from the moment of its formation, krichu was a very believing, very orthodox city 180 already in 1944. where it says that the temple was taken away in 1929. will not return at all. i have neighbors. they say you go there. there we danced, and i answer them. why were you dancing there? the same temple was originally and this is an old woman with these huge black buckets full of slag and dragging in a heap, and she is barely proud herself and was surprised, of course, by such a you. the lord sent good people

a team. how do you say it was? well a lot it was all a bed of people. well, the spirit is going to serve god with the smoky group of the program went to joke the power of the faith to the edges of the grave of his old roof of the city, the hustlers of novelties and you will remember i am a cocksucker, and i am a saturated religion. with a downcast face, the roof goes to the top 20 watchdog councils in belarus. the top three is dad mogilev in the region, the district center. elder for moscow on turn eleven, the first religion on critical land begins from the 19th century, with a written mention. i scream in written sources. well, initially, of course. we have here uh, domination orthodoxy, we were a small, let's say , outpost on the western borders of the smolensk principality. torez docks us at the entrance

and at the roof at the same time. buu warehouse is great about the principality of lituzkaka roars of the commonwealth shepherded the russian empire, one of the largest churches, it stood on the territory of the city, a church. so the concrete structure was called the 6th immaculate conception of the virgin mary. yes, of course, it was, alas, lost in the thirties of the last century, but nevertheless, what is here, uh, let's say, found, uh, mutual understanding and catholics and orthodox and jews say, probably about some, but i don’t want to loudly declare, but uniqueness directly to the redovichi region. one for her. there were no religious jokes, and there is no orthodox church for her. it's time, it's friday. we're going back, in the documents. there is the end of 16 years. putin in the 200s more than once we pass from childhood. the matter came to the russian

gerzeling ambassador in warsaw, and then these churches were returned. uh, we decided that everything would be fine, then the temples. all the same, information was also passed, and already at the end, when the first section took place the polish-lithuanian commonwealth in 1772 is already, uh, you remember that the russian authorities did not translate information about our pyaterochka church by force of the wound. they say that he was already in the past, that is, all the same, here the parishioners defeated religion. i saw it here. and the snot of the city's kaleodalnikov was count potemkin. the favorite of empress katya arina was another, and she bestowed the count krichev headman in the 1776 century. approximately there is an image. the city of re is called a watercolor drawing by russian artist mikhail ivanov in fact. this is the front door and the artist, uh, the most illustrious prince grigory pochemkin, who owned

the critical kingdom at the end of the 18th century, the original from this engraving is today kept in russian, and we see in st. petersburg, there are generally orthodox churches. here are three. you tried the catholic costume of the hour and the warriors, the parishioners of faith at the turn of xixxio, fires raged at the roof near the sedar, the linen temples of the city were worn out. the same old church, illuminated by the kola ezduru from the twelfth hundredths of the e.e. the foundation, hawed and xunya, and the walls are larger and smaller, the new one has been standing since 1943, firstly, today it is the historical and cultural value of the republic of belarus of the third category of value in the forty- third year. the period of liberation of the crying, when the german troops retreated , they destroyed and destroyed the last building, but fortunately the foundation remained even when the screaming was released, and the locals from the village, and

the stabbing along the sosh river, let the old log house. e wooden house. after that, even incompetent people wrote until the age of 46. and already when i wrote, it is clear that nothing will happen, because the secret was bought in the clinical area. house uh written, the name is even known verashchenko of such a person brought him here and built there on the site, nikolskoe of the glowing church. this wooden blockhouse was put up like this, and then it was already shone. eh, it was. uh, the mandate for religious affairs, long. he arrived already in 1947 and decided that everything was already in general, but still there is and it is necessary, uh, they allowed it and in this way. that left one church in the city of st. nicholas shmat of spiritual chestnuts from the lower godless thirties. and the great elchin war kamini were scattered. well, i remember you in the 20th year before lenin, standing at the depths of the park troops in my place. kolya hungry roads. and what an acquaintance and a gesture i’m not just

pointing at shvyat near the resurrection church. i'm leaving soviet atheism to check out the first so faithful. they tried to return the temple or nothing came off after the war, you looked here. but at the cinema , dear and the turks to the dyaku of teacher vernik, at the justice of the feather of the makhla, everything was withdrawn from them by the violism temple, dribbling a few ions. coming at honor at the resurrection of christ's limit at ambition. holy paraskeva-5mm. the people themselves run a small site and collect a long story themselves. samira billyarizny remont elected pennies and directs the market and themselves yes, wave and boarding school and hospitals, we have changed, and here , as it amazes them, it is more than to believe. what dreams did not bring and forever and ever? skin

