the mother of god and the holy mother, saints joseph and christ, carnal images of the holy semyon, sacred and charged ones, their new loves and wild creatures. these icons have been running low on the production of our products in belarus. sudazeynye abrases raised our people from hours of hard work. and we offer

a chamber, private, and personal care for your health and happiness. and again, new wisdom , new knowledge and wisdom, we look at the new spirit. i vos dyyalog suchasna belarus, and the change of these old-time images, become the most magical and new inintsies of the national art museum of belarus and the museum of old-belarusian culture. most recently, the holy people of the people of culture and the mastastics of the people began to paradise on the topic of those eternal and most tormented states, on which abapiraets our unity, and in may padmurak from simple words: faith, this, the nation nal traditions, spiritual decline, sapraudas, which are the acres of agul gistarychnyh pitzes, similar and abducted we, belarusians, with different views on modernity, with in different ways of living, in which the gallant crops

of ours are hidden, the exhibition showed images of the holy family and our sustracha with the openings of the museum of ancient belarusian culture, barys andrevich lazukki. good day, barys andrevich, good day, barys andrevich, we are writing our interview with you at such an attack, an icon, and all such attributes characteristic of the king, and our gazer would think that the havorka would be this is truly holy, maybe religious, there’s a date there, but... i know that this exhibition, the expression you made is special and so, let’s say, svetskaga is holy, dzyarzhaўnaga nashaga, new saint of belarus on the day of the people's adzinism, why such a choice, why does all the objects of the cult and images of saints change, why such a choice? sapraudy, so, our holy young and new, and sometimes for some it may not be very clear, but what are we, the people’s adzins, yes, and why is it formed, and... why is there

a lot of scope here, and all of us, rykhtuyuchysya yes daksama yes getaga holy and appropriate parazovali in the offensive nakirunku that adzinstva, people's adzinstva, adzinstvo in dzyarzhava, yano consists of many people, and skin of us, he is a member of society, we are in contact with adzin after adzin , and it means that if we are not adzinstvo, we are on this particular level of such units, then this is the actual adzin stva, and how holy this pavinna weight is razmova, danositsy and us, but not adbudzetstsa, tsі adbudzetstsa ў some , well, kampramіsnym varyants, let us know that we are different people, but we don’t care about the fact that we are young or old, we are ladies and men, and we all are hellish, we are hellish, and we... hundreds

of poisonous, and poisonous, this is why we and we pass by the temple, all of us at the same time at the temple of art, at the national art museum , and we see the vastness of the images, the works that came here from another temple, the museum temple, and in the temple we walk abavyazkova for the aspirations of the saint , and our holy nation adzinstva, i’m sure everything is connected, and it’s a sad and significant thing, and i know it’s formed from some sneaky trotters, sneaky themes, nakirunka, and disappointing ones in this regard, we’ve found out what’s on display this is why in biblical images the daily life of emergency services, ordinary people, here and there, and we have chosen from the rich calculus of images that...

we want, at the museum of old belarusian culture, the kind that biblical images give us, geta marrya, mats oh my god, hereta... little one christ, this saint joseph, well and taxama, magchy yashche some characters , which are the sacred ones songs, and themes for identified campasians, for painting, for easel creations, abrasions, and all, we have chosen the following method. abrazy, yana at once before us, all faith, napeina taxama of that moment, which is poisonous to us, we are a christian country, but well, we live, how many of us there are, more than 150 nationalities and denominations, there are a hundred, as we like, according to the statistics there ka, ullik,

i the most important thing is that we live in the present day, in the tallerantnation, we don’t have such a national torture of passion, religious passion, and yours... the exhibition is taxam, yana geta padchrestlivae, here there are images not only of the law, but also of the catholics kiya, eight decipher this and ўnіyatskaya, well , explain this eighth exhibition, so pack it up maybe, as far as the exhibition itself is beautiful, because we are such a classy confessional, ale syabrovskaya country, here you need to guess, on the right, that the exhibition is, i am the first to die, and this is holy, and such a bright old woman, such a holy one. this... this topic , and just once again, here we had a lesson and discussion of the teachings, navukoўtsў, round table adbyavsya, sometimes when we also abbreviated ўzho teretychna some tortures, which is evidence of our adzinism and the paths of the mind tsavanni of the getag of

