answer for one element, can you throw something at him again? in general, let it be lor, and this is the wrong answer, let it be lor, this is an absolutely wrong answer , watch the intellectual show tower on the belarus 24 tv channel, the adventures of foreigners in belarus, good afternoon, hello, my name is dinti, and yours, my name is sergey, maria, maria, oh, very nice, and ekaterina, what are they heavy, yes, heavy, he’s over 5 kg. they look like a mushroom, like a mushroom, yes, that is, these mushrooms that grow, you see, they’re yellow, even some white ones, they look like a spider's web, a guy from ecuador, lives here for 8 years and travels around our villages, an aspiring microbiologist came to minsk to learn a profession, by the will of fate he extended his business trip, i didn’t expect it to be so cool, with he enjoys talking about the most picturesque places in the country, where the wolfberry goat fled to?

this is very detailed, the process of getting milk itself, it removes coals from each one so as not to contaminate the milk, even touch it there, she was told that she was pleased, eat it, look, travel project white dew , on the tv channel belarus 24. on the very right i am already on the territory of the museum-exhibition complex, here you can see several objects and a word from them - the malyavanka museum, the place where i live. i just don't

know the prices. you are just a peep, such a jumper for me. i am very glad that the zaslavs have opened a museum of the belarusian baby. magchyma, this is not such a popular art as life sculpture, but it deserves no less respect. belarusian malyavanka - unique among the people mastatstva, to sabrats all these practices, saved the issuance of a lot of bad things and abuses all over belarus. but at the same time the museum has a collection of more than 250 pieces. we have a lot of little ones, both unknown ones and those known from this galina master. yanasa vіktaraўna, good day, we are very unprofitable little ones here, and we are very much a dachshund lvov. tell us, dear weasel, what this cost was for such a shame and what it means. good zen. yes, i realized that the little ones call out to the lords. the amount

of torture, how simple this whole thing is, so much so that it is folded, because there are thousands of lvov, then well, this year's sapraudny simval has become ours at the museum of little ones and ўvogul of little ones, and і ўі ўѕе аt dzyakuuchy alena kіsh, i thought of such unusual things new lvov, and this has become a style, and so much so we know that it’s a non-magnetic phenomenon, as soon as the destruction of the little one was over and we didn’t know. so what is a little one? as for this torture, it is necessary to change the mass in the salayan house, the menavita here is the beginning of history. the little ones appeared not in the palace, but appeared in the salayan huts, in the late 19th century, and in the 20-30th century, in the 20th century, they were born in the past. so, these duvans pachali stvarats zhanchyny, and here the kanza has 19 stagodzya.

what happened, yes there were smoky huts, and then stoves appeared from the fireplaces and clean fire appeared in the house, and in this clean fire , all such jumping rivers appeared, yes, as previously yans have been captured i was then here it was already possible to give them and show them, and the spoons would appear, but then they slept on the pallets, the pallets are like that there was a bed and there i lay down to sleep, and here was a bed, as is typical for any man, and a bed of these things... scenes, and here i was, and here i was hanging up the bed. their patches were embroidered, and then the ladies realized that it was easier to paint. for this purpose , stencils and stamps became the work. on the contrary, the malunak could be expressed on the bulb, imprinted on the farba and transferred to the fabric. then the details were given to the panzlics. and so the little ones appeared. first of all, they jumped around the house and spent a month over the spoons. and it already happened

jumping, and on the other hand, the yans somehow suddenly became eighty, well, it was as if the abyarogs were at home, and they were hanging divans, people and they said it was just a matter of luck. i wish that when you look at the little ones , you feel more happy. it is obvious that some of the little ones were very sick and lethargic. on the damask tent there were working hets, and the wide tent of the tent was lined with wide wool, and there two shelves were sewn together. and now we can meet ubachyts shoў tsi pasyaredzіne, tsi here is how alena kish, the most extreme dyvana, yany adzin, two, three navat, yes, three, three floors sewn together eight hetyya davana, so yes, she was many, then there's nobody

