for a year, students of a new class were able to achieve. we aspired to this class very much in our first child and are very pleased with the event, and the organization during the calendar year that everything happened was not a single event. we as parents are very happy. i don't know relay. everything else is directly transferred, transferred now itself, uh, on this holiday of childhood for children five times a week, we can consider that this is a physical education lesson due to extracurricular activities, physical education is good. and this recovery means not just a healthy body strong, but it is healthy, but morality morality spirituality. uh, the olympic charter, she suggests. uh, fair fight fireplay, and that's what you're taught you're not born with. as the director of the belarusian noted? the natalyanchuk olympic academy, which personally presented

awards to young spartiment, on the basis of school 56 , a resource center for the olympic education of elementary school is being formed, the practice of creating such classes should be spread in other secondary educational institutions of belarus here it was a sports day. my name is stanislav lipsky. sports lover. work hard and win. in the meantime, daughter secret is very simple, we just know how to communicate on normal parity relationships to determine our position and develop tools to strengthen our society, your ability to convey your thoughts. this is one more

drop that sharpens the stone and which creates not only the international system, but it shows what it should be in perspective, but no external influence. it cannot be productive if there is internal unity, if people are confident in the future, if they have the stability to keep. multiply we have our backbone , which we have not lost in the nineties. we didn’t scatter it around, perhaps because we chose a specific course objectively, don’t miss it on belarus 24 tv channel . how did the history of the circus in belarus begin? prince, gulin, berg, this happened in the place of decor. we're all good. she is known in belarus in

what is the secret of the success of the bolshoi theater , what performance will you not come to see? here you will enjoy. that's what i guarantee you, never fell into the dirt face. we have always kept the bar high and our face on the world-class quality mark project , we learn all the most interesting things, and belarusian organizations and people who work there are beautiful, warmly comfortable. here the artist is comfortable with what they say. come, show your art and enjoy yourself, watch on belarus 24 tv channel. no, tonight all the documentation should be in my salon just please. they owe us for half a year , forget us, there is no money and there will be no jack. well now, if i give everything. should

not live. i, of course, see a therapist, not a psychiatrist, but you should not think about what happened all the time. accept the current situation of the past will not return. i have a computer virus. i had a virus block the whole system, actually in the specialty of gratitude. watch the series rainbow in the sky this weekend on belarus 24 tv channel. everything that lives,

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the wonderful temples that have come down to our days through wars and the revolutionary upheaval of the events that took place in this temple, the residents remember with tears in their eyes. let's plunge into the history of the cathedral of st. michael the archangel in mozyr today, the cathedral of st. michael the archangel consists of the main temple, crypt and administrative building, but originally a building. this place was completely different. it was a wooden church built for the catholic order of bernardine monks in 1645. this church. just not much time. 1.648 year from history it is known that there is a cossack-peasant uprising war under the leadership

of bohdan khmelnitsky and these movements that took place on the territory of ukraine they also spread to the territory of the e, woodland as a result of the siege of the moser castle e many battles that took place on the street e , the city of mozyr, this temple completely burned down. it's been a long time since people those who left these lands returned home in a troubled hour , memories of the temple lived in the memory of the locals and people wanted to revive the church. at that time, the most powerful noble family on the lands of the mozyr woodlands was the askerak clan, whose representatives held the highest state position in the ledge and owned huge estates, wanting to perpetuate the memory of the skirke, began construction on the restoration of the building took about 15 years, it was still being built , like a

catholic church, but necessary for the performance of worship. e monastic orders. then, uh, at the temple, hmm , an elementary school library was also equipped, which made it possible to obtain the necessary basics. and education than people in particular children who came to this monastery the temple was built uh completely except for two towers that serve as a bell tower. present time. they were erected a little later for their good deeds, rendered to the church, and from the pickaxe they received the highest honor and award in the crypt of the cathedral, a family tomb was installed, where a representative of this kind was buried the kind of skerka is quite well-known and

