good morning, dear viewers today, in the program, we will visit the costume of the exaltation of the holy cross, which was built in the 18th century at the kalvary cemetery, by the way, back in the 19th century. this place was not included in the city of minsk, it was located a few versts from it, the church was built by the monks of the carmelite order, than the monastery was located. in minsk itself, they created a real kalvaria in 36 chapels of the same shape and height from an ordinary cemetery known in this urban

suburb of the 16th century. the church will raise up for me the cross of the lord is often called simply kalvary church. the name kalvary comes from the latin word kaleva skull in latin. it means the same as in greek golgotha, the place where christ was crucified . it is

one of the parishes in the city of minsk. we are not the most such great ones. i thought that these churches, where people discovered god, joked about god, were glued to a person with their own life. there it was not understandable that spiritual spirituality had been desired for more than the 1980s. the church is served by this pan, services are served prayers for divinity, and this has its own with such a mammoth that you are dealing with everything in general and the church and all the faith of the city of minsk, lord, i am from here. at first, all such a prayerful life, people started updating. what beasts of wonder are coming? look, your god's criminality of the fact that if it is trite, in short, there was a collision 2000 years ago , and you are afraid of the very day when the recovery of the physical spiritual family life of a person,

and it only saves a person that the situation consists of all this you conceal. what was the alley, and he is already the youngest patty the other is no longer fallow more free could have been all his life. it is almost unbelievable that this ancient corner of the peace of the world and the faith has been preserved in such a busy place. in the middle of a big city. calvary cemetery is the oldest cemetery in minsk, only according to the official version, it is over 200 years old. according to other sources, burials have been taking place in this place for more than 600 years. vladislav sorokomlya, a belarusian poet and ethnographer

, described his visit to the calvaria as follows: this is the cemetery of the minsk aristocracy, located in the northwest, three versts from the city walls. entering here. it seems that you are opening the door to another dimension, the inexorable time has not even preserved the inscriptions on some monuments in minsk, they are trying to preserve this unique place as much as possible. at the end of the last century, the complex of the kalvari cemetery was included in the list of architectural monuments of republican significance ; even a kalvari costume committee was created, which planned to return the cemetery to its ancient appearance, so that minskers would be proud and honor the memory of their ancestors. the sink of the church is

the brick chapel of bishop paul rava, built in 1855 in a classic eclectic style near the chapel is a tomb, vitkevich's white marble on a memorial slab over the entrance of the entrance opening , the facade niche has an arrow-shaped shape. along the axis of the church among the fence of the cemetery in 1830 , at the expense of yuri kobylinsky, in memory of his wife, stone gates were erected, an architectural monument in the empire style. they have a large central two side arches, passages shackled with gratings into two tiers. the first

is rostovan, the second is decorated with stucco molding and military fittings. the building ends with a cornice battlements and a long rectangular parapet under later slabs lie more ancient ones in the capital historical archive. church books in latin and polish were found , in which dozens of surnames were mentioned that were not previously registered on the calvaria, among which were representatives of the pyatovskys. belarusian lithuanian family, as well as buried some representatives of the genus radivils. the kalvary cemetery has long been a burial place the catholic nobility of the minsk region even

called him privileged . vankovichi, lutskevich, the founder of the red church of vanilovich, the poet yanka luchina, are buried here. the clergy of the minsk diocese were kept here for a long time. rav bishops of lipa father alexander serpaev, stone chapels were erected on some graves. today there are 11 of them . the catholics of belarus, latvia, lithuania, poland had a custom to build churches and monasteries on picturesque hills, which are similar to the way of christ to golgotha. the way of the cross led the weak collegiums to worship here, simple, believers, the first catholic church on the current one was built in the middle of the 18th century, when the kalvary cemetery was located far outside the city of minsk, according to

the preserved written records of local residents. the first temple was destroyed even at the beginning of the 19th century. the calvaria was not yet within the city of minsk, it was a few versts from it. the middle of the 18th century , the famous church of the exaltation of the cross of the lord was erected at the kalvary cemetery, it was built by the monks of the carmelite order, which made the monastery located in minsk itself. they created a real golgotha ​​with 36 chapels of the same height from an ordinary cemetery known in this urban suburb of the 17th century. in 1798, after the formation of the minsk diocese , the kalvary church passed under the patronage of the minsk franciscans, and

the cemetery was declared a parish. the building of the wooden suit was considered obsolete and was dismantled in 1836, and in place in 1839 with the money of the chairman of the court mikhail pavlikovsky and his wife. anna , the construction of a stone church began. its building still adorns the ancient cemetery to this day. in 1842 year, the shrine was consecrated under a historical title and as a result of this, the elevation of the holy surrounding the steps, you can live in the house offered, damn it,

364 more than 1934. audi i think that the eighth i updated it, that is, once the others time after time so the same. well, so god's day was six and the holy spirit of god over the books, so that overgrown in this such a central has see this icon. eh, i think it's the same with me. i think that this icon appeared from usa mercifully different from this icon and not so long ago, if we talk about the building itself, then the appearance of the interior has remained unchanged since