besides home for free about tsruya tutu parish so antonina doletskaya at secular life gives all the best to kryshovsky won the leg of akhroba, downy girl, college in parallel according to her expectations, picking up sly limestone about the temple on the eve of the war. uh, it was klub uh in 1941, when the germans were already advancing. e hit the building, hit a shell. it was destroyed. she stood in the forty-second year, and in the winter of forty-second 43 years. they opened that temple of german power. and here are the parishioners. uh, they went, so to speak, to the commandant of the city with a request to restore it, because the germans decided to dismantle it before that, they dismantled the local school and paved the bridge. eh, road. rather to the old bridge. here the german district commandant was so interesting, head of the district. she somehow left a mention of this not in memory, where he said that she was in

the soviet people. he says that let them go, the partisans perform better, so they allowed and managed to build the forty- second forty-three in the winter. the walls have been repaired , the ceiling has been repaired and the roof has already been repaired. uh, to build a roof with her in 1943, the roof is rescued from the german occupation and, in fact, once again robert sark. kina theater was a paramedic in 40 years. i just came to faith. and so here it was, well, a cinema, at least there was a dance theater, tae is such a neighbor. they say you go there. there we danced, and i answer them. why were you dancing there? this same temple was originally there. i used to go to this cinema club. there

was a playground there. and behind the temple there was a playground i remember as a pioneer, being, until once i came from school in the fifth grade, i say, mother, they said that there is no god. she is a son. come to your senses, what are you talking about is it possible to say such words. well, of course, i repented of this , even that it was such a sin on my soul took to say the final credits, went to the cinema near ninety pershin so express the churches to be happy to reset history, the faithful themselves went to gather an initiative group. i became a community and talked to almost everyone who restored flights. on the contrary, she then took the tonsure and she was. well, please, big tough, she will collect signatures. she and you, mikhail, have business to organize. at the beginning, i raised money. they made their way even when

patriarch alexei ii came. in belarus they even made their way and gave her a letter with a petition. yes , there we finished the priest under the guidance of michael. they knocked out the ceilings of the trees, i immediately worked tirelessly to restore the chromate. so i got connected and was also a worker here, walked through the bazaars , collected money through the streets, so that krishna crete would make the ceiling swell or swell for a bit, the director of the census factory promised us a roof. she says that we all went to zno, destroyed the walls and covered the walls so much, and we ourselves went to metropolitan philaret, as a spiritual mentor ukraine special officer appointed a new sweater. so through the blessing of vladyka philaret. i got here in the city screaming. in this coming

first impression, of course, were for me. well, so unimaginable when standing in front of the entrance to the temple, er, and saw that there was no fence around the temple. yes, uh no. well, partly he was ahead here. so the temple itself is in such a dilapidated state, it was originally a temple, understand? he is a temple. yes, i did not know where to start? how to be, uh, what are my first actions, but there were still priests with me older colleague priests. they said father sergius calmly. everything will start to serve pray and there the lord rules everything and everything will begin to develop. well, it started moving forward little by little. sergey korostelyon was born in mogilev not kitsch. i live in the tyumen region of russia, kalitama was also performed at the st. mikulsky temple, yes, sergius came on foot thoughts of the need for true faith konchatkov in

the temple his future wife spent. the regent herself , we get to know the conditions at the roof, arrived after graduating from the minsk theological academy and service lupine diocese. our participants will share their knowledge not only with their peers, but also adults and the world in the fifth grade. we went through that the moon attracts water and because of the moon there is an ebb and flow variant. yes, because i read that nefertiti was the queen of ancient egypt, in order to get into the super final they need to be smart. i am sure that 1 mm is less than 1 m 1,000 times, because a is 100 cm in one meter, and 10 mm in one centimeter, have an excellent memory and think logically. i answered me because

knows that anchovy. this fish is purple or magenta color invented by the phoenicians, and it is a shade of purple. as far as i know, watch an intellectual entertainment show. i know on tv channel belarus 24. there will be more problems than enough. when everyone leaves work, i can return. why and if someone is there, well,

do something to him, cut the onion, cook the chops, right? thought girl, we are criminals or not. watch you series robbery like a woman this weekend on tv channel belarus 24. people rush there when some new person or a new priest comes, people, of course, wonder what kind of person he will be, how he will behave, how he will serve? at first we served in the limit in honor of st. paraskeva pyatnitsa about a small temple, this temple was not made at all, that is, well, how it was the roof of the wall, of course, yes, the windows were wooden heating in the temple was not at all in this not in tom, here and we served, we

