million rubles within the framework of the state investment program , facilities worth a billion 100 million rubles will be financed. the basis of the development of the regions, the economy depends on how our production works. as much as we can build and open, the government reduced the debit to the loan and compiled a matrix of tasks for everyone , in order to be able to invest, we need to collect and sell, say , 50,000 tractors 850,000 refrigerators, almost 4.5 million. cones in the export list are also at least 26.5 thousand cars, and for example , almost 24 million m² of tiles were touched, for this there is economy. in the past year, it has been pressed, firstly, the financial condition of the organization has improved. e, the profitability at the end of the year was 8%, this is the maximum over the past 10 years, the second decreased the number of unprofitable enterprises decreased debt burden, the government purposefully.

throughout the past year, she worked out the issues of increasing the income of the population, so that life on the periphery was really needed. not just jobs, but highly productive ones are ready for the implementation of 129 investment projects according to the principle, one district one project. after few years. they will also breathe new strength into the regions. making the regions comfortable for life is a task not only for the government. it is a task for each of us to find and develop an entrepreneurial spirit. or just become a good specialist , be a good neighbor or a polite driver. a comfortable environment is not only infrastructure and production. this is first of all. their people are not indifferent to their small homeland. dear experts, well, summing up our conversation, what are the points of development in the regions you see pyotr alexandrovich. the first thing that i generally look at the development of our state with optimism and confidence

is the second questions. here are import substitution and so relevant there are still so many areas that need to be resolved and resolved, but with incredible speed , so that our enterprise continues to develop dynamically social issues that i am creating a normal human environment, regardless of where a person lives in the capital, where does he live in some regional center? these two questions are interrelated. and if we emphasize once again, we will systematically approach the issues of investment development of our country this process. he constantly, i will say, you can’t think that we are now resolving a certain cycle, well , i have completed the task. those that we have targeted, and you will create, let's say paradise on our plot of land, then, of course, not, that is, by implementing these investment projects, new plans should be born today. a new task is a new goal that we will

implement in the next, say five-year plans and now on the eve of the next all -belarusian meeting. we must already come up with these new thoughts with new ideas with new tasks, to once again take on intense plans, very complex ones, such even sometimes one might say, overestimated goals. well, try, of course, to do everything and get pleasure from it. and, of course, to show the whole world that we are powerful. the united state last year was both difficult and interesting, because we were put in such uncomfortable conditions for doing business in some industries and it was difficult for many enterprises, and we saw to the extent that these difficult moments allowed the initiative to be realized. yes, there were

certain sales markets, convenient, proven for a long time, and in this part the situation has changed. and we went further. and we went with new products. we have set ourselves new challenges and we are solving them. this is worth it. i believe that any crisis is an opportunity and the belarusian society, it realized these opportunities, if you look objectively, then the existing conditions and the head of state and the government all possible decisions have been made. this is our we. the state institutional program has not yet mentioned regional investment programs, yes, where the construction of various social infrastructure facilities in the housing and communal services sector is envisaged for this one district , one project that we have repeatedly spoken about, and here, uh, our task. i think it's in place. it’s easy to implement all these projects , a simple task is to implement the project and

the goals and objectives set, and behind which there are new jobs and an increase salaries and people and, in general, improving the quality of life of our citizens, according to which they will evaluate us. thank you for your opinion , we thank our guests for taking the time to come to our studio at makayonka nine on wednesday evening to explain to our viewers. what are the prospects for the implementation of the regional policy of our country, but i want to remind you that today the country is celebrating constitution day , we congratulate our experts and viewers on this significant well-being for all patriots holidays and new labor achievements for strengthening the belarusian state of peace and prosperity of our native belarus and let the economic environment. for us all will be favorable, goodbye.

priest builders build temples well, priests are learned bloggers according to this typology,

whom do you relate to yourself. you know, i’ll probably refer myself to all these categories that you named, because today a priest really has to be a blogger and builders and speak in various audiences, and a priest is expected both at school and at a university and worker labor collectives, so all these hypostases they are quite applicable today, probably, to every clergyman. my guest is a very unusual person. he maintains

a video blog on youtube. he is fond of football. and he is also building a temple today , the rector of the parish of st. spyridon of trimyphus and the jew alexander finger father alexander is visiting me. good morning. good morning. according to my observation by the priests. mostly people become, either from religious families, or in whose life there was some kind of turning point, as was your case. my family was completely non-religious. uh, well the coming to god happened in adolescence, about 15 years old. i realized that everything from what you know, as usual, with my parents, we came to the temple to light a candle. um, maybe come to some festive service. it's, uh, really either easter

or christmas. when i came to church, i began to pay attention to, uh, what was going on there. i began to listen. uh, to singing to reading to what the priest says and i began to feel. here is some special presence of god. and in the temple at the service , he became more interested and in some moment i realized that and my life should be connected with this. hmm and how did your family react to your decision to become a priest. well, my parents always took this position, they gave me complete freedom and complete independence. e choice of my path, and they only supported , of course, it was unexpected for them, because e and not in