adzinism, and the taxama was sluggish concert program, we were sleeping with the knots of different people, young people, here young groups perform from the university of this culture and masters and fathers would perform a dozen choirs, and a choir of unusual dances, yana slaps i and we are different people, in your face and in our physical status i will become. and here are the dzitsyachy chorus, the chorus of stupid dzyatsy, geta yashche adzin would be such ematsyyanalny strokes. ale pachynaetstsa this is all crazy from here, and from now on, we spend hours enduring from society the tortures and navat of some painful ones in our annosins, how we can save and deal with them is practical and everything is alive. this is the basis of talent. yes, belarus, and this is why it is possible and required,

the land of talented people, and we still respect, appreciate and see as members of our group. agulnaga gramadstva, belarusian gramodstvo, the ancestors of different denominations, but in history we have two distinct denominations, the right and the catalan, we had one of the auniya denominations, i came out the old days have passed, but the works of this masterpiece have been exhausted. i know here's looking at the works of the calculator and the canapis, i 'd like to know the hell of the work, there's a difference there, holy. kali has become one of the wise ones, marya sits on the other side, joseph on the other, and besides them, at the center of knowledge , already fallen, the ten-year-old jesus christ. words of course, we don’t feel, we

sense this dialogue, and first of all, what is on our minds, this is the fact that before us is an extraordinary everyday scene, all this. here and there i am crying, and if not the halos above the heads of these three characters, then the words the holy family, well, it would be adnosna ўmoўnym, this sapraўdy so, in meetings i tell you that this is the house, okay, and sleeping at the house, we understand the house, at this place, this is just that vodguk and this broadcast of the highest panyatsya the holy scripture in our life, in our life, there we collected the work that these denominations represent. paglyadzice, kali weasel, and the two most famous and most shaven images that we have in belarus, the two matsi boskaya byalynitskaya and matsi boskaya vastrabramskaya, two

eras, two centuries different, 17 and 19 stagodze, adzin abraz šanavany, and applied to the sphere of liturgy and the catalan canonies, vastrabramskaya, arygina yaga of this abraza, and are now known in vilna, at the famous chapel of vostra brahma. and other images vyalynitskaya matsi boskaya 17 stagoddze. another era, another manner of outstanding the yellow manner of leaching, but not menh, gat is not a minsh of the signs of abrasion, with the most-most-most vyadomi crews, ab'ekta pakllannnya, yakia yostz, we have a man, two abrasions, ale, ale, ale, ale saints joseph of birth, matsi boskaya of pazhaiskaya, matsi boskaya of nemaulem kalysians.

we thought yashche and abby, to show not only the cananical forms of the case, for example, the same maci boskaya, we are extraordinary, in our mercenary, in our entrance to the temple , we reveal in two types, this matsi boskaya is washed out and matsi bo skaya adzigitraya, skin from their may, i have my own scheme, according to which marya and a lot of christ are shown, but we are different from each other according to our soulful spiritual neikamna idei adzin zamilavanne - this saprauda loving mother boska svaim to our sons, our dzitsyom, kali galava maryi dakranets yes, the head of the cotton, and all this matchy on any, these jumps, yana spills in these abrases, others are large, harsh navat in something, and the head of mary and the khristan dates

