do not break, so we will put up and be whole, as the state is protected, or we have a memory here in 1993, but i’ll just remind you. from what we departed 93 years 75 years. the so-called bnr also comes to minsk and performs in the belarusian television studio. i am zeb sazhij then the head of the bnr is the most. read his biography of the bastard, a rare uh branding, where to put the chief policeman one of the commanders of police units and he sits in the house of writers on the same stage with the then chairman of the supreme council shushkevich with nil gelevich and so on and so on and so on in the ninety-third year on the belarusian people of the elections in the ninety-fourth year , alexander lukashenko put a limit to this. we cannot have this and the president is struggling from the very first days. e of his being in power for the preservation of this historical memory, because he believes in it. and so

the people want the memory of our continuity of generations to be protected until that couple, while we fight for it and this is a constant struggle , our ancestors defended our country. they gave us the opportunity to live work to develop. our task and our new challenge is to keep the memory of this feat alive and to be worthy of this subspecies. thank you for participating in this program for the thoughts and opinions that you have shared today. anyway, thanks for being with us.

i am the head of the international

mitochond charitable foundation, the task of our foundation is to bring information to the jews of belarus about their religion, traditions , and roots. today i want to talk with you about this, but not only i will talk about the general context of the history of the jews of belarus connected with the belarusian land from the belarusian people about our attitude to various phenomena that take place here and about how to be a religious person in the modern world today. hello , you are watching the program, say, don't be silent studio victoria popova and tatyana shcherbina and today rabbi mordechai reichenstein is our guest. good afternoon. good afternoon. glad to see you in

our studio raf we rest. you were born and raised in belarus then. e lived in the nineties in israel, then returned to belarus again small motherland with historical. eh, i'll tell you this is the small motherland. it always turns out to be the place where we were born, a very strong part of our mentality, our behavior of our entire talmud says several things on this subject, a person loves the places he was born. whatever it is, it is dearer to him than all the others, the second interesting thing. he says that the wife should be taken from that place from where? himself because if you take a wife from another city, then the chances are that your family life will turn out better. she is worse. eat difference in mentality and so on. by the way, it didn't work for me. my wife is from moscow and she always corrects me when

i say something. she says that i speak illiterately and so on. here we have my second son, he got married, and his wife. she doesn't understand russian at all, but her great-grandmother was from poland during the war. she was in the soviet union, which means that her great-grandmother knew russian, which means that her great-granddaughter doesn’t know russian, but she doesn’t have such an ability for languages, and she knows a little, after which she tries to teach russian. and so she asks me a question. she says, i know what it means in russian who and what do you say? and who is it? what means? i say, look, i will explain to you who they are and who is one and the same, but i and my children, since we are from belarusians. we say who their mother is, who from moscow believes that she is with big ones. and he says, he speaks correctly in russian, who therefore you decide, how do you want to say where you belong, if we have already touched your family, you have six children. yes , they also returned to belarus with you or the elder is only a wife, and she is a wife, she is

a russian citizen. her mother is sick there now, so she, among all the country of israel, moscow, his mother is still in moscow, her mother is very seriously ill. well, after all, you serve. eh, you came here that you were called to come back here, firstly, i came here to serve, and secondly, uh, that's it. together there is another very important thing. in my opinion. somehow it was a very long time ago. i was probably one of the first times i came to the city of vitebsk and in vice- there someone meets me from the general, i arrive at the station. i speak, listen, let's go, where are we going? let's take a taxi. yes, good. he says, why do you need a taxi? there is a bus which is very convenient. i got on the bus anyway. first stop. he was really. convenient, but then i filled it with suitcases, crowded kind. i say, have you decided to make fun of me? he says, look, he says, you came to us to learn something. somehow you can teach us something. if you kind of live, otherwise, this is really a very important thing, closer to

the people, i mean it is necessary. yes it really very important thing. i was recently in warsaw, there was a meeting of the president of the rabbis of europe and there is a very interesting story about the warsaw ghetto . there were three rabbis somewhere in warsaw, and they were poles. when the uprising had already begun, it was clear that everyone would die, they offered to save them with their families. we cannot save everyone, but we can save the three of you, so decide if you want to take this opportunity, but they have gathered to discuss this issue and one of them is the youngest. he said, you know, as the youngest, i'll be the first to say, because my your opinion doesn't owe anything. i believe that we do not have the right to a hundred. these people we should stay here, they stayed, and he is the only one of them who he left, but there are a lot here. what i'll tell you, there are things right that well, it's hard to express, you know