powerful, the schleheev dignity and the kind of murdeo. they received in the xvi century, and already by the middle of the seventeenth century. they occupy one of the leading places in e, among the gentry here in this territory, askerks are such a genus that periodically tried to compete even with the radivils. that is, there was a period when they were friends with the radivils, there was a period when they competed with them, there was a period when they categorically did not communicate with them askerks, they had a great influence on the development of these lands. uh, representatives of this family were monks of various catholic monastic orders. they were related to other powerful families and families. they have always held high government positions, they have been deputies and ambassadors to the diets and tribunals of the grand duchy.

lithuanian, there is such an assumption that it was the askerks who contributed to the fact that in 1597, and sigismun the third vase granted the russian, that is, the orthodox clergy of the sea, all freedom from the influence of the voivode and other civil authorities and the asker contributed to the fact that e e, built supported monasteries and temples. and in this territory, again, both catholic and orthodox representatives of the askerk family, uh, took part in the construction of the cistercian monastery in mozyr kazimir askerka. e allocated money for the restoration of the bernardine monastery after the miraculous phenomenon. eh, god of the icon of the mother of god in the village of vaskovka, at the expense of one of the representatives of this family , an orthodox church was built in this village, but the askerka almost overnight lost their

influence. after the accession of the belarusian lands to the russian empire, and from kerki , many possessions lost their former power due to participation in the uprising of 1794 , almost all property was confiscated, and he was the greatness of the family. now only the remains of the foundations of former palaces and parks testify after the events of the late 18th century and the annexation of belarus to the russian empire . the bernardine monastery was closed in its buildings . decline and the temple, which was in a sad state, began to collapse. it was given to the orthodox church. local residents restored it, but the money that was allocated for repairs was not enough; contractors who examined the scope of work refused

to take on the job. but after the donations that have been made. uh, for this temple was donated. the sacristy was donated liturgical vessels needed for worship, and the financial budget was also revised and er, in 1864 . e start work on the repair of the temple and during the year until the age of 65 work is carried out. the temple is put in order , work was carried out to repair the roof and in 1865 the temple is illuminated by the orthodox man chester archangel michael and all heavenly angels. well, it must also be said that even before that he had archangel michael, one of the nine archangels, as his patron. e and this

holy angel is especially revered by orthodox believers and at the present time is also the patron of this temple; we will return to a terrible time for the temple of the holy abode where for centuries they prayed for forgiveness and praised the lord . it was destined to become a place of martyrdom for many hundreds of innocent people; the cathedral was turned into a prison of the nkvd of the polissya region, the center of which was the brain. my grandmother took out. i still remember when the pulpit was so gloomy in this church. well, i remember him, from childhood. and my grandmother told me that at night in 1937 they were afraid to pass by the temple, firstly, the ravine was so deep here, and secondly, the screams were the moans of people and it was scary, i

always e asked why the screams were she would come out. uh, it was a prison, then, i think, well, the temple is such such walls. from where, as it was already possible to hear these cries, it turned out to be everything. simply, if we go along the perimeter of the temple, we will see the basement windows and indeed. uh, the basement windows, they, uh, so to speak, went out into the street and screams were heard. that's where we are now. uh, hmm, the shop is so to the left. it was a separate room where the arrested were herded. and

it was 15 years ago. this is a wooden door a powerful door with a peephole, that is, the guards looked through the peephole at the arrested people, in general, uh, the thirty-seventh thirty-eighth year for our temple is, uh, the most difficult years. here was the oil. it was en, a chamber around the perimeter of the nave stood uh, three-tiered nars and stood on the chars, uh, a soldier with a gun went out, uh, in the center of the nave, it was impossible for the guard to shoot, without warning the prisoners were shot right here in the basement of the crypt frames of the cathedral, lit in honor of the new martyrs and confessors of the belarusian - this is the former prison basement. to date

