and so native in the mirror. just happy moments are added accompanying traditions with the padshina of our ducts we appreciate the past for our terrible belarus 204. belarus

was folded by sergius gordon sweaters llp of philosophers of the theologian teacher. i reprimanded you not a single generation of young saints of a person could have made the belarusian orthodox church with a pulpit occupied our even word of the new church. over and over again, i’ve been ketchover by zagnadumites about the project of translating the bible so that in them the holy scriptures into the belarusian language for this brother. gordon was highly regarded

the powerful award for the spiritual reflection of the president of the republic of belarus, that’s why the fighter sergius did not become a complete hard orthodox portrait of belarus somewhere, the name is inscribed with a bright, unforgettable farpa, we muzgay today’s issue, or the programs of the silovers are an interview of proteira sergius gordun of blessed memory. she is the rector of the passage of the temple of the icon of the mother of god usyk after the lions' joy of proteira games, korostelyov. good afternoon , goddamn these numbers today. a year has passed, i didn’t go to it, and the orthodox church of the belarusian exarchates guessed the anniversary held events for the deity at the official level of shmat. it seemed that oleg was learning, as today we talked informally about sergius boroduz, a man in this special russian. is it ra- about

novokuumtsev on paper bags. you can point out the minavita on the side about him, we will find out what is close, what bound you to go. she thinks that all i know is simply the police. the first thing that , of course, kind of makes us related to father sergiy is that we left the soviet union, father sergey graduated from the pedagogical institute of foreign languages ​​in 1981. and here in his memories. he says that at that time he was studying for 5 years, he constantly went, either to the cathedral. in the alexander nevsky church, that is, this is the end of the seventies of the beginning of the eighties, this is just the time when i came to church at one time. that is, then it was clear that this had consequences. so father sergei says in his memoirs that i am a student at risk, because with me i graduated from the polytechnic there in the seventy- third year. that is, much earlier than him, i am older than father sergius, for the same thing and

worked as an architect, and i was scared too. i understood that if you find out that i go to church, and i have already begun to go to the cathedral regularly, then i will have serious consequences, that i will be fired at least, what can happen and here the question is, did i see from my neighbors then at that time or not? the fact is that then at that time in the cathedral cathedral we had two churches there was the alexander nevsky church of the federal cathedral. mostly there were women , young men, there were very few units at all. and of course we saw each other, but we didn’t have such communication, i’ll frankly say that maybe they were even afraid of each other, because they sent certain bodies of their young people who looked, and who walks, and why walks, and so on, it was necessary to take some measures - that. that is, it was just during this period of time that we were together and prayed in the minsk cathedral, father sergius was ordained by jewish

priests. it was february 1987. i was ordained by metropolitan philaret in november 1987 . that is, we are of the same age in this respect, but it is known from the neighbors that he graduated from the moscow theological seminary and the moscow theological academy, and he studied well, but , firstly, he is a professional teacher, and you and i know that after graduation he taught english at school for 2 years. and then he accomplished this amazing feat - the trinity-service lavra, where the moscow theological seminary was located, the moscow theological academy was surrounded by the usual ring and young people were not allowed there, and father sergius is just in his memoirs talked about this moment when he didn’t even tell his parents to anyone that he was going to enter the seminary and it was precisely for fear that they would be interrogated there with

prejudice and things like that, where is your son, which actually happened, but no one i didn’t know, then usually, either some believers accepted these young guys who came to act. eh, to the seminary, or even the monks hid there somewhere in their cellars , brought water . impossible will. what is the eighties? nikita khrushchev, he also said that in the eightieth year we will show the last one. ass on tv, but it's not his only idea, slogan and so on. this is the communist party. yeah , religion should be uh, done with opium weed. this means poison must be removed from people so as not to poison them. that is, it was very serious, and he accomplished the father of sergius accomplished this feat. he really entered the seminary, brilliantly finished him, as it is

then the academy why he was left at the academy and so on? because, well, he began to teach several subjects at the seminary, but when vladyka metropolitan philaret succeeded in opening a seminary in minsk, then father sergi wrote a petition already at the moscow academy for him to be transferred to his homeland. he really wanted to work for his people in the year 89. even then i was a priest of the minsk cathedral, and he was also transferred as a priest of the minsk federal cathedral. here again, this is what we have with him, as it were, in common, but he did not serve often. for what reason the fact is that he taught at the minsk theological seminary, and then, when the academy appeared at the academy, but they were located in the zhirovitsky monastery, and therefore he had a long way to go, and he lived in elephants until the ninety-fourth year, although he was a priest minsk federal cathedral.