, it's hard to explain in words sometimes logically sometimes you try to understand the question yourself. is that why you're doing this? and you understand that logic? well, i think this is correct. i decided that the minsk het. you know, yes, when people buried themselves for 9 months and half only survived. yes 13 people twenty-six too so far. think about it. why did they do it? well, you know , i have a large part of my family. she died in mogilev in childhood. she stayed during the disaster. she will die and my grandfather. he does not say that he sometimes sees them at night, too , there after 40 years, so that it is clear, and he cannot understand. how did it happen that he drove they stayed? very difficult answer. i want to be with my people. we found such information that you studied at the leningrad shipbuilding institute. it's true, yes, but life without is not associated with construction

ships. that is, it was her childhood dream to become a rabbi, and she won. i was born into a completely secular family. we had some traditions at home, but there were very few of them. well , just like let's say a normal belarusian family. eh, well, to make it clear to our listeners. they probably go to church there for some holidays, but to say that they understand very well what happens there from this is impossible to say, well, in soviet times there was not even a synagogue there in mogilev. we had the most ordinary family, so if i childhood someone said that i would someday be an old rabbi. i would like to show. this is a little strange, as one of my friends from the leningrad shipbuilding institute wrote to me, by the way, when he found me, he wrote to me. listen says what prompted you to choose such a profession, right? he created this question for me. this question is asked to me by many people there, as i call them friends from a past life. yes, i will answer you. this is so you can cost ships you can sorry to make tables.

uh, there are cups, i don't know everything you want. a you can work with people. and when you work with people. and when you see that you are promoting a person, a person feels his life in a new way, a person finds true spirituality. this is a completely different feeling one of our holy books. she asks a very interesting question. why did god create man? that is, we teach the creation of man. all why did he do it? answer he is, on the one hand, amazing because god wanted to do good to someone other than himself. well, another question may be asked. and what then is not so good for everyone, let's say, to put it mildly, but for many bad enough. and i also answer this question. the fact is that the more perfect the thing, the more effort you need to make to get this pleasure for you, for example, everyone loves to eat. well, there is no

person who would not like to eat such a delicious meal, let's just say, and listen to music, but what a pleasure is more perfect the pleasure of music into the pleasure of food for the soul of pleasure, they are more perfect and to prove it. i 'll give you an example. we all have children, relatives, wives, husbands and so on. and if someone is asked, come on, here you are, giving up your wife. well, we will constantly feed you very tasty or from children. that is, we see that it does not work, these things are not interchangeable, so i really also feel, how to say , great pleasure when i bring a person, and he suddenly sees, this is a level, and for him the world only opens up, which did not have. this is the answer to the question. why and why do these cataclysms all happen to us and on our borders now and in israel, as we know, people usually ask, so where was god during

the catastrophe. where is he looking at? so many people died as innocent children. you know, uh, people only ask questions like this because they have some feelings to explain. and when, let's say we hear that recently there was a situation in israel, i just heard that someone let the neighbors take the child somewhere. there 2 years. the child will be there for the year of the child who forgot it in the car. there is no such thing, unfortunately, we have a child died there. why did this child die? such a punishment? if we say that the creator is absolutely justice to us, this is exactly the same as he is worried by the earthquake in turkey, thousands and thousands of people died, then he is worried in the same way, and this is a trephine who died, moreover, there is a very interesting story. and you've probably heard everything. she is from the bible from the dilapidated council of the district, which was swallowed up by keith and what was the function of the ionic function of it was nasty,

which was the capital of russia and call them to get red-hot, and i will not go into it now for these reasons. he didn't want it do. he was going on said. what do you think, he planted him under a tree? that is, there was the sun, he sat down suddenly grew a huge tree. e razor-sticks, which he enjoyed and escaped from the sun, then suddenly some kind of beetle or some kind of worm, had a snack. it's a tree, a tree. withered. fell it came to experience. god says to him. what are you so worried about? think think? i say something did not die from the sun. he says, and you say, you took pity on the tree that you didn’t plant, didn’t grow, didn’t do anything. it appeared in one day in one day rotted. and you want me to take pity on the city for those, a bunch of people and a lot of cattle. that is , we see not only people exodus. this is also not indifferent to the different creator. now why is there no

