then, over time, the youth left, the old people remained. here is the swamp. everything was mowed down, mowed down by the people of the collective farm, after the cows were called, people could not support our swamps began to overgrow. this age-old connection has been broken. eh, man and nature , our birds began to disappear, and there are about 40 species of them, in my opinion, here we have a new life. eh, the sporovsky nature reserve breathed into our village. they started to work on mowing. here is our swamp. she did not become original. she has become, and cultures are nice to look at. us more sporovskie hayfields are passing by, people come from all regions. lovers of hand mowing mowing

for speed for quality even the germans came, the poles also come to compete in the hut of people, there are a lot of people. an interesting holiday is all thanks to the reserve thanks to our warbler, which rescued us that i found here. and it's all thanks to her. well, we are approaching the yaselda river, but once it was very good here, the sandy beach here, the forest was not yet my youth. the whole district came here here on the beach, all the villages on the other side, on the right by the coast and on the left, everyone gathered here. i myself come from the right bank , literally 1.5 km from here. over there you can

literally see the church here, well, 800 meters away. here is the cinnamon, there, i was baptized. here is an interesting story of this church. it burned down before the war. and during the war, the germans allowed to build it. well, the people were not allowed into the forest, but they were allowed to dismantle some barrack somewhere on bronnaya gora, and so they moved it here and built this church. the church went high spore movement was here on the other side of the coast there was a small island there was a house constantly transported to the other side, here they wanted to build a bridge more. that's because to go around on the other side, if through the birches it's from

50 kilometers, so there was traffic here, especially so saturated. when we arrived here, our farm was in a thicket of bushes, vines of grass. we couldn't see and we didn't see anyone. this was the nature here, but now when the swamp is cultivated, when the birds returned, when we go out we sit down and hear this singing some kind of connection with nature turned out. nature gives energy energy, especially if you become with the dawn. when nature itself rises, when birds rise, when everything wakes up, when you wake up yourself, well, then you can lie down, of course, you go to sleep during the day.

you can lie down in it. can we afford it? in our village, there was such a tradition during a strong mowing period, the inhabitants traveled far into the swamp in order to mow hay to save time and spent the night. there are also freshly sloping huts. we have heard from childhood these interesting stories about how interesting it was to spend the night. what a sound sleep there was in such huts, how the forces were renewed after an hour of daytime sleep in such huts, and we wanted to come up with something for our guests.

here is something similar from our folk traditions , more athletic and suitable for our conditions. we will build two houses, the walls will be made of grass, and the roof and the reed exit from our hut will be overlooking the swamp, there will be such a complete merging of our guests with nature. we will fill mattresses with meadow grass and using medicinal herbs will do. uh, small pillows with elite and herbs st. john's wort and wormwood are natural antidepressants to sleep well on them with nervous strain. they raise immunity such pads that can be made from clover birch leaves and thyme. they have the property of antibacterial

anti-viral in colds. good sleep also raises the immune system smell of grass. it brings a feeling of happiness to a person. so for the construction of houses, we came up with reed mats for the roof, what are they different from ordinary mats, do these mats have a front side? now, that's why every single reed stick here has to be cleaned. peel it off and lay on the first layer. they do not lay down very evenly, so that we can compress them and together we lay them out. and we press them with plates. these primates will be between the rafters at the top, the front side

will not be closed by anything, it will be inside the house. our hay walls will be filled with hay; full-width lattice boxes ; panoramic windows in the house overlooking the swamp. the plate is inserted. to snuggle they one they ran into one and didn’t climb. well, then we lay such an ordinary one. we begin to compress it to compress. well , this will turn out as a result of the mat. good

afternoon. vadim nikolaevich, we congratulate you on the opening of the trail, you worked here, of course, well, yes, you had to work a lot, if everything goes well, worthy of you there, as i plan the second stage for next year, of ​​course it will. fine. when you will cost your huts, we will buy materials, now it will also be interesting. such non-wrist swamps in europe, only belarus did not have us swamp gasoline, such as 19384 hectares, the entire terrizakaznik 70% is a swamp massif. berezovsky district, ivanovsky ivatseevsky district, initially the territory was 11,000

hectares. it was around ozerogovsky to the highway that connects the beret and tragically through belozersk, and in the ninety-sixth year. uh, when they brought the study. uh , rare species of animals and plants were identified in these and this territory was added, that is, up to 19. our sign will live right here. the uniqueness of our territory is that it requires active management. that is, this is the entire territory on which there are certain prohibitions. here, on the contrary, active human activity is required in order for the biotopes to be alive. our parents lived here. and now we are happy and calm here, we don’t want to go anywhere. we all come here, remember our childhoods, remember different

stories. we feel so good about this place, what spiritual spiritual nourishment for us when we left the village, and left because closed the school for children. i had to study. i needed to change jobs. we immediately started making plans to return. this is what happened to us after 30 years. whoever came to me any guests, everyone asked the negro, the estate. have you become interested in us, or maybe really try, we tried, we started with the repair of our house. although repair we have a lot of such household utensils, it was once found that it was very son for our relatives. and we were very sorry to throw it away, so we made

the ethnographic corner small. this is ours antographic corner. i found this stone in the garden when they were digging buried, it was visible, visible, an old stone, as we call it. zhorna, it’s clear that someone did a good job on it, because it’s all handmade, but once there was no cement, stones were made, it’s all here, this wooden ram is also, as it were, already worked out by people. here is the node. when it dries, it tightens this tooth; when it rains or in dampness, it soaks the tree ; it also does not stagger. here is such a harrow, a wooden harrow, and still uses it until until that time, because she, because she does not spoil the potatoes, we have

such a steelyard. it is actually 10 pounds for such a small thing you can 160 kg. hang on an interesting rope. it is made from the tails of grilled animals made with wicker, it does not rot, does not deteriorate in the water, but it is considered like a tank, the rope was thrown over and something was attracted to it. mostly. hay was transported and attracted.

