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, spoke here at the opening of the memorial in 1969. he remembered the atrocities of the nazis by the minute and found the strength to voice them. destroyed nine thousand villages the majority were burned alive together with people , women and children, not saving the territory of belarus today 7.000.2308. and so each district has its own khatyn temple. in their place, memorials appeared thanks to caring belarusians, and these are talking shields against genocide.

let's remember how until recently our sky was covered with bitter smoke. kirovsky district, which rose from the ashes, left behind the punishers, destroying more than two thousand in one heyday. villagers. these are 12 huts. at the same time, our families died in this fateful day on june 15, 1942 , an entire generation was actually destroyed for 200 years, forward 22 years, and only

the cross spoke tragedy, and in 1964 a new moment of the head appears. ancestors did what they could at that time is impossible today, taking into account historical circumstances. you can't leave it like this. i invited the head of the department of culture, the chief architect of the region, and we began to consult. how to develop this monument in 2004 paved the way to god, a chapel appeared here, and three years ago in the death of the borks themselves froze in detail. shire forget the wealthy forty

-fourth man in a remote village hid in 1758 people, including 950 children. 1,000 punishers killed each in a couple of hours and only in 1958 on a plaster knee. a concrete soldier became here in 2009. they began to lead the road to the shaft here, because before it was almost impossible to get to alala, it turned out to be a whole dish of human bones left in the village. uh, let's say the shadows, the structure of the memorial. it was historically predetermined was the street was in the memory of the village was the place where people died, and all this was rethought. vaughn, that 62 years stood guard over the memory. now at the most

numerous mass grave of the svetlogorsk region. here, 3,000 soldiers of the red army volunteer to leave, we do this with a pure soul and love, because we understand what a huge sacrifice our belarusian people made. a more eloquent place about the war than this empty classroom with a river of blood in the agro-town, the red coast. here is a memorial in memory of those kids who never i saw a peaceful sky because of the nazis and from the war, the red coast for the first time i told the world about the tragedy of a child during the war years in belarus and this place is called e, children's khatyn. these are children who did not draw their own sun, as leonid holst said, in the form of a red coast

, the architect himself chose. apple orchard. here he brought it together while the children were sluggish and molded the kozma poklevsky palace of the late 19th century. here was the hospital for the german fascist invaders, the possession of all children was passed through this hospital, they were taken for a blood test in order to recover faster soldiers is a place where we can come to think, realize and take the first step in the study of history. well, i don’t know what kind of place the dead are, the village is not. village. here is the cane. here the crematorium here, the death camp was here on this place.

the largest concentration camp in belarus and the most massive execution machine destroyed more than 200,000 people, peaceful deportees from europe and jews. to show the last path of interrupted destinies this is how levin's team decides to go 800 meters from the square of life through the wagons and the peaceful landscape to the buried death pits. we we owe them a memory we made this place worthy of the memory of those people who could have survived. the first stories about a holopust not in the kitchen in the nineties, how 800,000 belarusian jews were exterminated, were literally shown in the pit. the opportunity to touch and feel what it means to be on the edge of the pit, what does it mean to

go down into the pit then you are humiliated and you go with your relatives and strangers. let's go back to 1949, the time of the perfect famine. so the local collective farm named after kalinin digs up these lands and sows them with rye. but there is one caveat, agricultural land appeared on the spot, 36 mass graves in them , the nazis threw the bodies of 26.000 into soviet prisoners of war, civilians, women, children. in total, 40,000 citizens were buried at this place until 1992, not a hint of the tragedy later. here, for a long time, the boundaries of the burial were determined, they put up a cross, and landscaped

the garden. it did not take root, there was a problem to collect human bones, which were blown up with sand so that the children would not see all this. they went out in the evenings. they were collected in buried the goal was to get attention. and in 2014, this memorial complex is included in the state program for perpetuation. in the status of the project, the memorial complex on the site of the azari death camp in 10 days, the perimeter of the concentration camp became a grave for 20,000 destroyed souls. every holiday we all wear branches or every time we know that our duty is to go there, whatever it may be. and we left so that we could live three ascetic stelae only concrete dots in the story of ten days of hell, therefore, in the language of emotional

architecture, the new complex is provided, engraving of memories, surviving prisoners. there is an opportunity to go to the site, which hangs over us like a swamp. and well, the area and the people were forced to survive. photo facts of the vasarich tragedy, this is only one thousandth of those pounds that the employees of the museum of the history of the great patriotic war have carefully collected for half a century - this legendary building was located. here, in the very heart of minsk on october square, the belarusian museum of the history of the great aisha war, the museum needed repairs. it's true that i read somewhere , even just water appeared somewhere else something. we worried ourselves very calmly. at the same time , it was not the zero kilometer, but the symbols that mattered to the memorial complex for the preservation of objects, therefore the new address, pobediteley avenue, is the facade of a zalponisatota. and if

all this is embodied, indeed. it will be the greatest memorials to all those who perished. in the fight against german memory, so that in the future the truth would be closer and now the new museum is still the same , it does not become smaller, so that the whole thread needs to go look.

i will plunge into the fragrant coppery heather time and tenderness will wake up, the old heart will flare up wild flame. hello, i’ll say welcome , i know, you’ve been waiting for me for a long time, linen, native belarusian lands, we forgot the silence of my innermost land, if anything, there is eternal.