he came for the holidays. there on sundays . we co-served there with vladyka metropolitan philaret and so on. i mean, i already knew him then. you know, i have a special relationship with this category of people, with theologians. teachers. it's great. the greatest gift of god to these people who know how to teach and most importantly lead to the faith, we know that the apostle paul said that if the lord gave you the gift of teaching, learn, if yes, the prophecies of prophecy. the gift of healing heals, well, the gifts are different. and the most important thing for each of us is these gifts of talents that the lord gives not to bury, but to develop, which father sergius did. well, it is clear that in the new seminaries he was immediately expected to receive appropriate positions. that is, he is the leader. was a brilliant organizer of the educational process. he was blissful, he did what he had to

do and he did it with joy all with pleasure. and people perceive it as young students. they do see. this is when a person speaks from the heart, for him. it's not a theory, it's a practice for him. that is, this is life for him, and then, of course, they absorbed it. this is what father sergius gave his listeners. well, it so happened that metropolitan filaret owns. in the ninety-first year, i was appointed just to this new the arrival of the iconography of the mother. all the joys that scrape this wasteland, so that the life of the new parish and build the temple, and in the ninety-third year we began to build in the ninety-fourth year. there was a huge construction site here. and of course, when i already had such a load and at the same time the load of service to the federal cathedral. it’s a huge people, then thousands of thousands of people, then i turned to vladyka metropolitan philaret and said, vladyka, i either serve in the cathedral. i

was happy to serve there, it's just happiness for me delivered, or i’m already here as a foreman, because, really , it was necessary to manage everything here, and i just said that the lord gives everyone his gifts, this is god’s providence, because why did i suddenly get an education in architecture, because i needed here to do what he gave me here is a gift to organize the construction to look after him and so on goes to act. why am i saying this in 1994? sergei came to the cathedral and began to constantly listen there, he was a priest, and the minsk capital cathedral. and i'm just this 1994 the year is gone. here on this, as it were, with us. well, such a direct connection was interrupted. and, of course, i met him already at the festive services, when the metropolitan filaret metropolitan. pavel metropolitan. amin is usually invited to these services by deans,

so we met him there. this man has always amazed me so far. here is his image. this is his real smile. this is not a game. this is his essence. this is his world inside. and, of course , the memory remained that in 2002, the day of remembrance of the reverend mother of our russia, father sergei concelebrated here with our then and dean father gennady dyachkovsky preaching the gospel in belarusian language. and, of course, very much for me. joyfully, he invited me, uh, to see the chapel, which he then organized and equipped at the theological institute. i'm so daring. i think i appreciated it, but maybe there is a taste or knowledge in the field of architecture. yes, and he showed me how to do it right here or i do it, how it was all for me, of course, very honorable. here is his assessment of other works

in another area, but still works. here is the glory of god for the benefit of the holy orthodox church, then it’s possible that the father of the serhiordung, he was a velma, he dug a man and it’s easier, he led the deer, the velbe was tied to his native belarusian. so he was born in it belarusian lightning. so i shout that he was a belarusian smart and considers the farewell of the belarusian word. it's just his voice acting , such a topic is this principle. this is such a position. anton, we are in a safari park, but you know , i imagined that a safari park would go to this

in such open cars around lva , do you know this is our belarusian park? i'm a little nervous. neither do i. neither do you. in me, you will steer, when you saw the largest accumulation of animals here, when there are a lot of herds here, when the deer is formed, lucky tell me, what are the weather conditions, when the season does not work here in winter. watch the morning show kind, rannitsa, belarus with svetlana borovskaya on belarus 24 tv channel, each of the heroes of the new people project has chosen its own path and achieved its first

great success. he is very tenacious thanks to these character traits, he achieves what he achieves, talented brave people are always ready to learn something new , they really work, because here are tears of pain, but at the same time she understood that she would get up in the morning, everything would be fine. she will go on stage beautifully and get positive energy to go to the competition, he organized an exhibition and performed there and put it as a dj in the center of the exhibition hall, and closed the fishing tent in it and played music from there. it was, well, such a provocation. i also want you ask a question. here, as he sees, this is the most beautiful thing. you should probably love it, and the new generation of belarusians, watch it on

belarus 24 tv channel. they are passionate about what they love and try to popularize it among the younger generation. here is a common bird egg called kulik called lapwing. this is typical egg color, and we managed to find it. the nest, which had a unique white background , can only be envied by their broad outlook and inquisitive mind. i 'm walking along rukava on the second road from the town of olshany, what was the laying of the 30s years and gone duck will be 100 years old. i've been here since the cob horses rode different waters.

