strength him, so that he reciprocally dismantled with his natural. that's all, but he figured it out. i figured it out, how i figured it out well, thank you. thank god i didn't kiss. i won't do it again. no, the father of the child did not know, just the father is good or bad. and who is my father? you tell me about him

aha will be, that we are standing, and we will not go anywhere. until you tell me the whole truth about daddy. like this. that he almost lived for 40 years and i have no idea any fairy tales about a traveling geologist. in krasnogorsk hang out there that oil is gold bauxites.

garbage dumps only dug in. maybe i so this one is not too happy?

the high city is so, according to the annals , this place was called from the 15th century later, high-lithuanian, for good reason, the city spread out on a high place. and to be more precise, on the banks of the river, the pulvo of the tributary of the western district. according to legend , gedidimin himself once stopped here for a while, he stayed in the high city. after all, he won the heart of the grand duke of lithuania with his picturesqueness and his color, in general

, the ancient city is a witness to many historical events and one of the few belarus that is not a regional center. there are a lot of sights here, i will try to tell about all of them. it's high and we 're starting to get to know each other. warriors, who only in different years did not own this city in 1494, were granted magdeburg rights and the coat of arms sees two-story towers with gates. by the way, this is the fourth city of modern belarus after brest, the formidable slutsk, which has received such a high status.

the high city of merchants and artisans until the 17th century, and to be more precise, before the transfer of the capital of poland from krakow to warsaw through it passed through major trade routes. one of these royal led from the kamenets of the world. in 1647, the city was bought by political military leaders, including the hetman, pavel jan sapeko, then vysokolithovskaya began to belong to rival princes, who made a special contribution to its development. in general, i must tell you high. we will find traces of different historical eras. meets the first attraction that was active during the interwar

period. you can see that it is mothballed, by the way, there used to be several units in the city. watermen are right, a little later even electric mills became a necessity. they belonged to a grain grater, as a rule, a miller to the jews, by the way, they are great. obtained from local merchants. now they were complaining about the owners, but the owners knew that this would change, and their business really went uphill. vysokoye at one time could be called a jewish city , knowing that before the great patriotic war, out of 5,000 of the population, 80% were of this nationality, they owned not only numerous mills a and the cloth factory , craft workshops and trade stalls. they,

by the way, they were in the place of the present world. true, during the war, this part of the high was very badly destroyed. a little later , low houses in the uniform style appeared here , some of them were rebuilt, some new buildings are located in the very center of the city , they surround a square with a monument to the soldiers -liberators and a modern sculpture in the form of a nest of storks. let's continue prominat. since the city was considered a jewish town, it is quite reasonable and the presence of two synagogues here in this building, which today has become a forge and is located in a private property. nevertheless, the features of a religious building are guessed according to local historians. it could have appeared here at the beginning of the 17th century by other researchers of the jewish

heritage. in belarus, they are of the opinion that the building was erected in the eighteenth or even in the xix centuries, knowing that before 1925. it was the prayer house of the local jewish community, then the shilo jewish school, and all that remains of the second synagogue in the city. unfortunately , every year the building is more and more destroyed. and many tourists claim that inside you can discover the remains of wall paintings. we failed to do this. during the period of german occupation, there was a jewish getta in the city in the fall of 1941. in the city, 320 people were shot, the rest were taken under escort to the railway station vysoko-litovsk , brought to trilinka, the tragedy of the vysokov

jews, the birth of this city is very well reflected in the works of jozef khariton, according to according to archival data, the execution took place 100 meters from the new synagogue, presumably on this site and a monument was erected to the dead jews, and next to it is a part of a tombstone from a cemetery, from which nothing remains, by the way, several jewish burials used to be high; today, residential urban development is in their place. unfortunately, time takes its toll and now gravestones, sometimes become. very local vandals, according to old-timers before the war, all the houses in this part of the city belonged to the same jews. the library was once located here, the building of the post office and the police turned into apartments over time, and in the basements. it seems that even the inscriptions have been preserved prisoners, we will not go into details, we will return to the city center. at

the beginning of the 19th century, among the peasants there were mostly uniates of the chekhinian estates, protestants or catholics, and only 5% of the population were orthodox . this is the so-called ant church. orthodox churches of the same type were built throughout belarus on the orders of the vilna governor-general. muravyov of that very famous hangman, shrines of such a layout were massively erected in the second half of the 19th century. century, shortly after the korenovsky uprising , there were once three ant churches on the territory of the district. as for the vysokovsky cross exaltation church, an important event in its history was the arrival of alexander

