i need to know that people of different points of view are able to hear each other, if we do not want to hear each other, why it is important to meet, not to receive super profits from the sale of natural resources. there's something else enrichment of some units. yes , and simply put, you did for the motherland how you develop your native country , see the editor's club on belarus 24 tv channel. they like to live in woodland 13 years ago. we came here as a family. we wanted to buy a summer cottage for ourselves, but we decided to buy small villages here, they found themselves and their business and caught on the gasket, he touched not only adults, so that we do everything practically

together. well, not true, he mows the grass. i don’t take igor’s braid from us. it has never worked out yet. my goal is to convey the history of my native land to a new generation, belarusians, 24. in the hands of the book, the throats are choked side by side with a leather word. man's creativity is the most marvelous and worthy of respect for this book in books live dunks, minura. reporting expressively

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inga belova today we will tell you about the pearl of the soligorsk region, architectural monuments of wooden architecture of the church of the intercession of 1795, learn about the main historical and modern events and the life of the community and visit the church history museum of the slutsk diocese. very close to soligorsk is the village of chuzhevichi, which is already almost 500 years old until the end of the 18th century. there was no church here, and the foreigners treated the arrival of the village sensibly, where from time immemorial there was an orthodox st. george's church, which was burned in 1678 by the saxon troops by decree of the empress

catherine ii in 1795. in chizhevichi , a wooden holy intercession church was built in 1807. the building burned down, but in just a year it was restored by forces. parishioners. after that, the temple was repaired again, but survived the wars of the revolution of impotent destruction. the events of the patriotic war of 1812 are closely connected with the history of the temple, during which the partisans were based here . what is the inscription on a stone near the temple? originally a wooden building of the church was located on a wide stone foundation and from a bird's eye view flight in shape resembled a cross in 1861 , a 27-meter

bell tower with 12 bells was attached to the main building, which has survived to this day over the past decade. a whole temple complex has grown here. our temple was built in the form of christ in the form of a ship; it is an architectural monument. someone became a priest also at the temple acts as a temple complex enters. church of st. john the prelate completely martyr john chizhevskaya font epiphany spiritual center

this year is also open and the museum dedicated to the hieromartyr john prepare. well sunday school with library. our temple was in our soligorsk region and beyond. when service was allowed. xviii century here on the right side of the iconostasis is depicted e

, usually depicts the icon of the temple of the patron saint of the temple as a spacious icon, but here we see that this temple was at 6:00, probably, st. nicholas the wonderworker was there a monastery, morchacha. in the first year, peter and paul, our ecumenical apostles, are also depicted; in the second year, they are depicted. here is alexander nevsky of the feasts of the meeting of the lord nativity of the mother of god nativity christ also in the church in the circle of the most holy theotokos there are especially revered icons that were written by athos monks especially for

this church. this is the icon of the mother of god , the icon of the quick to hearken reigns supreme. at the moment we are in the garden limit. ah, in which we see, and the icon of the patronal icon of our protection, then the icon of the acolyte is called the acolyte, and next to this side is the icon of the queen, and all of them for us, uh, are icons for worship for prayer. they are very dear to us, but i want to say e in every sense dear, but i want to say that the icon is quick to hear. she, uh, came to us from the mountain on the ancient rf background. this is a monastery. eh, her monks painted this icon. so we met her with a procession and i am very glad

today that she is in our region. we also call it. eh, most often not even soon a novice, but an icon soon help. that's because they turn to me and sorrows and problems and worldly. that's when the person or you the rector will say, when it is in prayer, so it is with vera that she helps. the icon of the all-tsaritsa , which is also the holy gorafon, it was presented to us by our parishioners of soligorsk, a person would be very seriously ill. he had cancer. that's after he was at the holy gorefon. he prayed. he came from there, and, uh, was once again for an examination in minsk, which was not confirmed. he comes back for seconds. he orders monks icon. they write her, he brings her alone to the temple. our patronage,

which we love very much, which we replenish we just cover the mother of god, it’s hard to say when she appeared with us, she has long been in the temple in this temple and a particularly revered place revered icons one of them with a particle of the relics of the righteous princess sophia slutskaya the other of the hieromartyr john of chezhevich, the patron saint of the salihorsk region , the new martyr of the twentieth century , the former rector of this church in the village, chuzhevichi, despite the difficult trials that fell to his lot, he did not renounce his dignity and his faith for which, on false slander, he was shot in 1937 in 1994 on

limping the territory was built to the stylish church of the prophet john the baptist, the forerunner in 2017, this church was consecrated by the bishop, anthony of salihorsk of slutsk, in honor of the holy martyr john of chizhevich, who served as a pastor in the intercession church for more than 20 years and is a place of honor and the new martyr of minsk , dioceses. also, in memory of him , a museum was opened next to the temple in the house where the former rector once lived. church of the hieromartyr john tyuzhevych, part of the temple complex of the intercession parish initially, in 1994, it was erected as a baptismal church in honor of the prophet, the forerunner of the baptist of the lord john, the decoration of this church at first glance. it seems unusual on the walls here the byzantine style of painting, but the combination of red and blue colors is especially striking. this combination reveals the theme of suffering for the faith