my family there are no grandfathers, no grandmothers, no one here was connected with the church, especially in some way. and it was unexpected for them, but it was. their reaction was rather positive. you got a wonderful education, but graduated from the minsk theological seminary, because through switzerland among the areas of your scientific interests. uh, moscow's connection to the patriarchate with the russian church abroad, why did you choose this particular direction, and i've always been interested. e life, e, russian abroad and especially was not an interesting story. uh, our church in the 20th century. i got acquainted with a huge amount of archival materials and uh, biographies and uh life

of writings during the period of persecution of the church. uh, really set an hmm worthy example. eh, the christian faith preserved this faith , someone gave his life for the orthodox faith , and i have always been very inspired and admired. e, examples of the lives of these people and the direction of the relationship of our church with the russian church abroad, it seemed to me that it was not sufficiently disclosed and worked out, therefore, together with the supervisor. we have chosen this theme. as far as the church, as one of the spheres of society, must meet the requirements of modernity, of course, but the church. uh her life, she's connected to uh life

society, and we as church members are orthodox christians. we do not completely separate ourselves. yes, from those events of change that occur in the life of society that surround us, and therefore, it seems to me that it can be separated from you in some way, and it should be relevant. and how do you feel, er, to such an opinion that a priest should be not of this world. uh, there is some truth in this statement, because he really is a clergyman. er, dedicates his whole life to the service of god and, er, the first thing. what a priest does is, uh, prayer. this worship. it is participation in the sacraments. and

of course more. uh, spends part of the day as a priest. e in prayer, of course, raises his thoughts of his heart to god. and you are one of all the priests. who actively uses the internet. how did you come up with the idea to preach through the nets? today, almost all adults and children spend a lot of time on the internet in social networks. and therefore, of course, the church must use all available e tools in order to e fulfill its function e its mission and carry word. e, including through the internet and e, all available resources are popular, so

the presence of our parish is my presence on the internet. this is part of our ministry. that is, on the one hand, expand the audience to tell about yourself. uh, find some affordable ways to reach as many people as possible. i learned about the beauty and content of the orthodox church. you write posts. on twitter, your temple has its own page on instagram . how do other priests feel about such innovations? priests who are more than our parish, involved in various projects and can be more multifaceted represented on the internet. and what questions are most often asked

to you by your subscribers often ask questions related to spiritual life. first of all, it can be. uh, also some personal requests. i served in different, and places of different parishes, and we keep in touch with parishioners from these places where i happened to. serve and during the day it can be just dozens of e-s sms or calls. uh, in which here is our parishioners they come with some questions or with personal requests, it can be even some such requests for prayer in some everyday matters. if someone hmm ended up in the hospital, here is my knowledge very often. you write e, ask e, to pray for health and

healing. e. students often come here. uh, some difficulties here in the relationship. if there are, we can spend several hours together and sort out some difficult questions about the situation. how did you have to deal with some very serious life problems. yes, it's time. the name is happening and we are always, e, looking for a solution to the issue, including through participation in worship in prayer, because the priest does not always act on his own, but he is always looking for some kind of support. uh, the lord himself. and if you have haters on the network, uh, in fact, even i can’t even remember such cases, i probably didn’t even have to

communicate with such people. and what is it absolutely impossible for an orthodox priest to do in social networks? what question? priest first of all when he openly speaks on some important issues on social networks. it must always be uh divided. yes, my personal opinion on some issues and uh, let's say the official position of the orthodox church, and therefore, in these statements, of course, you need to be guided by the uh experience of the church and link this position uh with the position of the russian orthodox church. can a priest use slang or, let's say, non-normative vocabulary when communicating with an audience? i think that,

of course, this is not welcome, because after all, the clergy, based on their his activities. not called, uh, to raise a person, yes, to some, uh, maybe high, yes, uh, spiritual bar. and , of course, it should be an example, yes, and in speech , in those words that are posted on networks , so we don’t keep special statistics, but we get quite a lot. uh, positive feedback and uh words of thanks. and this is for us, it supports us and inspires us to work further in this direction, that is, after all, this interchange of some opinions, it exists, which

there will be such involvement and such great interest, and there is an opinion that the orthodox church is too strict in its rules, well, for example, women cannot appear in church with their heads uncovered in a short skirt. these are the rules they were written by people later or spelled out in the scriptures of the part. uh, these rules are indeed contained, uh, in some documents of our church, in some canons, and many u prescriptions are more likely to be traditions and in different temples. uh, different churches. uh, to such rules exists different relations should apply them e to all the same. well, as for the appearance of women and heads covered, this is written

in scripture. there are such words of the apostle paul watch quotes quote find it yes, but if you look at the tradition, uh, in other local orthodox churches, for example, in greece, bulgaria, romania, we will see that there is somewhat new attitude to such things. uh, i understand that these rules, of course, the parishioners observe them. no, of course, this does not threaten anything here. uh, regarding fasting also experienced clergy confessors say that we cannot demand the same from everyone. uh, full strict implementation of this post, because there are yes people with good health. yes, someone does not have this health, there are adults. do you have children? uh, breastfeeding

mothers are men, a profession that is connected there with hard physical labor, so they treat everyone equally, of course, we can’t, but most people. mm attitude to the post. this is like a restriction in food, but in fact, what what is the point of the post? uh post. uh, how is the diet only uh supplement? yes, to what we call, uh, the spiritual practice of great lent, the goal of fasting is god himself . what is the goal of spiritual life and, in general , orthodox churches, and everything else that we have in the tradition of orthodoxy.