baby? why is there an earthquake in turkey and there are some others so we are a global issue. we don’t know, although they certainly want to show something to us, so you know how to start it is always necessary, people very often like to solve global issues at the same time. without solving your local answers, these sacrifices are not senseless, of course, but why don't we can we know everything? do you have the most strength? there is certainly a plan and they want to show us something. we just need to try to understand, first of all look at ourselves. we have a lot of people, and it is always much easier to criticize others. but when people start with themselves , there was one great sage, he lived in lithuania, but he also had a great influence on e, which means on belarusian jews. there is such a city. hmm, so the jew calls it innovator, there is still a very well-known chain and boss, which

is called ishiva navara, so this is their founder. he was a merchant, he went to lithuania and meet this person. well, what are you doing. he says, well, you know, i used to be serious at first tradition now to me . i have a family. i need to think about what i should live on, someone knows, some everyone thinks that they should live. well, not much. who thinks what to die with? it was so shocking that he quit and he founded this network shift so this is herbs and his salan something he said, an amazing phrase, he says once i wanted to change my world. i realized that this is unrealistic. then i wanted to change my city, unreal family unreal. well, i realized that you need to change yourself. speaks. i changed myself changed. the family has changed, it happens the world has changed. uh-huh how was your spiritual development as a rabbi? who was your mentor? whom you were guided by, you know, i'll tell you. when i studied in

leningrad hmm besides, it means that it was the eighty-ninth year. uh, it means that in the nineties some former jews had already begun to arrive there, if there were any locals from leningrad who were also quite literate and could do something. well something to teach tell something. and what shocked me most of all is that i'm religion is not an issue for us. how to pray, how the whole religion deals with everything. she deals with any practical issue, for example, if i now give you the simplest example, let's say i really liked this cup. eh, after the transfer, i will say i will walk with this cup, tell me that you are taking this cup. in general, this is my cup. prove that it is not mine or you are discussing this issue, what will happen to this cup? yes, it's very easy to understand

you have more parts, and therefore i have to prove that this is my cup, they you prove that i am it, that is, we do not have a presumption. here in this situation, to prove that the cup is mine, if i stole this cup, yes. or, as a rabbi, i find out. whose cup is wrong, by awarding this cup, i thereby violate divine justice from the point of view of divine justice. cup or steal something i don't know him. uh, there's a carload of cups, it's just a difference, pure arithmetic i violated divine justice, i stole a cup, took someone else's someone else's. yes, someone is told by one great sage how he fell ill. he got sick all the time, and he worked. he had some hired workers, i don’t remember what he did. and somehow it was revealed to him that this was his punishment for not paying extra to one of them. he put money there and said, guys, who thinks that i did not pay them extra. go on, put up, one woman came in

and took some small coin. she says, i think that i owe this coin to me, i paid extra, because this is not a question. you see, it is a question of the divinity of justice. you are in search of truth. and can say that yes it is? i think so. and you asked a question about the truth, there was one very great sage, a native of this belarusian city of kosovo, he was called by the title of his book. in our country, many sages are called by the title of the books they wrote, for example , in radzin. i think you heard man. his name is wants with heim hofsheim - this is a phrase from the psalms literally the desire of life, no one really knows what his last name was, but she was popko. yes, and so the khazonish, his surname was a brown face, he wrote the book khazon and the neck of a person. you know, he explains what faith in the creator is. this is amazing poetry.

he says that this is the desire of a person to know the truth, which he cannot rest until he knows it. entire life. it's worth nothing to him. bye. this is the secret of the universe, the truth, it will not be revealed to him, and he is ready. to sacrifice everything, let's say, so that he could know this truth, and under what circumstances was the truth revealed to you, you know, it was gradually. i can't name any one moment. and i think that every one of you. eh, sometimes in our lives we don’t understand something, we don’t understand, we don’t understand something in people, we try to understand something in some things, no, no, no. and suddenly bam. it seems to us that something like a curtain falls to him suddenly we understand, it's so it's so it's so. well, we don't understand. i thought each of us experienced it somewhere in our lives. this is how it was for me. i suddenly at some point realized that this is so and very often here there to explain why? well, well, you