, a forged iconostasis has been installed in the crypt temple of st. michael's cathedral . more than 2,000 m of sentences have been handed down here. in this part of the temple, a lot of remains of people who died here in these times, according to my memory, were found. i've been here in the church since 1992. this is the level of sand. here we are when well , you were little givers climbed here in crypto. this was the only entrance here. here and here they found a lot of cartridges. also, uh, they began when excavations were done during uh, vladicatur's age of stephanie, they found slabs that we can now

see here in this temple. and then later from 2012. a temple was consecrated here, in honor of the martyrs and confessors of the belarusian land, the building is a monument of baroque architecture of the 17th-18th centuries . it is a rectangular temple, divided inside by two rows of columns into the central trifa and two lateral the architecture of the cathedral is the so-called belarusian form of basilica churches of the era, rock. the main facade is a three-tiered composition with bell towers surrounding the sides of the two towers and has a curvilinear shape, which gives the building a special plasticity, which is enhanced by architectural decorations in groups, pilasters and thin-profile cornices, however, in nineteenth century, when classicism came into fashion, the temple was rebuilt and

the graceful thin towers were changed; several tiers were demolished and replaced by classical tops of the tiers, decorated with pseudo-russian style tent compositions with servant-like heads. and the same hand-like head is in the tympanum, where the vicious shield used to be. and now the image of jesus christ for the lenin baroque was characterized by contrast in the architecture of the costumes, namely in splendor, elegance in beauty and modesty. e of the monastery building itself, therefore. from the monastery , they look very modest against the background of the church, and kelly is located inside the church, painted with oil paints on the wall of the assumption the limit is depicted the removal from the cross of the body of jesus when depicting the removal of the body of jesus from the cross, the artists speculated about the participants, since in the gospels only one

of his disciples joseph of arimathea is reported in the gospel of peter - this event is described, and then they pulled the nails out of the hands of the lord and put him to the ground, and the earth. everything shook and a great fear began. this painting in the temple was made by the belarusian artist vladimir isachev. well, after all, the removal from christ . here is the uh soul pinching such a moment, and now he wanted precisely these bright colors express. here, and what blood expresses, red color means. well, if it were softer, something was green - this is life, all this is present in it, and even the clouds conveyed such a saturated moment. eh, heartbreaking. this is exactly what he wanted to express in the temple there is a unique icon dated from the end of the 17th to the beginning of the 18th centuries

. church. the robe of the mother of god on her is a light mafori tunic and a snow-white scarf, which speaks of humility. the hands of the virgin mary are folded in prayer. on the left side of mother god stands jesus stos, dressed in a red purple robe and holding a cross in his hands; on the right side , the lord is depicted, who leaned on the sphere, which is the symbol of the universe , the holy spirit hovers from above, represented in the form of a flying dove of jesus. the lord puts a golden crown on the head of the mother of god, which symbolizes the kingdom of heaven in the village pear was the orthodox church, which was previously not infernal, and there, er, this icon was located, when in the thirties of the xx century

the church. eh, they destroyed it, then the locals took the icons to their homes, and this icon was also taken away by the locals. however, they were protestants, and therefore did not experience such proper respect and reverence. e to this icon, so they used it first as a tabletop, and later it closed the entrance to the basement. and when the local priest began to look for this icon, he already talked with the descendants of these people, and in the end she was found and subsequently restored. there is another revered icon of the mother of god in the temple, it is called the all-tsaritsa; the image depicts the mother of god in a scarlet robe, sitting on the royal throne in her arms. god is a baby with a scroll in her hand from the blessing right hand . the mother of god points to her son as

the savior of all people in the back plan, two angels, who with reverence overshadow the wings of the most pure virgin, especially pray to her in various diseases with oncological diseases and every saturday in our temple. since 2015 , water-light prayers have been performed by saturating the akathist, uh, this is an icon every saturday. eh, the liturgy with us, e, is performed by vladyka leonid and at the prayers on the ichtiney, which e are sounded and pronounced at this liturgy at this divine service. there is also a special commemoration of people for whom, damn it, they come to pray, who are currently sick and cannot attend services themselves. here is such a liturgy for

