uh, close relatives, he always gratefully reminded us that it really is very expensive and expensive. for him personally and today, when we continue in the same way, uh , we also remember this special reverent attitude towards the departed, and in particular. uh, of course, uh, expensive, because every time you say his name during worship , this uh often penetrates to the depths of the heart, because you remember the water, how he prayed. and uh, today you perfectly understand that time is running and it's already a little more than two he has not been with us for years, but the connection with him is inextricably linked with surprise when you look at what is happening in the church now. e in some

church state affairs, uh, they perfectly understand that this is the foundation and the height of relations that we have today, uh, all the works of vladyka philaret when you see that it’s not your lord’s fault. this is the bishop in whose consecration bishop violet participated. one of the last consecrations. uh, it was the seventy-fifth birthday, lord, here, and today he heads our e our belarusian the orthodox church, and uh, in all our other positions and administrative and ecclesiastical service character everywhere. uh, you see, uh, in our spiritual schools. at the helm they perform in front of an audience of students. eh, gets regular. ah, high scientific knowledge. those who at one time, in part, even sat at their desks and in front of them.

who spoke the lord violet, so this connection is continuous and this special connection for the christian immortal soul, which we first of all express in prayer, but also in our sincere relations, because really e already e during this time not by hearsay. and somewhere, even from my own experience, maybe not so clearly, but with special gratitude. uh, understanding that what the circassians did in your life. it e today allows you to go forward, and therefore, as if only relying on this experience, i already remember the water with gratitude and say that the continuity of our communication. uh , offering his name to prayer. she continues the basics. which are now being held by

the belarusian orthodox church, which should have picked up this baton and should be worthy to strike. here is the best. yes a manifestation of respect for respect, because by birth vladyka filaret was a russian from russia, but he headed the belarusian church and became its symbol and embodiment precisely. well, all the best of the best. what can be so even the national church with its observance of some traditions of customs in the nature of the belarusian people. how do you think, how did he manage to become such a belarusian person, you know how reverently he treated each person to his people. uh, everything, what he is as a person and everything is largely laid down in the family. vladyka filaret was also a family of intellectuals. his parents were both musicians, his father wrote a wonderful musical work, which is still used by e you. musical educational

institutions, it must be said that, in principle, and er mouth in the guards in their this mouth, which at the dawn of the twentieth century received. ah, a high nobility. that is, he is a nobleman and , of course, how the lord treated his business to every person who came to him, how he tried to solve not only ecclesiastical, but uh, interfaith issues. here in belarus, far abroad, how he took part in the formation of our republic. what questions different questions of the critical nature of some kind of relationship will follow unconditionally and everywhere, one thing can be said with certainty, because a person tried to build strong personal

relationships like a simple parishioner, like a high-ranking official, the head of state, the head of the church, or a representative of another religious denomination, everywhere, and in the moment when vladyka eh, arrived here in belarus at the end of the seventies, he already had quite a lot of experience on the one hand, but at the same time he had a good reputation as a person who, eh, really, if he got down to business, like him e signed documents that were addressed to the patriarch in obedience to the devotees. that is, with these words he actually spoke and stated the fact of his way of life, because obedience and those duties that

were assigned to him as a bishop, that was at the head of all belarus and then one bishop. today there are almost 20 bishops. here on the territory of the republic of belarus, these are certainly the works that he laid as the foundation. and why was this done so that often in those actions that we perceived and perceive today, as a natural development of the church. today we compare e with certain tendencies that e, including in the russian church as a whole, we understand that vladyka often went one step, which is two ahead, because today e in the russian church there is pain about fifty seminaries, our seminaries. thank god, once again there was

an opening, and in the late eighties and early nineties, the opening of an academy of higher education opened a theological faculty. today, which in the course of the composition of the belarusian state university institute of cyril and methodius, these are the foundations, uh, including personnel foundations, which vladyka always uh, sought to work on, but certainly work with students. he treated with respect and aspired also sincerely. with the same attention, don't miss out from the type and moment of historical development, that is, the restoration of our shrines , the restoration of the zhiritsky monastery, the opening of the restoration of the monastery in polotsk and saints. e, the cancer for the relics of the reverend cross of reverend russia is not completely, and today we see that all the trends that vladyka

laid in the development of these cloisters. they continue to work today and absolutely today. naturally. we hear that the head of state says that he is getting used to it. it should be the pearl monastery pitharosine flat the same. we we see that restoration work is being carried out there , and so on and so forth. the monastery is being decorated, and this is really pleasing. and this is what it is in that continuous process. eh, vladyka as a hierarch, who is responsible because the bishop is responsible for the purity of our faith, so that there is order in the temple and in general in the church as a whole and vladyka as skilled, uh, the teacher succeeds everywhere, both in educational institutions, as with development monasteries temples opening new parishes, uh, sincere relations with parishioners. myself.

