i’m here to fall, fly up, imitate and tell the truth. this is my cat side ukraine my one of the minsk roads and the logoisk hillocks could.

there are no trolleybuses, no metro, but berries with mushrooms, not a single bucket of pleasantly fluffy tractors hum and wake up, it seems to be time already. where do you think this village might be? of course, in the village, because people go to bed late and get up early, you know, especially, here, i always look at these milkmaids when they go early. it's 5 o'clock in the morning. gotta get up to get to work then return home to feed the children and so

on to do the housework. i just bow before them before these people. this is where my family gave birth to children. i love this village, everything here is also familiar to me, because, well, in general, everything. all my youth passed and worked here. here for a long time in the house of culture, now has already handed over, so to speak, the reins of government to their colleagues who sing, dance, continue uh,

a good thing. i worked in the strigovsky house of culture as a director for myself, as if the goal was to create a team of some it must be, of course, it was created . at first it was e yes, women who also love to sing and we called our team. e into the strigovsky veselushki and then later the strigov scales of the spoon grew into a folk group, the folk ensemble of the song yasnitsa, which exists, and now, oh, my accordion gormonochiki. yes, the gilded corners will sit on the instruments. case, an accordion is pouring through his window. and

a song about my love will flow when warm days come, let's say so, i take an accordion, i go out here to the gazebo and on a bench and start playing and the neighbors come up are joining. well, i have always loved to sing for as long as i can remember. i liked music, i liked doing it. mom was a father, too,

sang well. and then one day, when an accordion appeared in the house, for some reason i decided not to try it and took it. i tried one melody. eh, then the second one went and that’s how i started playing somehow, i don’t even know how no one showed it, they say, well, in general, self-taught , i have been participating in the kobrin harmonica for the last five years, we have such an ensemble folk were participants in the first republican forum of harmonists, who came to minsk and where, in general, well , it was like i was given a high mark and received a diploma of the third degree, my harmonica is with me through life, as he took it in his hands as a child. it was the sixth grade, and still i play. i like to give joy to people. and when i see these

smiles. these people's eyes, i understand that, well, i'm in general. i am doing the right thing and doing the right thing. i think that the history of our village is quite interesting. some say that they say that allegedly there was a forest that stretched from the belovezhskaya pushcha and the first people who decided they liked something here, they began to cut it, that is, cut this forest. well, here, as it were, shearing a strigada, then the second option is that they began to breed sheep here, triggly sheep, here shearing a strigada, it may be possible, but these are such assumptions, as, probably, in everyone, well, not in every let well many villages , because well, it cannot reach us, then the true, then where did it all come from,

because so many years have passed, about 500 years. my village my homeland is called the village of kids, it is located near the village of strigovo, which i now live in my village of baby during the great patriotic war, an underground komsomol organization was created, which was headed by my aunt elena ivanovna berezneva and which was the messenger of the chapaev partisan detachment, which was stationed here not far in the forests of dakhlov, as they were called then, the youth took part in the leaflet there, carried out all kinds of assignments that they were given from this partisan detachment. my aunt also talked about her childhood. she had to work from the age of 6. and so she went to this estate on her bellies and performed all kinds of hard work there

and, of course, there were memories. not a good one, and when the time came for the thirty-ninth year, when our western belarus was liberated from poland, everyone sighed, of course, easily, and she always remembered and said that, uh, here, we must protect. here is the fact that we got everything, that we became free, and she was such an ardent communist, and i, of course, had a very a good school in this direction in this regard. i am proud of my village , my fellow countrymen who lived and live here, because they also made their contribution during the great patriotic war, each in their own way. i love you my village. i walk along

the path where my barefoot childhood passed, where we ran here barefoot and played. and here once the garden was a panorama estate and most likely that the landowner planted roses here, but they, of course, were few of them. and now they have grown in the north. and now there are a lot of them here and in the spring, when it blooms, here such an unbelievable smell. as children, we often resorted to this statue and looked at it, it was very interesting. what is it ? why is it here that our villages are standing, our ancestors allegedly told. it was installed by some pan in memory of his wife, who died in nature. well, as a matter of fact, who knows during the years of soviet power. when there was persecution of

the church, they also tried to remove it from here and even dragged it with a caterpillar tractor, but nothing moved. and here she is still standing. this is our history, our trees. uh, women are always before the holiday. eh, they came and hung up some cards, as if they decorated it a little, there are potato flowers. in general, it dates from this statue. 1859 and i also came with an apron, we will hang it now. what did you do? i brought one that exploded.

