he took the form of the roman side of the peregorodsky enamel, these were there and here are the tady, here he is the step by step of this roof, as if under the protection, yes. here they are lined up, they all have four columns on and left the machine guns to shoot, the tv channel belarus 24 presents a new documentary journalistic cycle in which the story is without

distortion and fiction. you will see for the first time published german documents in the military chronicle and materials of investigative cases on the crimes of the nazis against the belarusian people, hundreds of previously unknown settlements have been identified. subjected to destruction, including the inhabitants and the memories of witnesses of those most tragic events. there was no water and such a ray was a crumb.

in the village, euphrosyne initiated the construction of a nunnery and the spassky cathedral. according to the life, the church was built record-breakingly fast for those times in just 30 weeks. one morning early at dawn the architect and he sounds john was here in the strip the leader of the artel of masons builders, he repeatedly hears the voice that these for the construction of the temple command him to save all the mercy, that is, here, he comes to her and speaks, with approximately these words that you or the lady, you constantly call me and will you or induce me to this work. and

with this ask, they don’t understand that, that is, help sent by the side itself answers, approximately. so , if not me, then grab it and quickly out of diligence, and she, of course, stood out and it’s not like she will guess everything. this is what excavations have shown. fuh well, let's say ten years old, they are held there, and deer gorse dzhentai is worth today excavations on the territory of the temple, carried out in 2015. archaeologists turned the idea of ​​this monument of the 12th century upside down. they managed to open extensions to the temple and see the remains of the foundation and lower parts. walls that were attached to the north and south sides. and these extensions of the spassky church. they were intended for burials. uh, a row of brick sarcophagi was found. today, there are probably about 124 of them. here. well, unfortunately, only one untouched burial was found, and that was made then in antiquity. well, within

the framework. here, of the whole complex, of course, this one is a unique object. e, the so -called temple, in general, in general, we can say that e is the spadzhensky temple, and was. a number of such compartments, uh, which were intended for different services. one of them is the so-called cell of the monk, who also most likely acted as a separate temple. here he has a slightly different painting. over the past few years, unique ones have been found there, for example, a floor that was also painted with paintings. well, at least on the floor there is a fragment of preserved fragments of this painting. eh, a unique case in general in ancient russian architecture, so that there was painting on the floor after the completion of the construction of the temple. holy invite experienced master artists to sign and stylish temples of sharp painting. the entire temple, the only one on the territory of belarus where the fresco of the 12th century has been preserved

almost completely, she wrote methods of plastering with natural paints, which contributes to durable, if the preservation of frescoes for many centuries, fragments of painting, here, which were also on the walls, which the walls of these rebuilding too paintings were very richly painted, as is now the main volume of the temple. here is the collection now. e in such a big quantity collected. well, it is stored on the territory of the monastery is being processed. uh, let's say the specialists who are there. hmm, but the radiation of these fragments. it was all zeya knew, and she herself came up with this plot. but, well, here you see it. there is, therefore, uh, so the plot is a reflection of the earth, and in this reflection of the earth. and where the word is blocking, well, where are the stripes, yes, and where are the elephants, and the elephant is not just an indian elephant with small ears, not an african malignant, where are we and astana's activities

the end of her earthly life and in russia, polotsk was ruled on pilgrimages. to the holy land to bow to the holy sepulcher, and mona entrusted the management of her sister, the nun evdokia, about 70 years old at that time it was a very advanced age. she's on foot from here go with this gratu. jerusalem , you yourself imagine where the cavity is. and where is jerusalem of course. let her be long and heavy. she walked around and writes the life of all the temples, but lost weight. he is not just like that, and she left some everywhere. well, i was on my uaz for that hour and something saw her status. this, of course, there was something that, well, she would come, here, to build the coffin of christ in jerusalem, and she was one word, uh, constantinople, the so-called kotdinelnitsa of the golden kadinets. what kind of incense

could be said, so to speak, rude christ's, that is, every person left her euphrosyne here in jerusalem. consoled soul bowed to the tomb of the lord her mission on earth fulfilled and asked god to accept her spirit and resettle in heavenly jerusalem finished her earthly journey. and she walked like teak foxes. uh, life writes that they saw off and, so to speak, everyone received, so to speak, guilt. well, is it possible? they sobbed, because they knew the good, and she said that she would not return here anymore, and she kept herself at home with and went to jerusalem kapotarets. the path of euphrosyne of alexia and be buried at the men's monasteries, however,