iii, who took part in the maneuvers of the vysoko-litovsk military garrison, the emperor arrived with his wife and children. including with his successor nicholas ii, he donated churches, liturgical vessels and books, which were taken abroad after the first world war. later, they disappeared without a trace, and a memorial plaque testifies to the emperor’s visit to the temple, which is located in the church itself. the bells of the temple also have historical value , two of them were cast at the donation of the parishioners, one large one was at the expense of the count. yakub pototsky during the period of the anti-religious campaign , bell ringing was completely prohibited. true, the restriction was removed during the repulsion of the local psalmist ivan prokopovich. by the way, this church was not closed either in polish or soviet times, including thanks to the efforts of local priests. and now

services are held here for residents and guests of the city . the holy cross church is located on the central square next to the building of the city executive committee is a stone, installed on the day of the city and the house of culture, which acts as a cinema for information of movie fans. one of the episodes of the soviet film state border was filmed in this part of the city. i don't think decorations were needed. in the next object , at least a film we shoot at least write books, we follow the route laid out by local historians and very soon we will get acquainted with the main attraction of the high palace park complex. this castle, which was located on the right bank

the bullet once belonged to one of the richest families in the history of the city, however, today the ruin of the citadel's grandeur resembles only the remains of the foundation before the ruins of the entrance gate. after all, the russian-polish war, the northern first and second world wars significantly influenced the external appearance of the fortress with a high-class system of bastions and fortifications at that time - this is an ambalized fortification. all the shafts were piled by hand and one of the parts of the hair was in the forest gate. knowing the gate was, stone with lifting a bridge on the second floor of the gate was a building room where, uh, ammunition was stored and so on. are under the protection of the state there are times the portal people to happiness here and follow do not disappear,

but it is through this place in the park that the universe penetrates and another of the legends that is common among local residents is the legend that in the evening you can meet a figure in the park a residential woman in dark clothes, and apparently this is in question. about one of the last owners of the high and estate maria potokovskoy. the point is that her daughter died at an early age at the age of 16 . she was given in marriage to a potocki from the longut line. this is another line of the rhodopes. and six months later. after the wedding. she died the causes of her death, unknown but of course, her mother spoke very strongly about it. in memory of countess isabella pototskaya, there was a photo that was taken in one of the ateliers. after her death, her mother forgot warsaw and maria ordered from

the court painter potocki. uh, horowitz her posthumous portrait, this portrait was not written forgot. this is pictured with loose hair against the backdrop of such a stormy sky existed. apparently there are two such paintings. one of them was a copy, a copy is now stored in the vinnitsa museum apparently. uh, the employees of this museum are unknown to an unknown person who wrote that this picture and it is signed as just the artist’s wife, and the original may have been kept, just the same, yuri pototskaya and kept in a mustache is the only story associated with this place and i, perhaps, agree . what kind of ancient castle is this if it is not entered nearby ghost? once, one of the locals met two men in early 19th century clothes nearby on park alley. they had a peaceful

conversation, politely greeted the vysokovchanin and went on, the townspeople looked around and gasped at the people and the trail went cold, the mystic is no different. he often watchmen also talk about secret underground passages, which, by definition, simply must be present in such structures according to legend. they were in loose locks, they connected the citadel and the monastery, about which they say a little later, the basement was so wide that they could drive through it, even in the garden in the city they were engaged in sheep breeding, and in the basement of the locks 12 life-size golden mechanical sheep were kept. for some unknown reason, nine of them were taken abroad, and three are still in the basement, or it is not possible to check this in the underground passages. and there is also

a possibility that the same underground passage connects the castle and the church of the nearby village of volchin, many experts are skeptical about such stories, firstly, the distance is great, yes, and build secret passages from a peaceful estate in the 19th century. there was simply no need. although it is quite possible that we are talking only about large basements, because according to one of the versions, in 1816, by order of the wife of francis, pelagia pototskaya, the stone palace was built. and to be more precise, the manor house was laid on the site, the former brewery according to historical data in december 1830, konstantin pavlovich received shelter in the vysokovsky castle, fleeing during the november uprising, the grand duke and knyaginyalovich became very ill. they wandered along the roads of the kingdom of poland for a long time and eventually turned out to be highly lithuanian, tired travelers were received in the palace with open arms from the large terrace