understand, is it correct to call judaism a religion, because faith is the basis of religion, and knowledge is the basis of judaism. they faith you are right, and in fact er our many wise men. he writes that there is a commandment to believe and know when they ask me something like that. i always give one example. i ask a question in the hall. guys, do any of you smoke , there is always someone who smokes, i say, show me, please, a pack of cigarettes man, understands a pack of cigarettes, what is written smoking on a pack of cigarettes will affect your health? i say, tell me, please, are you afraid of something? what are you doing to hurt bad disease? by the way, my dad died of lung cancer. he smoked a lot, that's why i, that's why you don't smoke, well, that's why, well, it doesn't matter , ok, he usually starts mumbling something and says, that is, you know that smoking, well, everyone

knows that. this is open information. i think it would never occur to anyone to say that they know all the scientific research in the face of smoking. this just complete nonsense. you don't believe that this is all relevant, that is, therefore, from the point of view of judaism, to know. yes, but what does it mean to believe to understand that it has to do with self-knowledge should not be. say not to exist outside of us, but knowledge must be reinforced. by faith no knowledge must be attached by application to me knowledge must not exist outside of me. so i know, there, that something is wrong, but nevertheless i continue to act, otherwise this is called faith, i believe that it has something to do with me, knowledge is such it has something to do to me, and i must live in accordance with this knowledge. they deceive themselves. we again return to this thesis that one must begin with oneself, of course, there was such an aristotle , he wrote a lot of books, and morality of morality, and once he committed

some kind of immoral act. let's just say he was asked what the techniques were. see? how do you behave like this? here listen. well, if i'm teaching math, i shouldn't be a triangle. here we need to become a triangle. so, he is some kind of brativcoin very interesting. let's let's break for a while and then, continue m after our interesting conversation, for example, we have a telegram-cana, say do not be silent, subscribe ask questions and suggest guests we are in touch. in this project, the main success factor is not strength, but knowledge of what sports facility is located at 111, pobediteley avenue, minsk city, the basketball club was called

smokey minsk. what is the name now? basketball club minsk basketball club minsk just to become an athlete it is enough to pump muscles, but to become champion, you need to turn on your head, in general, i think that hate is such a form of development for you, and you will not say the same thing and turn it into the same thing, because they will catch themselves by the tongue right away with it so they poke it well, which is the most important thing for athlete in game sports. it's hard to speak. well, let it be. yes, watch heading on belarus 24 tv channel. topics that aroused the greatest interest among our viewers, subscribers in social networks we offer you to learn the belarusian language on a walk with our tv guides. in my

time konstantin tsiolkovsky was not afraid to predict space flights. well, let's ask the eyes of the vase at once. the banner at the minsk planetarium. we also introduce you to amazing people who live in belarus and do everything for its development of milk or insurance of fermented baked milk 24/7 broadcast project that everyone should see on belarus 24 tv channel . you watch the program, say, don’t be silent. and today, rabbi mordechai rachiinstein is our guest, let's return to the belarusian jews, at

some time it was considered. this is the second titular nation. we have yes, jewish uh in the beginning of the 20th century. we had 67,000 jews living on the territory of belarus and according to the thirty-ninth year, 71,000 jews, only in minsk, that is, about 30% of the city's population after the start of world war ii, their number increased by several thousand due to refugees from poland, why to belarus did they choose? what do you think, look in belarus, these were the lands where historical jews lived. jews appeared in belarus. these are 14-15 century documents that always reach us in belarus. jewish learning center therefore, it was a place that people, well , talked a lot about, they lived here, they were drawn here, and in the end they

didn’t really have a way out. they couldn't really move anywhere. yes, because the trait of settlement. she was very limited even in belarus, not everywhere, there jews could settle somewhere. yes , somewhere not. somewhere there were permissions, somewhere these permissions were not. and when from poland in the thirty-ninth year. it is clear they came running what is called. well, here's the nearest one where you could run away later, maybe someone somewhere further i went both in myself and there in the central strip of russia, but it was simply the nearest place of the border. and why then they did not aspire this far back? why did they give it here to the church? well, the germans came from the west well, it was in the thirties, and before that they appeared in poland, so they asked me about spain yes, i'm a student there now, i'll pretend it. jewish history, yes, once a very long time ago. uh, i won't go any further 2,000 years ago and you lived in palestine came the roman empire crushed the jewish revolt

