pa daroz ў neglyubka there is a withered field, there is a habit of adzinoki komen. the people called the geta komen komenam kahanannya. in the early 50s there was a cyaglyany factory here. and the boy from the negliubki, who worked here fell into the family , who was the dacha of the holektara getai of the ancestral succession. father is not a great man to marry his dacha. i’ll come up with such a problem. kali you. if you take out a komen by the knife , then you will take my dacha from the woman, and soon, when the father arrives for the month of the getai pabudovs, the komen is heard, and is caught and immediately, chamuštsі yago not ўbіrayutsya, napeўna, such kahanne - geta limp patchutstse і no one wants to destroy , go through yashche napeўnym shmat bastard, and komen geta budze will remain forever, and at the same time already ў neg darlings, although heta padzeya was not great, yes, hot and hot, such a great story.

well, that’s it, that’s the famous sign of neglyubka. hutchay, this is not just a village, but a whole land with its own customs, abras, certain rituals, and the most kastouna... these people, talented, dabrazychly, yakiya i know how to tell someone else’s mountain, but the most familiar thing is the unrude ones, i hope the most unrude hands, and i am sure that the people of you have not known this for a long time, as if they were not right at all. what happened to the asabista of my knowledge of the getai veski? i myself was born in the village of stavbun, which i know is 8 km away. i can’t say that i and getaga didn’t chula pra geta vesku, chula, we are navat. whenever the ladies came to us,

they were saints, there we had kermas, we dressed up, we were in such high spirits, such attire, we had never seen such clothes, we swam, was, i remember, very young, we were diving at a glance, these ladies were running around, and they were so jumping, ўpeўnena, they were carrying these battles on their backs, it was so boring, and i don’t care it was up to the will of the forest to travel to the size of the cave and this weight . after finishing school, i joined the gomel dzyarzhayny universitet at the philalagic faculty, and in the same way i moved to this place neglyubka. i went to the neglyubskaya school, this taxama was a kind of paradunak in the forest, because the first holes of the seven-year-old would be my grandfather, the hour was spent at this school my father and my brother-in-law, and i have passed through their rights. i came here. pratsavat and may little dacha. i

came to this place, walked to the streets, and met the people of the village, who were the people, when the state of the vyalik kamenitsa was going away. and here it’s just extraordinary huts, extraordinary ladies, everything and people are not like that. i realized that the history of the world is so great, it’s so great. the first memory was made in 1700... when the land of the kiev-pyachorsk laura floated away. it's clear several legends from ancient plowing villages neglyubka. the first legend is that the gods are not fond of the month . here, for certain right-wingers, they sent people who had been killed by certain deviant countries, and they sent away women who had violated manashic laws, and they said that the women were on... g this jumpy one, and i’m good for it,

because, how many ladies i’ve had, the non -glyabian ladies are the most jumpy, they are so stately, so distant, the true legend of the well-dressed weights neglyubka, there were three cossacks: staubun, neglyub, and balsun, they escaped their cossack troops and arrived in our region. and therefore the weight fell asleep there dze zastaўya neglyub neglyubka i dze stáubun - geta stáubun i dze balsun - geta cossack balsuns there is a navat and such legendary legends, well, maybe not legends, but a dark tradition neglyubka, for example, neglyubka, like a shallow river pattered, here is a shallow and all such chynam, small river gneukaya, my historic... unpaired

river is connected with our historic river neglyubka, this river is divided into two parts: left berag and right berag, zhykhar magli do not know who lives on the right berraz and who lives on the left. and it’s not a good idea to give out your dachas on the other side of that river. and the whole legend is that there was a lad and a nobleman jumping, here they fought and plowed adzin adnago, and then fought with the oncoming chyns: adzin evening swam the lad and dja we are on the shore, other evenings the daughter-in-law swam, and mother and father spoke to their parents, and in the evening all the adzins began to look at each other, and... the rain began to spread and the daughter-in-law floated away for a while and her little fellow: the river was so small, the river was so small, it began to bubble, and the daughter-in-law sank, the mother cursed this river and became angry, and the coming wound, the fires came to this river, they died,

that the calm river turned into a stormy river, such a certain one was angry, and everyone called it gneuka, such a legend, another legend says that on the berazze river... zhy pan is angry for his wife, i am of course called gneuka, pan ў hard , they are not human, but the little lady was kind, good-natured, kind-hearted towards people, and eight times a day of love for the extraordinary salyan lad vasily, and the memory of his contact with kahanna, well, of course, when we know about our father, he protects vasily, he makes a dream im the servants, if they ate, but the daughters were not muggla this transition, yana dachshund followed him, and the river was called gneuka. vos river napeўna patchula pra geta nyashchasnae kahanne. yana remembered the past, remembered the history and falling days of the century. that's how it would have been, if the daughter had fallen floating and svaygo lad, albo tada, kali pan svay utapіў. nature, yana schuvae