of christ, blue is the color of the sky and purity, and red is the color of martyrdom and the image of christ in the center of the iconostasis is the icon of the mother of god on the second tier of the iconostasis image new martyrs of the slutsk diocese of the belarusian orthodox church. on the territory of the temple complex, the museum of the hieromartyr john of chizhevichsky operates in the house museum, the life of a clergyman, personal thing , household utensils, photographs, icons, as well as spiritual literature of that time, the house itself, the earth and many personal belongings of the former rector were donated by relatives of the holy martyr. you and i are in the house of the museum of the hieromartyr father ivan chizhaevichsky, a great joy for all

the parishioners for our city, which, after all, have been going for this for many years. and now, finally, this joy has come true this house today. uh, the house-museum of ivan's father, it operates. uh, pilgrims come , people come who want to learn about our holy soligorsk land. that's all that is in this house, that's all that you see with your own eyes. these are all personal belongings of our father john who wants to say, namely about this house uh museum, but first of all, uh, they tried to make sure that even any person who can come to this house-museum. and if there is no guide, then i could would uh hmm look at how it's all arranged and feel to live exactly these moments, and together with his father ion he was born on september 27, 1870 in a cage, and when a

grew taller and when it became time, e , he entered an educational institution chose the teaching profession and taught at the kletsky. people's school worked as a teacher was often asked a question. for something man lives. why did he come to this earth and decided that he would devote the rest of his life to god and people. so in 1904 he was ordained in san hiere, which means only supposed to? that is, he becomes a priest, and in order to become a priest, he must have his other half. at that time, he had, uh , let's say, a beloved man, a beloved woman, and lyubov aleksandrovna skorokhodov, who agreed to become his wife. here they have created a worthy family. eh, father, priest and mother at that time had an education in a german theological school. they

had a large family, eight people children mother coped with the children and helped the father and what she saved saved in your family. e its traditions are orthodox traditions, even as regards the cheesecake makers that we see. this suggests that she was, of course, a wonderful hostess. and now, from the thirteenth year, he was sent to serve us all this is the pokrovsky parish from the thirteenth to the thirty-fourth year. and this is the thirty-fourth year, which cut short all his plans and his family and his ministry, because the church of the intercession is closed, everything that is in the temple is burned and the vestments and the morning of the church and father john are forbidden to serve in our church for 9 years was a confusing thing for father john e, because he gave dinner to god, of course, he continues to serve, he receives people at his place.

at home, he goes to other people, those who need it. let's say advice. uh, someone needs his support. he illumines houses from baptizes people, he funerals people , that is, he continues to serve, although e is not in the temple, he continues to serve as a priest, and on august 23, 1937, he was arrested and taken away from the sunta prison. uh, and invites him to stay with his family. that have to take off the vestments take off the cross. eh, basically, you have an education. that's the teacher. live and work. and why not, but since the priest gave dinner to god , of course, he did not take pictures of himself as christ. i would also like to say that what is dear to us is very dear. and how and how the museum itself and

some special items. well , today we have in front of us before our eyes the sirloin icon of father john, so this is for us for every believer. it is very important. this is when the priest himself, the holy martyr, put the front and prayed. today we can also go in to read an akathist and ask for prayer from his icon. and i would like to say about what else we have in this, er, in the house, a museum and a prayer of the words of the boy ivan chizhevichsky. and this is such an interesting little book called the new testament, it was hmm it was a gift from lyubov skorokhodova, uh, which were written by uh, issued by a graduate of the minsk theological school of the spiritual department, a girl. love runners. you are at the end of her course of study in the university. may the fifth day of 901 , so this is also very important for us, we and we hold history itself in our hands, if 901

is a book, then in what year it was released. that's all that we see with you, and here it 's all thanks to his relatives, and well , a compliment, who was saved and passed on to friends and father. also, on the territory of the temple , next to the museum of john chizhevichsky , a garden was laid on the 150th anniversary of his birth, which is gaining strength and beauty every year. today, the church of the intercession of the holy protection is not only a place where worship is performed, but also a spiritual and educational center, where special attention is given to the younger generation of young residents, salihorsk does not forget the words here.

christ, do not prevent children from coming to me when they come, a sunday school has been created, in which today more than 200 pupils of different ages in the form of a teacher accessible to children not only talk about god, but also about the norm of christian morality instill in children the skills and knowledge necessary in life and communication. i started going to sunday school from about the fifth grade of an educational school in general. my parents brought me. naturally they got me when i was little communion, respectively, sunday school classes very much. i loved them very much. uh, sunday school has given me a lot in life. thanks to her, i began to study religious life in general even after graduating from secondary school. i want to enter the minsk theological seminary and the pastoral department. well, it's been about five years now. i

go to sunday school. he is her sunday school 2 years later. i started practicing. ah, singing is also a successful school. and now, ah, recently, with our group, we began to lose in churches at services, in addition to church hymns. we also take care of the kingdom, but we visit the doctor on the environment of their e, gray children and organize various events. also, we do not constantly accept different people for excursions around our museum, and we conduct classes for these classes, any child can be present, but of a different age. and we have different ones from the smallest to the oldest. it is logical that they attend our school, that on

