tv [untitled] BELARUSTV September 24, 2023 5:55am-6:26am MSK
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good morning on the air program i am inga bilova. today we will go to the village of parklishche, dokshira district, vitebsk region, to get acquainted with one of its main attractions , the church of the transfiguration of the savior, a monument of wooden architecture and a real historical and cultural value in belarus - its name is the church. i received it in honor of the feast of the transfiguration of the lord. the transfiguration of the lord, or popularly the apple savior, is an orthodox holiday that believers
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celebrate on august 19th on this day. we we remember the gospel event when the apostles peter jacob john saw the lord jesus christ transfigured in all the divine eternal glory. transfiguration is literally translated as transformation into another form or change in form. transfiguration belongs to the 12 great orthodox holiday. people call this day the holy savior; this day is considered a traditional harvest festival; in the church, the fruits of the earth are illuminated, that is, apples, pears, plums , of course, apples are the most popular, there is another name for the holiday. god saved the apple. jesus christ on the eve of his suffering. in order, on the one hand, to strengthen his disciples, he is faithful, for the lord understood perfectly and realized that he would pass. and what his disciples would go through, so the lord took three of his disciples. jacob. john peter climbed mount tabor
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where he was transformed, which revealed the transfiguration, that is, the face of christ the savior became bright, like the sun, and his clothes became white, like snow, the disciples. the old testament prophets saw christ the savior. elijah the prophet moses and the lord communicated with them. here she says, peter proclaimed the following lines. lord, how well we were allowed here to put the tracker to you and moses and the prophet or the eu at the moment the cloud descended on the disciples of christ. after the disciples of christ woke up from sleep , they saw christ among whom there were no longer the old testament prophets along the way. to which the lord told you not to tell anyone about what you saw, what
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the holiday is talking about, what this transfiguration of the lord is talking about for us, for christians, as at that time before the disciples, and in ours time for us. what does this holiday teach the disciples of christ to strengthen them in faith in the coming of what they will see, but this holiday teaches christians that we must try to be transformed from the inside, that we must try to be better and kinder mercy to each other, that is, the lord has shown , so the lord was transformed, and you and i will all be transformed. if we try to live according to the gospel, if we try to live according to the teachings of christ the savior, if we try to live fulfilling the commandments of christ, that is, we will be transformed and we will be kinder here, we will be represented in the other world at that moment , which you and i are preparing for, the first mention that a church was built in the village dates back to the year 16.27, the temple was erected at the expense of francis and anna zebra, jewish representatives of the polish noble family, but it exists and another version, according to which the church was built in
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1794 and is connected . it is associated with an ancient legend that a certain prince got lost in the local swamps and miraculously survived, although most sources indicate that during this period the church was rebuilt on the pro-globutsky tract of a colleague; there was not a single cart anywhere, and battle was a swamp. a certain merchant was going to a deep auction. yes, and he dismounted that he decided to go off the main road and turned onto a side road. i was driving down the road to the museum's closest place. well, the grinning guy stopped by. and then there was such misfortune that there was nothing, padshina got lost, the merchant spent several days searching the road and fighting off the wolves. i have two videos. well
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, finally, do you know, i’m on this road and says, the merchant learn his way of speaking, - i said i’ll build it this way. this is the place of the church , the temple of god, for fear , we teach the forest to us and the witchers from that time on to amuse the church with the church, forever and proudly blocking the bell, sending for people strength and settling my and again years. these are the lines that spewed out. which one was written by our zhikharka of the agricultural town, mentor annashevich. well, let this be a legend. propleshchina on the map of belarus is undoubtedly an interesting point on any tourist route. the agricultural town is located 10 km northwest of the regional center of the city
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of dokshitsy, vitebsk region. you can visit it, both separately and as part of an excursion tour to the mozart center for christian spirituality, the famous tourist route passes through pleshche park. and you know, thinking about this topic. we can say that this village was formed thanks to this temple. the fact is that the prince called this place cursed, that is, because he got lost when christians began to flock to this temple. they settled here, the settlement was called cursed, and later this settlement was called, as it is called now, the village of portlishcha, if believe the legend, the swampy area was the reason for the emergence of the church, but today it can cause its disappearance , groundwater gradually washes away the stones laid in its foundation. because of this the temple.