the soulless of those who are now sick, and prayers are also said at the akathist for those people who fell ill is revered and the icon of the hazel martyr metropolitan nevsky kiev at the end of the 15th century was badly destroyed and it was not safe to live in it due to the constant raids of the crimean tatars, therefore, metropolitan macarius, like his predecessors, lived in the vilna, where he defended orthodoxy, actively acting against catholics, a lot of sorrow the metropolitan took over the labors and cares. macarius in the name of the orthodox faith, metropolitan. macarius decides on a dangerous journey. e hmm the city of kiev dedicate his pulpit and his way e he goes along the pripyat river to the city of kiev and on the shore. e, not far from the city of mozyr, he

performs, e, the divine form of other people who prayed with him. e, were next to him and, uh, news comes that an armed detachment of armed horsemen is approaching the place where they were worshiping. the metropolitan macarius remained at the place where they performed worship, and told the people to leave. uh, to save their lives. e, he himself remains near the throne, and e was killed by those, e, tatar soldiers who arrived at this place, they decapitated the body of the metropolitan and e, near the village of skrygalov. uh, his body was left

uh on the river bank. yes, now there is uh installed stella in place. e, where the body of the metropolitan was supposedly found and in honor of this saint in our diocese. e every year, starting in 2016 , such a diocesan event is held, which every year is gaining momentum e popularity at the cathedral of the archangel michael there is a youth movement the church helps the guys in finding answers to important questions. and, of course, they can find like-minded friends, gain new knowledge, clergy collaborate with educational institutions, hold conversations on spiritual values, together with young talents, put on concerts and tours, but

we also invite young people to take part in our charitable concerts. for several years now, a large fusion of the turov party has been going on in body actions, but the youth, who gathers in the cathedral, has a beginning anyway. this is an alloy by the path of st. makar of kiev, it begins from turorov and ends in the city of mozyr lasts almost a week. we are with tents with kayaks this way , our youth is going through a rather interesting event. it

all started with charity concerts. they did not consist in collecting some fees, but in order to charitably show people some kind of solemn event, a concert, to make concerts. we have spiritual secular events with the support of the mozyr district executive committee. they always approve of our actions help support lately. we started participating in fundraising for children who need expensive treatment this year in the month of february. it's just she's young. we have a big competition. it was according to online applications, what attracts a young person to the church is a very important moment of divine calling. god touches the heart of this or that. a person and a person hears the call of god, he begins some kind of internal attraction to the church to what she lives by, try to arrange a dialogue with the youth in their accessible language, so that they understand

what is at stake and somehow, so that there is a return for today. perhaps this is still our traditional values ​​that belong and are inherent in our slavic people. this is our spiritual growth. somehow how to come to god them e, the question is of interest , the question is of interest, how did the one who speaks before them personally come to god, how is the relationship built again? why a girl and a boy are not created for each other after all, because the lord commanded us so. well, why are these western values? still, they are imposed on us, we should not adhere to them and put them on foreground. as it is lately , we are still trying to devote more to this. attention, glad to see that the youth is starting to come to the services. it is not only we see them for tea drinking, or in some conversations, but when you meet a person in the service. and when he already wants

to start the sacraments. probably this is the real thing, why? in general, we aspire to the church itself founded by the lord jesus christ so that people can remain in unity with him, be partakers of another divine reality in the church is affected by the holy spirit, which descended on the apostles. on the day of pentecost. this interaction continues to this day. this is a house of prayer, a house where a person's conversation with god takes place. and where private prayer and prayer take place. our such public m-m. yes, when we visit temples, we can quietly stop near the icon of the savior of the mother of god, our holy patron saint, and turn to him with our prayer in silence. and with all the fullness of my heart.