do not press the geta onto some frame or somewhere, not, as it was attempted, who is painted on the weak steel, often for everything, they put the geta on the pad, and then lay it on the ground. so here is alena taxama, i washed the room, sprinkled the berries with water, then applied the fresh paint to the aloe and only then began to paint the mixture. i am pleased with the great father of alena kish, they have something asable, there is no doubt that her name was included in the everyday encyclopedia of the world, issued in yugaslavia in the 80s . you know, the dyvans are the soul of the belarusian people, and the dyvans are tiny, they were created by different people , so we said to the great alyona kish, yana is a master, who

has never studied, a self-dealer like that, so, and would be self-righteous master, yon atrymau professional education, and also engage in work, geta yazp drazdovich. master at the adukatsya pit it was made possible to earn money from the life-paintings of dyvanova, the work of drazdovich, and the patterned work of the artistic synthesis of the folk and the professional professions. trazdovich is small as a true master, that’s why these little ones are unique, because he understands this folk principle, grabs them and gives them his profession, and there, for the most part, we learn from the centers are like this, sardechnik, come to light, and here we are otudovny carcinomas, and this is how you write to your son, and people of goodness understand that for their little ones they are masters of justice, and

there they say that drazdovich’s works are in museums, like those of drazdovich, like many other masters, the authorities of knowledge it's about museums, and it's all about museums. come here to kill them. it is easy to understand on the basis of the malyavanak, what are the diverse belarusian folk arts, and i know that this is a non-magnetic reality without music, and there i am trying to learn the cultural and musical sides of belarus. did you know that the most popular musical instruments - piano and guitar. here, unfortunately, you are not a student, but you can

look at the musical instruments collected from all over belarus. the meat expanse is illuminated. rural musical culture and the hell of the variety of instruments irritates the eyes. the padabrans are not just that, but they belong to the authorities of the folk hanging ensembles, which is what they are called gurtos. groups of garrisons, chapels and archestras, such musical groups as the harps on the garrisons, performed on the gallows. and finally the names of the expansive music are vyachorak, and the geta is sparkled by the vyachoraks. geta were so holy, the young people danced to the music. all the music was going on, playing, there were dances, it was fun, how are you a doctor, what are the collected instruments here, and what are the most useful ones? the most important, i really miss, are your tools, which may be a new history, and your tools, which are the most important for this period, this year, at the end

of the 19th century, we have this, for example, zitra, geta lute, kanets 19 stagodzia, geta cymbals, taksama, yana adnosyatstsa da kanza 19 stagodzia, not everything may. on ўvase the prices are specific pryklad, we have navat tsymbaly, syabry yanki kupala. and the geta is not adzinae, what are the expressions, hell why i didn’t drink food here, so geta shuttle. different peoples have this instrument, not only they have it, let’s say the irish, the scots have a similar instrument, the belarusians have a similar instrument, all of them are called the familiar duda, duda, people smell the words duda, they look for the dudachka, the pitiful adraz u, ale duda - geta big powerful tools, and most importantly , they are used for the most efficient use of the fur. skuranoga, which is in the wind, then clicked on the yago, and finally comes out ... sings guk, and then the singing peoples of the yago gave their name, all the french

call this instrument murzet, and bal gary is called a guide, in belarus duda, in the ukrainians call it the kaza, and the irish and the scots call it the valynka, we have more than 500 years ago in belarus. i would like to learn how to play on the skin of these instruments, as long as it is quick, but i know the instrument on which you can learn it. practical adrazu. igar, what is the name of the instrument that you currently have in your hands? in my hands i already know the clamps, and in your hands i have a washing machine and i have a lot of time and effort, as we know, it seems that even though these are the most simple tools, they don’t require any kind of learning. they were picked out extremely, well, rarely, promptly, on vyachorki. there is music that plays on a serious instrument, like a harmonica, and other magicians understand everything. such tools are simple, self-propelled, they gave us, let’s put it this way, and we