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it begins to seem to sink into the ground; we are in that place, which indicates that ground waters wash the stones on which the temple stands, and we are away from the stone on which the temple stands, and it gradually falls underground on the right side of us. the hill and all-water guides go towards the temple under the foundation under the stones, and we see a depression, and we see such a failure in 2000. reclamation of laid pipes was carried out here. you see the lesson was dug to drain the water when land reclamation was being carried out. i am floating so called in the ground, that is, it testifies to the fact that the waters wash away the stones and the temple gradually goes into the ground, if we talk about the architecture of the church of christ, domed with a plan in the form of a latin cross, all log houses of equal height are covered with mutually perpendicular gable
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roofs in triangular pediments on ends, but the environment of the cross and the massive octagonal light drum, completed with a faceted dome with a head, the distinctive feature of the temple was the tilt of the main dome, which is visible to the naked eye ; there are rectangular windows on both sides of the pentagonal altar frame. small rectangular carvings in 1883 to the main facade. a three-tiered bell tower was built inside, the drum of the dome rests on arches with sails from the old church; fortunately , fragments of the carved iconostasis of the 17th century survived. the greatest value of the spaso-preobrazhenskaya what gives the church its age, the shrine is truly unique. after all , there are not so many stone buildings from the early 17th century that have survived to this day, but here is a wooden church. fragments of a carved
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wooden altar of the 17th century have also been preserved, which were used in the design of the iconostases of the iconostases that have survived to this day, carvings, and the iconostasis are a variation of plant shoots with bouquets of flowers and fruits. heads of angels of female figures. in the iconostasis. there are valuable icons from the 18th-19th centuries, which were not closed even during the second world war during the time of, uh, persecution of church of christ. what does she say about the temple? it shapes the faith, the spirit, the people, and this example is that the temple was not closed, it indicates that the people here are strong in spirit, that is, they defended their temple. as christians testify, when they came to close the temple, they preserved it with pitchforks and scythes, and so on, there are examples that those who wanted to close this temple were punished by god with a thunderstorm, killed, and so on,
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that is, the lord decreed that this temple cannot be closed, the war has left a sad memory in history of the temple, on the forged cross that crowns the church you can see a bullet hole, which reminds us of the difficult wartime. we are located at the graves. metrophoric priest gennady taraka and his mother was buried with his father gennady taraka. who is a participant in the second world war, he was a servant of this temple during times of persecution. on the faith of christ through his efforts. also, this temple was not closed. we also see the burial. here is oleg’s grave in front of us - this is the son of father mikhail kuzmenko who spent 10 years for the faith of christ, he was also the rector of this temple, then we see two more graves, one grave
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is unknown, but the second grave is on the right side. when the renovation of this temple was carried out in 2000, the floor was dug up, a grave was found inside the church, bones were found in the grave, vestments were found. , which indicates that seichenik was buried there . an examination was carried out, which indicated that the priest was killed by a bullet in the back of his head, because there was a bullet hole in the skull in the back of the head. air home full of everything the german invaders destroyed the church and the temple and then melted them down into harness. well, the elder of the church found out about such a day. vladimir kaminsky said that they would lift the bells from our church and night with his
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13-year-old son ivan and they went to tear the bells out of the bathrooms for the sienas. i kiss you, at night they raised and removed only the tents more. well, it didn't come off. they buried some hawali near the church , uh, it didn’t exist before. the forgery was an earthen embankment. and after that. eh, this is what this boy ivan became. with a collar , john kaminsky remembered that yong was being tracked on damn, for two or three days i couldn’t control my hands , my legs, my stomach hurt, but there was only great joy from the fact that the yans stole this from the bathroom. this is the story of human faith works miracles. so the transfiguration
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church has survived to this day thanks to the efforts of people. in whose souls does light live? in 1945 , the parishioners, together with the rector , jointly acquired a bell, which is located in the church and to this day delights people with its bright ringing. during the service i will climb here into the bell tower about three times, when the service starts at 8:30, i will climb and ring, i call vernika to the service both during the time when vera is sung and at the same time, when vernika is already leaving home. i'll also go crazy and ring the bells of the big bells. ours weighs 37 pounds in 1872 near st. petersburg. the athlete suggested i ring the bell. now i go every service and major holidays.
