[000:00:00;00] that time in the museum i understood that this, that this is already mine, i like it here, uh, and it so happened that having come there temporarily for some period, i essentially stayed here for my whole life, even exhibition dedicated to the owners of the gomel estate, you can engage in patriotic education, at all times there have been patriots, people who served their country, today it is very important for us that the younger generation understands what patriotism is, not to betray their ancestors, the memory of them, not to betray their country, serve her faithfully and devotedly. i work in the most beautiful place in the city of gomel, this is the gomel palace and park ensemble. its history is rich.

our people once settled here. distant ancestors, radivichs, figuratively speaking, the crown of our gomel is buried here, when you are in such beauty , of course, your soul rejoices when you understand how much work has been put in by more than one generation so that the palace and park ensemble today looks the way it does, you feel

involved in this noble cause. lutheran church in the city, zhmutok the ancient gothic shepherd akiana belarusian baroka. the pedantically crafted german temple and sennaya ўvasablyae shamanaya wisdom in the adlustravanі kvіtneyuchy variety of cultic pasts. twelve-meter spires, pitiful halls and a mystical vault of spiritual sublimeness,

no matter what. what are the secrets of the architecture of the architecture of belarus. the garadzen lutheran church of st. john acquired its present-day appearance only in the 20th century, as it happened transition from hell to eclecticism and elements. pershapatchatkova pabudova was significant among the pamers and ab'yom. at the end of the 18th century, as soft histories, the fall of kirhu was built as a tavern, became for the dutch and german merchants, which requests here from the garadzen elder antonii tyzengaus. menavita hets were insignificant perabudova and served in the meat

evangelist-lutheran churches in service. bolshchym stagodzia, pakul in 1912 godze kirch was not rebuilt. in the 19th century , the yana was right-angled in plan budynak with tent-packed dakham. at the finished dahu, the vezhachka has softened, bathed with roofs on the edges. on the side of the budinka in the center there is a classic ganak in the shape of a protrusion with a round ridge. here the lady with uskhodnyaga side is symmetrical. the long windows were moving, there were three of the highest for the day and three of the lower ones were entering. in the spring of 2014, when the tynko was broken from kirhi, it was possible to learn in detail a part of the wheel of ab'yom and perabudov. geta was kind to the nature of the masonry, but the center of the scene of the heat fell into a layer of scum

pumpkin. at the time of napaleon's little horde, as at the end of the 19th century, in the adlustrava region of garodnya, we were always like the lutheran church, but the fall of the nobles. it’s important, because after renovation in 1912, the temple looks like a shabby structure, it’s very similar to the house of malitva, and here you need to remember what the clock is, the latest clock of rechy paspalitay, during these months the karchma was found and collected masters from germany, requested from germany and gallandy, and then this korchma moved into the small house. gety malitowny house at 84 bastards the temple was rebuilt, but without any money the stolen pennies were stolen, and there it was only in 912 that the end of the abrasive stones began. yes, this time the lutheran

church was simple for the busy months, where believers gathered and grew up. at the hour of the aposhnya perabudov budynka kirkhana had seryednyevechnye trots, and so, why are menavita seryednyevechnye... the report is unknown to the historians. hutchey for everything, on the right, in the german families, which formed in the paraffia, the gatychny collection, as a reminder of radzim’s father. the very vervuchenne lutheran tsarkov do not apply any restrictions on the style of sacred shrines. there, due to our customers' demands and greed, the architect may have new freedom for creativity. the architecture is disgusting, but in this case, it is not disgusting. somehow echoed from those distant, distant hours of the day, for which, well, after all, an emergency, and all people understood that this

barbaric architecture, massive, mucky, and this pavement architecture has some elements that we would recognize , what kind of people would we... be with those people, believe me, well, what do we know, what is the front of these temples, the pavement was almost completed, well, there is a spire, but if we add some elements of the hell of that distant abaron architecture, and then we burned the slave of some right let's talk about this topic. and here the velma was handy, so the velma good improvisation, enlarged like this, jagged, like on the back side, this inflamed goth, like a mknetstsa up, and on the other side, geta images, such transfarmed images of abaronchay architecture, and here the

