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belarus can be different to understand and feel. she needs to be seen with her own eyes. after all, we are making belarus closer. good morning on the air program and gear i inga belova today i will tell you an amazing story about the church of the resurrection of christ in the city of vitebsk for the first time wooden orthodox the church of the resurrection is mentioned in

the sources in 1558. the shrine was often called the market place. it received this name because it was located on the market square during its existence. the temple often burned, then rebuilt and burned again, as it ceased to exist. unknown. maybe it burned down again, or maybe it was destroyed in 1772 on the site of a wooden church , the construction of a stone church was completed, which was lit up like a uniate one . sometimes called smykovka half a statute. the temple was handed over to the orthodox. the building was rebuilt in accordance with the orthodox canons. the project was developed by a polotsk bronchial architect. the baroque shield on the front facade was replaced by a classic triangular pediment. the shield over the altar was

dismantled. an octagonal wooden drum was installed in the middle of the roof. with dome. a towering building. this edition of the temple lasted until 1936. here, despite the fact that it was on the list of architectural monuments. here anti-religious campaigns of the thirties, which took place much to our regret for our church. were tragic he was blown up and he didn't exist. here is the entire soviet period. then, at the beginning of the 2000s , an initiative was taken to restore the project was first made. then it was corrected. so in the 2000s , construction began during the reconstruction of the temple, the drawings of the artist jozef pawn and photographs were carefully studied. vitebsk of that time, the surviving remains of the foundation made it possible to establish the thickness of the walls, the destroyed temple,

and this is almost 90 cm, but unfortunately the original foundation. it was not possible to save the construction of the resurrection church, which began in 2001. soon, according to the project of igor radko, the orthodox church appeared as it was at the end of the 18th century. although the roofing in the center changed somewhat , a small turret with a dome was built , and a second dome appeared, which is visible only from the inside. the construction decision took place in 2009 and the first divine service. uh, solemn uh, the moment of the opening of the temple, in fact. it was. this was done by the patriarchal metropolitan filat himself as exarch of belarus. and this is how we traditionally always have a lot of events during the slavic bazaar. this was one of the events that took place in 2009, on the one hand, as a church event on the other hand, as a soviet one. that is, the first service in our church

was performed by vladyka philaret. temple in september 2009 . this was the first pastor's, his reserve was visited by the uspensky under construction cathedral and our church of the resurrection we have a gift icon, which we insist in memory of our visit and, accordingly, a memorial plaque about this event. we also have a memorial on a plaque inside the church, which asks us to pray for those benefactors , the funds that helped us to realize . this is inner goodness. we can say that the resurrection church is truly people 's church in vitebsk. perhaps there is not a single family that would not take part in its construction, everyone could donate money for a brick, for who will write his name when there is an understanding that a brick with your name will form the basis of the temple. how can you stay

away. perhaps this is one of the reasons for the special attitude and love of the inhabitants of the city to this church. i believe that each it's not not not just his as it were. to come to the service, light a candle and run away, one must somehow participate in the life of the temple, so that the parish would flourish. you can say, well, help with decoration with flowers, well, donate some money if possible to the parish, and therefore yes, we try to take an active position in this plan with sonorous voices. they say church bells in the resurrection church have 11 different diameters and tonality; the largest weighs more than a ton, and the smallest only eight kg. it was cast in holland at the beginning of the 19th century. any bell has, but the main tone , well, let's say, and some, well, i'm so

familiar to you i didn't determine which one everyone has, well, let's say i pricked the main diet then? here and further. here he wants an additional one , it turns out that you extract, as it were, the sound of an injection once, and you immediately get the whole cork each new church struck with its impregnable beauty. yes, so much so that even the great french commander napoleon bonaparte did not dare to harm or plunder, but only ordered to organize. here is the infirmary. the resurrection church was built

in the late vilna baroque style on the front facade. created by two two-tiered towers of the bell tower, the tower is completed with baroque domes of complex shape, which are covered with a titanium nitrite layer. the front facade is decorated with karelian columns and images of saints in the lower altar part. the main entrance placed pediment shields, wavy shapes, specifically our temple. this is a very interesting project, because there are some traditional issues, by the way, rich cornices, multi-stage undulating facade, dow-tower scheme, which are found in many temples in our e, hmm in our country. but we have such a very interesting situation. inside in the interior and the temple there are columns and these bearing columns. that is, as if our consciousness often assumes that the bearing columns are located outside the temple and most

some historical temples for them, no temples, they have this scheme. yes the second interesting point is that we have an architect. uh, planned and restorers. it was repeated, uh, artificial device of artificial perspective. these are all, but the distance between the columns, they are all different. the closer to the altar? well, the theme is less. the closer to the move , the more an illusion is created in this way , the expansion of the space of the temple was created thanks to patrons and local craftsmen . sergey petrov also created a cone the procession of jesus christ into hell is all that we see of the temples that are in the interior. all this was created by the work of our modern economists, here, which were created according to the classical schemes