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you will always be at the prayer service, you hear the ringing, well, every step rings, there, some soul is still there, here i am, who has the energy of a certain lepsu before this ringing, all, climbing the interior of the temple, the hall vyconostasis, fragments are used carved wooden altar of the eighteenth century, it is covered with floral decoration in the baroque style, decorated with wooden sculpture of angels, bouquets of fruit flowers, decorative vases, the presence of this uniate decoration. in a functioning orthodox church. it can be considered almost unique after the abolition of unianism. most of the former shrines were redone in accordance with the canons of orthodoxy. the temple was
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transferred to the orthodox in 1898. in the same year it was partially rebuilt , a three-tier bell tower was completed, and at the bottom there was a vestibule the church took on the shape of a latin cross and the life of the parish began to be revived. when was the temple handed over to the orthodox? did the orthodox christians keep it? the altar part was preserved, uh, a figurine, which is not typical of the orthodox church, it is typical of the catholic church. but this figurine of the savior appears in this parish in this church. any person who enters this temple is considered a great shrine. he must light a candle. he must pray. well, on the patronal feast day it is to this savior that people flock many people. here eyewitnesses will tell how they are on their knees if their savior is to ask. that is, as the popular saying goes, these people don’t go to an empty well for water
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, that’s the saying. it in this temple testifies that this savior really is this shrine in the temple. she gives to people. we ask her, because people, as if all times throughout the centuries, people have been flowing in. it was possible to say to yahoo and us that uh, so some are walking on their knees and i remember the mothers on the tattoo kasich god lady - this has already been ocherized. now they have cleaned it and are walking on their knees, well, they are lying in the tub, and some were awaiting trials. there was a sea of people here, and now, because of the blocking , more people were walking on their knees at the church. so far this way it was such a great worship of the savior. and it’s stagnant, but still , you’re the first one who saved it for us. people
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come, come to many adults, now i live in cars, they just don’t go on foot, and uh, that means for studying water cichlar. yes , the savior is in the temple and there is a legend associated with the statue. christ the savior they say that after the temple was handed over to the orthodox , they wanted to take away the uniate shrine, but they couldn’t even move it, and all the shrines were left in the church. they believe that, perhaps, it was thanks to the savior that the church survived during the war and the period of atheism. you and i are at the altar. unian and shahram, which are rotated 90°. which was preserved in its time in the altar, which is located in front of us , no one was allowed to enter, for it was an altar of ascension. now at the moment it is allowed to enter the altar of the unian temple because it is not oseshon according to the canon of the orthodox church.