had such a large electric fan, who stood in that temple, he blew worked very loudly. so we originally lived, served, prayed, the service was only a thousand other years, not great, holy mother of god, how many people began to believe in their father. usually they say through some kind of grief of suffering, well, i probably did it. although my grandmother used to visit me when i was a child. this is st. nicholas church to receive communion, but many years have passed. we usually lived a worldly life. but when i got sick, my mother, a believing woman, tatyana brought me to this temple and it so happened that we got to the service great lent of the cross. of course, i had little idea of, uh, the order of the services

then. well, when we got here for this service. it all impressed me so much. here is the silence. these prayers are so sincere. it all somehow impressed me very much. well, i received such grace that i could no longer leave this place from this holy place of some kind - it was parted to get together from a talinovite and flat dopratsy. whoever first lives with the secular, those folk motifs, the regent mother came to the church choir and the market gathered borscht for ten people during all the musical aduction and did not notice that i once sang, which means that you can sing in the temple, but for me it was very difficult. there such a word is already a very complicated hiss. as they say, i always say my beloved like that, they pushed me to chris, but still i say

that i’m still studying, because it’s necessary . there is such a depth that you still need to study . that this is an angelic choir. how beautifully they sing. here are all our singers, they received a musical education, if you listened to what a feast, when the whole choir is fully assembled, such miraculous singing directly penetrates the soul, who could not bring down the awl of the church ryzy, tipyok, the man's cup of parishes wasted. yes, i helped at the ramonte the building was like that, e, as it were, more adapted for walking around it, i already contacted this temple directly. when sergius's father appeared with us. this is such a young energetic then, when we got to know each other, we began to restore

calls for repairs. they made their premises there , restored the beam and fixed it. uh, so the bells themselves repaired the sacristy floors they changed there, well, everything, brought it into proper condition. there were probably eight or ten of us. the whole thing started at that height there. the dome was fastened with an e-beam. you can now come to ask, we will check the beam. well, here i am giving you an interview with the iconostasis on my own anchorage, we ordered to anoint pharma under gold. there was no gold leaf, a bunch of pennies. i, of course, appealed, well, the parishioners collected donations. yes, where and of course, i myself did not sit idly by, and i turned to many entrepreneurs, many went to

many organizations. uh, we painted icons here on the iconostasis, all the icons are described on the social gold of the ladies, which means they painted them in slonim, which means there is an icon-painting school, mother varsonofya and her students, the icon is written almost in the same style both on the iconostasis and on the temple. we see too. they finished a cup of work in gold in oak icon cases in 2006 and then consecrated the temple of athena before ladyk, mogilev, mstislav, safroniy beforehand there was a lot of work, like the temple had an entrance hall and warm and loud. the parish itself bought a kit call from the sky of yakovs and nika, which are images oh, we especially honor this image of the mother of god e, we assume that it looks like the name of the mother of god . we know that

there are more than 150 icons of the mother of god. on the icon of the blessed heaven, but we doubt we can’t say for sure, father michael is a former rector. that's it, this is the nikolsky parish, at one time he served as rector, and that's it. this is the nikolsky parish and our parish. he seems to have transferred from that temple and she herself is updated with this one here. it can be seen, if you pay attention, well, become something like this correctly, as the light falls correctly, it means, uh, then the image of the mother of god is seen by the god of the baby. there is a little illumination of christ, uh, down here, here in the lower part somewhere . uh, part of the robe of the mother of god, the icon - it was without a baguette, without a frame. without salary without glass. it was just dark, some people, of course, doubted, they said that you probably washed it and cleaned it. here, we didn't even touch with fingers. e, so

she herself began to be updated gradually nilushki. and matrona moscow male tarza from russia a spiritual child. these opala gruzdeva worships them skin you day kolya hundreds of faithful. they have their own daily routine, dirs, or kolya do not start, but the self-priest. do you know my name? because the shmat of the social operation, we have a sunday school. i have visited children before. eh, much more now , again, it somehow decreased a little, but it works. she works for us with two teachers. so they are teachers themselves teachers, one teacher of english and german , one teacher of history in high school number eight, we have an elective course on the fundamentals of orthodox culture of god's spark of faith , here it is passed on to children who were 40 or more, sunday school pupils. i, like