the monk in the men's monastery is refused. after that, the monastery of st. theodosius the great chooses the place for burial 14 years later, in 1187, jerusalem is captured by the egyptian sultan salahaddin and the imperishable relics of the polotsk princess have been transported for almost 800 years. they will be in one of the caves, the kiev-pechersk lavra, you ask her to come back here in search of st. sarkoy himself, the second signs a strict decree on the transfer of men. in 1910, she returned here again to vseslavich. here is the real one, parisian bones and she is one of us dumb. we don’t know any more bark where all our remnants of princes lie, so far it has preserved not only bones, but also soft

tissues and skin, dried tissues, retained flexibility and elasticity, thickness and volume the eyes are tall. she, as if just sleeping, scientific medicine, the science of the whole world of the universe, is exploring the relics and no one has said how the human body can be preserved in such a state. it's just fantastic that he's genetic. the famous relic of the euphrosyne of polotsk, an indecent cross a priceless work of art and an artistic rarity, according to the curse of the amulet of the reverend left on it, should be kept in the monastery and give life to the soul of the executioners and all the inhabitants of their native land, of course, these evened out and more rich and more ka that

he's expensive. but and what we have of course, it was not meant to be such a buried material, tatya , an engineer, it could be there, but worn, i could say, these are the roofs oleg and that i am not a material, not a metal, not a stone of chemistry. and what do you tell them that they can’t live a fragment from the domina of the virgin of st. panteleimon? the power of st. stephen inside the cross was invested with such precious shrines as particles of the life-giving cross with a drop of blood. of the lord , that is, a particle of precisely that cross on which god was crucified for our sins with you times his true drops of their blood. it was the greatest, shrine, what and again to whom and she was at the very version of the roof, wherever there is an inscription there, the blood of christ is a

unique devil, because more than a week under the armchair a week in the light of the week, and the doctors of russia are crooked christ dumb and not was nowhere, despite such a terrible ban, left on the cross already during the period of enmity between the polotsk and smolensk principalities, relics are taken to smolensk before ivan the terrible, yes, ray to their own, the land of smolensk had been lying before the grand duchy of lithuania to zion troplyaevo to moscow, and in 1563, after the raids on pskov and novgorod, ivan the terrible sets off on a campaign against polotsk. but in addition to the obvious mission to seize the land, the prince sets a goal to return the cross to euphrosyne of polotsk to his native abode and for the truth of her mud of this roof with him have wallpaper

ivan the terrible was a devout man without a mind. yes, in his own way, of course, or read and he read this inscription. yes, not from no heart, whoever carries it will be damned and judah will be his place, and he could absolutely be afraid of it be afraid. well, here is such an ideological background from the roofs. in this case, of course, stripes ends with salk. there are, let’s say, a number of unconfirmed, probably, well, at least i don’t know for certain m-m information sources that ivan the terrible and subsequently hmm, the same representatives of the order of lawyers made copies of the cross , how authentic they were there, how accurate they were these we cannot say copies of e and just as we do not know about their presence today, the king kept his word and the cross returned to his native monastery but briefly already in 1579, otssk. entered the

borders of the commonwealth after the victory, the troops of the king of stephanatoriums suffered the greatest damage. the orthodox churches suffered a huge library with rare annals and valuable manuscripts, but the invaders could not find the euphrosyne flat cross during the assault, the monks managed to hide it. for some time in the st. sophia cathedral there was a cross of euphrosyne of polotsk, but there is no exact information when it was brought here, and some researchers believe that this happened at the end of the 16th century. after the king of speech the commonwealth stefan batory handed over all the orthodox churches and monasteries of the city of polotsk with the exception of st. sophia cathedral. ah, the jesuit order. and then, allegedly, the cross was transferred to st. sophia cathedral. but this is one of the versions of the monastery. sophia herself falls before the

union. atom, and now i want to here here yunterplay them. here they are hot. here is the 1812 war for napoleon with france. yes, the cross was immured in one of nis in st. sophia cathedral. well , so that the cross is not lost. and well, most likely in the st. sophia cathedral, and the cross was until the middle of the 19th century. then uh it from there they took it out and again moved it to the monastery already in the 19th century in the middle of the 19th century, an important event in the history of the cross was its return to the orthodox after the abolition of the union in 1839, and after 2 years, the bishop of polotsk, vitebsk vasily, brings the euphrosyne cross for worship to moscow from st. petersburg capitals greeted the shrine with jubilation and during this time large donations were collected for the monastery. spaso with