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all people can come in, that is , we are given the opportunity to see how the altar of the uniate church is structured; at that time it was impossible to do this by entering the altar of the uniate church. you and i are in contact with the savior. as it was revered and revered at that time, it is also revered in our time, but it is not typical for the orthodox church. of course, it is characteristic of the catholic church, but christians have retained the orthodox status of the figurine of christ the savior, we see candlesticks and large long candlesticks. that is, every person was considered that when he entered this temple. he had to come to christ the savior to light a candle and pray here, being here in the altar of the unian temple. not so with you. we come into contact with the history of that time ; uniate icons have been preserved here. on the left
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side of one and a half we see the holy trinity. we see the icon case of that time, floral ornaments, angels and so on. that is, this is what was preserved from the time when there was an altar here? the church houses a rare uniate icon from the 17th century. it's called sacred the family on it is the most holy theotokos, holy righteous anna and the infant of god in the arms above . the angels and tablets of the shrine date back to the 17th century. the shrines are decorated with majestic columns , next to the icon of the holy family there is an icon of st. george the victorious, an icon of the intercession of the blessed virgin mary, they are also made in the nice style of the savior. the church of the transfiguration in the village of popli is still truly unique. uniate and orthodox
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icons coexist in it when we enter the church. we always come into contact first. this temple oseshon in honor of the glorious transfiguration of the lord , heating the thief, here is the image of this historical event, it is here in honor of the transfiguration of the lord, if anything, our temple is vain. transfiguration of the lord also in the church is the icon of konstantin zhdanov, the holy martyr, who, during times of severe trials for the russian orthodox church, despite the policy of open persecution, did not leave his parish and ray konstantin zhdanov remained next to the congregation, calling parishioners to intense prayer of mutual assistance patience in sorrow in the spring of 1919. konstantin zhdanov was arrested. having learned about the arrest of their priest, the parishioners tried
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to save him, asked to let him go, offered a ransom, but all attempts were in vain; the authorities sent the priests to the gums. there he had the opportunity to escape, but the priest refused. i haven’t done anything bad to anyone, whatever god sends, they will tolerate it. konstantin zhdanov is tragic. the priest who died was canonized by the belarusian orthodox church as a holy martyr in 2011 next to the icon of the holy new martyr constantine. can see another revered icon of the kazan mother of god; it is decorated with gifts from people who turned to the shrine and received what they asked for. in front of us is the icon of st. nicholas, an image that has been in this icon case to this day, it has not yet been found, but before it was stolen twice and returned twice. one at the border, and the second
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, seemingly from abroad, this image returned here to this temple for the third time. he has not returned yet, so a new icon is written here, but the parishioners pray, the feast of st. nicholas is revered here and the parishioners pray and ask they believe and hope without doubt that nikolai will definitely sit, that is, this image will return, as it returned before, despite all the adversity and obstacles. god teaches us mercy, forgiveness, readiness to provide selfless help to our neighbors, and at the church of the transfiguration of the savior , a sisterhood has been organized to help the temple and all those in need, after all, mercy is one of the main christian virtues. our security. he and one tea wished for us to give in to
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the sisters of mercy. you are the one who keeps them yakiya comes to clean up yakiya put to the branch. which ones chain our temple in order? we from the great one took the lunar propane for pleasure, but oliver wanted him. with one , bishop ignatius of polotsk and glot came to us for divine liturgy and he conducted, uh, divine liturgy. and after that we had some rashness, and he accepted us with his sisters and gentlemen to us and he says khustinki. well, after that we began to serve our temple even more . in our church in our passer-by god, the sisters help look after the temple from early spring to late autumn. the living are always standing here flowers. also, the sisters of mercy help and
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care for parishioners who are no longer able to come to the temple. we are 12 girls in the neolithic age, all of them are so eager. they keep the velma friendly, wider after the squat, ready one for one. under 13 for one uh, their nema is such that it’s not marchas. we're sorry for all the fuss from neighboring yosaki. they drive by we for everything and try, as it was purely satisfying and exciting for us, and after the skin of god's liturgy, father for everything you will say a warm, kind, polite word to praise us. what are we trying? i'm more, how it was for us, how we had the goodness for people to be in prayer at the liturgy. well, how did it come to pass that most of the people in our parish are already small, but we will try to take over it and in the future, like everyone else , our children came, our grandchildren and grandchildren. aman the doors of this church are always open for
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parishioners and tourists. by the way, a trip to pleshche park can be an excellent weekend tour; visiting ancient wooden churches is always interesting and unforgettable. the transfiguration church in the village of parklishche is the oldest wooden church, preserved from the 17th century, it represents the historical and cultural value of belarus; this shrine will not leave anyone indifferent, and the nature of the dokshire region will certainly be remembered by you for its views. the program istnost and yanga belova was with you. all the best to you.
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