and noise, useful for such that it was possible to jump dances, here and there and songs could be played, and to play at such parties, and the skin with their thickness in its own way, and the other galloins that make noise, well, the skin, i to i tell us, may we have our own guk, we can save up to play for trashchotsy, dastatkova ya pakrutsіts, guk sapraudy are powerful, and all for fun on the klyashcho... fantasy, and these klyashtki, yana as timidly, here may be doshchachki, so, there are vyalikiya, the storage is small, and everything has been collected in a container so that they can be poured out help these guys and don't let them get upset in their tanks, that's how you can grace, and you can sabre this way and pastuck on the side, let's do it then, let's do it. let's try, class,

navat with the hellish trash-talks, and we have a lot of music, only the ones that will hum at the same time with cymbals, drums and songs. i was pleased, i want to be my lady like this, but it’s a pity, it’s not addadut , you can work on your own, i’m sorry, this is you... a good idea , you can earn trash from friendly mothers, and yashche such a shame abavyazkova spadabaetstsa dzetsyam. there is a life without music, which is at the same time, that is the hours of our sales, but an important part of the life of old belarusians was mythology, and we have learned more from the museum of mythology and the forest. the museum was created so that the guardians

of the magpies could understand how our products were born in the light, since ancient times people have been living in the past and have been living in the past for a long time. there is no forest kingdom. folk fantasy has spawned many famous mythical characters, as here raskazvaetstsa. i don’t know how it is with others, but with me, if you know some kind of unforeseen speech, i will immediately try to make a pledge of the khatnik, as long as it is clear to me, and i’m sure, of course, there i’m ready to trust that's what makes me happy sustranuzza sapraudny spirits, who? yes, my forest is enchanted and my

sails are packed! what a jumper! well, what a day of goodness, hello to the forest, a day of goodness! i pashchastsila sustrezza with vyaduchai raganay. yana, the true knowledge of the spirit, and i can tell you the true form of their tsikavag. the galouns themselves are hatse. this is not a gaspadar man, but all the same tsudouny, jumping lad, khatnik, we'll be with him in september. and this is my favorite meat in the house, there is chicken , it smells good, and he loves the food, it’s delicious, it’s delicious, because the hutnik doesn’t let the light mischief into the house and it creates a cozy atmosphere, our

children believed that without it there is nothing abyssіsya, tamu kali perayazdzha. abavyazkova took several coals from the stove, so as the hutnik was already behind the stove, then abavyazkova went to the coals and perabyaretsya after this at the new house, and all that can be called good spirits, then hello from the most troublesome characters - this balotnik. yong abmannam lures people to the balota, your black terrible balota, perautvarae ў flaccid jumping palyanka. chalavek pachynae istsi hutka i apynaetstsa ў balotse. lichytstsa, that a balotnik can take a chalavek from himself only then, when kalita soydze ў balota is higher, which is baked.

so, when pressing the palese, it is important to look at your feet, so as not to trap your paws. glossy spirit. yashche adzin tsikavy character belarusian mythology - geta vuzhyny king. yong are not angry, yong to the forest look at the forests. but, when he is a sustrene in the forest of the evil chalavek, he is a dachshund in the forest of the chalavek. you'll have to worry about it, and then let's talk . what kind of sertsa ў getaga chalavek? if it is evil, then the king of the creators of the chalavek is a stone, but if it is good, it is not a faucet. taxama vuzhyny tsar lichytstsa ahoinikam usikh skarba. if you care about him, you will have a lot of pennies, and if you forget about it, you will inherit

your future. you said that the king is a snake, he gives the woodsman, and the woodsman is still so kind, but not great? my lesavik, kind, people don’t go to the forest, but to people he can be tall like an old man, and dachshunda davedatstsa pra sertsa chalavek, and kale chalavek are evil, drenna vyadzets at the forest, oh, he’s timid, all the roads are crossed. and for three days now i haven’t left the forest for three days, i haven’t left the forest for three days, i’ve been around, i’m thinking that he’s getting lost, but maybe i’ll get out of the forest the forest needs to be washed out, the steps are closed: forester,

forester, let me know a pumpkin, then give the forest... a sign of the goodness of the sun the hare's ancestor, like the path. well, when i get along with the heat of the forest, mythical and real, i’m happy, i’ll know the agul language for a long time, i know for this purpose. sennya i ruled for an hour, got to know more about the city’s history, played the famous little ones, played on the noisy trash and dance. with belarusian spirits and this cultural heritage in the past.