good lords, however gotyku lichyli jumping not meetings. at the time of the renaissance, the tribes of the goths were seen as nobility of a barbaric tuft, derived from a stormy ancient civilization, a recessionary one... was considered the standards of jumping, there and the skill of the world war ii was barbaric. yes, this is how the city has been raking, and mal'er calls it casually, like the pathetic traces of bygone eras. the expansion of the style of the country is only three hundred years old, not only new aesthetic images, but also structural designs. crazy populist style is emerging from the output of raman hugo, sabor paryzhskaya bozhaj. mother, the temples of the pavement were taller, and their construction was lighter, gatychny style began to honor the frame of ancient eras, commemorating the rights of knights, monks and

ladies of issue. we have a new cultural heritage, we remember folk traditions. in the traditions of belarus, the bread is not assorted, the geta was rammed, the bread was lamali, dipped, the soul of the belarusian people on the sunny day is the traditional production of medicine from grains. we also turn to the historical past. eight geta pabudova shined to the punishment of mindaug, persham karanavanamu karalu, dzyakuyuchi. your carney. the geta is so outstanding that on the next month you can swim for an hour. there was spachatku garadzishcha, then zamak, and then

zeinichaya tsarkva. our country, belarus , has always been famous for such noble people, and there we have developed a great standard of culture. watch on the tv channel belarus 24. their life in polesian villages and agricultural towns, contrary to all stereotypes, is bright and rich. in many ways, our future life depends on the conditions in which you... were born, what surrounded you, what kind of nature, what kind of people were next to you, our life in the village is more measured, we are not in a hurry, we seem to work a lot, but we are not in a hurry, i call the big cats, they are friendly, they are kind, well, somehow i am happy with all this , i love it all, hard work, resourcefulness, passion, the main thing is the qualities of these people, i already have experience as a 30 -year-old pilot, we add drops. watering is much more efficient and convenient. in every village or

city there is a place that people are proud of; the pearl of our zakozel is the chapel-tomb of the ozheszka family. i have i have almost everything, i can eat, i have a family, children, well, everything i dreamed of, i have almost everything, i’m happy. poleshuks, watch on the tv channel belarus 24. we are telling you. about the most fascinating thing from the world of science, this is the most popular drink in the world, and also the most controversial, the attitude towards it changes every year, some studies confirm its benefits, others refute it, the arabs in the 11th-12th centuries noticed exotic plants and began to grow them at home, this is how coffee began to conquer the middle east. in italy it is considered a drink that, without exaggeration cures all diseases, although the church is coffee. prohibited, we share interesting

facts: ashes, hooves, eggshells, pumice, from which the very first tooth powder was made. the world saw the first secondary-containing paste only in 1914. we ask the most exciting questions and look for answers to them. we can determine slow or fast metabolism based on this, that is, we can then recommend individually to a specific person a specific dose of caffeine per day. so what about the main façade? vertical, like the position of the gotyts campasian. the square monumental vase of the title

protrudes from the main abode and ends with a high, pointed, man-shaped tent. the galloins of the church are just decorated with fluffy arrow-shaped parts, above which the gun is softened. vezha knows the gadzinnikava mechanism of 1913, in good times, but the gadzinnik has already been in battle for a long time. for 70 years, on the bell there is an inscription on the lapel: god saved your son. the back windows from the kalyarova school behind the altar are authentic. the ornament is laid out in the form lutheran sіmvala, rozh, interior yakhodzіtstsa sertsa z kryzham. the central stained glass does not have a feather-light look. hutch for everything, the pattern of ours is a brightly revealed religious afar. the scenes on the side façades

are covered with wide cornices, and the scenes are covered with buttresses. the constructive essence of the cantraforce, there is a scyana, we are pushing the cantraform, so long as it doesn’t smell. the masses of the getaga hanarafor are differentiated once they have figured out this function. you can cover the whole point, you can highlight the lowest part. i this lowest part of the work was very massive, as it washed out the weight of the cantraforce and transferred the entire load that was applied to the large foundation area of ​​the building. nowadays, the reconstructions have added the most important elements of the building, the chestnuts themselves - the twelve-meter spiers with roofs have been dismantled, and in the end, above the care of kirhu,

this can be seen in photographic smoke, which dates back to sarak. and the bastards of the village of stagodzia . the external appearance of the re-pharmacynaga temple is in line with the canons of the non-aggravated ci-fact of the gothic, heta and pointed windows. windows of a square, extraordinary shape were re-arranged to fit this gatyk program. that's the same thing we're doing with respect to kampazitsyay, yana tsalkam padavyada. there are such lancet arches coming out, which remind us of the sculptural stones of the classical gatych church. we are in full force over our respects, the highest velma is drawn, jumping. the vezha, as bright as the sky, and not only limp as hell, but also the spire of the vezha, as bright as it is, and there are small vezhachki, the so-called pinnacles, which advert us and the ancient culture, then the side without the external ones view of the getag of the robits yago temple is a pearl of belarusian architecture, and the

