and even directs the folk puppet theater, as a battery appeared in the life of andrei retikov. and what distinctive features are inherent in the vitebsk battery, we will find out very soon, and alina is involuntarily with you, this is a project of fashion for culture. bakeika or the belarusian folk puppet theater is one of the oldest types of art, the name batleika comes from the city of bethlehem, where, according to the biblical legend, jesus christ was born, theaters of this type appeared in europe in the 15th century, and in belarus a century later, the belarusian theater is characterized by the same features that for the european theaters of the middle ages the repertoire can be divided into two genres, high, religious themes and low satirical scenes from life. in this regard, the cases of the rim had their own characteristics , each place of the design carried its own special symbolism. on the left side of the top tier. usually there was a paradise on the right side of the lower

tier, hell, yet the belarusian batleys had their own distinctive features in our country there were several varieties of such theaters, one-story two-story with a tower three-story consequences with transparent decorations. which changed during the performance of the batleyka on the principle of the shadow theater of the batleyka stars and others. let's take a closer look at the battle, built on the principle of shadow theater. and it is called - this type of puppet theater was widespread in the vitebsk region in the eighteenth and nineteenth centuries. the name goon comes from the word manger, which , according to the gospel story, the mother of god , as in the cradle, put the newborn baby jesus after 1864, the living room was and in the middle of the twentieth century , not a single regional structure was preserved on the territory of belarus . andrey

reitikov was directly involved in the restoration of the folk theater, who continues to successfully develop this type of traditional art in march 1996. andrei mikhailovich began working in the novopolotsk center of crafts and traditional culture. in the same year , he staged his first puppet show based on the play by francis alkhnovich, near the forest gushkars , the theater fukol, likhtareg, that was the name of the folk theater, puppets capelyush, then passed a long way of development, only in 2003 the theater was renamed the folk theater, puppet, pilyush and finally approved the batleyka format, creative searches and experiments. in this direction, they brought the long-awaited success for participation. in the first polotsk festival, the wings of the stage 2005 and the revival of the batleyka theater and its permanent leader were awarded the gratitude of the directorate of the management of the yakub kolas national academic theater

for the performance. incredible adventures new close and zablotsky became the visiting card of novopolotsk puppeteers, and in 2018 andrey retikov was awarded the honorary title of the republican competition person of the year. in the field of culture in the nomination folk art andrey good afternoon, good afternoon. tell us how the battery came into your life. battery in my life, well, probably it is. it's hard to say, that's what it is so that she appeared at once. eh, as if there had been interest in batlek for a long time. uh, but he was walking in parallel somewhere. uh, even at the moment that when i'm already concrete i got interested, but it was some kind of 90 some year, uh, and i wanted

to make a battery in addition to that. i also wanted to do this. eh, the room is kind of entourage. here is some kind of small chamber hall, so that there is a batleyka there, everything is there. well, but somehow everything did not come. at some point , this is it, that is, there was interest in collecting material , everything was there, it was even done, there were even some attempts to do it all, but then. somehow more more more more more and already, uh, yes, i wanted to make the battery itself there, the first battery there, everything is there, then immediately some thought went to work. and here i also want such a battery, but i ’m already there, i was such a savvy one, already there it’s like this, such as in athletics and in parallel. here this idea of ​​what to do this one here uh, it was already such a theatrical botley class there, when i

already implemented this idea uh, in an excellent class to do 13 years have passed since your first performance saw the light of day. and what was it play? the first performance was, uh, in the ninety-sixth year for carols. it was such a staging by the ulyast gusshara based on the play, frantishka lyakhnovich. this is how we got to this point. e, even pre-naturalistic because we had such scenery. well, the screen was made. we hmm made such gloves. uh, they sewed dolls. eh, they were sheathed from foam rubber there , here we have a baba kargota shiinka there, there is a grandfather biolun, and so that it is already a natural clanging ball. well, it was only a little in this room. he was like this now. there is scene from scene. there was no wall here. here, well, anyway, in this hall, we had the largest room and we

brought real pine trees here since it was such a real one for our ball it smelled of chloe and here such branches hung there. sitting like that all this . here is such here such immediately. well, that is, we are immediately the first performance and right away it’s globally very interesting how the battle is arranged. here tell us about it, when they say the word battlelake, everyone imagines such a shafu, people open the doors. there is one tier the second tier. that there is this, as it were, a medieval model of the world, that is, this is the sky, this is the earth. here, uh, that is, they pass up there. uh, let's just say the divine part of uh mystery on the lower can, the earth is the king of the temple there. well, it's like a classic one. personal presentation, well, then,

as if already when this is played out, here the christmas part is the second part of the folk scenes of the sideshow that are played can already be played. there , throughout the year, even in this plan. why such a name? well, the theater is not right away became a drip first he was just without a name then. we worked as a theater lihtarik. so, already in 2003 there was such a reorganization of our entire theater and in the light of some actions there in terms of touring activities. this and this was already such a new format, then already uh.

