[000:00:00;00] and hmm, based on the experience of those mistakes that we made when we were together in the united soviet state, we need to build our community in a different way, excluding these mistakes of true happiness for our people, because strength and guarantee of happiness and security and prosperity. it is only in unity and normal people understand this.

repeating words, we are always people who can be admired. i work in three four specialties, constantly switching from one thing to another and there is no moment when you are standing near the wall and thinking what to do with it. why is everything so it seems to me that every person should move forward towards his goal, our heroes will tell about themselves and their hobbies. there is nothing more difficult in the world than to come up with a new ordinary glass, it happens that i play characters that are not myself at all. because the theater is unique, the audience wants to see themselves in other characters, and most importantly, they will share the secrets of their success. i don't like to work. i love to have fun. you see, when you like the process, it's not work. this is a thrill.

see the belarus project for belarus 24 tv channel, the patriot system has been switched to automatic modes, which are used by default for people who have not been trained. is it so, everything is simple or is it a victory in words to see the processes that are in the hot phase to explore the schemes of information confrontation. one of the most expensive resources. today is the time. come on kids, the european union today looks like a robber, trying to take away what the future does not belong to him my child richard the treacherous nine months ago came and taken by other people. the children were selected by the juvenile system. portugal, my daughter is really kept by the juvenile service of germany in the policy of double standards arguments and assumptions when victory.

ksenia lebedeva's author's projects are not allowed . watch new releases every wednesday on the tv channel belarus 24. generations just to respect. the skin day is taking shape today, the year of albus, where else, what else would be deprived of watchfulness was calestine. we ourselves do not respect it we pass on the vedas to the experience of calmness. this is y

our death with a wave of the hand. happy moments, the tv news agency of the belteleradiocompany and the state security committee of belarus present a documentary investigation, and those who betrayed the faith who were

behind the implementation of the project of belarusian autocephaly, issues of religious organization were largely delegated to the ostrov collaborator. yes, all their light of judas from the marginal pro-nazi cabinet are happy about the activities of this e-pro- nazi belarusian movement during occupation. she describes the limitation with the violence of pushiness. even the pure religious block of the belarusian case in the occupation policy of the nazis is formal. headed by the philotheus, he was attracted by the german sd bodies to organize church life in the occupied territory, the failure of the church schism program, supposedly a real promise of the belarusian orthodox church. but ikefalia did not come, let's reveal the operational aliases of agents. cia documentary project

tv news agency, rebels on the sacred look right now. religious world and balance between confessions accents that in different historical periods were a dogma in the political life of belarus on our lands , orthodox catholics , protestants and muslims, jews and lutherans peacefully existed. we are people of one mouth, confessing one creed . ah. no, we have dogmatic differences . hmm, we live a correct spiritual life in many belarusian cities, and today an orthodox cathedral is adjacent to a catholic church. open synagogues operate mosques, freedom of religion. we are guaranteed the equality of religion is enshrined in the constitution by law, whoever is oppressed by us, some obstacles create a dialogue between confessions, religious equality, as well as the exceptional tolerance of belarusians - this is

a kind of cat of nations that over the centuries has generated a complex of sacred historical and cultural traditions of the people in belarus, like in no other country. country of the world religious holidays are celebrated by representatives of different faiths together catholics orthodox jews and muslims church. it does not destroy christ, it does not blur these boundaries nationality, but on the contrary, it strengthens them it is in such a healthy framework. this is what this a-a gives, the correct spiritual vision in our country is a lot of inter-confessional families, therefore the activities of various pseudo-religious and destructive organizations. those striving to break spiritual ties in belarus are stopped at the start. after all , conflicts on religious grounds often became a source of disagreement and hostilities and interethnic relations. these are

serious questions. in fact, in their own interests, religious contention. this a reliable tool in an attempt to undermine political and social stability in countries dominated by the orthodox population to provoke a conflict trying to split the orthodox church, the main manipulators, as a rule, are people far from religion, for the first time belarusians faced a church split 100 years ago in 1921, according to according to the riga peace treaty, almost half of the territory of belarus was ceded to the polish republic; part remained part of the bssr; then the soviet union; western regions were different in soviet belarus. as in everything in the soviet union, atheistic propaganda was carried out, temples were closed, just

under the chances of the thirties, if there was an idea to hack on the butt without the ussr of such sovereign republics by the soviet union of intellect. this process and the closing of churches in western belarus , church life took place according to a completely different scenario. poland considered it very dangerous that orthodox parishes were legally subordinate to the moscow patriarchate of the russian orthodox church, therefore, in addition to solving political and economic issues, the government of poland actively began to deal with national issues and introduce into the religious sphere the teaching of the law of god in schools and theological seminaries of the school. monasteries, pastoral courses operate , that is, there was an outwardly church structure, but for all that, the process of positioning was going on, and it also went through the church, the work of church production had to be conducted up to the

teaching of the polish language. uh, god's law in schools polish majority rules, maybe the language is almost because in 2020 everything is all in polish it was the political krok e krok e of the polish kirov murders divide the prophet to control the orthodox church in poland and exert a full political and cultural national conviction on food. at the framework. politicians of the palenization of non-polish smaller forces no longer shunned anything to effectively resolve the issue , even the intelligence agencies of the differential recruited some clergy to bring information to believers in parishes, which was demanded by the voltsevsky government, and then sung by the sudsky in its vast majority, the orthodox squeaks are dedicated to the ministers. uh, they reacted sharply negatively to this idea, especially when they saw that the polish government decided to appeal. again, the patriarch of constantinople does not

