the first riddles of pra kastsel in mscislava adnosyatstsa da 1614. at that godol rechy paspalitay dzhygіmondre give permission to budaўnіtstva strap gary draulianaga farnaga kastsela. fara and farny kastsel are the agulnaprykhad temple, which belongs to all the pilgrims, and not to the monastery. it was only in 1603 that they closed their monastery of manachia of the greatest orders of that hour, the carmelites. kascel strachvae called farnaga and veragodna perabudoўvaetstsa ў stone. the carmelites are not tied to the regular plan that was adopted the russian empire, and this entire part of belarus, has passed away.

according to the russian empire, the government implemented a program for replanning the city and worked on a regular basis, and therefore all the temples that existed in the 18th century were all connected to a regular plan. rouki, our temple is not connected, but on the historical gates, they are designated as published ў 18 stagodzi. there is a hypothesis that these temples, monasteries, and monasteries were founded at 17 centuries. period of budaўnіtstva - syeredzina 17 stagodzia - hour so called kryvavaga patopu. iago was sick paustanna bagdan khmyalnitsk. in 1648 mscislava was elected. at the onset of the war , uzho maskva fell on rach paspalitaya. the shrine motsna patsyarpela. and

the hell of the first and the hell of others, the more helpless, the conquerors went away from the catalan saints and manahams. menavita these episodes became the themes of the most chestnut frescoed scenes of the temple. geta asnoўnaya crypta, here's the havayuts manahaў. it didn’t seem to be the case with us, but we knew plowing manahas there, just plowing manahas on the ground, and ale yan plowing people. pahavans, na halounamu nef, bo in the barrel naves, in the fall, in the night, in the lower part of the building, in the monastery building, there is a scum, there is a hole, in the galley nave, and there is such a height, that here they plowed the slaughtered 16 manahs of adrazu , grazing this, as people turned up grazing here getai the carnage that happened here, sometimes. assault on mscislav by prince

trubetskoy. during the hours of the war, budapest was abandoned, and the temple was built after the carmelites were brought here; the navukoans could not give orders. in this version, it would have been given in the 17th century and then reconstructed ў 18. painshay, only ў 1700 the bastards of the manakh took part in their future. in any case, such hourly breaks do not affect the architecture of the temple, like most belarusian cult buildings, it creates a shameful mess. our temple has a faceted apse, faceted apses - the geta is not typical for the 18th century, all the krukhlya, the izuites, the damiencanians, and in belarus you can recognize all the memories, the yana are all round, we have sasvols, faceted from the report,

only the latest reconstruction is known. yana was ў 1746-50, the fall of the kingdom of vilensk's father baroka igan glaubica. the outer cathedral near mscislawie is a heated three-oil basilica. geta kali radykal u... three budynka visually divide the temple into three parts. the basilica temple is due to the fact that the main naves are inferior to the central ones and may be separate. the central ones are the hips, the four-sided structure, the two hips, the ones with three corners, they are called the hips, and the two hips are the trapezoids. scenes of the cassela are vertical and green, polasters, flat right-angle protrusions. at the scene, which

reminds the column of the paved fat parts. then the upper parts of the front and front were given. and it is visually adroit. the most important part of the façade is the lower part, which is heavy, very stable, and the entire upper part is the vilensk baroque, and we occupy not the entire façade, only the upper part, darechs, the entire part of the façade naya z'yava geta , bo the waters became abyssal, well, and the yangs were melted at that time and developed the same coldness. on the fact that kastsel pabudavans on fundamentals, but have been reworked from a very early variety, as it shows not only the pentagonal apse, but also a large number of scenes and apical parts.