adzin on the other. the classic varyans, in the version, have the appearance of anelau, who in their hands are shaking objects with passion, a package of christ's, vizun, kryzh, tsarnov's wilt, and before us , other emmatical states of these saints in the image, saints characters from the beginning of mary and from the beginning of christ, yashche, utsem fell their future life, mother's passion for their adzinaga son, and he is now in his life and has saved all of us from earthly and unearthly graves, and all this confusion, adzigitrya, adzigon, pathology, all this taxa is common in these abrases, these classic schemes, plots, channel plots, from the belarusian life: not identical , in addition to the name of sustrakajutstsa and other findings. the vastrabramskaya

appearance of mary, there she is a shepherd, she is a shepherd in the image of a heavenly queen. and as long as we have been with you matsia boskaya pazhayskaya, then here is the jumping appearance of marya, young marya and the rounded flowers vyanok, like the byrs. here are these two people, godly people, who pass before us, who are mary with christ, like the frogs of the kalysians, who are among us, as far as the ladies can remember, i think, skin, change such a scene, and i , when you look after your wife, behind my dacha, which lay in the kalyssians, the same eight amal is the same, the eighth one is nearby, there would be a tall, holy and nashaga

pausyadzonnaga life, i'm happy, geta taxama velmi varta memory ab heretym, for faith , yana ab'yadnovae people pink denomination, and you, navat, who have great faith, go to the temple and see all the sacred liturgies, well, and you, who are at the temple, see all the holy saints, and maybe... you share your mind with us, and our rights are the same, but we all subscribe to that sacred right, adzinism, faith, adzinism and adzinism thoughts, we must lie at the core of our extraordinary, physical activities, without which we were, but faith and all... menavita thoughts and the highest, i am completely convinced

of us, and all in the museum, if we understand such a theme, here are the spiritual works of these cult, like the doctors have such faded-looking disfigurements, and this papaunyaetstsa yana, the museum is not just a coincidence, this scientific work, this expedition, all praised maybe some innovations, yes, crazy on, geta warta zrabіts, there is a museum, nyagledzyachi on that , that he is called upon by the venerable sense, this thing is so static , stable, the lid of a canned installation, you are no less, the museum is this part of our civil society, it is on... adgukaetstsa and pavinen adgukatstsa on all the problems, processes, tasks, like i am coming, farming, is developing in our city, this is insane, so, the museum i sit in the chair, that this temple, where the works of art of the pavinna are kept, is not for decades, not for centuries, for the past, the museum is eternal it is not necessary to ensure the security of these chambers,

halls, sanctuaries, and sanctuaries. , adnosins, learned, but not only. the totality of master's works, abstracts of the master's work, history 's remembrances, this is a hell of a thing, and as a matter of culture and this is adnosy, we know what kind of kashtounas we have, the whole task of broadcasting, uh janya to our masters kashtounastyam, our gramadstva, pausadzonnaya zhitstse, yanovo madno, patrabuye velma -velma polnay uvagі i svіkh i navukova navat uzlevel anosіnaў, we navukova-dasledchytskiy museum, and there our task is to learn, collect and capture, madness, geta so, for the first month, the crazy collection of funds, works with names, organized exhibitions, organized pastaken exhibitions, created in my mind, from which supervisors can recognize from

these masters we create, study them, learn them, and learn them for us, lords, it is important, there we will begin to explore the path not only of the written ones, not only of such pharmaceutical external analysis, but also of the related works of these masters, as we say in our skills y uzhytak, y navukova karystanne, everything that budze taksama yak these masterful creations are preserved eternally and transmitted to the future. young people will come to take care of us, and new ones will come, as they will. with new perspectives we will be able to see these other speeches and objects and magic, our magicians will not just be found here in baku, i will not be the next day, and we will be able to fully build on the foundation that we are laying and laid for us by our fathers, this

is crazy, we are always the right expeditioners, and from these expeditions we are... not only and new irajans, ties with great people , but we know from you that in this day and age, as self-made masters, hundreds of things are created for the promotion of your life, your ladies, your huts and for your realization, we, of course, collect your talents chny artifacts, which are what they are, which are given to us, geta darechy yashche adna tsikavaya such a moment, such a trot, such an elusiveness, such an elusiveness to the belarusians, this is the abundance of the soul, the secret of the soul, and the abundance and ahvyaravannya, and the ahvyars, the samaakhvyars, navat , we jump at the sky, we swear by the old enkai janchynay, at yakoy kufra yashche skladzeny tyya tsi