fact that this adzina of the lutheran church of belarus is unique. in a separate hell of traditions, the internal culture of the pabudovs, the gararad church may only adzin nef. neef - this is the same carabel - the main part of the interior of the temple. this was the name of the pavement because of the sacred symbolism: karabel, as the beloved christian kingdom. or, what a blessing, this part of the church may fall with the overturned hull of the ship. internal abstanovka. frame pa-lutaran, ascetic, whitewashed ten-meter-long scenes and so many sheraga stalls pasyaredzine vyalikaga hall. in calvinist's adversary, the lutherans never celebrated the king's life, but they do not have the same sacred sense as the

catalans. since the decor of the church faith does not give its original meaning, the revelation of the church often aggravates the present... altar carcinoma or masaic. the only stained glass windows in the garadzen church are jumping. gartychnye temples of syarednevech what did the ramansky hell provoke? tym, what? architectural measures began to work on the hundreds of meters high spire. previously, raman architecture, yana abaronchaya, yana velmi earthly, did not understand such boasting. ale, not only that. methods, but also theories, for this very day, high for this day, i created the idea of ​​the city of god, the city of god - this ideal light, even the people with him could know, the life itself is heavy, heavy, sick, epidemics, and hellish river -

this temple of god here on earth, as we show, that the chalavek chaka on the heavens, hello just i gatychnye temples that extinguish the holidays of the day. not really. interior may drawn papajanai eight-seven-meter campasic. the asnouns, which appear on the plan of the protocutaneous one, are covered with an argynal shape of a figured skeletal. in the tank scenes , the cylindrical roofs move to the flat ones on draughty brackets. the absida reveals the arash principles of the asnova ab'yom. on the other side. the hedges are softening small choirs, there is a walled niche, and here there are flocks of argans. at the savetsk hour at the budynku church mussed the dzyarzhaina archiў, ale pasla when i went back, i didn’t stop doing anything. furniture, chandeliers and argans were

confiscated for the hall of the passenger office of the philharmonic. dze yany now no one knows. here the scale of such elements, which elements without... which muggles could be abeyskіsya, but also included in the architecture, if we all knew the same thing, the nationality, yes, well, prussia, yes lutheranism, yes that culture, you distant hell of us edge, and there are all these eastern-angled, finished vaults and basically spiers, columns that jump... windows, and there was a kolakal, the thick turf was spreading, as people looked at it, well, it’s not just addulina and acno, but jumping, there was a need for all these columns, such

as pellet pellets, and with chisels like this, i’ve been there like months since vayo adshukli sapranae, yany there patrabny, people look at these windows and the decor is beautiful there. for more than a hundred years of disgusting history, non-existent perabudova and navat tests have been made, but the church has stood and the current impediment of the daga, and the unreal, and the mystical, extrusion of its incredible belief. they live abroad, but remember and love their homeland, i left belarus a very long time ago, back in 200. in armenia for 25 years, we participate in all the events that

take place in armenia, dedicated specifically to the cultures of other peoples. people contributing to the development of belarusian culture outside the state. our organization is called yereman belarusian community of armenia belarus. we have the lalki children's puppet theater, why we organized it, so that... we have two groups, today our belarusian botleyka is cutting up the descendant land, today our songs are being sung, watch the project a look at belarus on the belarus 24 tv channel, a journey through the blue-eyed region through the eyes of a foreigner , kaliaska, kolillaska, they just jumped on me, they said that people are not afraid, that’s who i am, but everyone was funny, they are very beautiful. a graduate student from ecuador learns in practice what work is in belarusian, oh, my back is already hurting , i’m already, oh, you’ve walked just

a little here, i’m of course not used to this work, hope that i won’t ruin it, oh, i already felt something closer to getting to know local folklore, and your clothes in general. i've never seen anything like this, it's very beautiful, yes, it's like greenery. the most tragic thing happened in the history of our civilization in general, the soviet union collapsed. the presence of evil leads to the fact that evil grows in full bloom, they were going to build anti-russia out of us, according to the ukrainian scenario