sunday and before the school itself they feed us in the spiritual and educational center so that they can move to classes in the classroom. we have different there are topics we can just talk about life, or sort out hmm different saints or holidays. approximately 3-4 years in school. i like going to sunday school. i came here solely of my own free will, and no one forced me. well, i heard that existence. well, if the school and i decided to try. i found many friends of forms in krasnaya sloboda, a boarding school, that is, i stood helping sick

people, bringing them food there. and gifts for the new year christmas, our lessons are held in a relaxed atmosphere, everything starts with tea, then we get up and go to our classes. uh, our lesson lasts about an hour. then who stays for rehearsal? who goes where, but basically everything happens at home? cognitive conversations and cultural and moral events in the sunday school of the holy intercession church , you can still learn the ringing body, in addition to your bell tower. there is also a mobile belfry designed for teaching everyone. you and i are in the bell-ringing class of the mediocre school of the intercession parish. this

adapted room for the study of bell ringing earlier. they were just garages, but since some time ago, the parishioners gave us a mobile holiday phone, and we have since begun to teach the children in the return school to ring the bells. uh, not all children go to classes, only those who are interested in it, who have felt an interest in the bell ringing, and some children have already been participating in worship for more than 2 years, are already starting to participate in worship , ringing at services at our main belfries pokrovskaya and go with us to the surrounding passages, which are organized by the islamic diocese and we serve in these chairs. the course of his belfry to the educational belfry. we have eight bells, of course, bells. it always calls the main one. well, at the church, yes. it depends on the size of the bell tower and on the financial possibilities of the parish we have here. well, on the teaching belfry, the largest bell weighs 80 kg. it's

like it's quite small. why do i call this enough to call pokrovskaya. we have the largest bell in voronezh production. this is 500 kg. that is for comparison. we can understand that the difference is very big and here we have, if you see for when teaching children, i will specially make this ropes of different colors and two ropes of green color. they are tied to two beginner bells as i say, you are not yet mature. you are only green. and those who start to practice are already more, uh, professional. well, of course, they switch to three bells. and they already have three ropes. they already use three bells. as if, as it were, more mature, more prepared children. come also located intim most interesting church history museum, slutsk diocese. the church building is a monument of wooden architecture of republican significance and is one of the oldest

wooden churches on the territory of belarus i would like to immediately say words of gratitude to those people who helped in organizing the creation of this museum, and above all, of course, to metropolitan philaret, who blessed the opening of this museum. special attention in the temple is given to excursion groups of pilgrims, to the delight of the rector, every year there are more and more of them visiting the holy intercession church. in chizhevichi, it is included in educational and cognitive tours around soligorsk and the minsk region. the museum is located

primarily in liturgical literature, we speak history, in those books that are dedicated. uh, our church has a lot of historical literature and material to which we are grateful, and the vladyka to our filat, and who loved our temple, pokrovsky was here very often, and he could not even come necessarily a special visit when he turned 80 years old. he gave us a lot for our church, for ours for our future museum, so we have in the museum both his literature and his vestments and his mitres and his personal belongings in our museum there are also uh antiviruses, but which, uh, let's say , so brought from different temples. the antimension is that piece of fabric that is located. on

the throne and this document is this is the document of the temple. it can be said that this is the passport of the temple. there is also a unique uniate icon in the museum, written in the slutskon-painting workshop, in particular, the icon of peter and paul, which remained in the museum after restoration. this is the history of our museum, and we always invite everyone glad that they come to us, so welcome to our church history museum, where you can emphasize touching the history itself. to date, the church in chizhevichi is the most ancient shrine of the soligorsk region and one of the largest

and most valuable monuments of belarusian wooden architecture of the late baroque era. pokrovskaya the church, built in 1795, of course, has not completely preserved its original appearance. it has been restored and reconstructed more than once, but in spite of everything , it survived and to this day pleases the inhabitants of the soligorsk region. with you was the program of truth enga belova all the best to you. our secret is very simple. we just know how to communicate on normal parity relationships to determine our position and

develop tools to strengthen our society, your ability to convey your thoughts. this is another drop that sharpens the stone and which creates not only an international system, but it shows what it should be in the future, but no external influence. it cannot be productive if there is internal unity, if people are confident in the future, if they have stability to keep. multiply we have our backbone that you have not lost in the nineties. we did not scatter it around, perhaps because we chose a specific course objectively, do not miss it on belarus 24 tv channel. let's go watch let's go i'll show you oil see how it smelled of french perfume. it smelled fried. this is belarusian oil. but it cannot

be that there is a residential building, and there is oil right under it. no, it can’t be in the forest, only the girls hurt. but if it doesn't wash off tomorrow, we can't smear our feet. for what i need to score a dressed boy , they come to us with one desire to work, we have no homework. this is what we are trying to teach them. that's what you can tell me. that's it, watch a good satchel with svetlana borovskaya on our tv channel. hello