i already actively began to engage in bateyka, and then such a hmm program appeared, a monologue , a gamble on the legs of loved ones and the zablat papier-7 of petr usinka, and as if the question arose that this time it would already be such on mobile to such a huge theater. so there were several names invented well, everything turned out, accumulated a neck and now somehow you imagine that which is called differently, somehow it doesn’t work at all. that is, already a drop, it has already become such a common noun, just like that. that's what it is, but the capelyush has arrived. and where a drop is already capillus, healthy, now washed, bought ears and swam on like that. here's how it was born. here is a batleika exactly in the vitebsk region and do you know who was standing. at the origins of the vitebsk redneck. this matveyka which is arranged according to the principle of seat theater. and why is the goon e goon goon feeder,

feeder, where mary put this theater itself on the born christ, it is so, uh, unique, because it looks a little like that. that's what we said, that a batleyka is such a shafa where the doors open, and there are spiny fritters. there, then, they walk along the slots. here is a completely different story . it is built on the principle of shadow theater. warm candles are lit there, candles, lace begin to spin, and on the screen, and the walls are made of transparent screens. and now silhouettes appear on the screens and all this is accompanied by songs, and it is such a very magical theater, because mmm, when it's complete darkness and then this festive atmosphere is like that. that's it . the spirit is still there. here is

such a bright christmas holiday. and then suddenly in this darkness such a window appears, where it all starts spinning and the audience begins to be fascinated. that's because it's lost, that is, it's such a unique theater, which is the eighteenth nineteenth century, that is. here. e, oryol , the distribution was in the vitebsk vitebsk province from nevel far. that is, there was no place where there would not be such a theater , that is, i don’t know at every church at every one there, there were places somewhere, that’s all, there was definitely such a christmas theater at the moment. here the vitebsk redneck was included in the list of historians of cultural values, yes, our country, in your opinion, what caused such an interest, in this unique original kind of folk art. this is actually such a unique cultural phenomenon. and uh, of course, there’s that moment that

you’re looking at, that is, uh, a goon, a copy of a goon was found by the ethnographer romanov. there, in 1894, it was described, and therefore transferred in vitebsk , to the ancient church repository, such was a museum, then already under soviet power. this was transferred to the local history museum, and in the twenty- seventh year the description was already made by gingerbread. this redneck was kept in the local history museum during the great patriotic war. e, everything burned down and no such a theater, all that we had was some photographs taken in the twenty -seventh year when describing and describing all this malice, that is, well, as it were, you open an encyclopedia. yes, all the researchers wrote there is such a kind of daylily redneck is such. here is mister real christmas sacred theatre, that is exactly what it is. e theater, which

is shown during christmas this is a living embodiment of the culture of traditions and beliefs - this is a kind of folk theater that combines the mentality of language and life as well as history belarusian people's heritage, in excellent theater are used today by professional stage and arts and crafts. yes, and folk art itself takes on a new life , new varieties of puppet theaters appear in atleka - this is one of the most mysterious theatrical aesthetic phenomena of the past for its already rather considerable history of development. she influenced not only the formation of the traditional puppet theater, but also the belarusian culture as a whole . in the very sound of the word. eat she is something magical and something modern and

something so far away - this is a whole layer of culture that time ruined her, but she was reborn. how did the birds sleep? appreciate our heritage and follow the fashion trends of the cultural life of our country alina was not at war with you and remember to be cultural - it's fashionable see you in a week before new cultural meetings. ku-ku-ku-ku sharks, well, we invite you, dear friends, to the new sour cream cuckoo clock.

how does god help people of justice of love, what is known about the ancient miraculous icons? what is prayer? and what is its meaning prayer - this is 8 navit, from oksana and in this way. you just come and your weakness and just brush your handwriting in silence. eh, in the back

of the heart. here, yes. god, watch spiritual educational projects on belarus 24 tv channel.