і at once, yana peўna, as if living, yana chue, what we are talking about. mizh alesyn kustoy, dze pyae sala. and the thunder, and the bell, the bell-ringing stream, in our lunge, this lid , napeina, not adzin water aspect of belarus, there are not so many jumping agents and falls, like the little lid, there is such a little lid, to in the past and kala our ever-loving little one, a real legend pra krynichka, once upon a time there lived a jumping daughter, nastsena, yana was a great jumper, that's right, i had a great soul and a hidden heart, loved the couple's lads, but i didn't know my kahanaga, my husband's husband gave her such a jump, and all the time i woke up early and didn't stop i laughed, i didn’t dare to laugh, i didn’t know, what happened to her, and amal lived like this for a year, and

then that night i went to sleep, and the lady passed, covered me with her blankets and said, “kalya your important knowledge of the lid, little does anyone know, you’ve fallen.” inna... skin wound at the end of the day, take a glass of water and drink, and evenings, when the sun sets, you wash your face with her, so she’s done with the end of the day, she worked like that, and she started talking, and that krynichka became the people of hell, but it was hell for her, chalavek, how could skarystastsa getai krynichkay, when it happened a great heart and an open soul, as with the getai nascenay, but nascena in a desperate hour got married and became a life of greatness. here are the gavars who dislike the gods of the saprauda, ​​well, there was a deaf weight, but for eighteen hours the weight of the geta was getting worse,

the weight of the geta became more and more civilized, but the great douga, navat yes now and then this self-existent weight has been seized upon, on the contrary, the holy vajenny strala, strala, geta so much tsikava, collecting people, the ladies of the avakolitsa, the yans carrying caragodas, then they are vandalizing the elder , and the snakes are coming. tago, if life is good, the elders are rocking ў zhytsі, all of course, it was written on ўradzhai, napeyna themselves such familiar abrads, as they are in the first place, ignorant people and sunny people, for all intents and purposes, i work at school, we at school address these sounds, address these sounds , we have a whole collection of materials, well i of course, i... as the mentor of the movaved velma tsikava, i told the right mova nefrybka znahodzitstsa hell of the city 8 km, but it’s completely different, when we were traveling by bus, when i studied, the bus is called gomel-negliubka, and the boys were traveling with us, and they were

from our gavorka and teased us, the slave cow snored, that is, the color of us , and this literary one, and the janitor, the slave cow snored, we squealed ourselves, among the egyptians, which is characteristic , geta myakkaya rya navat... i don’t want to, i won’t, geta velmi tsikava, well, i’ll tell myself that this is a soft er, i jumped, i can already tell you, the whole outfit , this is not literary, i didn’t jump, this is literary, i won’t, in the belarusian language i won’t demand the gavarians, so we collected dialects, this great words , nіdze geta not sustrakaetstsa, and asabliva vos tsikavy іkhnіya expressions are different, such neglyubskaya, like girgenia, geta jumping, a large 300-year-old history of veski neglyubkі, tsesna peraplyataetstsa z g the history of our right-hand church. first reminders of the right weight of neglibka can be guessed from

1720, according to the mystery of pyatra ii, the lands and monasteries immediately fell into the hands of the territory race, and were transferred to the rule of the kiev-pyachursky laura. and with the efforts, greed, and magnetism of the kiev-pyachorsk laura , our negrupskaya pabudova began to suffer. tsarkova and pubudavana was born in 1761. the tsarkva was founded in 1928, but then the 30th year of the 20th century fell, the tsarka was dug up, the utensils were lost, books were lost, icons were lost, and people were found who and grab a piece of the geta byascennaga gift, and then geta everything was moved to the temple, as it would have been published in 1992. from the old church