is there the most promising position to defeat the enemy? bye. unraveled and secret meanings the main goal is to get specialists, if you call yourself independent, then show your independence, show and prove faith in what you do on belarus tv channel 24. they went against established views and found themselves saying i'm retiring.

well, it's accepted, like in general, well, in the modern world, if you retire, then you can do what you want, so, i 'm already leaving guys, principled such a question. uh, i'm still a museum, that is, my task is not to collect uh for myself, but uh to preserve and show rare things. this is a fundamentally different approach. here, therefore, the actual museum. against all prejudice. now their work is appreciated and in demand when they hear these goslis from them just someone like someone else. well, who is how thin someone is? it’s just that someone immediately breaks through to tears, just, well, the project to break stereotypes is admired if you didn’t have a bicycle as a child, and now brands, then you still didn’t have bicycles as a child. here i am people. uh, as if i’m returning at a time when they valued a bicycle more than

a board to me, see on belarus 24 tv channel . christ our lord the same no one knows when it appeared. where did it come from? well, most likely, that, probably, this is what remains of the panorama estate. and people have found a use for it. and this huge

spirit, says that probably, yes, it was a very long time ago. well, people also come to worship. why was he hoisted here, let's say on a tree. yes, so that he guarded the village, as it was during the war years, he guarded the village and still guards people , too, come and also dress up before the holidays. fifth it has become such a tradition in the village, and it seems to me that it's very cool when there is something in the village, but usually they put up crosses, yes, in the village. and here we have jesus christ and also crosses also stand at the beginning of the village there. this is the center of our village. here is a monument to stella, a warrior who died in the great patriotic war, our countrymen, people not only of this village, but also of nearby

villages. evidence of the tragic events of our neighborhood in our area is a military burial, which is located in the cemetery of the village of tevli here vo during the first world war in 1915 , about 200 soldiers were buried who died during this battle, and in 1900, already in the twentieth year, there was another battle. 50 russian soldiers were buried here, who died fighting the polish invaders. there were all russians and germans and poles. and this cross that is hoisted up is called the cross of reconciliation, because, well, all people.

leaving this life everyone is equal. the history of the village is quite rich in 2013 this village turned 500 years old commemoration of this event, a huge block of stone was brought and installed. such a capsule was first buried with such an appeal, probably, yes, uh, to future generations, so that they continue the work we started, yes, so that they love their homeland, to take care, to take care of everything that they will get from us from their ancestors.

in our agricultural town of strigovo, there is an alley of stars, but this is not an ordinary alley of these stars, it is located on the territory of the strigovo secondary school and a witness to these stars, if my starlet passed 1974 in this school my childhood is here my children studied, and now he is studying at this school. every year my granddaughter, leaving the wall of this school, leaves her star, which says the year of graduation and the number of students. how long have you been in this class? not far from the village of strigovo, there is the assumption tevel church, it is a historical and cultural value

of the republic of belarus, and just last year it turned 150 years old. what is characteristic of this church is that it never closed, services were always held here. and even during the war. but the bell was taken down by the germans and taken to germany. but people raised the money and already in 2004 the bell was restored. moreover, 50% of this amount was contributed by musa shorov by nationality, a kabardino-balkarian is the director of an ostrich farm. well, unfortunately already deceased, which is typical of this church, that there was such a case when, in general, a stolen thing was carried away, and it’s not a matter of the day the icon of st. nicholas the wonderworker. and literally a month later

, the ent returned it. there was one woman in the temple when he entered young man from in a bundle, he put this bundle on a bench , went down on his knees and went to ask god for forgiveness and quietly left. and it all happened on the friday before easter, such are the stories we have. after such trips, you will certainly begin to collect a backpack of a tourist. find 10 differences.

pepper. i say from pinsk, the real pinchuk then bends his finger and lists all his merits, facts about these sights. you can’t find the soviet era on the internet. here you could buy a ticket even for a rocket and go. no not in space. this was the name of the hydrofoil ship , which, like today's passenger flights, set off on a journey down. along pripyat, it is designed in a classic style and have been decorating their city for so long that, as faina ranevskaya said, she has the right to independently choose who to impress with no alcohol, gastronomic delights worth paying attention to, each of them weighs an average of 1.5 kg, and the thickness of the shell is two to three millimeters. one such testicle from 25 to