whom are you the vzvizhensky cathedral, yes, and this is ringing over the brown kelly of the nun. yes , good salary. it's all been visited. she here, of course, is the nineteenth cob of the twentieth century. the great one was collected on may 23, 1842, on the day of remembrance. the venerable cross was solemnly transferred for eternal storage to the church of the transfiguration of the savior and laid in the cell of euphrosyne in the choirs of the temple, and it lies there in the monastery, the monastery will be alive and that's it. it felt like saying it, more less. yes , um, 1917. there was one february bourgeois revolution, then the bolshevik coup, the kostylshchinsky coup. here it begins, so to speak, uh, the struggle for atheism in full. his stage lurking might

russia is not a stripe. at different kutkas of ukraine on the places of traeda and feats, remember oh, the viaras and the heroes of the leather step. yon maya sens and her on may, guk the great and the small yans shackle the historical truth and tell the memory of the common wart behind the dormancy. i'm tired of revealing special officers and making fun of cultural tricks. we have rebuffed this story and shattered the energy

of the place where we came to my belarus on the belarus 24 tv channel. the editors' club is the most important brand in belarus for all these 30 years. this is the economic world. primary security, oddly enough secondary, because it is largely determined by the state of the economy in the country, the time of opportunity and the construction of a new information model of the future. we are gradually step by step moving towards being valerized in the program, the rules are often not respected and it often happens that it is the one who does not respect any rights at all who wins. we must build new ways of communication. we must build a new economy. this is a bet on a new generation. the bet on belarus has been formed. really, belarus is an intellectually open dialogue about the most important social and political

events in the country and on the international arena. see in the project the club of editors on the tv channel belarus 24. in 1919 , the people's commissariat of justice of the erosfsr issued a decree on the organized opening of relics throughout the country and soon, by order of the authorities on a general basis, the holy relics of st. euphrosyne of polotsk were opened, however, this atheistic action produced the opposite impression all week. people went to worship the relics, and then they were taken back in cancer, presumably in 1921, the relics of the reverend were returned, polotsk, but a

year later the action was repeated and already in the strip another autopsy of the relics took place in 1923 , the power of russia is not polotsk, and it is taken out to moscow. the monastery disperses it down. oleg is not enough. and now, to appear from 22, these nkvdists approached for years to 28 and cannot start it. and only in 1928 , the director of the belarusian state museum, vaclav lastovsky, came with an expedition to polotsk and found the relic; it turned out to be local in the final, the cross was transported they found this npo in minsk and they all, that because of this nuns dumplings oozed dumplings and drank and i

took their roofs for confiscation and it was, so finn de polotsky nkvd nkvd lay in this roof. they just called, which means they called to go, they wrote from the strip. i mean his academy of sciences and academician nekrashevich. it was all shavings, - i told him, here i go, polotsk and take them. this is the roof in everything, then we went and took it when the roof brought it to minsk in 1929. the euphrosyne cross is sent to mogilev there it is exhibited as a museum exhibit, but because of the pilgrimage of people, religion is forced to place a safe in an armored room, and according to a mogilev local historian. filipovich 's cross was immediately handed over to the armored room. safe alexandra burakova deputy director for the main activities of the mogilev regional museum of local lore, where there were other

valuables from the antiquarian fund of the soviet union, and among the valuables were, and finds. e, gold, including the excavations of pompeii and silver was sigismund of the third e, gold silver. buckets and cups are objects of worship, uh, old icons, uh, old books, well, they came out there before 45. well, to date, a number of course conjecture exists about its being together. uh, but test those hypotheses. enough for today. uh, in difficult soviet times, the popular version was that the values ​​were taken out of the city of mogilev by the german invaders, using this version, the presence of a witness spoke, and the witness was a teacher, lukovnikov, whom the germans attracted to compile an inventory of those values ​​that