1882. naturally, everything has been restored, but the frame is in a preserved style with one nave, rectangular oxides covered with a cylindrical vault with formwork under a gable roof. such patience of all blessings, god's porridge for arrival, captivity comes. i’m going to have it right now, and that’s why it only shocked this figure so much, not at all, and more such shock that you are the evangelists of your mother mark onion jan you moving the cross of the lord in the 19th century was the permanent rector and

his own pastoral house built in 1841 year. later, several more parishes were added to the church. the icon of christ in the garden of gethsemane, painted by the great artist, stood out in the interior. the jan damele icon in a richly decorated setting was in the center of the wall of the obsida, which was occupied by a large fresco depicting golgotha ​​in the chapels of the transept wings, as in the old altar there were altars of st. . none of the local artists of the 19th century could compare in popularity with jan damile his

he was loved by the locals, the public tried to order their portraits from him. adam mickiewicz even copied one of the heroes of his work from him. unfortunately, most of the famous paintings of the artist are located outside of belarus, but there is a painting in minsk that contemporaries considered. perhaps the best work of the master is a painting on the religious theme of praying for a bowl. hamil is a belarusian artist who was not born on our land or on belarusian soil on the territory of present-day latvia, but, nevertheless, he occupied one of leading places in the history of art of the belarusian lands in the first half of the 19th century, thanks to his diligence and high professionalism.

he won, of course, a special niche, so to speak, in the history of culture of this time , unfortunately, not many works of this artist have been preserved in belarus, but nevertheless, his creative heritage is studied by the specialists of our museum , they collect it and, as far as i know, , you are already preparing a monograph, so he also became famous for his works on the theme of the patriotic war of 1812, naturally, there are many album drawings that are honestly located abroad in warsaw, but nevertheless, they are available to specialists. he made truly the greatest contribution to history. tours of belarus , as you know, artists often painted pictures on religious themes; they were created not only because of their spiritual beliefs, but also for a simpler, understandable reason, they ordered canvases for money to decorate temples. damir was no exception in this respect. he was

not a rich artist, but in minsk, according to some reports. even lived in the skill of his patron of the secretary of the local noble deputy assembly yuri kobylinsky. the painting of the prayer for the chalice is an altar painting that was intended for the main altar of the church of the exaltation of the holy cross in the kalvary cemetery. that is, she took. the main centerpiece of the altar. it is very wide-format large large , this is perhaps the largest work of the artist in terms of format and is made on a very well-known plot of a prayer for a bowl, which is also called christ in the gasimana garden or christ of the svalivkovo grove the plot is known in christianity from an early period. the first work on this subject on this subject

appears in the sixth century. these are frescoes, these are mosaics. this is a painting. here picturesque is already time. rather, the fifteenth of the sixteenth century, the picture reflects the moment when christ went out for his three disciples, james john and peter came to the mount ilion of the eseman garden, where christ prayed at night that this cup of the way of the cross of suffering would pass from him. mankind and all those for whom, in general, his path was marked. christ is shown leaning on a huge stone , an angel appears to him, who, as it were, brings him this cup of suffering, but at the same time the artist caught an extremely subtle moment . christ at the moment has already made a choice for himself. and he doesn't look at the angel, he

turns away from him a little bit. it is completely self-loading. christ says, not my desire will be fulfilled. and your lord , as you say, so will the angel, understanding this also does not present the cup directly christ a little pushes away from him. the whole composition is placed in such a dark e, a darkened space, as the action takes place at night. e, only the bright figure of an angel radiates that beneficent light , the radiance to which, e, christ is turned. the disciples of christ, one of the main mysteries of the picture, in addition to jesus, daniel depicted three disciples in the right corner of the canvas. christ who fell asleep at the moment of prayer. however, it is very difficult to see them. and it is possible only with the help of additional

light, for example, with the help of the included flashlight or candles. it's not the varnish that has darkened in the painting. no, this is the author's own idea. he christ lie barely visible disciples. in this picture, daniel shows that the darkness covered the disciples, they are sleeping, and in front of jesus himself and the light emanating from the angel, the darkness dissipates . and experts believe that jan damil intentionally made such a light effect. by the way, he worked a lot with light and shadow. he was interested. the same effects as once caravaggi of the italian master in order to create such a complete blackout, he worked in one of the crypts minsk jesuit costume. and this work was after death. i was placed on a dammer in 1840 above his crypt,

where he rested, his ashes in a saucepan the exaltation of the holy cross and this religious painting became a kind of monument to an outstanding minsk artist. unfortunately, domil's works are only in the exposition of the art museum. in addition to praying cups. the museum owns the painting saint constantation. well, it is in storage, it used to be that the icon painted by domil is in the church of the village cherry from the morgon region. well , there is no evidence of this work of the artist can be seen in foreign museums. however , it is the picture of the prayer of the bowl that is considered the main work of the master.

