removal procession what time the week on sundays begins with uznyoslaha and joyful devotion. how we glorify the way out of the resurrected christ from the grave hallelujah i go alive the grave is already unbearable, as i said about him. i'm not here, and you have it crossed with truth with you. we can state that in the morning the city of koli came to the bottom of the open grave of aliya, the most terrible body of the mute. the turncoats added a hallelujah fire, paid for by their luna did not help, however, the pharisees stand on their own, i do not expect to change to believe on two parts of the flaps that the holy

of holies has become, accessible to the skin, the old law is the passion of the new commandment. ekiz interferes with the blood of christ and the announcement of the simple days of sunday , the son of a man, jesus said to his apostles. those meant this oblivion, that i did not fully understand, who was gt the son of man? the apostles at the table you eat, 11 after judah himself surrendered. you will then learn them so overgrown with polohana. now they knew something nice, sometimes banderovka for christ in the land of galilee judea, it was now that i did not follow him, i the tower did not listen to him, however, the drama of good

friday clouded everything, however, after the realization of the language of sunday, they had an agreement with a group of feathers of lochal people, and they turned into masculine years. they wanted the courage to stumble with preachers and right-wingers of the people not to promise, then i step. we became lights bravely, they said, the apostles. peter the apostle yakirshiy recently with fear was updated that knowing jesus zara, two was relieved to get tired in front of the kirouniks of the people and go through the hands of the atheists. in the abundance of the righteous , god sang to us such a tvaha of the apostle of the ukrainians on bakola staring at them and hearing what the apostles promised them, the people tried, what should we

slave? peter's refusal was simply to believe in heard. brothers and sisters of good friday, pain and tears dimmed the hope, the great frame mary magdalena was buried, however, they went on. the enus did not recognize his enamels broken into activity among the polonikhs again. from the dead half a half-stalled and jesus comes a widow, yes, the apostles, and they are sbentezheny and full sunnevy was required to show the wounds. how they believed that this was the same jesus ali already and not the same now the walls did not stream him, and he was breaking rocks passes transparent doors and prophesying peace to the made apostle. so not about him. and they announced

this saturday, and he may have many months of one-hour trial, you have blood. and what about greta himself had a flaw, and he shares his arrangement for the apostles and the immense few who were on before the magnanimous confession, then knowing what it means to report oneself free from guilt from sins from evil? brother and sister, here we come to important nutrition. and what is the matter with me? back to extraordinary activities. you will be an adult jesus teyak, alas, the apostles, great

asti and faith and you live in heaven to our jesus and at the same hour. if not from the centurion, nor from the one who fears the removal of the grave cloths, we will refuse this nourishment in the depths of our hearts. and our breeding is complemented by expectations not only on the semin. an empty grave, it seems to us empty words. you just don't have our expectations of eternity here, and he gives us the courage to take the brahm away. even eternally the joyful hallelujah will worsen on the joyful and full of faith illumination at

rushing at the resurrection, our gapan of jesus christ, i bless both the son and the holy spirit dear brothers and sisters today is the feast of the lord’s entry into jerusalem, the week is true

to sundays, this is the name of one of the great twelfth holidays, the arrival of the savior in his city on the eve of the feast of easter the lord in jerusalem is celebrated on sunday directly preceding easter and opening holy week. it occupies a special place in the church calendar , this time of remembering salvific suffering. jesus christ every day of passion week is called great and reminds us of the last days of the earthly life of jesus christ and the betrayal of judas, they were looking for a trial before putin pilate, finally a crucifixion, the lord on a kolgotha, and the position of his most pure body in the tomb.

the gospel narrative, which formed the basis of today's celebration, tells us how, 5 days before the jewish holiday of passover, the lord, jesus christ approached the villages of ephagia and bethany of the villian mountain together with his disciples and instructed two of them to bring an oil dish, to which no one has ever sat down. when they fulfilled the command, christ sat astride a donkey and became a way, as the lord met by spreading his clothes and cut branches on his way and joyfully exclaiming asana, the son of david , blessed is the coming in the name of the lord, asanna came out in them asanna in translation from ancient hebrew means save the same blessing on the one hand, the entrance of the lord into jerusalem is a joyful event. after all, this is precisely why

orthodox christians on this day, raising the price of those people who saw in line and met jesus also greet him by illuminating palm branches. according to the established tradition, the russian orthodox church replaces palm branches with willow branches, which is why this great feast is called by the people correctly sunday. the cities and libra of our country are adorned by people with marching lights, willows are decorated, while flowers, respectively, a joyful mood is festive, but the feasts of the lord’s entry into jerusalem are the mournful side of the enthusiastic cries of the crowd who met christ with honors, confused on the way of clothes and palm branches uplifted by everything

a few days later, they were replaced by frantic cries demanding the crucifixion of christ. some expected from the son of god that he would become their leader, raise his tail, free jerusalem from roman domination of the age from sin and eternal death. for they abounded in earthly gifts, many did not accept his lord, became a man restores the connection with god in order to accept christ the savior and with dignity. having passed his earthly path. we entered in one of his parables, the lord, jesus christ compares the kingdom of heaven with mustard big tree. what does this parable tell us? in the midst of the cycle of everyday affairs, the problems of difficulties, our daily aspirations, the message of salvation and the coming

kingdom of god may seem to a person something insignificant and unimportant not now later . however, with the end of his earthly life , a person will lose everything that he managed to acquire on this earth. whether what his soul has ripened to acquire remains, a virtuous good structure, the fruit of the holy spirit, may it become of paramount importance like a large mustard tree from speech. if your earthly a person did not accept life, did not believe in christ, did not live according to the gospel commandments, then the entrance to the kingdom of god will be inaccessible to him, all that is so valued. in this earthly life, wealth, fame, influence will not open the gates of paradise to a sinner, therefore we accept him in our life as a heavenly king, we remember that the events

of the lord’s entry into jerusalem were followed by a passionate segment of the crucifixion of christ on the cross and death, but thanks to the lord for his cross feat. we ourselves must try to worthily carry our own life's cross, glorifying god not only with the words of prayers, but also with their daily good deeds. praising christ with experiences, we should not then join the number of his crucifiers, falling into various sins. the apostle paul gives us instruction about what god, as a child, is beloved in love, just as christ loved us and gave himself up for us by offering the sacrifice of god. further, the apostle continues desecration and let the events of the lord's entry into jerusalem begin his

journey into verbs, the passion week following the feast day is special perio.