we will tell you about the main enterprise of our country, the uniqueness of our enterprise lies in the fact that we are the largest in in the republic of belarus , the name of the processor of polymeric materials is number six, it produces bakery products, rich confectionery , we will get to know the people who work there , the most valuable thing for our company, our team. these are his people, who you try to let out, you pass through yourself after all. then i should be ashamed. i like to be a sorceress, of course they root for their undertakings. and, of course, we will talk about the achievements in their work. if we don’t, we will apply modern knowledge modern technologies. well, then we won't have a future. and i assure you of the future.

we have a project sign on belarus 24 tv channel, we have kept peace on belarusian soil , not a single belarusian soldier during the time of independence set foot on a foreign land precisely to wage war danish work, in fact, but to live without war, because it must be completely immersed, yes, in this situation and work. this is, of course, the cruelest tragedy of our century. this is the division of minds, the division of the people only in unity, only in honoring their understanding of the origins. do not forget about history. don't forget your origins. and then we'll move on. now, if we belarusians will treat our state, our city, district, yard, as a common cause and work for it. i think that we will avoid the war project objectively. do not miss the new releases on

belarus 24 tv channel . when we arrived in the village, we really wanted to eat healthy ecological products. we started growing potatoes, potatoes. we do not grow potatoes by burying tubers in the ground, but by burying them under hay in the fall. we do not plow potatoes. we'll say all the weeds, pile up on the field. why do we mulch with the grass we mow? we also cover with hay,

and so we have it until the very spring, and in the spring we put our potatoes under the hay. look how beautiful she is already. for the first two years, the colorado potato beetle did not eat our potatoes, which was very surprising in the third year. we do not use any mineral fertilizers. this is the earth. she is healed in this way. the earth becomes living soft. and most importantly, good good potatoes, our vegetable products. we also mulch everything and do not use mineral fertilizers at all. from our organic potatoes, which we grow under

hay. today we will cook the belarusian national dish babka. there is such a legend that when napoleon returned from moscow to france with his army, they tried it in one belarusian village. this is a dish for the commander. i liked it so much. grandmother, that he decided to find out the name of this dish. those who treated him did not know this and said that they did not know, but grandma has been bringing since then. perhaps this is true. this dish is called a grandmother. we rubbed. add potatoes to onions. add salt eggs

flour in our area, add granny fatty pork. what i will do today, but in general you can add mushrooms, you can also add dried blueberries. we will have overcooked pork. those who know, our grandmother is always asking us to cook it, now we cover it. dishes

with foil and put the oven. temperature 200 degrees for 50 minutes we will wait. our grandmother is ready. we take out we serve with sour cream greens, this is the dish we prepare for our reserved estate bon appetit. we

are very satisfied with our life here in general . children say that our main duty now is to live our pleasure here. we do. we are doing what we love. we only do what we love. now, we can afford it, it remains, probably, only this lishevsky spirit , they are a little naive, a little cautious. hard-working persistent achievement of the goal, their work accustoms to this, well, very hospitable to me it seems that they were such shocks, even the masher said, yes, that they are bald. these are the same

belarusians only a sign of quality, however, well said. we are proud that we were jokes of gold, your aunt was in business. so they immediately, in my opinion, yes, so we consider ourselves only hands proud of it. let's go goat. come on , let's go, let's go, dear pasha. this is our squirrel goat. we fill up with milk every day for a liter. no, let's go. well, you can't touch these grapes. let's go well, she's

got us here, which is what one likes to eat one day, maybe there is sorrel, the other day you climb when you go home, so she generally lacks everything. we make cheese from milk, but not everyone likes it. for example, i love cottage cheese, i eat goat's milk. my grandson doesn’t want to, i won’t teach him, he even tasted it for a bottle of store-bought milk, so he still recognizes that it’s goat’s milk. i once didn’t eat goat’s milk either, and then somehow the milk was standing on the table and i came and ate it. i just thought that this is how we live here. and we are two. we

also have rabbits. you have some water on you, how are you doing there do you feel? fine? here come here. come to my ear somewhere. oh don't be afraid. here we have little ones. they sit in a separate nest. we belozersk had kizner such a rabbit breeder. this is his method. these cells are superimposed with hay, we

put it to the very top for the winter, and they eat. this hay is eaten from the top from the bottom from the sides by the feeders , such grains need to be done, and they fall asleep. you can not come to them for a day for rabbits. raw grass cannot be fed, because they do not digest the stomach of raw grass or dry or dried grass. here on this side of the rabbit uterus. there, their nests on the other side have already been made. so here they are, if you can see here, there's a passage to the other side, and they breed there. with age, people become quite sentimental, now we are already 60. and we are still, well, i still measure all my actions, some actions, in order to

say about it, for example, my father, how would my mother look at this . and we also have a lot of cranes here. every morning, when we go out into the street, we drink tea with my husband or do something, two cranes fly past our estate. they are like in that song they serve us vote. we feel so good about it. though he is very sentimental it was like that. yes, it was like this, it seems to be some kind of connection with generations. well, where else can you experience it?