in the late 1930s, the exaltation of the cross church remained the only one operating in minsk but without a pastor. however, it was also closed before the great patriotic war, services resumed briefly during the war, but immediately after the liberation of minsk, the shrine was again closed and turned into a workshop. there is an interesting fact that the opening of the shrine again sports contributed in 1980 during the olympics in minsk, an important international football tournament was held at the dinamo stadium and it was necessary to show foreigners that we are not oppressed, religion, there was a functioning orthodox church in minsk, but there was no church, and thus in 1980 it was this costume is the first to be opened to the believers, but the first to them. now held on christmas day

, december 25, 1918. it's closed there. well, there were a lot of people. well , of course, the first days are a little how to tell you, there were a lot of people, but not in the same way as it was already under the nineties, every year more and more people began to walk. if on sunday, it means that it was still impossible to raise one's hand here, such crowding was also not taught to confess to everyone. he even took such a public confession so that people would develop together. in the ninetieth year, it was already better to go to rivne church to pray. well, then there was only the sun of poison home. in 1990, by the decision

of the minsk city executive committee, the territory of the cemetery was taken under state protection, and the complex of all buildings together with burial places, included in the state list of urban planning and architecture of the capital, there are a lot of people who are still dying mine below. well, i do not know someone's dude is the law. as the christian says. how to remove my father, the deceased , also remembered his frequency, he does not live in minsk. then he told me that his my uncle was already buried here on a squid, and he went looking and found nowhere. well, somehow i’m closer to home, and somehow rustling, it means the rise of christ the lord well, somehow here i am i just went everywhere to the fire, but still the lighthouse brothers are my passage. this means that there are squids here. however, in the late nineties

, it was decided to allow commercial burial in the kalvarisky cemetery. they began to explore new graves. they especially liked it. the so-called austrian hill as a result, there were cases of destruction of old graves, chapels of the grave began to disappear, literally, everywhere, even near the church. however, the calvaria still holds many secrets. one of the mysteries is connected with freemasons freemasons were in minsk, their lodge was called the northern torch on the calvary next to the church itself is the family crypt of wojciechowski and we look at the symbolism of the masonic voice from above, as well as the northern torches below in this service and the children prayed and come and want the big house

was updated so they could do it on their own what they robbed, how it turned out today, so everything will take consolation for an hour. kalevaria and the holy cross church, as for many centuries, continues to be a place where people come to some of them are attracted by the historical value of this unique place, while others are certainly in search of

god. there was a program of truth with you. i'm inga belova all the best to you. what is the best way to test your erudition and ingenuity with the right tricky questions? name the fabulous genie who was saved by a soviet boy because of turning. volka kostylkov the old man can answer this

question. and if i answer that any parallelepiped has all squares, because a rectangle is also a square, they vice versa. the bright star of the night sky in the northern hemisphere the north star ask me, i say, watch intellectual entertainment projects on our tv channel people who inspire i like the path itself. when i achieve some goal, i don’t have such that i start to be proud of you. no, i

achieved this so much, that the next one was driven by people who have something to tell about the way to lose weight - this is a refrigerator with a lock. well, somewhere the fastest and plus another run. here, then everything will be fine, despite the fact that i have long qualified trainer. i am a trainer because i can not always adequately assess myself, distribute the load and make a plan, but nutrition and training. look at the project of the belarusian again on tv channel belarus 24. we , doctors of several central district hospitals, provide medical assistance to our population in order to defeat their existing diseases, so that peace and creation always reign in the souls of our patients in 2003

. i graduated from the belarusian state medical university. after graduating over 20 years. i have worked for various positions to fit the interior in 2018 . i came to work at the minsk central district hospital . it turns out in medicine. i have for over 25 years. in may 2023, our polyclinic was opened with 800 visits per shift. our polyclinic is equipped with an x-ray department together with an mri room . t has appeared in the region for the first time and all residents of the minsk region will receive qualified assistance with the help of our equipment . there are 51,690 people in the polyclinic in 17 specialties; my profession is for me.

this is my life. one third of my life is devoted to my profession , first of all, this attitude towards people and the attitude towards my staff is important for me in order to smooth out all the sharp corners that arise between the communication of a patient and a doctor when a person comes to you in some kind of problem. you delve into this problem, deal with it with this problem and help a person overcome it somewhere with a word, somewhere with a medicine. somewhere just tips the most important thing is that the patient leaves satisfied and satisfied, and the work in which he received from the hands of a doctor in our time is the work of a doctor. he is in demand from the work of a doctor depends on the well-being of our country due to the fact that our healthy citizens can perform their tasks in other areas of our country's life. i always say, it was my childhood dream to become a doctor. i became it. you

live, you live and you want to understand for yourself that you will live this life, not in vain, to be next to you were your relatives, close family. children, you want to help other people so that they remember you with a kind word. i am not only the director of a social institution. i am also the chairman of the crown organization of the belarusian union of women, when you are destined for fate and two such positions , you need to accept them with gratitude, because there is nothing more important and you need to do good in general in the name of a person every time you do something that pleases someone then in your soul there remains some indelible trace of warmth and happiness. our institution has department and people who live in them