being a deputy tries, uh, sincerely express your position. at the same time, not offending anyone, but putting all efforts to ensure that between us on the personal. at the level, a through this and e decisions, the solution of other more global issues is moving forward so that we can communicate first from heart to heart, and then on the basis of solving other issues that are not so that the lord would not like. he did this because he wanted the name of god to be glorified in this way here on our beautiful belarusian land. these are the people like the lord. well, here they are for me a little, probably, well, they have such a gift, foresight, or something, well, in this mind of their

inner wisdom, some kind of instinct. he did stop. these are our disturbing events of the 20th year, and then somehow here, if tension still exists, including in the church, not everything was unambiguous, how he then perceived it all, how he reacted to it all, it's clear. he was sick, but he was with us. it was already this last year, and the life of the earthly lord is violet. uh, what i was, uh, a witness to. eh? we remember when the elections started and nevertheless, such fermentation began , tension in society grew. uh, hmm people went out and it was in a systematic way. eh, of course, vladyka by that time , he was already laconic.

it was a great joy if vladyka somehow commented on something with a word, because, in principle, thank god for that period of time, yes, vladyka slowly left his strength, but this continuous presence next to him allowed him to do everything so that lord e does not e and has some kind of excessive need for something. but in those moments we we know that the diocesan administration, where vladyka is actually, he built it. it was one of his great accomplishments. e in that soviet period, and he lived there all the time until, e, the last day. e, he lived in a hierarchy, of course, when a large number of people walked, including not only pobediteley avenue, but also, as it were , such moments. this is when and somehow uh in this part of the microdistrict. uh, people came in vladyka

what could be seen behind him, he was praying and that noise from the crowd of people passing by, which certainly reached him, and he only blessed blessed. e hmm like a manifestation. he blessed his prayer with the sign of the cross, and we know that the sign of the cross protects us from all impurity, so here we can say with confidence that this is all the sign of the cross that he imposed in those directions where they were people. uh, one could only guess that vladyka prayed that something terrible would not happen there, because the events are very terrible and all the more so because, uh, uh, how

the whole of our society was shaken by the event of the twentieth year only with such a silent manifestation of their inner prayer. and he overshadowed the sign of the cross. uh, and uh, i certainly prayed that, uh , our society would not be divided, so that nothing terrible would happen, and thank god, and today we can testify that, of course, uh, we still need a lot of work, probably, we will have to work in order to come to that peaceful state of our society, but we believe that the lord is there in heaven today he intercedes before god that we have peace here on belarusian soil. here you have a special right to talk about the lord with such a person. no matter how this is an assumption about knowledge, because for a very long time and close, even

physically, you were just nearby. and you also have such a very high and beautiful spiritual status that is not given to everyone. you are his godson. yes, that is, he resurrected and was in your father. let's see from the very beginning how it all happened. it was literally in the coming. not after my birth. i am the son priest we have 10 children and at that time. i was the fifth child born in the family of my father anatoly kovalev, as my father told me. er, there was another contender for the place of the godfather. but when he was also a monastic, but when my father spoke, i expressed to him, uh, in such an inner desire to go to vladyka to ask him to become a godfather, he said, of course, uh, i can’t even afford somehow claim,

because vladyka philaret he really uh, always performed uh not just a symbol here churches and clergy. he e always filled his ministry with prayer. he was a man of deep faith, and therefore, of course, many people , including especially monastics, already then revered vladykov as a high spiritual authority, and as a result, my father, uh, was in minsk at that time in the eighties. there were only two temples, this was the cathedral and the alexander nevsky temple at the military cemetery there was a divine service in the evening. vladyka served in the alexander nevsky temple that evening and at a certain moment. vladyka always welcomed the clergy. they, uh, gathered, and after, when the lord came to the altar, he always blessed and