if any of you have been to rome, there is an arcadito arcadita, it was built in memory of the fact that the roman emperor was sitting and suppressed the revolt of the jews. eh, as a result of the suppression of the uprising and the romans began to oppress the jews by economic methods , many of them moved to live. uh, babylon is the territory of present-day iraq, why is it because other territories, it was the territory of the roman empire. someone lived there too, but she wasn't very friendly in that way in babylon then. it was a space created big enough community. then, too, all sorts of historical cataclysms, the community gradually went back. she came to spain a. then there were the waves. from spain, someone again returned through africa to the south, and someone through germany, france and germany , france-england. they constantly issued decrees

to expel jews from their territories. and where could they go only to poland, and poland was then a new young state and at the beginning they were jews. very friendly. it was accepted by people who had some ability to develop crafts and trade. and i will even give you an example. it's true, said the turkish sultan when there was an expulsion of the jews from spain, he says that the spanish king. he is very clever. and i think that the boss is stupid, he drove out people who could be useful , create something, pay taxes, weakened his state and my efforts, it’s true that it was possible to strengthen any state that they inhabited. you probably are not familiar with the work of solzhenitsyn 200 years together. eh, i'm familiar with this work. i am now to you i will say, the fact is that well, unfortunately from my

point of view. he is absolutely subjectively untruthful and so on. now i will explain, in what, uh, as i already told you. uh, if the jews make coca-cola, you don’t know how much of a jewish drink and blame the theory that coca-cola is bad there is no point if we take it, we won’t go into it much from those jews who did revolution there is something else. yes, they destroyed, not only the russian cult. everything orthodox is there, they destroyed it in the same way the jewish religion, and they were far from it ; moreover, they wanted to show that there were their own people and what is called their wrong ones. we give even more than strangers, yes, and this and this, unfortunately, they had it, yes, because they are real. 200 traditional approach yes, in the talmud, one of the sages says that we need to pray for power. because if there were no power, there is such an expression, in general, an amazing person would

swallow his neighbor alive. i translated this text verbatim. yes , and there is a story when alexander the great approached jerusalem er, before that he was very long, jerusalem then. it was the territory of the persian empire. he conquered persia. he tried to negotiate in advance with the jews who lived in jerusalem they ate. no, we swore an oath of allegiance to the persian king and i'm sorry, please, we remain and return. well , when he had already entered jerusalem , it was clear that he was about to enter, and the persian empire. there, nothing was already crumbling e was not supposed to be discussed, and they realized that they needed to somehow agree on something, they tell this story, but the most interesting that they asked him they know that it is so we are all ready. technology, how we paid the persians whatever you want, and you leave us well, speaking of modern language, our religious autonomy. so don't tell us, well

, relatively speaking, here in jerusalem there was a temple in jerusalem, that you need to put your statue there, as soon as you say this, problems will immediately begin. until then, please, we will be loyal citizens. well, how would law-abiding help. well, that is, how to solve some issues that are worth. well in front of your state in particular. yes, and you leave us in religious matters. and by the way, the roman emperors were such that problems with rome, as a rule, always arose, when the romans did not decide, uh, interfere in religious matters. because when they raised taxes something else, or even as he writes that every next governor. rome, it's like, well, more than the previous one. well, you know, i thought about it a lot. it seems to me that this religious autonomy is both the strength and e of the jewish people, and its misfortune. that is. i may be in the reasons for the agony of this yes, many

thousand years old, as we already e, without even going into deep into history for 2,000 years, have already understood. i will tell you this question, what is most important for us, for example, when i look for where to send my children to study. well, because at some stage children still listen to their parents. and you can manage them somehow. yes, that's what i'm looking at first . yes, i want children to have some kind of specialty so that they can earn normal money in our history. first of all , it is their religious appearance that worries me, and only then their specifically, how much they will earn, etc. if this place does not seem suitable to me from a religious point of view. i didn't consider the question that let's say it will be on purpose, with which they might like it. i don't have much. well, because i think that the main thing is not in this belarus from your point of view. today, unsuitable for the observant is very difficult. i'll explain to you why

the biggest problem is education, namely religiously calling the expert so that there is religious education. that objectivity should to be a critical mass of people who need it, you can no longer open, relatively speaking, a university for five people, you have a lot of parishioners. i now head a charitable foundation there, which also helps various projects. look , there are quite a lot of parishioners, there are many people who are interested, but people for whom this becomes, as i would say, this is the goal of life. that's the most important thing for me. well, you understand, there cannot be very many of them, because there are few such a coup, who can do it hard. that is, people do a little slowly, but very often, well, there no matter how ready they are to go to the end, or those who cook, and it’s easier for us to leave, because we have children, where do we have children, and so on , exactly from the point of view. here

