[000:00:00;00] the priest is a philosopher and supposedly there were ticking laws of the suvetu and the patriot yakiropilsya, how the native nation has not forgotten its new faith of its tradition, the father and family man syabr about the egg sergius gordun is guessed and they say so many that they don’t hop on one gray program. the power of faith is right. buddha, we dig

another segment of the tv interview. mstislav is a grandiose memorial of belarusian architectural syncreatisms, that abrau has a history of architectural fashion since that time, the theater

has been distinguished and the pen has become a living museum uniquely, like the cormilian frescoes, that through the codes conveyed to us the revelations of terrible losses. mstislav dates back to 1614, in that year the king of the redsha commonwealth zhigimon the third gave permission for the women of valya zamkova gora draullianaha to farnach, the farna church, the tifar church, the church of the indiscriminate-passage church, which is lying near the simpa and the khodjans, and not the monastery. that's how many 1,630 semams have founded their beach tormanahs of one know the lower organs of the church, terrifying the title of farnach, and every year they pyrobudovyvaetsya at the stone. uh, yanas are not

tied to a regular layout, what was adopted at the time of e in the russian empire, and this part of the russian empire was to adopt a program for all the temples filed , in the seventeenth, he began feasting from butovni at the seventeenth astakhod. from shaz so zvonoch, bloody wild berries goofy. become not bohdan

khmelnitsky at 1.648. yano got to mstislav at the ten-year-old with a double people, the phospholitic people went already moscow, the shrine of modsna, suffered both from the first and from others even more biozlitosna, the conquerors manage with catholytic sweaters, smoke monks, minobits. these episodes became the terms of the greatest, that he their fresco compositions on the walls of temples. we found the honors of the monks just in the ground in uniform. and under the common part and in the monastic building, her scum is mute here again, and here, there is such you again that

you plowed their downtrodden 16 monks here, and immediately after people returned after this massacre, some here departed sometimes , type of assault together. glory to the prince trubetskoy of the war , they would have been thrown out of davnitsky. according to one version, the adrazu temple after overturning here feeds the novak cidate can not refuse, according to one version , the church was mined in the late seventeenth century on the topic reconstructed from 18 points, only in 1.700 years the monks took up its budounidism. have any lunge. such hour breaks. they could not help but fight back on the architecture of the temple, supposedly the majority of belarusian cult sales to the yonu, being, the capital konin, our mayan temple , a faceted community of faceted psides. this is not typical for the eighteenth event of all

groups of jesuits in the dominican republic and in russian. can to say, everyone remember, they are all large salts, faceted their random heterosense, renaissance architecture. okay, i'm home. only the front was reconstructed in 1.746 in the fifties under the kirovism of the old man of the vilin frill johann klaus z. outwardly , the church in mstislavets is a brick three-aisled basilica. this is kali. a number of columns, inside a budynka, visually divide the temple into three checkers, a basilica and a temple of the testament from the fact that the side naves, lower than the central ones and toil, special dahi central oil,

completing the hips. slick, design two end schilas near the yak and troch of the war are called palm trees, and two side trapezoid-like walls of the church, otinkirovannye and vertically, lost by pilaster flat promo-coal ledges at the mouth, and what i guess is the column erected by the thick upper part of rezh and the pediment and jon is visually shattered from the remnants. because the lower part and it is heavy and more stable perhaps we see green equipment in the upper part. and it occupies, but only he , the upper part of the sheet has disintegrated, and what panova

on the one that the church was pobudovany on the foundation about operubudany with more early reyantu. i’m a skrov, showing not only the five-sided oxide of the alleys, the massiveness of the walls and supporting rumors. perhaps the façade with the enclosed narthex type and the courtyard, contrasting with the budynka with its lightness and carried away, and it turns out to be realized with thinned proportions of the order, vaunted outlines of the profile and the pediment, the façade flanks are placed on the sides of its two telescopic vezhi, completed with semi-spherical domes along the tunics, curly sewn of vicious spitz atypov. and these are decorative elements. and oki is close by, yes, yes. alley and his closes the pomeranian could have had a wise gelatinous collar. as for vera, the coating itself is probably being cleaned,