, the icon of the mother of god of the quick to hear, which was saved by a parishioner in the village of peredavets, remains and has been preserved. also, the worn icon of the holy martyr alexei petrovich kritsentov appeared. a cohabitant of our village , after graduating from the moscow theological seminary, was sent to serve in the urals, but when the thirties began to destroy churches, he made every effort to prevent the church from being closed, and was sentenced to death. our temple is unusual.

right streets i want to say, streets, of course, at one time we may call the streets gagaryn, kalgasnaya, sadovaya, kamsamolskaya, lenina, and earlier, and even now we call the streets, as if to some memory, the real badgers , the dead ones, because all the badgers lived there, nicknamed badgers, sha they all lived there , the nickname was the shavyalevs, and they were asleep, and they were sleeping. badgers, for example, badger is a fugitive villain, like the one who stumbles and all hell

breaks loose on this street. yak vydom, zhytstse do not stand for hell of a month, yano pratsyagvaetstsa. many salayanskaya pabudovs and our weighty people know that this is the law of life. and then people from other countries began to come to us, as if they were talking about it. all the time we meet on the street, which we will call kazakhstan among ourselves. the common name of the street is this garden street. in 1999 , a whole population of people from kazakhstan came to belarus, and the ladies provided them with all the benefits. we didn’t have anything like that. these people are kind and noble. the yans began to work at our school, at the children’s kindergarten, and at the myastsovaya gaspadarians. many things are gone now for more than 20 years, many of them have already retired and haven’t gone anywhere. the people found themselves here, and their children passed by, and when we looked at them, we knew that the street of this velma

was so well-groomed and kind. our veska neglyubkaya stands out among other peoples, because people live here from the worldly nations, the getas and the belarusians, the ukrainians , the russians, the tatars, the gypsies, the germans and the uzbeks, and all the time i want to we know you as... our neighbor, kalegai, whoa came to us from tajikistan. raikhana khaliman, how are you here? live? well, i’ve been living here since ’99, that’s more than 20 years, well... at first it was a little difficult, i got used to it, i had to master the language, of course, our central asian culture is very different from the belarusian culture, but i became interested in the life of the belarusians, i learned cook belarusian dishes, what sorcerers, pancakes, my children really love, well, along with our own, of course, traditional dishes, we

often prepare our own dishes, this is pilaf, uh, lagman, manti, i tell you, kali laska, what did it become for you negliubka? neglyubka became my second rodzina, i understand that you can’t come back right now, openly, why should i wait, well, that’s it. why are you crying? no, seryozhenka, dear, i can understand everything, really, i can understand everything, if you, spending days and nights on your work , would bring money from there? panomariov, vice president of the company gen, which intends to launch your invention on the international market. ver grigorina nikolaeva , inventor, behind the eco department, a monkey with a grenade, very nice, i ’ve been doing this for a long time, but somehow it wasn’t possible

bring it to mind, well, it’s obvious, you have a date or something, it’s none of your business, mm. do you want more children? yes, everything will be fine, but the wedding cannot be canceled, people came from america, japan, and i don’t care who you live with here, i doubt that even you have options, watch the series an attempt of faith on the belarus 24 tv channel , a journey through the blue-eyed eyes of a foreigner, collilla. in fact, a graduate student from ecuador will learn in practice what work is in belarusian, my back is already sore, oh, it’s only a little bit, i’m certainly not used to the cat,

they hope that i’m not disarmament, i already felt something and... our everyday world has all the good things for exercise, education, a special school, a library, there are outpatient clinics, shops, and everything is great, but i’m flying with joyful things,

that we have these basic principles, as we have learned from the world, this... is not destroyed, it is developing, and it is developing in our neglyubsk weaving centers, which correspond to these centers kavaleva lyudmila vas ileina, the famous mayster, is here to meet the people's masters of the republic of belarus , here we are now those at the machine that performs its function for us. one might say, a traveler, because he travels with us all over belarus, he even visited bryansk, because we show master classes on this machine, many come up and say that oh, but our grandmother had it, our grandmother , and now my grandson, also his grandmother, comes and tries to work at this loom, who now wants

to weave a napkin, first we step on the pedals and then we throw the draft through the threads and we nail it all down, then we change sides and do the same thing, uh, i have a loom in my house, in gomel, we got it because my grandmother... taught my mother to weave, my mother taught us to weave too, this work is not difficult, but the most important thing is to learn how to do it, kiril is my grandson. he picks up very quickly, he recently finished weaving a rug for his cat, and now he wants to learn how to weave our towels, neglyabsky towels, they are