well, in general, people who live in the woods and do everything for the development of their small motherland, it seems to me that i’m not talking about that a little bit, i want in this the same kind of layer of my own for mercy. eh, such a niceness, i can’t kill without a word in the capital, see the draft of the flight. on channel belarus 24, this is his essence really in his memories. he talks about how before he went to school, he did not hear the russian language at all in the village where he lived, everyone there spoke belarusian. it was normal, even i often remember those seventies, when a person spoke belarusian in minsk, then they said a collective farmer, at the same time

a strange thing was even before the songwriters. yes, when painting began to sing only in belarusian. yes , when they began to appreciate their language, especially because this professional scene began our music from the student environment, that is, here are the first groups that appeared where they were for the sake of technical institutes algorithms architect and blue guitars. this is a polytechnic institute or scythians in the institute of physical education. but, and we have e minsk drop dead construction equipment. there we were golden apples. all the same, we didn’t really want to sing soviet songs at times, but it was impossible not to drink them. but it is interesting that e was allowed. that's why i remember it, because there were records, well, the beginning of the seventies, somewhere in the sixty-ninth seventieth year of golden apples, unexpectedly for me that all this was lost, but we recorded on radio on television, and you know i wonder what is in these records, of which there are supposed to be 8 or 9 songs, but our guys. they wrote songs to

the words of belarusian poets, so these songs are very beautiful, of course, and we treated three songs in the belarusian language. this is what is needed, and no problems and kindness you diluted yourself in belarusian and sang in belarusian. so there were no problems at all, but there were problems when i already came to church, then in these nineties, yes, well, this time is like that, if you remember, maybe this is the time of such a national the revival of self-consciousness, that is, with ours. yes, we taught the history of the soviet union. and then we became interested in the history of our motherland, belarus. this is the first and in another way it is not enough. and here is our belarusian intelligentsia of that time, how they denounced us. why do you serve there in russian, there they are in belarusian and you begin to explain that you are not church

slavonic, russian, not russian at all, even speak the word, but in slavonic, and in russian it is a language, so you begin to explain this and moreover. eh, then i was very proud, of course, when this one came out. e bible francisco quickly, and here at these meetings the metropolitan. someone sent me to enjoy everything, then there we were together with him in this environment of our belarusian intelligentsia, who were so demanded there in belarusian. everything was and so on. well , they explained that the church in the slavic language is the old belarusian. this is old serbian old bulgarian old church slavonic. and the bible of francis skaryna. yes, we understand that there are many folk words included in this bible, but, in principle, it is written in church slavonic. but you know, i looked, this is somehow sincere desire of them, our intelligentsia, to

still be bored, belarusian. but i also want to say that this is not only with us. this problem arose so that after all the service was in the belarusian language. in russia, too, there is such a priest, georgy kochetkov, and then he was and now he still is, who demanded that services be only in russian, but in modern russian, and the argument was this. here it comes, young people, they don’t understand anything like that, and you cut it off yourself from service. the same thing, as we said, if it were in the belarusian language, then the people would be young, they would go, and so on and so forth. that is , this was a problem, father sergius also remembered this time, because we went through this time together. maybe everyone is in their place, which is true, but this is the church’s spiritual revival, which was then serving, yes, that is, thousands of people went to church, then you know what happened, we took, as it were, a step back. that is, we did not

go forward, we are a step back, that is, iconography icons began to be written in the byzantine style and they did it right, then it will come back to haunt it, after all, this is an icon, and not a picture, and church chants the same thing appeared those that were interesting here for the znamenny chant, which was lost at one time, and he began to revive, because , well, you know okay , in the cathedral in our a there was, uh, a choir of professionals from those who studied at the conservatory or graduated. well, at least a music school. and so in the church somewhere in the village there or somewhere there grandmothers sang what they remembered. here they sang what they remembered, yes, architecture, we have also become traditional, and now there are already modern ones. uh, church edition. i believe that it is normal to have passed the stage, that is, at first it was necessary to retreat, and you know, i respected the people who wanted to.