the father says that i came up in the winter . usually, when we come up, we did a bow to the water and fold our hands and extinguish, and at that moment, the father said i made a prostration . he approached and turned to vladyka with a request that the fifth child in the family was born, and he asks that, if possible, that he become a godfather. and, uh, vladyka responded with approval. baptism took place in in the baptismal church in honor of cyril methodius, you, in principle, are such an acquaintance with vladyka. i passed on an equal footing with all believers, that is, through the service, which vladyka led e in the cathedral. that is, from my childhood, my father

took us in turn, and, uh, i could. like many other videos of vladyka at divine services, how he prayed, how he addressed. what words did he use in his sermons, but this was actually where my acquaintance took place at that time. my father helped, vladyka appointed and attracted him to various such educational projects. this is the education of the school in particular. well, there were constant meetings. uh, some meetings. vladyka was especially interested in the formation of our theological school, including the school, because to this day, readers and singers of the church choir are brought up there. and here i meet forgot about the ministry. lord always. eh, i can only guess today. somewhere i was interested in how the godson grows, but in

general. e lord, what is valuable to me in the 1990s, he presented an interesting , uh, foreign edition, uh, in russian , a children's bible with illustrations, then there was such an interesting gift from vladyka for one of my regular birthdays. uh, gave uh, a bicycle. for my part , somehow. same. eh, vladyka gave some gifts. and then one day i remember to one of the danes of the lord's angels i uh hmm with the help of my parents. uh, he came out like this stuffed napkins with angel day. mom baked a cake, we came to vladyka, uh, vladyka, she woke him up. eh, the nuns said, well, if vladyka is awake, then vlada kristina came out of kelly, eh, accepted such a gift.

and now, as i remember now, vladyka gave us an ordinary pen , which is also preserved to this day as a special one, and memories and a gift from lad, so, in principle , that vladyka would somehow pamper us like this never happened. he could give some encouragement. he could somehow support. well, so that it somehow went beyond some limits and somewhere already limited, maybe this has never happened with such voices, so here, brought up first for worship. simply, as a parishioner, then, as a podiakan , the bishops also help for god. services, uh, then they help somewhere around the house and accompanying the bishop. on some trips. uh, there was definitely a formation going on, so doing worship. he

prayed with such sincerity for a blessing with such attention that we hurried to the temple. we tried to do everything so that they didn’t correct us, because we saw something, then adopted and, uh, indeed, at some points we were corrected somewhere, but on the whole, e, it turned out that, e, this particular tempo, a special m-m reverence, which vladyka e, conveyed by his example. in every business. this is especially true for worship. so it is in all e, economic administrative matters. it was rigorous for everyone. it's clear. and no one told anyone about this all the moments that were directed from our side and uh. we, including myself, tried to make sure that vladyka did not lose his balance, calmness,

which he himself achieved with his behavior throughout his article. eh, each with his own action. uh he called us to this today. eh, when you do something, but you try to do it already. that's the way you're brought up, maybe it doesn't always work out, so but uh i hope that's the kind of upbringing that we could all get at least uh like the gospel says, if a student uh, comes to that perfection how am i his teacher? this is really a great success for teachers, so god forbid that we make efforts, we are also asking vladyka about this today, and our personal appeals, but we take it we hope that we will strive and somehow to that high rank, as well as the clergy, and in principle

the person who left such a deep mark, uh, in the life of each of us at the same time , this is really the case. a very trustworthy jeweler, but at the same time, if it was necessary somewhere, he even sometimes reminded me, but, as vladyka filaret made the remark, this is probably an example of great love, global and special specialists, the scale of especially philaret dayana, waving his suit, i need more now on an hour of clarification at the lord with such a rank of stretching.

in our program, the most active students from throughout belarus, and minsk was mentioned in the annals in 1067. and this is the eleventh century, respectively, well, the correct answer. no, i have a card hanging at home and i, when i read the card, it seems that such a tarot card hangs. no, personally. i believe uh what, yeah, so how uh when you go? a? but now i’m not sure anymore, they are ready to impress everyone with their erudition and try to answer all questions, if the derivative of the point x-0 is continuous, while the derivative at this point changes from minus to plus, then this point

is the minimum point of the function, and not dot maximum. a comma is not put so there is no yaroslav what does he think, a great rule? i know, if you don't know the answer chooses, watch intellectual entertainment shows. i know on tv channel belarus 24 property.