of the palace, a gorgeous view of the river valley, pulva, it may be hard to believe today, but then it was navigable and along it highly lithuanian delivering wine. the last private owner of the high was one of the richest people in poland, jakub potocki, to whom mother maria potocka transferred the estate, together with the city itself, the counts were so ensured that in the summer they had the opportunity to organize sleigh rides for guests for this fun, the road from the high to the village of volchin was specially sprinkled with a thick layer of salt. maria batonskaya, grew seeds of grain root crops, and herbs annually supplied up to 35,000 pounds of them to the russian empire and abroad, and in 1896 the countess received the highest award. she was allowed to depict the state emblem on her products, but let's get back to the building itself. yakub potocki died

before the advent of soviet power and did not see how his chic library was destroyed, how the palace itself changed over time. at first , the headquarters of the sixty-second fortified area was located here, then the border detachment was located here for the post-war years , a boarding school, later moved to a neighboring building to the palace, which was empty for a long time. there were no children in yakub batutsky, and therefore a wealthy gentleman bequeathed ownership to a fund for the treatment of tuberculosis. as far as i know, it still exists in poland and bears the name of the count on the orders of the podotskys after the construction of the estate and a park was laid here in english style is perhaps one of the most picturesque parts of it. this is the long chestnut alley in belarus, the second longest after the nesvizh. at the beginning of the alley

there was a greenhouse, in which there was a winter garden. on the table there were fruits , lemons, pomegranates, grapefruits, a real paradise for lovers of the exotic. at that time, at the beginning of the 19th century, laurel fig tree, climate-summer pyramidal oak, 19 meters high, grew in the park. it is listed in the red book. belarus will be high for sure. find him, but for now we're heading. objectively, peace and creation is

a concentrated expression of what can be conditionally called the national idea in the first lines. we are belarusians, peaceful people. even without it. we are always for peace. if you work here, work, find your niche in public life. you can develop here and reach a certain limit. further more, faster, stronger, we are building bridges of friendship and roads of prospects, we need to work. we need to rely on our family , on those people who are in belarus who work for creation and for the world as a whole, which we, as a family, are ready with those who are not ready to embark on the path of betrayal to live together , it became clear what to be proud of and what to fight for , watch on belarus 24 tv channel. yes, it was probably all sorts of small pots, such

small roses, and in centimeters, there are five , just such tiny ones, but for a costume group. but we use a lot of fabrics from our cambole plant, that is, a premium class segment, where, for example, merino wool is used, that is, it is wool that generally nikolet their vyhovanie. ducation allows incredible hallways and mercenaries decided i didn't initially have the task of staying in england, i'm used to living well here. i wanted. eh, as if their knowledge, and

return back to their homeland tv channel belarus 204. there is information that from here the underground passage originated, which led to the sapieha castle in pototsky in front of us, built by order of alexander sapieha in 1785, the monastery of the order of bonifrators. the author of the jansa project, an easel, the monks lived in the room doctors, or, as the good bonifrator brothers also called them. a little historical background this order of the roman catholic church was founded in 1537 in spain, its main task is to take care of the sick, many of the brothers of the order had a higher medical education in the hospital and were especially famous for their unique methods of bleeding. on the territory of modern belarus, the bonifrators had five conventions, they were in novogrudok rakovi, minsk grodno and high in this city , the monks of doctors turned out to be thanks to the great

to lithuanian chancellor alexander sopega, the author of the project of the whole monastery complex was the famous court architect of this kind, the same jan samuelbeker, who rebuilt the old ruzhany castle, once there were kerry and an unspoken hospital with about 30 beds and a fire. the monastery was built to last. as a result , the monks lasted less than 60 years. they just disappeared in one night, and no one knows where and why the hospital was under the supervision of the authorities for some time, then closed. but the mysterious disappearance of the monks is still haunts many according to local legend, the ghost of one of them still roams the old park periodically. he appears at sunset strolling po wa. climbing the ruins and watching what happens near the monastery, probably looking out for his fellow ghosts. we never saw it. well , as for the two-story residential building, it