fertile land, in caring hands, is our main wealth, when we so want to share, create and develop with joy from what we have achieved, carefully preserving... in the name of a successful, happy future, where everyone’s contribution to the common is significant. and life with others in unity and love is true

happiness, here there is always warmth from spiritual moments and family views, together at the same table. belarus 24, what unites us, the bee is mine, this is my whole life with the bee, i have been a beekeeper since childhood, since childhood, i live with the bee, this is not a hobby, it cannot be called, not a passion, not a means of subsistence, it’s just mine, i love this little bee so much.

we are in the most beautiful place in belarus palesya stolinsky district, here. the river stviga checks out - this is a backwater where fishermen can go fishing, gazebos in which you can relax, equipped places for rest, there is a well drilled for drinking water, the places here are unique not only by nature, but also by the gifts of nature, people come here to pick berries both blueberries and cranberries. lingonberry, who is not interested in picking berries and mushrooms, just relax, enjoy

nature, breathe fresh air, spend time, fishermen can go fishing, these are the unique places of the belarusian polissya, here this is our river, a river... in korotichi, chechot the stviga river, there were years when pripyat overflowed heavily, we couldn’t get to school.

the collective farmers rowed the boats with oars, took us to school, to school, when we got there, we tried to put girls in the boat, like gentlemen, first of all, and from school the first boys tried to get into the boat, get home as quickly as possible, this matter was handled by the director, and regulated us, the boys got into the boat with their shirts on, and then the girls, it took 3-4 hours to get home after school, you’ve already eaten several times if you want, after graduating from college, i worked at a collective farm apiary as a beekeeper, the apiary was also located on the banks of the striga river. i worked for 23 years, there were years when the water demolished bridges, they set up pontoons and

crossed boats in different ways , this one is very winding, it is so winding, there are lots of sharp turns, a turn at a turn, not a transport river, just a whole river, there the river is so shallow, it can be treacherous. in short, some areas were flooded and people were swimming into houses, just in the window was filled with boats, there was water up to the window, living creatures were brought up, some to relatives , to friends, or even to attics, people got out of the situation in different ways, well, now is the last... years of land reclamation, lining, this is somehow already forgotten,

the treachery of rivers, and so, we live... looking at the water, enjoying life, for me, the forest is mine, this is my small homeland, the forest is my family, my children, my grandchildren, the poleshuki - this means our people, this is our area, it’s close to me, some, say, my youth, even fought there, oh, polashuk, there or to say, as we say in my own way, but i’m on the contrary, i’m proud of you, what i’m doing, because i was born here, i grew up here, i live here, my roots are here, my children are here, my whole life is here, spent in the palesya, the palesya concept is weak,

here is the pinsk forest, the people’s speech is different from us, their way of life is different, we relate more , i would say, more to the mozrel forest, i don’t like interpreters, how can i not like interpreters, since i was born and raised here, i i even have to love tolmachevo for a long time, tolmache is a good, calm village, hardworking. this is our village these days, we are on the youth street, so to speak, where large families settled, built houses

according to the program. president has a large family, 12 such houses have been built in the village, although in the village there are 170 houses with 531 residents, of which 159 are school age, for such a village, this is a good indicator, an indicator in the sense that the village is not dying, but is developing , korotsіchi, there are organizations to transport children, also children, by bus. big kindergarten

and maleshevo people work in the agricultural production complex, agricultural production complex korotichi, whoever doesn’t have enough work places even go to the gomel region, go to the turov region, work there, work on farms, we don’t have any kind of industrial production or processing plants, we have everyone, everyone is a card resident. the village of tolmachevo, who stays to live here, in addition to their main job, who works, say, at a school, in hospitals, hospitals, shops, they also engage in subsidiary farming and farming, people produce large quantities of agricultural products, such as chicken agurs, tomatoes, peppers, v

large quantities of cabbage, potatoes, they keep cows on the farm, the council is fully provided with hay and pasture , there are no problems with that either, only work , they also keep pigs on the farm, they provide poultry for themselves, even the surplus is sold in the markets.