so that the belarusian mova taught, and then just at father george’s latushka in the peter and paul cathedral there was the brotherhood of the three-vilna martyrs , and i ordered the first one for them, maybe i ordered an akathist from all hardworking joys, that is , all grieving joys for our parish then there was a tent, at we haven't been yet euphrosyne church, and we began to serve in a tent. and i chose the time of sunday evening? i knew there would be conflict. yes, which means sunday evening, so that, well, in the morning you were at work, go home. well , whoever wants to, how would worsen, belarusian mova, yes, come and on sunday evening we will sing. just the okassist of the mother of god of all living joys about this father. sergei recalls their memories of this important moment. well then we were very often invited to you penis interest in the church then

woke up. i came and spoke as best i could in the belarusian language, yes, and usually i invited, just the choir of the three vil martyrs. yes, they are wonderful, magnificent in belarusian. it’s just that when we came and talked and it attracted people, it attracted people who didn’t hear the belarusian moba and didn’t know it, but this school is there the student environment is any or any civilians , uh, people who were interested in this one a change in attitudes towards the church. but what happened to me, and what i wrote about, just sergius's father. he faced this and the same thing happened to me when he started preaching in the belarusian language at the cathedral, then a group of comrades , so active, came and said that if it means we will all continue, the same thing happened to me

it means that the parishioners told me directly that if father igor still speaks the belarusian language, and not the church slavonic language that we are all accustomed to, yes, then we will leave, which surprised me even more that we advertised the fact that the akathist of holy-glorifying joy will belarusian. nobody from our intelligentsia is serving here. what kind of films, emotions worsened there, they shouted and so on, no one came. that is, there were the same grandmothers who came to us and it turned out such a moment, what to do? well, that's all. i stopped because the parish was just reviving. and then suddenly such a split, suddenly someone will all leave. and what's next, that is, this process is very long, but i was also there. so i remember that moment when this theological commission of ours appeared, yes, which has already begun. work on the translation of the holy scripture into

the belarusian mob is recognized as a church e-e calendar in the belarusian language, and just a few people from the editorial office, they were sitting here in my office and they tell me, father igor well, we work in the trash no one buys. these calendars are in belarusian language. here they lie and no one needs everything there, i told them not at all never retreat. all this in due time, will definitely be needed. now we always have the belarusian calendar in our altar. why because there e is commemorated ours even place revered belarusian saints, because basically in our church calendar, which you get e from the patriarchate. yes, it's not there. i watch even the clergy. they are happy to handle. e, moreover, i want to tell you that we recorded our hour, the divine turbines of the belarusian movement, our father protodeac

dmitrievna served in belarusian, our priests served in belarusian, our course sang in belarusian, that is, there are liturgies that we wrote down in belarusian language. here then we had services, here e you know, after all, people tried to be able to be in the service, and belarusian, and then that's just the metropolitan. pavel called me, and he said that there are people who want to have a place in piety where the service would be conducted in the belarusian language. well, we have all this is st. michael's church. sukharev just why because there is a church there? michael yes, and there xenia petersburg church, which is empty , they already serve here, and that church was temporary for them, but now she remained there, why is that? could have i didn't want to on the belarusian service, as it were, was allotted time on

a residual basis. well, there is no sunday, no saturday, and so on. and then let's go on friday or monday there, well, this is working time, and there you can even serve in parallel. and who wanted to in belarusian, please, were there choristers, of course, the basis is the choir of the trivinsky martyrs. well, others have appeared, because you know, today, thanks to the work of father sergius, hard work in spite of the conjuncture, but for the translation of the new testament, he he was also awarded a prize for spiritual revival. for this feat. i will repeat the commandment, because yes, it is clear that the lord gave him the knowledge of tongues. yes, i studied latin at the institute. yes, greek, because they did the translation from the ancient greek language, this is already the academy. that is, there must have been such

knowledge of good and deep languages. well, they not only translated the new testament, i still have them. this is what they first published separately matthew yes luke john then they brought liturgical texts from abroad, but ours is right here on the spot. on the motherland was not satisfied with this level of translation into a happy belarusian language, but thanks to them we have this very important work and prayers, and service and memorial service, there is a wedding and that's it. there is a need in belarusian and bark. you know what else makes me happy, of course. now there is no problem. if now a person comes and says, i would like to get married, but in belarusian there are no problems. we're not even looking for one. the priest who serves knows the belarusian language well

, the most important pronunciation is so that it is not ugly and it’s wrong now that any clergyman is completely calm and knows and has the opportunity to serve in russian, and i again say that very, uh, a low bow, of course, to father sergius for his perseverance. now, if only the conjuncture won. yes, well, you could back off and not do what he does. i know about these problems of his, because i even had to console him and even be inspired. maybe even when he came, he had to be supported, he is a man and his heart was unhealthy had. here's some optimism to give you the right way, so yes, this is a low bow to him. but for the contribution that he just, well, you can say our culture, the philosopher, the bringer and illuminator, supposedly,

legal soups were ticked and these petril were rupilled. there, native nations, i did not forget everything about my faith of my relatives. seabr about the egg sergius gordun is guessed and so much is said that one can’t hop on one gray program. the strength of faith, stretching out to the buddha, we dig another section of the tv interview.