a safe and onions were stored in an armored room when in 1944 he met with ivan nigulin, director of the mogilev historical museum. and he told, and he took part in compiling the inventory of values, and also said that the values ​​were taken out by the germans from the city of mogilev. but there are also those facts that make it possible to doubt this version. after all, no traces of a forced opening, the armored room of the safe, were found, the germans took it out. but, well, yes, they took out a shvan lake, well, you know, they are artifacts of this level, well, not i disappear, nor youth, and he was swept away. moreover , our belarusians, so to speak, uh, all the most abunny museum cursed flew all the rolls or something he can’t. well, not a little,

well, just not a little, and the second version is the one that the values ​​were taken out either by employees of the mogilev regional committee, or representatives of the nkvd nkb and e, this version is supported by the fact that they could not have known about the values ​​that were stored in an armored safe room after the war, the official soviet version was this until 1941. cross euphrosyne. polotsk was stored in mogilev, taken out by the nazi invaders, but there is no additional information about how he could get to the germans, such an explanation looks plausible and very convenient, because during the war a huge amount of historical values ​​\u200b\u200bwas moved and the fate of many of them remained unknown and and

another version exists that during the evacuation, people who were engaged in the export of valuables got into the german encirclement, a and uh, tried. frantic order to hide valuables according to one of these versions the valuables were hidden, uh, in the wells in the chausky district, but uh, there was enough time to organize the evacuation in due time uh, time uh, the kgb presented belarus in the mogilev region with a uroshchuk registered with interpol until today, they speak out various assumptions about how the further fate of the striped shrine developed and about its location,

interest in this topic intensified in the nineties of the twentieth century, and active searches are still underway, possibly for museum values. nevertheless, they were evacuated from mogilev in a timely manner. it remains only to guess with eggs, what, in fact, is for one litter? yes, an archive is displayed from one bottle and heels on which i have gone, i already have it displayed there, we just have serious riddles, and then i somehow say so. uh, the soldiers are nveidisty such loaders, there are sacks. they dragged it all, pulled it with sacks, one there was some goat. oh, what nature of the roof is there, well, such a hit of tales, but it didn’t disappear, neither water peppered nor water. so what we have a river lying to help is not water can not. the regime lay and already in the seventies the eighties

looked like a certain son, and it surfaced like a slave and vladyka filaret, on a certain gray hair, was not near the diocese. i showed him and said eight. ivan or the parishioners will bring it. one must also be aware of the existence of several copies of the relics, which were made at different times and for different purposes. so is it possible that a copy of the cross was brought to mogilev and the original is still hidden and is waiting in the wings. uh, exactly the copy of christ that was followed by historians in the pre-revolutionary time and e, pre-war time in the soviet period. there is that this is a genuine cross. when uh, make it the launch box and which uh was kept in the monastery hmm from the 12th century, that is,

well, we still have reason to say that before the great patriotic war, the cross was still, uh, the original version , then it is all the same, but the search for a genuine cross has disappeared so far without results. at the end of the 20th century , it was decided to recreate the flowers. work on the reconstruction of the ancient religion began in 1992 . in brest for practical work. artist jeweler nikolai kuzmich started at the next congress, just the soviet union ordered us to live nikolai kuzmich artist jeweler honored art worker of the republic of belarus, author of the recreated cross with euphrosyne stripes. by the way, small visiting people - this is the mix of belarus gathered and a decision was made. update roofs to recreate euphrosyne, stripes quickly clear and understandable in six months. well, unfortunately, half a year passed as much as 5 years, and back in the 1950s

, the photo archives of the leningrad branch institute of archeology photo negatives of the euphrosyne cross on glass were found made in 1896 in polotsk by the photographer of the imperial archaeological commission chistyakov. it helped thoroughly and in detail, having studied. all of its fragments and found the negatives of the crosses of russia not polotsk in full size. here are 18 or 20 negatives of great power and were kindly presented with photographs quickly clear and understandable, directly from the printed machine. i took black and white pictures. of this piece, well that was the beginning to to recreate the cross, the master had to master the unique and complex technique of ancient byzantine cloisonné enamel. it was

completely lost and the master had to comprehend it on his own with the help of archives and photographs ; he only comes with work with errors and over time somehow i come to work. it seems they prayed, maybe it was wrong to fit in and believed in miracles. they didn't come at night like i'm not on top from below. in short, i am in some space and they tell me to take it. kalin add a little kalim to the enamel and everything will work out. we added a little viburnum when we soldered the baffle, because i looked at the original. she was attached to something on some porous mass and we put this clay. well, simple physics. she just soldered and that's it. the cross itself is 52 cm. inside the cypress base, which is also