for painting orthodox churches. here, since the church of the resurrection, this is the main idea. uh, to the lord's sunday on some holidays. it has some kind of semantic connection in the upper tier of the painting are the events of the master's holidays. this christmas epiphany, we know that there was no debt, sunday on the second wall, ascension sunday and pentecost sunday, respectively. the icon painters also offered us the central icon of the resurrection. we considered and agreed the local row contains the icon of the savior and the saints, and

the festive one is traditionally loaded with holidays, but here we have it. and on the left, on the left side, this is the passionate so-called cycle of the judgment of the introduction of the bearing, the cross, uh, and so on , and on the right side there is already an easter phenomenon, the wife brings peace and the assurance of thomas, and this is such a rather rare compositional scheme, it occurs, but not often. well, in connection with by the fact that it was necessary to designate the idea in a special way. here on sunday and the salvation of all people from the resurrection of the lord, a prayerful place , the beauty of the temple itself, spiritual priests gathers people from different parts. vitebsk permanent parishioners have already become one family to each other, when i met the parishioners of this church priests from the priests, and my heart remained in this church, and in this church. i have already started walking

. and then, a year later, with the blessing of the rector of the temple for constantine, i began to help in the temple on candle box. if you need cleaning in the temple, this is the work that fascinated me so much, i like it so much. here is this temple and priests, here are our priests. it's just that very sincere people. they will never be left unattended. they always see our grief. if someone is sad, someone is joyful, and with our joy, with our guests, we always go to the temple, we go to the priests. we go to confession , we go to communion, each in his own way feels himself in the temple. well, that is, i believe that i have, well, it's like a home,

the arrival of a good atmosphere but also of course, that's always every sunday we try to come here. here come to the service. that is, it is already like our family, the temple is our life. this is light. our we go. you know, as they say, from light to light and from fall to fall , because everything in life happens and it never happens that my path is strewn with roses, but without a temple we, uh, i can’t imagine, i can’t imagine for me, the lord is everything, this is life. yes, that is, we meet at the beginning of the year, there is christmas, yes, that is, but always this angels sing in heaven and in the temple - it is always felt, it is felt in a special way, yes , we are in the world and we are worldly people, yes, in the world we will open champagne there. yes, there is cake. well , this will never replace that feeling, that

joy of heavenly joy that the lord gives. one of the revered icons in the temple is considered to be the icon of the mother of god of the quick to hearers. this is a copy of an ancient miraculous image, which is located on the athos game. tradition says that the original icon was painted in the 10th century in russia . they treated this icon with great love and reverence the miraculous athos horse on the icon depicts the mother of god with god as a baby in one hand , the baby christ holds a scroll symbolizing the good news, the other blesses people, a recognizable detail of the miraculous face is the baby turned to the praying heels. jesus, the appearance of this image took place in the following way. the person who was responsible for the meals for the monks got up very early and walked around. eh, in transit. this is generally, this is an icon - this fresco was originally written in the transition almost on the facade of the building, then attached and she turned out inside the room,

and he heard a voice. don't copy me. he thought that one of the brothers decided to play a trick on him. he did not pay attention to the biggest, unfortunately, he later realized this, when this voice was the second and third time after the third such announcement, we had lev and in the morning instead of a meal we saw. he prayed all night asking for help with matter and forgiveness for his far from money. after the conciliar prayer of the entire monastery, the mother of god healed this very monk and there was a revelation that how quickly the nile was healed in my opinion, so contact me, and i will soon hear soon answer your prayers in front of the icon , the quick-acolyte prays in any difficult life situations, with sorrows and troubles

in difficult situations. hoping for the help of the most high deliverance and comfort, many cases of healing are known through prayer appeals to the mother god in front of her miraculous image in the basement, the lower church of st. anthony the roman novgorod wonderworker is a saint of the russian orthodox church, the founder of the novgorod antonyavsky monastery, his life is depicted on the walls of the temple. the monk anthony the roman was born in 1067 in a wealthy city. e of the orthodox confession was brought up in piety, having lost his parents at the age of 17. he began to study the writings of the fathers in greek and was so inspired by the writings that he distributed part of the property to the poor, put the other part into a wooden barrel and let it into the sea. he himself took tonsure in one of the desert sketes,

where he lived for 20 years on the walls of an underground temple vitebsk depicted his life. the central painting of our lower temple. now antonio is a roman. the central composition was carried out just by our main master. e, petrov sergey nikolaevich. he went there directly to novgorod and studied history. e, i was at this place, i was near the shrines and created such a unique composition of its kind, which depicts both anthony the roman and his life. a-a made on silicate paints, which are closest to fresco painting, because they allow the wall to breathe and painting lasts for a long time paint to maintain its brightness. here to open a church

archaeological office of the vitebsk diocese. the basis of the current exposition is the personal belongings of the archpastor - the river of the church, many items of old books were donated by the rectors to the lyricists of the vitebsk diocese, as well as church utensils, handwritten documents, archival materials and photographs were donated by highly spiritual people. i have in my hands the bridegroom's crown. how it differs each crown is decorated with small icons and on the crown, which is put on the groom’s head and the savior is depicted in front, and as a rule , on the reverse side there is a cross, but on the ancient crown there is a little bit of tradition, the other is depicted here, which means the most holy theotokos is the same.