special, there are no such towels anywhere, and the yans are distinguished not only by their quality technique, but also by their campaignism, the construction of trotters , arnamenta, towels, we have all the hell of our souls, as if they were talking, this is a christmas tree and it even looks like a christmas tree, this is a leaf, this is a symbol of blossoming, because it’s as if this is a grain, this is a grain, this is... . puts out such shoots here, such towels take a wedding, give it to people who are starting, for example, some kind of work, so that

success will come to them, eights, these are the same ones too, it looks like leaves, but a little narrower another one was woven, and the color black was added, and now we have something like this a variety of threads, we began to use multi-colored threads and yarn in general to decorate our home even more, because in every home there are towels in the neglebka, in general, our neglebka is famous with such towels all over the world, that’s when you go to exhibitions, if only they came up to us, everyone immediately recognized it, this is a branch , this is a neglyubka, in our church everything is decorated with towels, because the first thing was that such towels belonged - this is precisely to decorate where the house is, our towels are different, the end of the towel is the middle,

necessarily, this is the middle , then we have symmetry, this is the middle, this is the hook and paw, this is the local name that we have on the flag, these are the dahlias, they are around, you see, they surround this, we have symmetry. if others have no symmetry, if they are a kutrushnik, for example, i’ve seen many, then somewhere like this, there is no symmetry, for example , one drawing, a second, a third, a fourth, a fifth, and so it may be, but these are such towels, and mortgaged, that’s what we weave, we weave it from the inside out, so we get it, like in a store, it’s not available anywhere, not even some people come up at exhibitions and ask, what are you embroidering or what, what do we have? a completely white base opens, it looks like the name of the towel is embroidered, it comes from the middle, even

though there are nine signs, but if there is a tree in the middle, the towel is called weave a towel with a tree, the towels that you see here were made by me over many years, that’s why i keep them, just a chip for an exhibition, i want to show... that neglyubka had and continues to have such a tradition of such beautiful towels. i was happy to catch those women who were just beginning, because these towels began to weave into neglyubkas after the war, because then, when they wove, they wove clothes, they had to dress, and then, when they began to get rich, they began to decorate their homes. and i really want this business to continue, and i think. that it will continue, because young people are already showing interest, when we go to exhibitions, many come up and just ask to try to sit, and

we give everyone who wants to try, and we now at our quality center we make such products and sell them, and they are in demand at the moment, because many people order from minsk and moscow. our neglyubka is famous not only for towels, but for its textile traditions, that is, these are ponev’s clothes, they were called poneva, they were tied in an interesting way, they made a special bag to enlarge the butt, as if, because then people were not so well-fed, a shirt - this was woven as a whole cloth, a corset scarf, this was tied to girls at a wedding, after the wedding night had already passed, this scarf was tied to her for the next day. they tied the kuksu, which means they unbraided the hair , tied it in the front right here, then covered the kuksu with a scarf, this is a girl’s costume, but it’s also similar.

but the girls were already wearing a cup, which already meant that they were ready to get married, that she was already a full-fledged girl, and the same thing, if she had already put on a ponyova, it meant that she could already be wooed, these were such interesting traditions our women, therefore our textile traditions are included in the list of intangible heritage of belarus now, we need to preserve our tradition ourselves, pass it on to children, right? which is what we do in our circle for quality, the children come to us with pleasure, we have 52 children in our school, and one can say that everyone has already mastered the first basics, that’s exactly how to make canvas, this, veskabka is a rich land, with with its history, with its culture,

this is a true carbon... this is the capital of our entire nation, and of course, the world has become dear to me, i adopted this culture, i embraced my soul, i embraced my hearts, i embraced my minds, we made a bunch of spaghetti spaghetti with our students, and we recorded these traditions, abrads, and sounds there, we put together a layer of non-group dialects, the work went on steadfastly ski, nelga it was easy to pack a lot of things and everything will happen, what is the weight of the getai, well, of course, a dislike for me, geta may... i don’t care for myself. i wrote about how my dear family flowed. the people of the meats, the rich, the glorious, in which belarus is so rich, there is always a lot of adzina, i stand for it i'm cringing. kutochak don’t care about the garden, and since the earth is not dear, you don’t know what is left of the world, like ours, take care.

we are marching our forces, we, brother, weave our hair, glory to the earth, our bright name, glory to the people of the fraternal union. belarus is our beloved belarus.