illuminated on the tomb of the lord jerusalem at the burial place of the mother of god in jerusalem and at the burial place of st. adorned with gold plates and precious stones. certainly. this is precious for you and me. what is inside the shrine for a copy of the euphrosyne cross , the god of war was going bit by bit for this patriarchal exar, all belarus, metropolitan of minsk and slutsk filaret, along with other pilgrims. we went to the holy land. there for the cross were. particles of the life-giving tree and holy relics stones from the holy sepulcher and the tomb of the mother of god, vladyka, standing in front of the already broken new roof, were handed over. so, showing that the matter is to live and everyone such a teak phrase even dry shrines. what are there yes and holy padels. we are on stefan and there is a fragment of the house. eh, mother of god, you know

everything, you know everything, well, i experienced it there. well, let 's just say collegiality, but according to orthodox churches. and here is one today. he couldn't carry. it 's christ's let's say. but it’s just impossible to say so before the orthodox church, well, nowhere is maman anywhere, no one has a mother, and then he told. i started verbatim and then, of course, the slave there i spat. oh, the difference between the moscow patriarch and the syrian tradition. and then i started this sacristy i have access. maybe just to the head? well, then the slave daughter began to live there. on it is written blood and heaps. it seems that yes, just recently. this daughter was passed on to some museum from the club - this is blood. how many tablets with the blood of

christ you know i'm only a lot of it himself krish afrosynnoy, polotsk where are you a fragment? how gentlemen he was zhizvanovskaya, everything was mounted. well, such a member lie on this roof today there is this very one. difference patriarchal but without the roof of the blood of christ 1997 in the year metropolitan filaret illuminated a copy of the euphrosyne-polish cross, and it was solemnly transferred to the polotsk spassky monastery exactly where they wanted to see the relic of the reverend, it was it was a holiday.

semyonov cathedral appeared an exact copy of the cross, which today i think all people who come to our monastery with great respect treat as the greatest relic of the world. well, here, with this whole life, you understand, it was necessary to devote your entire conscious life for almost nine centuries, separates us from the time when euphrosyne lived, flat and the image became a symbol of the spiritual strength of the nation, she could become the wife of a prince, but at the age of 12 she chose for herself another life, devoid of earthly joys. we know enough about her, but much will forever remain a mystery, and the theme for the fields can be many and long,

because take she is not only our patron, but i found the heavenly intercessor of belarus. this is the most rooftop, this is the most aktispasovsky church, and it is difficult to appreciate our symbol. uh, that's all that cultural the historical value that the cross of euphrosyne of polotsk has is one of the symbols of our people, the belarusian people of our city of polotsk and, of course, we hope that it will be the original. found. it will certainly be a great joy for all the people who are praying and waiting for this miracle. well , of course, i would like to get in touch. still, such a monument, cultural, 21 saint belt unique ornaments. the very symbol that held it in russia no polotsky in the hands of the master touched the laser god of the neck of the master

who created it, that is, the spell that yes, it doesn’t carry a stranger from the monastery of the holy savior yes, everything is the same there it stands and there is a word in a different way home, and the wine one is simply obliged to lead so to speak and we will punish and warmly early, this is our russia, our intercessor of belarus just the same.

what messages from the past are found today in belarusian shrines? there is the rest of the name, several letters and braids, dashes next to it, as if someone was counting something for a certain period of time, most likely, someone gave a magpie about himself. where does spiritual education begin? we tell children about god, i, uh, spend a lot of time so that children learn exactly what divine love is, how to communicate with children. what is prosphora and how is it prepared in monasteries in the morning ? you yourself from this dough will turn out to be about five large liturgy

spaces for special liturgical spaces and somewhere around 120 small spaces, which distinguishes and unites the main religions of the world. of course, it is very important for us that we offer spiritual basis, every religion does it , er, according to its traditions and rules. here but in many ways we have a common approach, a look at the family, answers to these and other questions in spiritual educational projects on belarus 24 tv channel. we talk about the most interesting from the world of science dizziness lack of appetite apathy, pale skin, with such symptomatic, falling wax to the doctor a third of the population of the whole world asks the most exciting questions and gives answers to them.