and worship and fasting and some other canons these are only means that lead us to god, they only give us the right direction help us, well, they are not self-salting, fasting ends with easter festivities, but, that is the rebirth of christ is a post in itself. these physical limitations, let's say, in order to rise spiritually, but in fact, i remember my student years at the seminary. uh, and uh, that was indeed a good opportunity. it is very deep to feel and experience the benefits of great lent, because classes are canceled in the seminary during great lent of the first and last weeks and students attend services daily. and

along with the restriction, and in food, yes and hmm uh in the amount of food, including uh, there comes such an inner feeling and physical and spiritual a and e sensations from fasting. mm. uh, very fruitful and really felt like a profound benefit. there are many such philistine stereotypes that in one way or another relate to the church and religion. uh, i've collected some of them and i suggest talking about them is a sin in that case. eh, if an orthodox christian. uh works instead of being in the temple that we have a commandment. e, six

days, do the seventh to the lord thy god, therefore, of course, e orthodox christians are called to celebrate sunday to be in the temple. yes, and if there is an opportunity to go to the temple for worship, but instead , as a christian, they prefer to do it. yes, something else, then, uh, most likely, it will be a violation of the commandment of god, so if we visited the temple, but worship, then after that, of course we can here of course, everything does not apply to believers, here are the colors and water over time it loses its properties. does it spoil or not. in fact , there were no such situations in my life, because we store water for a year in the house from one feast of baptism until the next and every year

we renew this water, but it depends. probably from storage conditions. uh, water and in general that's in theory. well it can happen to store properly. well, holy water is stored in a glass container of some kind. so if we use it, yes, we regularly treat holy water, as shrines are really a sphere with reverence. we accept this water, then, probably, it will not be with us. that's such a long time for it to go bad, is dipping in any water and has the same spiritual effect as swimming in an ice run. uh, in general, this is the tradition. uh, dip uh in the water at epiphany

. she's been known for a long time in our church in the russian orthodox church and uh, she's hmm bound to be present at this place saying certain prayers. uh, makes lighting. eh, this hole is sprinkling with holy water. well, only after that, as a rule, dipping is done and such places for dipping were bought. uh, there are quite a lot of them, they are located on the territory of many temples and monasteries, and therefore yes, such dipping, it is always connected with prayer, and with the faith of the one who makes this statement that baptismal water delivers from sin, is it true? no, it’s not entirely true, because it delivers from sin, according to the teachings of our

church, repentance, that is, an internal change in a person, and water in itself without the participation of a person, yes, in the process of one’s inner spiritual life. she, of course, is not able to change anything. e. there is another statement that easter attributes, and easter cakes colored eggs are mentioned in the bible is it true or not, actually sacred we do not find any indications in this regard in scripture, but these indications are contained in the tradition of the church, that is, in the oral tradition and in the practice of the church, which have been preserved and transmitted over the years. it's connected. uh, so to speak, uh, with the birth of christ, when the magi brought the gifts well, there is a story that is connected with a believer

and hmm, in my opinion, here he uh said such a phrase. now, if these eggs change color, then i’ll believe that the christ you are talking about and this really happened a miracle, and since then there is such a tradition and there is another statement that parents come to the temple as a crossed person, uh, to baptize their child. i often ask a question. ask. for what? what do you want to do it for? and ah, very often i hear such an answer that the child does not get sick and with this answer, with such a position, the priest has to work hard, because in fact, the purpose of baptism, yes, is

when a person communicates with god, but in order to a person spiritual growth developed uh he uh must be part of the church must be a member church, and being a part of the church is possible only through baptism, that is, baptism is the door to the church. yes, but in the future, the formation of a person’s development depends on his participation, personal father alexander. are there any statistics on marriages, and they break up less often than marriages concluded only in the registry office, peace in the family, love between spouses. yes, it connects through uh, mutual labor mutual respect. and the sacrament of the wedding is, let's say, additional yes, such a blessing of the church and the blessing of god on the work that others are ready to call

the meaning of life for you, what is the meaning of life? the meaning of life for me is god, because in the holy scriptures, the lord, jesus christ speaks about himself. i am the path of truth and life, therefore the life of a clergyman. it is connected with the service of god to the ministries, and people and getting to know god. uh him. uh, in that case, only life is filled with a deep meaning. thank you. this was the meaning of the life of priest alexander alchevsky.

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