so to say that this is architecture. the significance of belarus the geopolitical significance of belarus significantly exceeds the scale of our country and its resource potential. i immediately liked the president that we are 30 years old. we live in a peaceful and peaceful independent belarus thanks to the fact that every day we are preparing

for war. the weakness of our state anthem no one believes in the possibility of war increase their military spending. we understand that if we do not complete this here now, then our money will have to complete it, nuclear weapons, means of ensuring our security. listen maybe you. you will introduce us already, finally, to your mother. hello but she crossed the border. she brought her son, that she is not crazy, her son is a personal son. i have

nothing to do with him. go up to her and tell her igor doesn't want to see you anymore. everything, wow. so we are friends. yes he is with you didn't even get tied up. so intrigue. he's on a different relationship. just not capable. believe me. i have known him for a hundred years, my grandfather is in the hospital. come urgently. you like doing our business of getting married in a barn. you have to, otherwise you will always be the manager. fell on my head on me. they ran me over to you with a business proposal bitch in front of other people. you are seriously watching the series love with the aroma of coffee this weekend on

belarus 24 tv channel . the sexual tradition of the nineteenth century in catholic monasteries was venerable to the thioform of the bark and was allegedly closed from the external light. it is unlikely that the mstislav carmelites took advantage of such classical forms. and i don’t know in belarus such complete complexes, completely closed. uh, maybe only in grodno and they were all i would have been more. well, as if they were openly given the beach, great, that we have something from the haze, and in the photo from the haze we have it. uh,

her beach is quite large and he is her with a different one. here is a cliff scattered along the great territory, some hectares, not a great belarusian shtetl waved to allow such miracles on the road to remote hearty european cities. withered monastery yards. this is the form of a caret, deer for everything. yes, it was breaking out like that, because often they were heterogeneous at a certain stage, from the cob they would give one line darker than the other, and then the third, and now with a chance, yes, the third did not reach the right shoe, but now he did not reach the other and there is such an object. i was such a joyful goat, but i ’m all from budavans, then they just started, yes,

e awakened monastery. and such e-e attacks of kaps under the trembling were visited by the monastery, and later the church in the film was not shmat, the interior of the church is rich, flavored with stucco and frescoes of the eighteenth-stopping and it covers the midday midnight and altar walls, gallons of gonef. and so the curse itself on the side of the interiors was a polychrome painting. there were several stucco altars, altar ornaments with upscale professional sculpture, so the costume itself was pretty with plaster

decorative elements with ideal cryptoria. see pour. and we started to kali before the restoration, then we raised the terrible forges, we also removed the ruined wall altars. we bachili little ones there, or wandered around for pennies, and were cut down. here is this stucco one and a half. we bam, that sculpting, and she herself is so barracked in neurococosna. this is not a rococora. what was after the frills? otherwise, you can barrack yourself more for 20

fresco compositions. this is not only a pattern revealed jahastadstva ali and important and old. remember the frescoes at the son-in-law of mstislav by the moscow troops in 1654 and the slaughter of the xentsy give you are data material on important and huge battles and show a panorama of the city. there is a painting in the interior, and he was a kormed monk, the name was haunted. well, there is such a set-up merkava that we have so very was a monk kormelit. the colors

of the frescoes on religious themes are soft there , translating the yellow-brown and gray-blocked walls from the colorful scenes. i toil, a more diverse range of colors in the composition is sewn off into open spaces. and the plan for the volume of the technique or the leg of the paintings was forged by a retabla, and the moon of altera a it there was a little nietzsche in the witch and architecture appeared, but that was god, painted architecture. the speech itself was not coronal, a milga, there were plenty of them, but an auditor with straight lines. well, me and well, insha and architecture we fuck for the skin of light-shadow effects because of the skins of the living being itself, and the levres did not last long and even in the seventies of the eighties

of the nineteenth year, and it was replaced with a wood-burning structure. it's great after the fire of 1855, the updated horseflies were chopped up by wood-burners, and tanked and in a new way painted. and after all, the opera’s tempera-technologically-tempered church and sennia are in a permanent process of rastauration of the mastaka, the rastaurators are trying to renew the unique bridge compositions of this catholic perlin

in the first-time orthodox era of belarus . go ahead to come to yourself. slow down and enjoy the moment. and the element will tell you the direction. every step unity with