other words, like memory, memory, i send. happy family life, divan painters, yak over spoons, kalysts vyse, cyper yon packaged as a memory, ci towels, ashche grannies, and the meanings captured by her and passed on to their grandchildren, and it's time for us to have a good time, this grandma is here some unknown people from the news are simply unknown to us, but they reveal to us these other items, we are happy to confiscate them and exclude them from our funds. there are great moments like this, when many people ask the same torture, which you, for example, remember ethnography, where there are all the extraordinary speeches, well , the extraordinary adzenna and everyday speeches, and you collect them at your own rate, yes, and we collect them at your own rate and want them, i have a great wealth, and can i pass it on to you, of course, since the museum

is developing and papa, this is not between us and that is that we... are working on planned purchases of the same items once the cripples have been removed, so that in this regard we are happy in our life, but the crippled one is rich, in the case of a couple with breast cancer. for the museum, we bought it for more than 30 thousand adzinak preserved, we have the issued archives, and we also have rich, rich , complex characters, this and belarusian icons, sacred sculpture, this and the works of dekarativna-practical art. va. we have the most extensive collection of belarusian folk tales, the richest. at paraunnі from many museums of handicrafts and household textiles, eight six arnatas are displayed at this exhibition as just these textiles, acres of such issued textiles,

we can call it, for example, school, rich. lectures on traditional ceramics, traditional school, old teachers, many handwritten books , handwritten dachshunds acquired by the museum, numeral collections, and other dachshunds. crazy, we, like a skin museum, will not demonstrate everything, you are more than happy to demonstrate, and this is because we do not require a worker, since the museum’s curators a way to look at, pasted expressions, and to learn about certain specific items and resources , since we don’t live in windless countries, but we know, we tell on the internet, on the planet. your information, on the radio, on the tv stations, assemblies. so, what do we know, and people go to a special place to look at mother boska byalynitskaya, menavita dzelya, i go to the museum,

it happens for hours, but like a skin museum, we work for dachshunds exhibitions beyond boundaries, all this is yours such a good tradition, such a warm one exhibitions, so i’m flying that there are all these kind of hour-long, sluggish exhibitions outside the museum, such impressive exhibitions, we are innocent exhibitions... a slave, this great trowel and turbo one is like this on the right, but we are very different from the reaction of people, which i bring if i have such an exhibition, then , you know, a hundredfold, everything is purchased, and for the sake of these families, assemblies of young people, for the purpose of socialization of people , which is why these kastounas, which and their deaths have passed , i think that varta i pratsavat, not so long ago we took the slutsk belt to the emergency district school number two ў city myadzeli we brought

dachshund and copies of slutsk paisas and for many children the value of the slotted belt was already lost, but then, kali yany have built and we have given them such a photo session, kali yana of this cop іі slutsk paisov tied adzіn adnam, seli nastânіka, if yon dapamog, kalі s the fingers of the skin of the thirsty could see in the hand a fragment of the sultry belt, this sustrecha came out of boredom, i remember this all, then the elders shepherded that, as our sustrecha ended, they said, you know, our dzetsi ўvogule paslukhmyanyya, yany responds to our requests and demands, whenever we were on different occasions and so on , but as soon as we confirmed their adnosina , everything is the same, the potassium has ended, impreza, measures, the yans have ceased and packed and the active

hall and the class, then here we saw something else , yana is still practical, and before the improvised exhibition, where the isulsky belt and fragments were shown, various other liturgical speeches, yawns have melted before and i ashche... many gadgets, praises i admonish you for being tortured, but i think we need a slave yashche adna, yesst adzin the story, as i think, will be a month of work, this exhibition of one work and another evening, among the national opera and ballet theaters of the republic of belarus. we are putting together a performance, looking for a hell of a performance, speech, creative work, what kind of art there is. well, people have gone through a performance, listen to an opera, watch a ballet, and here they are starting to worry about such a small, flimsy