and the entire façade with the closed nartaxes is contrasted with the budynki of its lightness and laziness, it lies with the tamped proportions of the order , the quality outlines of the profile and anton, the façade is flanked, once the balls are on the tanks and there are two telescopic curtains, completed with pauspheral baths, with figures of baroque type. . shchypets - this is the same decarat element as the higher ones are close to it yes, but i’m closing like an everlasting, and all these things could be modragelistic and baroque. what is the case with the vezha, the very pakrytstse on the vezhas are pure tsynk, byu yashche adzin tier, gety tier yon strachany, let’s say that here’s the look of the pershapachatkov, here’s the look of the architecture, it’s not easy. poўnachy

yes absіda prylyagae pramavugolny muravans budynak, taksama covered with hip dahams, geta rashtki karmelіtskaga klyashtara, shto dzejnіchaў pry kastsele yes pershay palovy 19 stagodzia. traditional, catalan monasteries were pe-like, with the form of kare, and as if the hell of the outside world was closed, but it is unlikely that the moscow carmelites produced such classical forms. but i don’t know. such complexes, completed, now closed, could only be in pinsk, and in grodna, they were all, as if large, well, as if open, they were dancing, they were dancing, moreover,

we have photographic haze, and in the photograph we're dancing gety, yon davoli vyalik, i yon іdze stsyanа z yana іdze pa... here’s to the abyr. the local carmelian monastery would be spread over several hectares. non-slip the belarusian myastechka muggle will allow such shchodra paradunak in the atrocious hell of the schools of the modern european cities. ideally , the monastery courtyard has the form of a square. alas, the meeting was not so busy. there's a lot of work there. at several stages: the patch had one line, then another, and then a line, and for all hours and the course did not move on the right side, and for hours it did not move and the other, and there is such a principle, as if only

the parade had a cascel, a weight ь adbudavans, then only then the razbudov monasteries began to develop. and such outbursts as if the patch were released the monastery, and the palace of the lord was already in good condition, the interior of the cathedral was richly decorated with stucco and frescoes from the 18th century, covering the daytime, nighttime and altar scenes of the nave galley, as well as the crypt tanks. the interiors... had colorful lives, there were several stsyuk altars, altarpieces of stsyuk, which were connected with the ornaments of sculpture, anelau, and the former greats of the highest-class profession

tsy, the dachshund would be made of gypsum decarat elements, with ideal capitals . everything was lying around like hell, i mean, there was a tanney to paint, a lot of sculptures, a pageatam here, altars, they were all painted. and we, when we moved and restored the altar, we raised the shabby cavalcades, ruined, we removed and the precious altars we saw there little by little. just a few hours later, apparently, pennies appeared and were wasted, here are these stucco altars. we bachim, it’s modeling, yana. dachshund barakovaya, yana not rakkoshnaya, geta not rakako, rakko came pastering

baroka, and yana chamustsi barakovaya, hawked more than 20 fresco campasic, geta not only a view of the identification of the art, as well as important historical monuments, frescoes from the history of mscslav muscovite troops in 1654 and the slaughter of the xianzos, give information on important historical padzeyam, and show a panorama of the city. interiors know the life of an unknown magician. and all this faith is in the hands of carmelite. and my name was given: joseph david, or yuzef david, in polish. he works at other carmelian churches, such as the cathedral at magileva. at byalynich's. there is such a bastard merkavat that master of taxes would be manaham

carmelites. colors of fresak on religious themes of myakkiya, where the main ones are brown and sherablakite. scenes with historical plots create a very varied romp. the campaign has prospects for the future plan, absolutely. the technician has an illusion. the hall of the altar, and it was very small and had its own architecture, but then there was a painted architecture, which was not craneal, it was not a crane, but it was visual, but we are still aware of it. our architecture, we are very much for... light-colored effects for the cost of the very same life, but frescoes are not yet eternal and there in

the 70s-80s of 19 centuries, the yana was replaced with shabby construction. geta was grateful to herd the pajara of 1855. the old crypts were crushed with stones, punctured and re-painted, but using tempered technology. temples are known to be a permanent process of restoration. master-restaurants will do their best and develop unique master's campaigns of this catalan parliament for the importance of the right-handed care of belarus.

the story of a priest who knows nine languages, from ancient languages ​​i study ancient greek, latin, hebrew, church slavonic, and from new languages, living languages ​​- these are modern greek, english, russian, belarusian polish, vladimir gritsevich, and his sacraments of church worship, i’m trying to redirect to some good deeds, and if this is in relation to people, then according to the thought of one of the holy fathers, we must learn to always see something good in a person, watch today on our channel.

goodness.