from the sides there are angels, from this side it is visible when the groom is crowned, the priest makes a cross with this crown and the groom kisses the image of the savior because in the family it is the husband who is the image of the savior and in the same way the priest blesses the bride with a crown, and she kisses the image of the most holy virgin image of fidelity image of the church. e is associated with the blessed virgin and therefore it is depicted on the crown of the bride, that is , such a mother of god. and if we talk about whether modern crowns look like ancient ones, yes, they look like a different metal. now they are made of another metal, and they are more brilliant

. trinity or the winged seraphim near the bishop's cross around the circumference of the meter there are several icon-painting images, the episcopal, the metro symbolizes both the royal and the crown of thorns of christ. the museum also presents the inner part of the altar, the altar is the most sacred place in the temple. where only a priest and men can enter, how the throne is equipped can be seen in this church archaeological study here we have. two mannequins - a mannequin of a priest and a deacon in full liturgical vestments, just right for performing the eliturgy, and we also have a model of the altar , in fact it is made exactly like a real altar in any temple according to the same proportions and all the rules, according to which the altar for worship is usually made and is visible. uh, all important uh, the elements of worship

are liturgical vessels, which are precisely used during the celebration of the sacrament of the eucharist. with what, probably, the main thing should be started is that we have a bowl in front of us, it is called loss, a liturgical bowl and such a dish on a leg. it is covered with a special plate, which means e. uh, two intersecting plates of stars, and the dish itself is called diskos. here they are, as a rule, installed on the throne on them , though there must be holy gifts like this. here is a large knife, it has the shape of a spear, and it is called a spear, there is an ordinary plate. generally. that rails they are called an integral part of the throne is the antiminsk, without which it is impossible

to perform the liturgy antiminsk unfolds at a certain moment of worship. these are quadrangular boards illuminated by the bishop. silk or linen fabric with a picture the position of jesus christ in the tomb is sewn up with particles of holy relics, on which the liturgy is performed in the most common size, approximately 60 by 40. we see a little further. something like a temple of a church, uh, it is called a guardian gift and the holy gifts are stored in it throughout the year. if , for example, the service in the temple is not performed daily and it is necessary to commune a sick person, then the priest. am takes a piece of the holy gifts from this tabernacle and takes it to his house in order to partake of it, so, uh, it has a special symbolism and

the very form of the throne, it is at the same time an altar to golgotha, in fact, on which the sacrifice of the cross , the crucifixion of the savior took place, it is at certain moments of worship and a nativity scene. it is also the burial cave in which the body of jesus christ was laid. after being removed from the cross , this moment is depicted on the antimit itself, on this yellow dress , the events of the position of the body of the savior around are depicted. like this. well, if we talk about the structure of the throne, we have done something uncharacteristic for part of the throne, it is open on this side in order to see what else is inside and what materials it is actually made of and

how else a special reliquary with holy relics is located there. church blessing and joint participation in communion, which was the oldest form of the sacrament of marriage , was indicated in this document. is it possible for people to marry such documents the church no longer issues, but still does not crown people who marry for the fourth time are the perpetrators of a divorce if the bride and groom are relatives or of another religion, with the exception of catholicism. the most interesting and valuable of our exhibits cannot be ignored here is this icon. this, of course, is a copy from a stone icon of the 12th century.

here are depicted saints constantine and helena with a cross in their hands. um, why is the eleventh twelfth century important to us, because this is the time just when christianity does not it simply penetrates, but is already based on our lands. and we have just examples of christian creativity. here is another one - this is a pectoral cross. the truth is already the 14th century. and on which st. nicholas is depicted in the center and a little lower, reverend sergius of radonezh, given that we know that he himself lived in the thirteenth-fourteenth century, he was already canonized. and this cross was found on the territory of vitebsk, that is , our lands were already known

quite a bit of time, and also these artifacts they tell us that christianity is precisely the byzantine tradition. e, it was the first to penetrate these lands. the history of this shrine shows that the temple cannot be destroyed as long as people have faith in god, because the church was founded by the lord jesus

christ so that people could remain in unity with him and be involved in another divine reality. with you there was a program and tackle i inga belova all the best to you. objectively, peace and creation is a concentrated expression of what can be conditionally name the national idea in the first lines. we are belarusians, peaceful people. even without it. we are always for peace. if you work here, work, find your niche in public life. you can develop here and reach a certain limit.

further more, faster, stronger, we are building bridges of friendship and roads of prospects, we need to work. we need to rely on our family, on those people who are in belarus who work for creation and for the world as a whole, that we, as a family, are ready to live together with those who are not ready to embark on the path of betrayal, and it became clear to me that thousands of belarusians have something to be proud of. and what to fight for, watch on belarus 24 tv channel. kozlov uvolik hands immediately. well, what about the killer of admirals?

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