exhibition before the performance, i showed and the royal ablachens, and also the gallonies there the heroine was our famous matsi boska dzigitrya byalynitskaya. chakannya da krannuzza hatsya b da frames, yes frame of the getai shrine. i don’t remember all these praises, and you know, navat tyya adnosiny, well, for example, the theater and the fact that behind one temple the shrine passed to other temples, well, hereta varta samaga shchiraga praise, i think that we are so and the shepherd's slave this is a gentle exhibition, an exhibition of one creation and another evening. in our midst, the abundance of new ideas, creative initiators... and the enthusiasts of the museum of ancient belarusian culture are constantly stirring, maximally revealing to people the treasures of their treasures, giving magic to the skin

daluchytstsa yes saints, prayed by the hundred. relic, the whole task of the treasury of the belarusian national recession, and that is why it will be richly available to people in the future of our interaction with barysam lazukkam, another gray project. just one chance to show your strength, this is a ball of thread, an oriadic thread, a thread, an absolutely correct answer, as

translated from latin. tummobile, i took latin 2 years ago, the last time, this is an amazing revelation, to demonstrate your intellectual potential to the whole country, yes what are you going to do, and well, absolutely at the same time our participants press, which english football club plays its home matches at the goodison park stadium , pavel, everton, absolutely right, the smartest and bravest gather here, not only the east, it’s a delicate matter, build a tower from crooked elements, it’s also a subtle art that gave you this idea, i love ballet, alexander gleb, alexander gleb, absolutely right, this is the correct answer, one of the best football players in the history of belarus. look, in intellectual and entertaining show on the tv channel belarus 24. we live our lives, according to our own laws, with our own traditions, but why should someone

interfere in the internal... affairs of our country, they believed that they could enslave russia, seize its resources, a huge market, huge natural resources, and they will live for another 300-400 years, in order to drive a european into a multinational russian, you need to deprive him of the memory of what all the previous problems led to, the cossacks in paris, but these are why the monuments need to be removed, because this conditions of a future war. today a huge number of people come to us from different countries, as much as they fall in love with our native belarus, they leave with the kindest thoughts about our country. therefore, anyone who wants to live and work is welcome. markov’s project is nothing personal, watch it on the belarus 24 tv channel. we participate in exhibitions

in order to show. what we produce , the exhibition is a colossal expense , so the payback here is always prolonged, but at the same time yekaterinburg showed that we, as a partner country, the work began here, enterprises in advance, contracts were signed for almost more than 280 million dollars, contracts are also signed and signed in uzbekistan, we had a small exposition there, but contracts worth 300,000 dollars were signed, we are organizing an exhibition in mongolia in the near future. this is our second exposition , it will be small, we will also present in syria companies that are engaged in dairy production, including industrial enterprises, and we will also have exhibitions in uzbekistan, egypt, an exhibition is being worked on in tbilisi in georgia, and of course a large exhibition, the second this year in terms of volume, is in shanghai, the chinese import exhibition, which is held

traditionally. from november 5 to 10, we already have about 50 companies there that are going to participate, we are already working with the countries of the middle east, directly for the first half of the year, this is the same kadr, saudi arabia, the arab emirates, where today belarusian products are very interesting and great interest, at least from visitors, we choose exhibitions, where there is not only one country, but where there are at least 5-7 countries, in order to maximally... put on one platform for those who participate, and to exchange experiences, so a plan is being formed next year and it will probably be no less active, of course, what causes certain difficulties is participation in events in african countries, although this year we held it in algeria, we held it in zimbabwe, now an exhibition is being prepared in egypt, well, next year, of course, countries in africa, asia and, of course, the cis and russian.