coordinate this issue with the russian church, that is, it violates the gospel principle of consent or love, the main task is to break kindred national spiritual ties. orthodox belarusians close their eyes to the canons and proclaim polish autocephaly orthodox church, that is, to gain independence and become independent from the russian orthodox church, the primary task for the polish government is to completely subordinate the church of the state there, which has achieved autocephaly. in what ways this was done, it didn’t matter in 1924, the polish lada was solicited, and over the years, the condemnation of these files of the orthodox church of the patriarch of constantinople e does not seem to be, and this thought went eared romanesque political discussion, what kind of this year is the constitutional polish patriarchate tore off the amount of brooches from the polish ones. u lada for the fact that on their territory such farmings are recognized, many hierarchies of the orthodox church

who served in western belarus and in such aluminum were not supported, they proclaimed it in a non-canonical way, that is, illegally. in such cases, the most sad and tragic thing is that, according to the teaching of the church in such an illegal autocephalous church , the lord does not act, which means that the sacrament is not performed , the service is not performed , these are all these mysterious actions by which the church illuminates people. they do not have the holy power, therefore, an illegal non-canonical proclamation in tekefalia. brings harm to people brings harm to their salvation of spiritual life do not agree with the religious genocide of pastors. poland deprived. the dignity of the parish, then the citizenship and from the priests were arrested , served their sentences in prison camps and exile correspondence loads panteleimon rozhkovsky was removed from the chair of the bishops , in fact, who headed the grodno

diocese. peskov belostotsky. vladimir tikhonitsky was removed in the same way and expelled from the country for resistance to the disclosure of such files and the polish church. documents of the polissya spiritual consistory organization for church affairs under the pachial bishop at the end of the thirties, the poleska-pinsky diocese was headed by alexander inozemtsev, under his leadership vladimir finkovsky served , which is interesting in just a couple of years , the clergyman changed dozens of parishes , orders for appointment and transfer occupy almost half of the personal case, which consists of only 65 sheets. in the thirty-eighth year, almost every month fenkovsky changed his place services. often, according to the complaints of parishioners in may 1939 , the rector of the temple. in the village of kuplin, not far from pruzhany, a hieromonk is appointed. hieromonk of vladimir penkovsky is a priest who accepted a monastic post in the white clergy to the end corresponds to the rank of priest, but these vladimir served here

for a very short time after the reunification of belarus in 1939. the western territory began to live in new political economic and bone conditions, it so happened that the alexander nevsky cathedral in the city of pruzhany became vacant 1 october thirty-ninth hieromonk. vladimir fenkovsky arbitrarily, without any appointments and official decrees, occupies the alexander nevsky church, appoints himself as rector, establishes his own order, only on february 25, 1940. he writes a letter to archbishop alexander that the un at the request of the pruzhany parishioners. that place was forced to be occupied. that's because the temple is vacant, in addition, this is a vacant temple. this is a temptation for the soviet government, which can fix it, and thus i saved the temple from closing the thirty-ninth year of the orthodox parishes and monasteries of western belarus began

to return to the structure of the russian orthodox church. including the zharovedchesky monastery from under arrest was released panteleimon rozhnovsky vladyka became. the zarkh of the moscow patriarchate in the returned territories most of the clergy and clergy who previously served in western belarus came under the wing of the russian orthodox church. the only one who refused to change church jurisdiction was alexander inozemtsev, bishop of the forest and pinsk although by birth. he was russian and not even went to moscow to meet with the archpastors, referred to the illness of the archbishop-penazemites, who for more than 15 years headed the polyskopin diocese, ignoring the wishes of his parishioners, took a position of strict intransigence towards the russian orthodox church. for which he was fired to rest by the passion of people , the same at all times, the passion of the power of old age of money, the passion of his inner pride, when you sow

peace in human hearts, and being at enmity , the clergy think. why are you standing on the throne? june 22, 1941 nazi, germany despite the military-political leadership of the third reich was counting on a lightning-fast victory with the strategic program reflected in directive number 21 , code-named plan barbarossa , the company was to be completed back in the forty -first, they tried to position the attack on the soviet union as a crusade against the godless the bolsheviks spoke about this . propaganda about this. uh, the nazis tried

to tell the world community it is common knowledge. hitler's attitude to the peasants and the words are spoken, that the emergence of christianity is the main evil for mankind, and bolshevism is the illegitimate child of christianity, and all this must be destroyed in germany, the process of destruction of christian canons. it began in the thirties after hitler came to power , the population in confessional terms, for the most part , belonged to lutherans or catholics, but the ideology of national socialism denied the role of the church in political life , the process of reviving the ancient germanic pagan cult began. the first years of nazi rule. in germany, this cult was practiced in narrow limited circle in the first place

units of the ussr in the top leadership, but after the war, the researchers found in the nazi archives. such a promising plan was supposed to be that in 1960 all religions would be destroyed throughout the territory of the third reich and instead of them this neo-pagan nazi cult would be enjoyed by the main ideologists, and nazi germany they directly declared that national socialism. uh, in its depth is much mm, and more hmm let's say so, but a deep phenomenon. eh, than christianity, the main ideologists of the nazi state were the author of the so-called racial theory and the developer of the final solution to the jewish question , alfred rosenberg, and hitler's personal secretary , martin bormann, both adhered to ultra-nazi views. and although the methods of implementing religious policy in

the occupied territories. they had different goals. there was only one goal. - this is, firstly , to destroy the russian orthodox church in the form and supporting various directions , they are trying to divide, and the priests who find themselves on the territory of the ideological try. convince them that they would not offer any resistance, firstly, to the occupying authorities, and, secondly, did not help the emerging partisan underground movement. in no way was the confrontation unfolded not only between rosenberk and bormann, the implementation of the course of church strategy. a duel began between the nazi secret services of the main department of imperial security and the abwehr. the rsr supported bormann's position and advocated for