27 chickens can accommodate our entire creative team you can feed, see the project of the city of belarus on our tv channel. propose specific actions to make decisions and implement agreements. and how does it happen that the knife at this chair is illusory. that's much more than four, whether we need it or not. perhaps this is the emotional step that fakes are trying to achieve from us to see logic in action and find answers to controversial issues, be careful with places and pretexts and remember that politics is very difficult. but it's very interesting. i am categorically glad that we are now forcing self-respect copyright projects. watch on belarus 24 tv channel.

probably, everything in life happens for a reason. there is probably some predestination for everything in this life, or what? yes , an accordion appeared in my house. and so she determined my future let's say. so uh fate, because my work is my hobby, firstly, it was about it at first, but when your hobby becomes your work, moreover, your favorite work. it's very cool. it's just, i guess, i

think that such people are happy, in general in general. if you take it, i have already been in culture for 40 years, let's say. so, of course, i love my job very much. i like to bring joy to people. this. well, probably my destiny, or something, i chose such an institute. my daughter, too, i just somehow suggested this way. she was working, in a cobra there is no talking in the city. why do you have to travel so far? here, let's go to the cult. you will continue my work. well, as it were, it seemed to be said, casually, but then she decided to speak, but why? let's try entered graduated from minsk university culture has also worked for 7 years here in the novice club. well, then she had to leave. well, i was asked to work in this

club. that's how it happened. now i am working in a tevel club in the countryside. i have a folklore group there, a squirrel, good, melodious girls. we represent our traditional culture, our songs of our ancestors, and we do it with pleasure when we come to rehearsals. let's go rituals , too, show all kinds. in general, we live happily never cool glasses. there in the middle it was a little wrong, we i need to work on it in this place , it definitely happened that i play live and continue

to work. and i generally like it very much. and they also say that we need to live not to grieve according to our conscience to live so that people later remember the good. sit i comprehension start.

in each village club or in the house of culture , a folk art room has been created and has a room. this is the room we have and we have collected a lot of exhibits here in it. of course, they have been our traditional culture of our belarus for many years . there are many embroidered paintings that i it's just that even the women themselves, uh, who, well , the villagers, another time somewhere will call in the village. maybe you need this? is this what i need to say? of course we need, we need everything and that's how everything is going. we have a very old bed here. we found her in an abandoned house. we restored it and painted it and it stands upright, like new. well, here you can see

a spinning wheel and butter churns and all kinds of boxes in which they were stored, by the way, here are the boxes that have a lid and they were intended for storing bread, pirogov there, let's say. yes here they are not so stale. well, that is, our ancestors were smart people, they foresaw everything so that a little longer for a longer time , there are a lot of interesting interesting designs. eh, fabrics, that's exactly the linen fabric that is put on the sad ones. these are such old ones and we found it. here, too, in an abandoned house. eh, when we saw it all in the chest, we were, of course, amazed, because there were a lot of such suwalki collected. uh, we've got exhibits of clothes and boards in particular. what are fees? this is a headdress

women who dressed once in the old days. even just dressed they lead it in a peculiar way. uh, there's a twist dressing way. so to speak, firstly, how they are woven. i am always amazed how people at that time did not have the light yes that we have, how they could hide such thin threads, then weave everything from the pump. it's just amazing if you take it by my standards, then this is probably my great-grandmother. she could still wear it as a wedding dress. here. such platov me a few. i take great care of them. they are very dear to me and i keep them. of course, this room was created for what, in order for our generation to be able to look and feel

this past of their ancestors. yes and now, as it were, the continuation of our this topic is a continuation. i would like to say that we have such an art of painting on glass, it is considered traditional. and now i want to show a few works. here are these pigeons, this cockerel. yes, this is painting on glass, with the use of foil. these are already modern of course, that is, er, here already. yes, the traditional from modernity is intertwined. healthy youth. still, ours is interested in and continues the traditions of our ancestors. the person who does not have to work, he does not know how to rest. and for rest, of course, it is necessary that there are conditions. i think that in our agro-town strigovo good conditions have been created for work, rest and work.

we have built three livestock complexes here, please come, work, and for recreation, please, the house of culture is wonderful and the music school. rather, branch of the music school, where you can also have your children. send to any mugs. all mugs are interesting, everything that the soul desires, as they say. i'm saying, the whole village is strigovo, the village is strigova. and yet here. this is no longer a village. these are agro-cities with such a good potential, because there is everything necessary for people to work and to have a rest. here we already have a lot of people who have come and settled in our border cities, their second homeland. i think they will, and will continue to continue people will go. and this very happy, because come on people e.