, arming belarus with nato weapons , instructors, bases, probably only in the unification of these three countries, we will have a very strong future, the west will simply doesn’t want to let us unite as three peoples or one whole, we always live in a state war, informational, yes, it exists, it is a very strong, zombifying war , because they are too naive, believing that the departure of coca-cola from television screens will collapse state television broadcasting into an independent sovereign country, with a strong-willed president, with a sufficiently developed economy to no matter what they said, say the project, don’t be silent , don’t miss new episodes on the belarus 24 tv channel . watch everything that modern belarus lives today on the

belarus 24 tv channel. this is news from the country and abroad, broadcasts of especially important events, live inclusions from the scene, current interviews with famous belarusians. exciting travels around the country, feature films for all ages. in the countries: finland, sweden, norway, denmark, the netherlands, germany, france, spain, portugal, cyprus, austria, switzerland , italy, greece, romania, serbia, croatia, lithuania, latvia, estonia, set up a satellite dish on the express satellite am8.

the channel's signal is broadcast in the clear and is available 24 hours a day every day. be with the belarus 244 tv channel and discover yourself belarus. not paplau i'm not bachy, shalesniki, geta anyhow lukhta, there that well on the varba pears can't be, good, swine galas, oh, naadvarot, geta pozna pozna, geta urach, like the regime of people, stupid, and anton m are reasonable , knife , there were great insignificant misfortunes, the correct

way to speak belarusian, burdock, not burdock, old, not... back, not back, just one way and not the other. the broadcast has an intellectual and entertaining program, in your own words, i am alena tratsenka, and we are continuing. sennya pravyarats na trevalasts, pile veda pa language and literature, and the tax itself will work out its passion and wipe out the revelers who arrived from us from svetlagorsk. good day, let's get to know the ancestors of the first team. good day, my name is ksenia, i am a student of the eighth grade of the current school n4 in the city of svetlagorsk, and i am doing swimming. tsudouna. ksenia, my dear, who are you hanging out with here? i am walking with my belarusian language teachers. belarusian language

and literature. good day, let's know. adukatsy middle school n4 city svetlagorsk. dzyakuy, and that’s what ksyusha and all my classmates call their mentor. aksana mikalayna. aksana mikalayena. velma is adopted. i think that in the future we will not be suprat, if we will simply call aksan mikalaev aksanai. you are not a suprat, well, you are a fool. aksana mikalaevna, say, kali laska, a. how long have you been publishing belarusian language and literature? we're already 28. 28 eighth year, geta applause pershai kamanze. another team will be working with my friends. good day, i understand that you are such a mentor. yes, i taxama, teacher of the belarusian language and

literature, educational institution of adukatsy, school n 10 of the city. velmі priemna, let's try your teacher, so we can call volga igaraina volgai volgai, geta, as you please, dzyakuy, dzyakuy for adkaz. volga igaraina, who are you with? i went to the show with my daughter andrei. he is a student in the seventh grade of our school. tsudouna, telling it to yourself, you tell us, kali weasel, what kind of business do you have? it's time for free, i'm painting carcinomas in nursing homes. well, they are such busy people, you guys. good day, good day. we already know that you are loved by andrey, your lord. tell me, how about weasel to yourself? i love the freedom of an hour to read and

draw. andrey, tell me, kali laska, and all yours. staulen and belarusian language and literature? i like the belarusian language , well, anyway, it’s possible and it’s complicated, it happens, it’s folded, and it’s clear to me that you’re in the olympics beracce ўdzel? so, there, i will spend three months in the field, and then, all of this godze i, i’m doing something else, well, we’ll be spadzyavazza, what’s magchyma... the next day will be first. let's meet volga and andrey. shanouny udzelniki, our gulna visits the writer, the scholar, the publication of the belarusian language and literature. expert of our program, svyataslav krupenka. iago parades can help us with your words to achieve great results. shanovny udzelnіk gults, who are

the malays who passed us by. shchyra i love you. on our happy birthday in your own words. may i thank you, dear fellow tv presenters, amatars of the native word. to the gults-udzelniks, i mean the drain instructions, remove the gulni, the pads of the ballet and at least the lid of luck. think in your own way, in your own way, in your own words, in your own words, darazhytse, and you know, i have a lot of people in my skin. the one who is an expert in tadolny zdzivits, you can do it yourself. uhapits, at the end of the program, we walk, as it seems, belarusians, hell is good, and two are lazy. the two gentle ladies have a lot of troubles and successes, don’t be afraid to give orders. all these small signals let us know that you are on the right path. pamylkov's variyants