you see, there is one more question. uh, what we have i don't know the hearing is called kosher food. well, we have special dietary laws. i say this is a question. just in general, look at the most important points of view. if there is no meat, i can eat fish. i can eat vegetables. i can eat fruits in general. well, no, there is nothing. all this, from my point of view, is completely unimportant, because this question also depends on the critical mass of those who need it? well, that's education. that's where the children will go and the topic will not be here is a question that i really like, so you are talking about the fact that there is no future. the jews have a question. i'll explain to you, so here i am. globally, i would not begin to guess situations can change in the world in different ways. uh, that's why there were countries, for example, in spain in spain

there was once the heyday of the spanish jew, then they left there in belarus , completely different events can happen. i think we should work here, we should work with the people who live here, we should not leave them. and how will all this develop further, what will happen in 10-20 years. we do not know the plans for the process. you know the faces you want to make god laugh tell him about your plans regarding the koshrod. indeed, this is not the most important question, in my opinion, there was an attempt. on melnik, this restaurant in minsk was widely advertised. i don't know if he survived or no, not for a long time. now there is another. yeah, i can really, people don’t eat every day in a restaurant either, but again , believe me, well, many have enough positions of belarusian products that are exported to me. it's nice that i'm partly related to this somewhere. here is my son. he works for santa bremor because they have one of the older ones, yes, who returned, they have some kind of agreement with israel and they are yes in

israel. this is grandmother anya here. well, i don't know how to stachinka. that's all, and great product, it works great. well by the way, you can't buy it here. why, if there was someone who needs it here, it is clear that some would do more and leave it for the local market. and here is the market. no. you see, a single whole plant is not worth working for them, and even the plant makes a batch. well, let's say, i don't know how much, let's say, he sends 10 tons of products here. uh, here in belarus well, how much do you need? well, maybe there are 50 kg. well, it's even technically difficult for the plant. here from this thousand and in the same place sometimes depends. i will not introduce you to the nation. there's a lot to do with milk. and sometimes i don’t even have time to make milk, the amount that is needed to send it there, yes. the most

important thing, of course, is that there is no demand. yes? answer to this question. but uh, what, i think that some generation must change, probably the people who left, i know, even now people, well, my age or even older. they say that the climate in israel does not suit them, and so on and so forth. that is a lot of questions. they should try to live somewhere else in order to create some kind of community again in belarus and again speak the situation. belarus is changing so much on the other hand. yes, for religious jews. it is in many ways comfortable, even one of them will be brought. for example, i am a member of the presidium of the council of rabbis of europe , now what topics are being discussed there, right? one of the main topics is how long i have been there, probably for five years and constantly, this is the ban on kosher livestock. many european countries. they pass laws to ban the kosher boesk. yes, let's say belgium

passed a law, you can import meat from france , but when will france adopt such a law. and in in principle, well, let's go to this, and germany will adopt such a law is no longer clear. from where it will be possible to bring our chance again economic occupation in secret. i don't know. or it was somehow discussed this issue, in my opinion, this is the rabbi of poland. i don't remember, it doesn't matter, that in poland they want to adopt such laws. how do we deal with this, i spoke and said, listen why do we need to fight to waste energy there. belarus here , thank god, is very well developed, believe me , there will be no problems. just come and pay and we'll arrange everything. he got nervous. he said that you are not such big problems that they would not be able to solve in order to salt in belarus are ready to abandon the adoption of fashionable european laws. i don't know any firms there. and this, again, can

change at any moment, then polish firms went on a very big strike in europe. unfortunately, there are many such. well, laws, by the way, in the field of education, let's say today in belgium there is a large community. and there are very strong religious and educational institutions, but if the balti people take we will say one or two laws that it is obligatory to study at school and everything is optimal from the point of view, if we are already talking about the educational system. and this is america today. i could. well, what's the problem in america, uh, and why? many american if religious jews, which means they go to israel , let's say, well, relatively speaking, there is some kind of friend in america he works as a programmer. he gets a very good salary. he's like this. why are there many children in him? and in america there is a law on the complete separation of religion from the state, please. you want your children to learn in

a religious school to pay for everything yourself, but