is impossible to get inside. in a five-minute drive, the church of the holy trinity, its high history began in 1603. although the catholic parish already existed in 1478. it is known that the appearance of the shrine has changed a lot in 1735, when, on the initiative of mikhail sapieha. a major overhaul was carried out here. after all, most likely, like the castle of the potocki rivals, the church was severely destroyed during the great northern war after the second world war, the soviet authorities took the premises and began to use the church built in the baroque style for grain storage in the sixties. it turned into a sports hall of the agricultural technical school and only in 1992 the temple was returned to the parishioners. i think it will be interesting for you to visit the place where the old

wooden church used to be, which was burned during swedish flood. a few minutes walk and we are at the chapel of st. barbara, which was built in 1772 on the site of the old church. every year on the day of remembrance of the holy martyr , a holiday was held here, but at the end of the 19th century the table turned into a storage room where documents and parish books were stored. and i also met witnesses who wished to remain behind the scenes, but they assured me that sometimes during church services. large wings appear on the chapel. i can only assume that in this way the holy martyr is trying to shine her light on all the guests residents of the high i am glad that the city of vysokoye , despite so many historical

events, not always joyful, still retained its former charm, is interesting for tourists and even formed some traditions among them. it’s a bad omen to come in secret and not go to the local bakery. besides, who, after a walk, does not dream of fragrant fresh and hot buns, and incredibly delicious cheeses are also produced in the city. this, of course, is not dutch with mold, but cooking technologies are also kept in the strictest secret. unfortunately, there is no time to understand the intricacies of culinary magic. we did not visit another interesting place 13 km away. from the top there is an object that is considered unique for belarus and

in order to see one of the most beautiful catholic churches in the belarusian woodlands, the trinity church, better known as the tombs of stanislav august pyatovsky. see different families and belarusian samovolods, ligates of the masses of volchins , sometimes already the convenience of the church. in this conscience , they were neponyatovski. old man, and the piston king's speech, the commonwealth stanislaw august pyatowska. so stanislav ponyatova himself was such a philanthropist, to say such a water-drinker, who gave out in this fire was the palace where he lived and it’s cool there. ennobled by this special there were a canal and

water. usta walked like that. well, shmat was chicago in this way. well, the church, of course, they , like u themselves, came for a week with a shrine to pray for the holy inshisti. here they sent people to themselves with religions. the polish and grand duke of lithuania were baptized in volchinsky church. however, after his death, he was buried in the costume of st. catherine in st. petersburg in 1938, on the personal order of joseph stalin , the remains of stanislav august pyatovsky. the wolching was transported and reburied, the procedure was a secret, so the rituals were not observed, also known that after the end of world war ii, the shrine was used as a granary

, a typical fate of many architectural monuments. by the way, the trinity church is rightfully considered one of the most unusual catholic churches built during vice. it’s a pity we can’t get inside . the reconstruction of the shrine has been going on for several years. but there is an opportunity to admire its appearance, and wolf services are held in the chapel. nearby, in the end, i must tell you that the high and its surroundings are known not only for historical and cultural objects a and for their natives. production designer mikhail karpuk was born in these parts, who worked in belarus for 20 years. in the film , a professor at yelsk university, a musician, was also born here. martin bresnik is the assumption that the grandfather of vladimir vysotsky even comes from the high lithuanian region and even has a corresponding surname yes, now i perfectly

understand gediminas who once were so impressed by the local scenic beauties that he was forced to stay in this city for several days in our film crew. unfortunately, it's time we will open new cities, belarus, but you come to the high and get to know this city.

we will introduce you to the most unusual prayer places in belarus. we are located on the place where the number stood, the church of st. yana bosco and my hand at the same time, pointing to the gatherings of the church's corner doors, we will tell about god's help and support for important matters. always wondered one. i had the impression that the lord was in a hurry to build this complex. he was somehow in a hurry, and therefore

he pushed me so that i would start doing something, then building this, building something that was still unfinished, then, and i was already starting something else, let's talk about the miraculous power of prayer. and vera no longer disturb the problem will not arise. we once put god in the background, which is not me according to the classics of humans, inshallah of the foundation let’s go out the bottom plate is hidden together with you we will study the biographies of the saints and blessed ones dear brothers and sisters later through the prayers of the saints of the blessed saints of god whose memory we are commemorating today the lord will honor us to be strong in spirit, and in relation to people who are merciful and attentive, look, spiritual and educational projects on tv channel belarus 24.

mr. secretary general, do you know?