, at that time worked in the regional newspaper and often went to concerts, which they arranged small and in the house of a boarding school or psycho-neurological patients and invalids now for 20 and attended classes. and how the children had picnics sunday school pupils - it's wonderful here. eh, just be surprised. place such a spiritual cultural center on the territory of the parish for bred new an alarm clock for a week-long school, the reason for seeing the second child of velma is closely trom for dozens of children, and apart from two classes of a fireworks with a special setting and a small kitchen. the new bottle will have more marchimaste for the paulian spiritual center in cooperation with the military registration and enlistment office. e conscripts, when there are conscriptions to the army, they come to our temple here, the guys become , we serve for a very short prayer , we say, let's say a word and bless

, we sprinkle. that water, some icons, of course, a gift to their service. i don't go they serve with the most urgent you touch it and at the psycho-neurological boarding school for hetakh they opened a molitton rest, check. man's faith. all people, probably, yes, through this one through this disease or whatever it means to call it, but we maintain constant communication. i visit them, they help. we , too, in some matters of the parish, living in a boarding house. uh, somewhere they help with cleaning, the territory of the temple helps in collecting water for the feast of baptism. epiphany of the lord. we hand-pick a whole milk truck with buckets. uh, eight tons of water is not comes, speaks dryly and nyashmat for this spiritual family. the whole sound, on the right, speaks of

the motivation of the father superior and the yaosem. this is sunday school. this is sunday school. my daughter went, she, by the way, entered the institute of saint methodius cyril, my son, he sang at the church choir haram, now he just lives in mogilev. sometimes it happens here too. we sing as a wife, we come with children, when they come to visit us, we rejoice and the soul rejoices. faith must be ground, must be strengthened. faith moves people, of course, yes. well, looking at how people visit the temple on holidays, as sometimes i watch from the sidelines. people come up to the icon put a candle as they pray. well, let it be a little about such people , it is gratifying to see when a person really talks. e did not just come

and put a candle and, er, quickly leaves the temple. no, he is in the temple, he will stay, he is like, he will put candles. he will pray near each icon there is a prayer. and here it will stand about something of its own question. uh, someone with tears, someone someone in joy from the neighboring areas. yes, there were pandemics and guests from russia keeps amal 40 km. if there are students, then there is, therefore. such a temple, that has survived despite everything, let's say so, and therefore we'll say here. it's so fun to walk. a person told me personally that he even heard the square. sophia is not angels. he is afraid to tell anyone about it. this is what i heard, because, but the singers, they didn’t say. that's just why so many hmm so consciously chose this temple. this is where we go as a family. here our children

lay under the church consolation you receive such grace here such help, because my mother after such a complex disease. i still lived 21 years, almost 22, what the doctors said, she would not survive from the first moment of the stroke. well, i think that it is only thanks to the fact that we are in the temple and thanks to them, the lord, first of all, and our rector, father sergius, that he is leading us. the salvation of our souls is all in the clumsy region 9 religious associations about him orthodox balls, one catalic is jewish and protestant and we can’t hide any more, the skin sky is supposedly wide. wernick my mom and suit find their raspberry home each of us own way. that's it, you hear nutrition parents. they tried to

instill me to vera, so to speak, and explain what it is. well , then life itself led to what you see with this temple. i made a connection and continue to try to live in such a way that everything is good, it’s easier to repeat that you do good deeds and everyone will be pleased, and to this day i go to the temple, and that’s just like that, here for 20 years in a row and you every day right? that is, you can no longer be without this temple, no, i can no longer. though sometimes i take the broken ones everything was asleep. so, i'm going. listen, don't give a fuck, don't get married my life is gone.

maybe i'll throw some wood on this fire first. and then you kindle it when you communicate with people, you have to catch who you are talking to. and to speak with them in a language that is understandable and accessible to them, these movements are similar to the work of a jeweler, but jewelers make beauty. and we save lives all in the interests of their state patients. why do patients

travel? well, this is a brand brand of belarus - this is the quality of knowledge and arguments, as well as questions that lie on the surface in the author's project markov nothing personal. do n't miss the new releases on channel belarus 24 this is how a typical belarusian hut looked like, unique artifacts and sights of kurgan were taken from the museum settlement, where for the first time on the territory of the mogilev region.

remains of an ancient human dwelling have been discovered sculptural composition. barklabovskaya. the chronicle appeared in bykhov on the day of belarusian writing in 2013, on one part of it there is an excerpt from the notorious chronicle, and see the other image of the icon of the barklabovsky mother of god in the project of the city of belarus on our tv channel. everything that modern belarus lives on today, watch on belarus 24 tv channel. this is the news of the country and abroad. broadcasts of especially important events live broadcasts from the scene current interviews with famous belarusians fascinating